Surah Progress286 ayahs

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1
الٓمٓ
alif-lam-meemAlif Laam Meem
١
(1)
Alif, Lām, Meem.
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2
ذَٰلِكَ
dhālikaThat
ٱلْكِتَـٰبُ
l-kitābu(is) the book
لَا
no
رَيْبَ ۛ
raybadoubt
فِيهِ ۛ
fīhiin it
هُدًۭى
hudana Guidance
لِّلْمُتَّقِينَ
lil'muttaqīnafor the God-conscious
٢
(2)
This is the Book about which there is no doubt, a guidance for those conscious of Allāh -
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3
ٱلَّذِينَ
alladhīnaThose who
يُؤْمِنُونَ
yu'minūnabelieve
بِٱلْغَيْبِ
bil-ghaybiin the unseen
وَيُقِيمُونَ
wayuqīmūnaand establish
ٱلصَّلَوٰةَ
l-ṣalatathe prayer
وَمِمَّا
wamimmāand out of what
رَزَقْنَـٰهُمْ
razaqnāhumWe have provided them
يُنفِقُونَ
yunfiqūnathey spend
٣
(3)
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
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4
وَٱلَّذِينَ
wa-alladhīnaAnd those who
يُؤْمِنُونَ
yu'minūnabelieve
بِمَآ
bimāin what
أُنزِلَ
unzila(is) sent down
إِلَيْكَ
ilaykato you
وَمَآ
wamāand what
أُنزِلَ
unzilawas sent down
مِن
minfrom
قَبْلِكَ
qablikabefore you
وَبِٱلْـَٔاخِرَةِ
wabil-ākhiratiand in the Hereafter
هُمْ
humthey
يُوقِنُونَ
yūqinūnafirmly believe
٤
(4)
And who believe in what has been revealed to you, [O Muḥammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
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5
أُو۟لَـٰٓئِكَ
ulāikaThose
عَلَىٰ
ʿalā(are) on
هُدًۭى
hudanGuidance
مِّن
minfrom
رَّبِّهِمْ ۖ
rabbihimtheir Lord
وَأُو۟لَـٰٓئِكَ
wa-ulāikaand those
هُمُ
humuthey
ٱلْمُفْلِحُونَ
l-muf'liḥūna(are) the successful ones
٥
(5)
Those are upon [right] guidance from their Lord, and it is those who are the successful.
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6
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve[d]
سَوَآءٌ
sawāon(it) is same
عَلَيْهِمْ
ʿalayhimto them
ءَأَنذَرْتَهُمْ
a-andhartahumwhether you warn them
أَمْ
amor
لَمْ
lamnot
تُنذِرْهُمْ
tundhir'humyou warn them
لَا
not
يُؤْمِنُونَ
yu'minūnathey believe
٦
(6)
Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.
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7
خَتَمَ
khatamaHas set a seal
ٱللَّهُ
l-lahuAllah
عَلَىٰ
ʿalāon
قُلُوبِهِمْ
qulūbihimtheir hearts
وَعَلَىٰ
waʿalāand on
سَمْعِهِمْ ۖ
samʿihimtheir hearing
وَعَلَىٰٓ
waʿalāand on
أَبْصَـٰرِهِمْ
abṣārihimtheir vision
غِشَـٰوَةٌۭ ۖ
ghishāwatun(is) a veil
وَلَهُمْ
walahumAnd for them
عَذَابٌ
ʿadhābun(is) a punishment
عَظِيمٌۭ
ʿaẓīmungreat
٧
(7)
Allāh has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.
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8
وَمِنَ
waminaAnd of
ٱلنَّاسِ
l-nāsithe people
مَن
man(are some) who
يَقُولُ
yaqūlusay
ءَامَنَّا
āmannāWe believed
بِٱللَّهِ
bil-lahiin Allah
وَبِٱلْيَوْمِ
wabil-yawmiand in the Day
ٱلْـَٔاخِرِ
l-ākhiri[the] Last
وَمَا
wamābut not
هُم
humthey
بِمُؤْمِنِينَ
bimu'minīna(are) believers (at all)
٨
(8)
And of the people are some who say, "We believe in Allāh and the Last Day," but they are not believers.
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9
يُخَـٰدِعُونَ
yukhādiʿūnaThey seek to deceive
ٱللَّهَ
l-lahaAllah
وَٱلَّذِينَ
wa-alladhīnaand those who
ءَامَنُوا۟
āmanūbelieve[d]
وَمَا
wamāand not
يَخْدَعُونَ
yakhdaʿūnathey deceive
إِلَّآ
illāexcept
أَنفُسَهُمْ
anfusahumthemselves
وَمَا
wamāand not
يَشْعُرُونَ
yashʿurūnathey realize (it)
٩
(9)
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
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10
فِى
In
قُلُوبِهِم
qulūbihimtheir hearts
مَّرَضٌۭ
maraḍun(is) a disease
فَزَادَهُمُ
fazādahumuso has increased them
ٱللَّهُ
l-lahuAllah
مَرَضًۭا ۖ
maraḍan(in) disease
وَلَهُمْ
walahumand for them
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌۢ
alīmunpainful
بِمَا
bimābecause
كَانُوا۟
kānūthey used to
يَكْذِبُونَ
yakdhibūna[they] lie
١٠
(10)
In their hearts is disease, so Allāh has increased their disease; and for them is a painful punishment because they [habitually] used to lie.
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11
وَإِذَا
wa-idhāAnd when
قِيلَ
qīlait is said
لَهُمْ
lahumto them
لَا
(Do) not
تُفْسِدُوا۟
tuf'sidūspread corruption
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
قَالُوٓا۟
qālūthey say
إِنَّمَا
innamāOnly
نَحْنُ
naḥnuwe
مُصْلِحُونَ
muṣ'liḥūna(are) reformers
١١
(11)
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
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12
أَلَآ
alāBeware
إِنَّهُمْ
innahumindeed they
هُمُ
humuthemselves
ٱلْمُفْسِدُونَ
l-muf'sidūna(are) the ones who spread corruption
وَلَـٰكِن
walākin[and] but
لَّا
not
يَشْعُرُونَ
yashʿurūnathey realize (it)
١٢
(12)
Unquestionably, it is they who are the corrupters, but they perceive [it] not.
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13
وَإِذَا
wa-idhāAnd when
قِيلَ
qīlait is said
لَهُمْ
lahumto them
ءَامِنُوا۟
āminūBelieve
كَمَآ
kamāas
ءَامَنَ
āmanabelieved
ٱلنَّاسُ
l-nāsuthe people
قَالُوٓا۟
qālūthey say
أَنُؤْمِنُ
anu'minuShould we believe
كَمَآ
kamāas
ءَامَنَ
āmanabelieved
ٱلسُّفَهَآءُ ۗ
l-sufahāuthe fools
أَلَآ
alāBeware
إِنَّهُمْ
innahumcertainly they
هُمُ
humuthemselves
ٱلسُّفَهَآءُ
l-sufahāu(are) the fools
وَلَـٰكِن
walākin[and] but
لَّا
not
يَعْلَمُونَ
yaʿlamūnathey know
١٣
(13)
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
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14
وَإِذَا
wa-idhāAnd when
لَقُوا۟
laqūthey meet
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve[d]
قَالُوٓا۟
qālūthey say
ءَامَنَّا
āmannāWe believe[d]
وَإِذَا
wa-idhāBut when
خَلَوْا۟
khalawthey are alone
إِلَىٰ
ilāwith
شَيَـٰطِينِهِمْ
shayāṭīnihimtheir evil ones
قَالُوٓا۟
qālūthey say
إِنَّا
innāIndeed, we
مَعَكُمْ
maʿakum(are) with you
إِنَّمَا
innamāonly
نَحْنُ
naḥnuwe
مُسْتَهْزِءُونَ
mus'tahziūna(are) mockers
١٤
(14)
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
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15
ٱللَّهُ
al-lahuAllah
يَسْتَهْزِئُ
yastahzi-umocks
بِهِمْ
bihimat them
وَيَمُدُّهُمْ
wayamudduhumand prolongs them
فِى
in
طُغْيَـٰنِهِمْ
ṭugh'yānihimtheir transgression
يَعْمَهُونَ
yaʿmahūnathey wander blindly
١٥
(15)
[But] Allāh mocks them and prolongs them in their transgression [while] they wander blindly.
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16
أُو۟لَـٰٓئِكَ
ulāikaThose
ٱلَّذِينَ
alladhīna(are) the ones who
ٱشْتَرَوُا۟
ish'tarawūbought
ٱلضَّلَـٰلَةَ
l-ḍalālata[the] astraying
بِٱلْهُدَىٰ
bil-hudāfor [the] guidance
فَمَا
famāSo not
رَبِحَت
rabiḥatprofited
تِّجَـٰرَتُهُمْ
tijāratuhumtheir commerce
وَمَا
wamāand not
كَانُوا۟
kānūwere they
مُهْتَدِينَ
muh'tadīnaguided-ones
١٦
(16)
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
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17
مَثَلُهُمْ
mathaluhumTheir example
كَمَثَلِ
kamathali(is) like (the) example
ٱلَّذِى
alladhī(of) the one who
ٱسْتَوْقَدَ
is'tawqadakindled
نَارًۭا
nārana fire
فَلَمَّآ
falammāthen, when
أَضَآءَتْ
aḍāatit illuminated
مَا
what
حَوْلَهُۥ
ḥawlahu(was) around him
ذَهَبَ
dhahabatook away
ٱللَّهُ
l-lahuAllah
بِنُورِهِمْ
binūrihimtheir light
وَتَرَكَهُمْ
watarakahumand left them
فِى
in
ظُلُمَـٰتٍۢ
ẓulumātindarkness[es]
لَّا
(so) not
يُبْصِرُونَ
yub'ṣirūna(do) they see
١٧
(17)
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.
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18
صُمٌّۢ
ṣummunDeaf
بُكْمٌ
buk'mundumb
عُمْىٌۭ
ʿum'yunblind
فَهُمْ
fahumso they
لَا
not
يَرْجِعُونَ
yarjiʿūna[they] will not return
١٨
(18)
Deaf, dumb and blind - so they will not return [to the right path].
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19
أَوْ
awOr
كَصَيِّبٍۢ
kaṣayyibinlike a rainstorm
مِّنَ
minafrom
ٱلسَّمَآءِ
l-samāithe sky
فِيهِ
fīhiin it (are)
ظُلُمَـٰتٌۭ
ẓulumātundarkness[es]
وَرَعْدٌۭ
waraʿdunand thunder
وَبَرْقٌۭ
wabarqunand lightning
يَجْعَلُونَ
yajʿalūnaThey put
أَصَـٰبِعَهُمْ
aṣābiʿahumtheir fingers
فِىٓ
in
ءَاذَانِهِم
ādhānihimtheir ears
مِّنَ
minafrom
ٱلصَّوَٰعِقِ
l-ṣawāʿiqithe thunderclaps
حَذَرَ
ḥadhara(in) fear (of)
ٱلْمَوْتِ ۚ
l-mawti[the] death
وَٱللَّهُ
wal-lahuAnd Allah
مُحِيطٌۢ
muḥīṭun(is) [the One Who] encompasses
بِٱلْكَـٰفِرِينَ
bil-kāfirīnathe disbelievers
١٩
(19)
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allāh is encompassing of the disbelievers.
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20
يَكَادُ
yakāduAlmost
ٱلْبَرْقُ
l-barquthe lightning
يَخْطَفُ
yakhṭafusnatches away
أَبْصَـٰرَهُمْ ۖ
abṣārahumtheir sight
كُلَّمَآ
kullamāWhenever
أَضَآءَ
aḍāait flashes
لَهُم
lahumfor them
مَّشَوْا۟
mashawthey walk
فِيهِ
fīhiin it
وَإِذَآ
wa-idhāand when
أَظْلَمَ
aẓlamait darkens
عَلَيْهِمْ
ʿalayhimon them
قَامُوا۟ ۚ
qāmūthey stand (still)
وَلَوْ
walawAnd if
شَآءَ
shāahad willed
ٱللَّهُ
l-lahuAllah
لَذَهَبَ
ladhahabaHe would certainly have taken away
بِسَمْعِهِمْ
bisamʿihimtheir hearing
وَأَبْصَـٰرِهِمْ ۚ
wa-abṣārihimand their sight
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrunAll-Powerful
٢٠
(20)
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.
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21
يَـٰٓأَيُّهَا
yāayyuhāO
ٱلنَّاسُ
l-nāsumankind
ٱعْبُدُوا۟
uʿ'budūworship
رَبَّكُمُ
rabbakumuyour Lord
ٱلَّذِى
alladhīthe One Who
خَلَقَكُمْ
khalaqakumcreated you
وَٱلَّذِينَ
wa-alladhīnaand those
مِن
minfrom
قَبْلِكُمْ
qablikumbefore you
لَعَلَّكُمْ
laʿallakumso that you may
تَتَّقُونَ
tattaqūnabecome righteous
٢١
(21)
O mankind, worship your Lord, who created you and those before you, that you may become righteous -
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22
ٱلَّذِى
alladhīThe One Who
جَعَلَ
jaʿalamade
لَكُمُ
lakumufor you
ٱلْأَرْضَ
l-arḍathe earth
فِرَٰشًۭا
firāshana resting place
وَٱلسَّمَآءَ
wal-samāaand the sky
بِنَآءًۭ
bināana canopy
وَأَنزَلَ
wa-anzalaand sent down
مِنَ
minafrom
ٱلسَّمَآءِ
l-samāithe sky
مَآءًۭ
māanwater
فَأَخْرَجَ
fa-akhrajathen brought forth
بِهِۦ
bihitherewith
مِنَ
mina[of]
ٱلثَّمَرَٰتِ
l-thamarātithe fruits
رِزْقًۭا
riz'qan(as) provision
لَّكُمْ ۖ
lakumfor you
فَلَا
falāSo (do) not
تَجْعَلُوا۟
tajʿalūset up
لِلَّهِ
lillahito Allah
أَندَادًۭا
andādanrivals
وَأَنتُمْ
wa-antumwhile you
تَعْلَمُونَ
taʿlamūna[you] know
٢٢
(22)
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].
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23
وَإِن
wa-inAnd if
كُنتُمْ
kuntumyou are
فِى
in
رَيْبٍۢ
raybindoubt
مِّمَّا
mimmāabout what
نَزَّلْنَا
nazzalnāWe have revealed
عَلَىٰ
ʿalāto
عَبْدِنَا
ʿabdināOur slave
فَأْتُوا۟
fatūthen produce
بِسُورَةٍۢ
bisūratina chapter
مِّن
min[of]
مِّثْلِهِۦ
mith'lihilike it
وَٱدْعُوا۟
wa-id'ʿūand call
شُهَدَآءَكُم
shuhadāakumyour witnesses
مِّن
minfrom
دُونِ
dūniother than
ٱللَّهِ
l-lahiAllah
إِن
inif
كُنتُمْ
kuntumyou are
صَـٰدِقِينَ
ṣādiqīnatruthful
٢٣
(23)
And if you are in doubt about what We have sent down [i.e., the Qur’ān] upon Our Servant [i.e., Prophet Muḥammad (ﷺ)], then produce a sūrah the like thereof and call upon your witnesses [i.e., supporters] other than Allāh, if you should be truthful.
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24
فَإِن
fa-inBut if
لَّمْ
lamnot
تَفْعَلُوا۟
tafʿalūyou do
وَلَن
walanand never
تَفْعَلُوا۟
tafʿalūwill you do
فَٱتَّقُوا۟
fa-ittaqūthen fear
ٱلنَّارَ
l-nārathe Fire
ٱلَّتِى
allatīwhose
وَقُودُهَا
waqūduhā[its] fuel
ٱلنَّاسُ
l-nāsu(is) [the] men
وَٱلْحِجَارَةُ ۖ
wal-ḥijāratuand [the] stones
أُعِدَّتْ
uʿiddatprepared
لِلْكَـٰفِرِينَ
lil'kāfirīnafor the disbelievers
٢٤
(24)
But if you do not - and you will never be able to - then fear the Fire, whose fuel is people and stones, prepared for the disbelievers.
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25
وَبَشِّرِ
wabashiriAnd give good news
ٱلَّذِينَ
alladhīna(to) those who
ءَامَنُوا۟
āmanūbelieve
وَعَمِلُوا۟
waʿamilūand do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti[the] righteous deeds
أَنَّ
annathat
لَهُمْ
lahumfor them
جَنَّـٰتٍۢ
jannātin(will be) Gardens
تَجْرِى
tajrīflow
مِن
min[from]
تَحْتِهَا
taḥtihāunder them
ٱلْأَنْهَـٰرُ ۖ
l-anhāruthe rivers
كُلَّمَا
kullamāEvery time
رُزِقُوا۟
ruziqūthey are provided
مِنْهَا
min'hātherefrom
مِن
minof
ثَمَرَةٍۢ
thamaratinfruit
رِّزْقًۭا ۙ
riz'qan(as) provision
قَالُوا۟
qālūthey (will) say
هَـٰذَا
hādhāThis (is)
ٱلَّذِى
alladhīthe one which
رُزِقْنَا
ruziq'nāwe were provided
مِن
minfrom
قَبْلُ ۖ
qablubefore
وَأُتُوا۟
wa-utūAnd they will be given
بِهِۦ
bihitherefrom
مُتَشَـٰبِهًۭا ۖ
mutashābihan(things) in resemblance
وَلَهُمْ
walahumAnd for them
فِيهَآ
fīhātherein
أَزْوَٰجٌۭ
azwājunspouses
مُّطَهَّرَةٌۭ ۖ
muṭahharatunpurified
وَهُمْ
wahumand they
فِيهَا
fīhātherein
خَـٰلِدُونَ
khālidūna(will) abide forever
٢٥
(25)
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
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۞ إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
لَا
(is) not
يَسْتَحْىِۦٓ
yastaḥyīashamed
أَن
anto
يَضْرِبَ
yaḍribaset forth
مَثَلًۭا
mathalanan example
مَّا
(like) even
بَعُوضَةًۭ
baʿūḍatan(of) a mosquito
فَمَا
famāand (even) something
فَوْقَهَا ۚ
fawqahāabove it
فَأَمَّا
fa-ammāThen as for
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieved
فَيَعْلَمُونَ
fayaʿlamūna[thus] they will know
أَنَّهُ
annahuthat it
ٱلْحَقُّ
l-ḥaqu(is) the truth
مِن
minfrom
رَّبِّهِمْ ۖ
rabbihimtheir Lord
وَأَمَّا
wa-ammāAnd as for
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieved
فَيَقُولُونَ
fayaqūlūna[thus] they will say
مَاذَآ
mādhāwhat
أَرَادَ
arāda(did) intend
ٱللَّهُ
l-lahuAllah
بِهَـٰذَا
bihādhāby this
مَثَلًۭا ۘ
mathalanexample
يُضِلُّ
yuḍilluHe lets go astray
بِهِۦ
bihiby it
كَثِيرًۭا
kathīranmany
وَيَهْدِى
wayahdīand He guides
بِهِۦ
bihiby it
كَثِيرًۭا ۚ
kathīranmany
وَمَا
wamāAnd not
يُضِلُّ
yuḍilluHe lets go astray
بِهِۦٓ
bihiby it
إِلَّا
illāexcept
ٱلْفَـٰسِقِينَ
l-fāsiqīnathe defiantly disobedient
٢٦
(26)
Indeed, Allāh is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allāh intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
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27
ٱلَّذِينَ
alladhīnaThose who
يَنقُضُونَ
yanquḍūnabreak
عَهْدَ
ʿahda(the) Covenant
ٱللَّهِ
l-lahi(of) Allah
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مِيثَـٰقِهِۦ
mīthāqihiits ratification
وَيَقْطَعُونَ
wayaqṭaʿūnaand [they] cut
مَآ
what
أَمَرَ
amarahas ordered
ٱللَّهُ
l-lahuAllah
بِهِۦٓ
bihiit
أَن
anto
يُوصَلَ
yūṣalabe joined
وَيُفْسِدُونَ
wayuf'sidūnaand [they] spread corruption
فِى
in
ٱلْأَرْضِ ۚ
l-arḍithe earth
أُو۟لَـٰٓئِكَ
ulāikaThose
هُمُ
humuthey
ٱلْخَـٰسِرُونَ
l-khāsirūna(are) the losers
٢٧
(27)
Who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and cause corruption on earth. It is those who are the losers.
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28
كَيْفَ
kayfaHow
تَكْفُرُونَ
takfurūna(can) you disbelieve
بِٱللَّهِ
bil-lahiin Allah
وَكُنتُمْ
wakuntumWhile you were
أَمْوَٰتًۭا
amwātandead
فَأَحْيَـٰكُمْ ۖ
fa-aḥyākumthen He gave you life
ثُمَّ
thummathen
يُمِيتُكُمْ
yumītukumHe will cause you to die
ثُمَّ
thummathen
يُحْيِيكُمْ
yuḥ'yīkumHe will give you life
ثُمَّ
thummathen
إِلَيْهِ
ilayhito Him
تُرْجَعُونَ
tur'jaʿūnayou will be returned
٢٨
(28)
How can you disbelieve in Allāh when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
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29
هُوَ
huwaHe
ٱلَّذِى
alladhī(is) the One Who
خَلَقَ
khalaqacreated
لَكُم
lakumfor you
مَّا
what
فِى
(is) in
ٱلْأَرْضِ
l-arḍithe earth
جَمِيعًۭا
jamīʿanall
ثُمَّ
thummaMoreover
ٱسْتَوَىٰٓ
is'tawāHe turned
إِلَى
ilāto
ٱلسَّمَآءِ
l-samāithe heaven
فَسَوَّىٰهُنَّ
fasawwāhunnaand fashioned them
سَبْعَ
sabʿaseven
سَمَـٰوَٰتٍۢ ۚ
samāwātinheavens
وَهُوَ
wahuwaAnd He
بِكُلِّ
bikulliof every
شَىْءٍ
shayinthing
عَلِيمٌۭ
ʿalīmun(is) All-Knowing
٢٩
(29)
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
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30
وَإِذْ
wa-idhAnd when
قَالَ
qālasaid
رَبُّكَ
rabbukayour Lord
لِلْمَلَـٰٓئِكَةِ
lil'malāikatito the angels
إِنِّى
innīIndeed, I (am)
جَاعِلٌۭ
jāʿilungoing to place
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
خَلِيفَةًۭ ۖ
khalīfatana vicegerent
قَالُوٓا۟
qālūthey said
أَتَجْعَلُ
atajʿaluWill You place
فِيهَا
fīhāin it
مَن
man(one) who
يُفْسِدُ
yuf'siduwill spread corruption
فِيهَا
fīhāin it
وَيَسْفِكُ
wayasfikuand will shed
ٱلدِّمَآءَ
l-dimāa[the] blood[s]
وَنَحْنُ
wanaḥnuwhile we
نُسَبِّحُ
nusabbiḥu[we] glorify (You)
بِحَمْدِكَ
biḥamdikawith Your praises
وَنُقَدِّسُ
wanuqaddisuand we sanctify
لَكَ ۖ
laka[to] You
قَالَ
qālaHe said
إِنِّىٓ
innīIndeed, I
أَعْلَمُ
aʿlamu[I] know
مَا
what
لَا
not
تَعْلَمُونَ
taʿlamūnayou know
٣٠
(30)
And [mention, O Muḥammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we exalt You with praise and declare Your perfection?" He [Allāh] said, "Indeed, I know that which you do not know."
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31
وَعَلَّمَ
waʿallamaAnd He taught
ءَادَمَ
ādamaAdam
ٱلْأَسْمَآءَ
l-asmāathe names
كُلَّهَا
kullahāall of them
ثُمَّ
thummaThen
عَرَضَهُمْ
ʿaraḍahumHe displayed them
عَلَى
ʿalāto
ٱلْمَلَـٰٓئِكَةِ
l-malāikatithe angels
فَقَالَ
faqālathen He said
أَنۢبِـُٔونِى
anbiūnīInform Me
بِأَسْمَآءِ
bi-asmāiof (the) names
هَـٰٓؤُلَآءِ
hāulāi(of) these
إِن
inif
كُنتُمْ
kuntumyou are
صَـٰدِقِينَ
ṣādiqīnatruthful
٣١
(31)
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
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32
قَالُوا۟
qālūThey said
سُبْحَـٰنَكَ
sub'ḥānakaGlory be to You
لَا
No
عِلْمَ
ʿil'maknowledge
لَنَآ
lanā(is) for us
إِلَّا
illāexcept
مَا
what
عَلَّمْتَنَآ ۖ
ʿallamtanāYou have taught us
إِنَّكَ
innakaIndeed You
أَنتَ
antaYou
ٱلْعَلِيمُ
l-ʿalīmu(are) the All-Knowing
ٱلْحَكِيمُ
l-ḥakīmuthe All-Wise
٣٢
(32)
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."
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33
قَالَ
qālaHe said
يَـٰٓـَٔادَمُ
yāādamuO Adam
أَنۢبِئْهُم
anbi'humInform them
بِأَسْمَآئِهِمْ ۖ
bi-asmāihimof their names
فَلَمَّآ
falammāAnd when
أَنۢبَأَهُم
anba-ahumhe had informed them
بِأَسْمَآئِهِمْ
bi-asmāihimof their names
قَالَ
qālaHe said
أَلَمْ
alamDid not
أَقُل
aqulI say
لَّكُمْ
lakumto you
إِنِّىٓ
innīIndeed, I
أَعْلَمُ
aʿlamu[I] know
غَيْبَ
ghayba(the) unseen
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
وَأَعْلَمُ
wa-aʿlamuand I know
مَا
what
تُبْدُونَ
tub'dūnayou reveal
وَمَا
wamāand what
كُنتُمْ
kuntumyou [were]
تَكْتُمُونَ
taktumūnaconceal
٣٣
(33)
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
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وَإِذْ
wa-idhAnd when
قُلْنَا
qul'nāWe said
لِلْمَلَـٰٓئِكَةِ
lil'malāikatito the angels
ٱسْجُدُوا۟
us'judūProstrate
لِـَٔادَمَ
liādamato Adam
فَسَجَدُوٓا۟
fasajadū[so] they prostrated
إِلَّآ
illāexcept
إِبْلِيسَ
ib'līsaIblis
أَبَىٰ
abāHe refused
وَٱسْتَكْبَرَ
wa-is'takbaraand was arrogant
وَكَانَ
wakānaand became
مِنَ
minaof
ٱلْكَـٰفِرِينَ
l-kāfirīnathe disbelievers
٣٤
(34)
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
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35
وَقُلْنَا
waqul'nāAnd We said
يَـٰٓـَٔادَمُ
yāādamuO Adam
ٱسْكُنْ
us'kunDwell
أَنتَ
antayou
وَزَوْجُكَ
wazawjukaand your spouse
ٱلْجَنَّةَ
l-janata(in) Paradise
وَكُلَا
wakulāand [you both] eat
مِنْهَا
min'hāfrom it
رَغَدًا
raghadanfreely
حَيْثُ
ḥaythu(from) wherever
شِئْتُمَا
shi'tumāyou [both] wish
وَلَا
walāBut do not
تَقْرَبَا
taqrabā[you two] approach
هَـٰذِهِ
hādhihithis
ٱلشَّجَرَةَ
l-shajarata[the] tree
فَتَكُونَا
fatakūnālest you [both] be
مِنَ
minaof
ٱلظَّـٰلِمِينَ
l-ẓālimīnathe wrongdoers
٣٥
(35)
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
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36
فَأَزَلَّهُمَا
fa-azallahumāThen made [both of] them slip
ٱلشَّيْطَـٰنُ
l-shayṭānuthe Shaitaan
عَنْهَا
ʿanhāfrom it
فَأَخْرَجَهُمَا
fa-akhrajahumāand he got [both of] them out
مِمَّا
mimmāfrom what
كَانَا
kānāthey [both] were
فِيهِ ۖ
fīhiin [it]
وَقُلْنَا
waqul'nāAnd We said
ٱهْبِطُوا۟
ih'biṭūGo down (all of you)
بَعْضُكُمْ
baʿḍukumsome of you
لِبَعْضٍ
libaʿḍinto others
عَدُوٌّۭ ۖ
ʿaduwwun(as) enemy
وَلَكُمْ
walakumand for you
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
مُسْتَقَرٌّۭ
mus'taqarrun(is) a dwelling place
وَمَتَـٰعٌ
wamatāʿunand a provision
إِلَىٰ
ilāfor
حِينٍۢ
ḥīnina period
٣٦
(36)
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
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37
فَتَلَقَّىٰٓ
fatalaqqāThen received
ءَادَمُ
ādamuAdam
مِن
minfrom
رَّبِّهِۦ
rabbihihis Lord
كَلِمَـٰتٍۢ
kalimātinwords
فَتَابَ
fatābaSo (his Lord) turned
عَلَيْهِ ۚ
ʿalayhitowards him
إِنَّهُۥ
innahuIndeed He
هُوَ
huwaHe
ٱلتَّوَّابُ
l-tawābu(is) the Oft-returning (to mercy)
ٱلرَّحِيمُ
l-raḥīmuthe Most Merciful
٣٧
(37)
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of Repentance, the Merciful.
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38
قُلْنَا
qul'nāWe said
ٱهْبِطُوا۟
ih'biṭūGo down
مِنْهَا
min'hāfrom it
جَمِيعًۭا ۖ
jamīʿanall (of you)
فَإِمَّا
fa-immāand when
يَأْتِيَنَّكُم
yatiyannakumcomes to you
مِّنِّى
minnīfrom Me
هُدًۭى
hudanGuidance
فَمَن
famanthen whoever
تَبِعَ
tabiʿafollows
هُدَاىَ
hudāyaMy Guidance
فَلَا
falā[then] no
خَوْفٌ
khawfunfear
عَلَيْهِمْ
ʿalayhim(will be) on them
وَلَا
walāand not
هُمْ
humthey
يَحْزَنُونَ
yaḥzanūnawill grieve
٣٨
(38)
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
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39
وَٱلَّذِينَ
wa-alladhīnaAnd those
كَفَرُوا۟
kafarūwho disbelieve[d]
وَكَذَّبُوا۟
wakadhabūand deny
بِـَٔايَـٰتِنَآ
biāyātināOur Signs
أُو۟لَـٰٓئِكَ
ulāikathose
أَصْحَـٰبُ
aṣḥābu(are the) companions
ٱلنَّارِ ۖ
l-nāri(of) the Fire
هُمْ
humthey
فِيهَا
fīhāin it
خَـٰلِدُونَ
khālidūna(will) abide forever
٣٩
(39)
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
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40
يَـٰبَنِىٓ
yābanīO Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
ٱذْكُرُوا۟
udh'kurūRemember
نِعْمَتِىَ
niʿ'matiyaMy Favor
ٱلَّتِىٓ
allatīwhich
أَنْعَمْتُ
anʿamtuI bestowed
عَلَيْكُمْ
ʿalaykumupon you
وَأَوْفُوا۟
wa-awfūand fulfill
بِعَهْدِىٓ
biʿahdīMy Covenant
أُوفِ
ūfiI will fulfill
بِعَهْدِكُمْ
biʿahdikumyour covenant
وَإِيَّـٰىَ
wa-iyyāyaand Me Alone
فَٱرْهَبُونِ
fa-ir'habūnifear [Me]
٤٠
(40)
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
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41
وَءَامِنُوا۟
waāminūAnd believe
بِمَآ
bimāin what
أَنزَلْتُ
anzaltuI have sent down
مُصَدِّقًۭا
muṣaddiqanconfirming
لِّمَا
limāthat which
مَعَكُمْ
maʿakum(is) with you
وَلَا
walāand (do) not
تَكُونُوٓا۟
takūnūbe
أَوَّلَ
awwala(the) first
كَافِرٍۭ
kāfirindisbeliever
بِهِۦ ۖ
bihiof it
وَلَا
walāAnd (do) not
تَشْتَرُوا۟
tashtarūexchange
بِـَٔايَـٰتِى
biāyātīMy Signs (for)
ثَمَنًۭا
thamanana price
قَلِيلًۭا
qalīlansmall
وَإِيَّـٰىَ
wa-iyyāyaand Me Alone
فَٱتَّقُونِ
fa-ittaqūnifear [Me]
٤١
(41)
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
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42
وَلَا
walāAnd (do) not
تَلْبِسُوا۟
talbisūmix
ٱلْحَقَّ
l-ḥaqathe Truth
بِٱلْبَـٰطِلِ
bil-bāṭiliwith [the] falsehood
وَتَكْتُمُوا۟
wataktumūand conceal
ٱلْحَقَّ
l-ḥaqathe Truth
وَأَنتُمْ
wa-antumwhile you
تَعْلَمُونَ
taʿlamūna[you] know
٤٢
(42)
And do not mix the truth with falsehood or conceal the truth while you know [it].
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43
وَأَقِيمُوا۟
wa-aqīmūAnd establish
ٱلصَّلَوٰةَ
l-ṣalatathe prayer
وَءَاتُوا۟
waātūand give
ٱلزَّكَوٰةَ
l-zakatazakah
وَٱرْكَعُوا۟
wa-ir'kaʿūand bow down
مَعَ
maʿawith
ٱلرَّٰكِعِينَ
l-rākiʿīnathose who bow down
٤٣
(43)
And establish prayer and give zakāh and bow with those who bow [in worship and obedience].
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44
۞ أَتَأْمُرُونَ
atamurūnaDo you order
ٱلنَّاسَ
l-nāsa[the] people
بِٱلْبِرِّ
bil-biri[the] righteousness
وَتَنسَوْنَ
watansawnaand you forget
أَنفُسَكُمْ
anfusakumyourselves
وَأَنتُمْ
wa-antumwhile you
تَتْلُونَ
tatlūna[you] recite
ٱلْكِتَـٰبَ ۚ
l-kitābathe Book
أَفَلَا
afalāThen, will not
تَعْقِلُونَ
taʿqilūnayou use reason
٤٤
(44)
Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?
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45
وَٱسْتَعِينُوا۟
wa-is'taʿīnūAnd seek help
بِٱلصَّبْرِ
bil-ṣabrithrough patience
وَٱلصَّلَوٰةِ ۚ
wal-ṣalatiand the prayer
وَإِنَّهَا
wa-innahāand indeed, it
لَكَبِيرَةٌ
lakabīratun(is) surely difficult
إِلَّا
illāexcept
عَلَى
ʿalāon
ٱلْخَـٰشِعِينَ
l-khāshiʿīnathe humble ones
٤٥
(45)
And seek help through patience and prayer; and indeed, it is difficult except for the humbly submissive [to Allāh]
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46
ٱلَّذِينَ
alladhīnaThose who
يَظُنُّونَ
yaẓunnūnabelieve
أَنَّهُم
annahumthat they
مُّلَـٰقُوا۟
mulāqūwill meet
رَبِّهِمْ
rabbihimtheir Lord
وَأَنَّهُمْ
wa-annahumand that they
إِلَيْهِ
ilayhito Him
رَٰجِعُونَ
rājiʿūnawill return
٤٦
(46)
Who are certain that they will meet their Lord and that they will return to Him.
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47
يَـٰبَنِىٓ
yābanīO Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
ٱذْكُرُوا۟
udh'kurūRemember
نِعْمَتِىَ
niʿ'matiyaMy Favor
ٱلَّتِىٓ
allatīwhich
أَنْعَمْتُ
anʿamtuI bestowed
عَلَيْكُمْ
ʿalaykumupon you
وَأَنِّى
wa-annīand that I
فَضَّلْتُكُمْ
faḍḍaltukum[I] preferred you
عَلَى
ʿalāover
ٱلْعَـٰلَمِينَ
l-ʿālamīnathe worlds
٤٧
(47)
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds [i.e., peoples].
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48
وَٱتَّقُوا۟
wa-ittaqūAnd fear
يَوْمًۭا
yawmana day
لَّا
(will) not
تَجْزِى
tajzīavail
نَفْسٌ
nafsunany soul
عَن
ʿanfor
نَّفْسٍۢ
nafsin(another) soul
شَيْـًۭٔا
shayananything
وَلَا
walāand not
يُقْبَلُ
yuq'baluwill be accepted
مِنْهَا
min'hāfrom it
شَفَـٰعَةٌۭ
shafāʿatunany intercession
وَلَا
walāand not
يُؤْخَذُ
yu'khadhuwill be taken
مِنْهَا
min'hāfrom it
عَدْلٌۭ
ʿadluna compensation
وَلَا
walāand not
هُمْ
humthey
يُنصَرُونَ
yunṣarūnawill be helped
٤٨
(48)
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
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49
وَإِذْ
wa-idhAnd when
نَجَّيْنَـٰكُم
najjaynākumWe saved you
مِّنْ
minfrom
ءَالِ
āli(the) people
فِرْعَوْنَ
fir'ʿawna(of) Firaun
يَسُومُونَكُمْ
yasūmūnakum(who were) afflicting you (with)
سُوٓءَ
sūahorrible
ٱلْعَذَابِ
l-ʿadhābitorment
يُذَبِّحُونَ
yudhabbiḥūnaslaughtering
أَبْنَآءَكُمْ
abnāakumyour sons
وَيَسْتَحْيُونَ
wayastaḥyūnaand letting live
نِسَآءَكُمْ ۚ
nisāakumyour women
وَفِى
wafīAnd in
ذَٰلِكُم
dhālikumthat
بَلَآءٌۭ
balāon(was) a trial
مِّن
minfrom
رَّبِّكُمْ
rabbikumyour Lord
عَظِيمٌۭ
ʿaẓīmungreat
٤٩
(49)
And [recall] when We saved you [i.e., your forefathers] from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
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50
وَإِذْ
wa-idhAnd when
فَرَقْنَا
faraqnāWe parted
بِكُمُ
bikumufor you
ٱلْبَحْرَ
l-baḥrathe sea
فَأَنجَيْنَـٰكُمْ
fa-anjaynākumthen We saved you
وَأَغْرَقْنَآ
wa-aghraqnāand We drowned
ءَالَ
āla(the) people
فِرْعَوْنَ
fir'ʿawna(of) Firaun
وَأَنتُمْ
wa-antumwhile you
تَنظُرُونَ
tanẓurūna(were) looking
٥٠
(50)
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
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51
وَإِذْ
wa-idhAnd when
وَٰعَدْنَا
wāʿadnāWe appointed
مُوسَىٰٓ
mūsā(for) Musa
أَرْبَعِينَ
arbaʿīnaforty
لَيْلَةًۭ
laylatannights
ثُمَّ
thummaThen
ٱتَّخَذْتُمُ
ittakhadhtumuyou took
ٱلْعِجْلَ
l-ʿij'lathe calf
مِنۢ
minfrom
بَعْدِهِۦ
baʿdihiafter him
وَأَنتُمْ
wa-antumand you
ظَـٰلِمُونَ
ẓālimūna(were) wrongdoers
٥١
(51)
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.
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52
ثُمَّ
thummaThen
عَفَوْنَا
ʿafawnāWe forgave
عَنكُم
ʿankumyou
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
ذَٰلِكَ
dhālikathat
لَعَلَّكُمْ
laʿallakumso that you may
تَشْكُرُونَ
tashkurūna(be) grateful
٥٢
(52)
Then We forgave you after that so perhaps you would be grateful.
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53
وَإِذْ
wa-idhAnd when
ءَاتَيْنَا
ātaynāWe gave
مُوسَى
mūsāMusa
ٱلْكِتَـٰبَ
l-kitābathe Book
وَٱلْفُرْقَانَ
wal-fur'qānaand the Criterion
لَعَلَّكُمْ
laʿallakumperhaps you
تَهْتَدُونَ
tahtadūna(would be) guided
٥٣
(53)
And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.
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54
وَإِذْ
wa-idhAnd when
قَالَ
qālasaid
مُوسَىٰ
mūsāMusa
لِقَوْمِهِۦ
liqawmihito his people
يَـٰقَوْمِ
yāqawmiO my people
إِنَّكُمْ
innakumIndeed, you
ظَلَمْتُمْ
ẓalamtum[you] have wronged
أَنفُسَكُم
anfusakumyourselves
بِٱتِّخَاذِكُمُ
bi-ittikhādhikumuby your taking
ٱلْعِجْلَ
l-ʿij'lathe calf
فَتُوبُوٓا۟
fatūbūSo turn in repentance
إِلَىٰ
ilāto
بَارِئِكُمْ
bāri-ikumyour Creator
فَٱقْتُلُوٓا۟
fa-uq'tulūand kill
أَنفُسَكُمْ
anfusakumyourselves
ذَٰلِكُمْ
dhālikumThat
خَيْرٌۭ
khayrun(is) better
لَّكُمْ
lakumfor you
عِندَ
ʿindawith
بَارِئِكُمْ
bāri-ikumyour Creator
فَتَابَ
fatābaThen He turned
عَلَيْكُمْ ۚ
ʿalaykumtowards you
إِنَّهُۥ
innahuIndeed He
هُوَ
huwaHe
ٱلتَّوَّابُ
l-tawābu(is) the-returning
ٱلرَّحِيمُ
l-raḥīmuthe Most Merciful
٥٤
(54)
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of Repentance, the Merciful.
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وَإِذْ
wa-idhAnd when
قُلْتُمْ
qul'tumyou said
يَـٰمُوسَىٰ
yāmūsāO Musa
لَن
lanNever
نُّؤْمِنَ
nu'mina(will) we believe
لَكَ
lakain you
حَتَّىٰ
ḥattāuntil
نَرَى
narāwe see
ٱللَّهَ
l-lahaAllah
جَهْرَةًۭ
jahratanmanifestly
فَأَخَذَتْكُمُ
fa-akhadhatkumuSo seized you
ٱلصَّـٰعِقَةُ
l-ṣāʿiqatuthe thunderbolt
وَأَنتُمْ
wa-antumwhile you
تَنظُرُونَ
tanẓurūna(were) looking
٥٥
(55)
And [recall] when you said, "O Moses, we will never believe you until we see Allāh outright"; so the thunderbolt took you while you were looking on.
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56
ثُمَّ
thummaThen
بَعَثْنَـٰكُم
baʿathnākumWe revived you
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
مَوْتِكُمْ
mawtikumyour death
لَعَلَّكُمْ
laʿallakumso that you may
تَشْكُرُونَ
tashkurūna(be) grateful
٥٦
(56)
Then We revived you after your death that perhaps you would be grateful.
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57
وَظَلَّلْنَا
waẓallalnāAnd We shaded
عَلَيْكُمُ
ʿalaykumu[over] you
ٱلْغَمَامَ
l-ghamāma(with) [the] clouds
وَأَنزَلْنَا
wa-anzalnāand We sent down
عَلَيْكُمُ
ʿalaykumuto you
ٱلْمَنَّ
l-mana[the] manna
وَٱلسَّلْوَىٰ ۖ
wal-salwāand [the] quails
كُلُوا۟
kulūEat
مِن
minfrom
طَيِّبَـٰتِ
ṭayyibāti(the) good things
مَا
that
رَزَقْنَـٰكُمْ ۖ
razaqnākumWe have provided you
وَمَا
wamāAnd not
ظَلَمُونَا
ẓalamūnāthey wronged Us
وَلَـٰكِن
walākinbut
كَانُوٓا۟
kānūthey were
أَنفُسَهُمْ
anfusahum(to) themselves
يَظْلِمُونَ
yaẓlimūnadoing wrong
٥٧
(57)
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
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58
وَإِذْ
wa-idhAnd when
قُلْنَا
qul'nāWe said
ٱدْخُلُوا۟
ud'khulūEnter
هَـٰذِهِ
hādhihithis
ٱلْقَرْيَةَ
l-qaryatatown
فَكُلُوا۟
fakulūthen eat
مِنْهَا
min'hāfrom
حَيْثُ
ḥaythuwherever
شِئْتُمْ
shi'tumyou wish[ed]
رَغَدًۭا
raghadanabundantly
وَٱدْخُلُوا۟
wa-ud'khulūand enter
ٱلْبَابَ
l-bābathe gate
سُجَّدًۭا
sujjadanprostrating
وَقُولُوا۟
waqūlūAnd say
حِطَّةٌۭ
ḥiṭṭatunRepentance
نَّغْفِرْ
naghfirWe will forgive
لَكُمْ
lakumfor you
خَطَـٰيَـٰكُمْ ۚ
khaṭāyākumyour sins
وَسَنَزِيدُ
wasanazīduAnd We will increase
ٱلْمُحْسِنِينَ
l-muḥ'sinīnathe good-doers (in reward)
٥٨
(58)
And [recall] when We said, "Enter this city [i.e., Jerusalem] and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens [i.e., sins].' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
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فَبَدَّلَ
fabaddalaBut changed
ٱلَّذِينَ
alladhīnathose who
ظَلَمُوا۟
ẓalamūwronged
قَوْلًا
qawlan(the) word
غَيْرَ
ghayraother (than)
ٱلَّذِى
alladhī(that) which
قِيلَ
qīlawas said
لَهُمْ
lahumto them
فَأَنزَلْنَا
fa-anzalnāso We sent down
عَلَى
ʿalāupon
ٱلَّذِينَ
alladhīnathose who
ظَلَمُوا۟
ẓalamūwronged
رِجْزًۭا
rij'zana punishment
مِّنَ
minafrom
ٱلسَّمَآءِ
l-samāithe sky
بِمَا
bimābecause
كَانُوا۟
kānūthey were
يَفْسُقُونَ
yafsuqūnadefiantly disobeying
٥٩
(59)
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment [i.e., plague] from the sky because they were defiantly disobeying.
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60
۞ وَإِذِ
wa-idhiAnd when
ٱسْتَسْقَىٰ
is'tasqāasked (for) water
مُوسَىٰ
mūsāMusa
لِقَوْمِهِۦ
liqawmihifor his people
فَقُلْنَا
faqul'nā[so] We said
ٱضْرِب
iḍ'ribStrike
بِّعَصَاكَ
biʿaṣākawith your staff
ٱلْحَجَرَ ۖ
l-ḥajarathe stone
فَٱنفَجَرَتْ
fa-infajaratThen gushed forth
مِنْهُ
min'hufrom it
ٱثْنَتَا
ith'natā(of)
عَشْرَةَ
ʿashratatwelve
عَيْنًۭا ۖ
ʿaynansprings
قَدْ
qadIndeed
عَلِمَ
ʿalimaknew
كُلُّ
kulluall
أُنَاسٍۢ
unāsin(the) people
مَّشْرَبَهُمْ ۖ
mashrabahumtheir drinking place
كُلُوا۟
kulūEat
وَٱشْرَبُوا۟
wa-ish'rabūand drink
مِن
minfrom
رِّزْقِ
riz'qi(the) provision (of)
ٱللَّهِ
l-lahiAllah
وَلَا
walāand (do) not
تَعْثَوْا۟
taʿthawact wickedly
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
مُفْسِدِينَ
muf'sidīnaspreading corruption
٦٠
(60)
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people [i.e., tribe] knew its watering place. "Eat and drink from the provision of Allāh, and do not commit abuse on the earth, spreading corruption."
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وَإِذْ
wa-idhAnd when
قُلْتُمْ
qul'tumyou said
يَـٰمُوسَىٰ
yāmūsāO Musa
لَن
lanNever (will)
نَّصْبِرَ
naṣbirawe endure
عَلَىٰ
ʿalā[on]
طَعَامٍۢ
ṭaʿāminfood
وَٰحِدٍۢ
wāḥidin(of) one (kind)
فَٱدْعُ
fa-ud'ʿuso pray
لَنَا
lanāfor us
رَبَّكَ
rabbaka(to) your Lord
يُخْرِجْ
yukh'rijto bring forth
لَنَا
lanāfor us
مِمَّا
mimmāout of what
تُنۢبِتُ
tunbitugrows
ٱلْأَرْضُ
l-arḍuthe earth
مِنۢ
minof
بَقْلِهَا
baqlihāits herbs
وَقِثَّآئِهَا
waqithāihā[and] its cucumbers
وَفُومِهَا
wafūmihā[and] its garlic
وَعَدَسِهَا
waʿadasihā[and] its lentils
وَبَصَلِهَا ۖ
wabaṣalihāand its onions
قَالَ
qālaHe said
أَتَسْتَبْدِلُونَ
atastabdilūnaWould you exchange
ٱلَّذِى
alladhīthat which
هُوَ
huwa[it]
أَدْنَىٰ
adnā(is) inferior
بِٱلَّذِى
bi-alladhīfor that which
هُوَ
huwa[it]
خَيْرٌ ۚ
khayrun(is) better
ٱهْبِطُوا۟
ih'biṭūGo down
مِصْرًۭا
miṣ'ran(to) a city
فَإِنَّ
fa-innaso indeed
لَكُم
lakumfor you
مَّا
(is) what
سَأَلْتُمْ ۗ
sa-altumyou have asked (for)
وَضُرِبَتْ
waḍuribatAnd were struck
عَلَيْهِمُ
ʿalayhimuon them
ٱلذِّلَّةُ
l-dhilatuthe humiliation
وَٱلْمَسْكَنَةُ
wal-maskanatuand the misery
وَبَآءُو
wabāūand they drew on themselves
بِغَضَبٍۢ
bighaḍabinwrath
مِّنَ
minaof
ٱللَّهِ ۗ
l-lahiAllah
ذَٰلِكَ
dhālikaThat (was)
بِأَنَّهُمْ
bi-annahumbecause they
كَانُوا۟
kānūused to
يَكْفُرُونَ
yakfurūnadisbelieve
بِـَٔايَـٰتِ
biāyātiin (the) Signs
ٱللَّهِ
l-lahi(of) Allah
وَيَقْتُلُونَ
wayaqtulūnaand kill
ٱلنَّبِيِّـۧنَ
l-nabiyīnathe Prophets
بِغَيْرِ
bighayriwithout (any)
ٱلْحَقِّ ۗ
l-ḥaqi[the] right
ذَٰلِكَ
dhālikaThat
بِمَا
bimā(was) because
عَصَوا۟
ʿaṣawthey disobeyed
وَّكَانُوا۟
wakānūand they were
يَعْتَدُونَ
yaʿtadūnatransgressing
٦١
(61)
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allāh [upon them]. That was because they [repeatedly] disbelieved in the signs of Allāh and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
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62
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieved
وَٱلَّذِينَ
wa-alladhīnaand those who
هَادُوا۟
hādūbecame Jews
وَٱلنَّصَـٰرَىٰ
wal-naṣārāand the Christians
وَٱلصَّـٰبِـِٔينَ
wal-ṣābiīnaand the Sabians
مَنْ
manwho
ءَامَنَ
āmanabelieved
بِٱللَّهِ
bil-lahiin Allah
وَٱلْيَوْمِ
wal-yawmiand the Day
ٱلْـَٔاخِرِ
l-ākhiri[the] Last
وَعَمِلَ
waʿamilaand did
صَـٰلِحًۭا
ṣāliḥanrighteous deeds
فَلَهُمْ
falahumso for them
أَجْرُهُمْ
ajruhumtheir reward
عِندَ
ʿinda(is) with
رَبِّهِمْ
rabbihimtheir Lord
وَلَا
walāand no
خَوْفٌ
khawfunfear
عَلَيْهِمْ
ʿalayhimon them
وَلَا
walāand not
هُمْ
humthey
يَحْزَنُونَ
yaḥzanūnawill grieve
٦٢
(62)
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muḥammad (ﷺ)] - those [among them] who believed in Allāh and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.
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63
وَإِذْ
wa-idhAnd when
أَخَذْنَا
akhadhnāWe took
مِيثَـٰقَكُمْ
mīthāqakumyour covenant
وَرَفَعْنَا
warafaʿnāand We raised
فَوْقَكُمُ
fawqakumuover you
ٱلطُّورَ
l-ṭūrathe mount
خُذُوا۟
khudhūHold
مَآ
what
ءَاتَيْنَـٰكُم
ātaynākumWe have given you
بِقُوَّةٍۢ
biquwwatinwith strength
وَٱذْكُرُوا۟
wa-udh'kurūand remember
مَا
what
فِيهِ
fīhi(is) in it
لَعَلَّكُمْ
laʿallakumperhaps you
تَتَّقُونَ
tattaqūna(would become) righteous
٦٣
(63)
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
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64
ثُمَّ
thummaThen
تَوَلَّيْتُم
tawallaytumyou turned away
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
ذَٰلِكَ ۖ
dhālikathat
فَلَوْلَا
falawlāSo if not
فَضْلُ
faḍlu(for the) Grace
ٱللَّهِ
l-lahi(of) Allah
عَلَيْكُمْ
ʿalaykumupon you
وَرَحْمَتُهُۥ
waraḥmatuhuand His Mercy
لَكُنتُم
lakuntumsurely you would have been
مِّنَ
minaof
ٱلْخَـٰسِرِينَ
l-khāsirīnathe losers
٦٤
(64)
Then you turned away after that. And if not for the favor of Allāh upon you and His mercy, you would have been among the losers.
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65
وَلَقَدْ
walaqadAnd indeed
عَلِمْتُمُ
ʿalim'tumuyou knew
ٱلَّذِينَ
alladhīnathose who
ٱعْتَدَوْا۟
iʿ'tadawtransgressed
مِنكُمْ
minkumamong you
فِى
in
ٱلسَّبْتِ
l-sabtithe (matter of) Sabbath
فَقُلْنَا
faqul'nāSo We said
لَهُمْ
lahumto them
كُونُوا۟
kūnūBe
قِرَدَةً
qiradatanapes
خَـٰسِـِٔينَ
khāsiīnadespised
٦٥
(65)
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
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66
فَجَعَلْنَـٰهَا
fajaʿalnāhāSo We made it
نَكَـٰلًۭا
nakālana deterrent punishment
لِّمَا
limāfor those
بَيْنَ
bayna(in) front
يَدَيْهَا
yadayhā(of) them
وَمَا
wamāand those
خَلْفَهَا
khalfahāafter them
وَمَوْعِظَةًۭ
wamawʿiẓatanand an admonition
لِّلْمُتَّقِينَ
lil'muttaqīnafor those who fear (Allah)
٦٦
(66)
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allāh.
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67
وَإِذْ
wa-idhAnd when
قَالَ
qālasaid
مُوسَىٰ
mūsāMusa
لِقَوْمِهِۦٓ
liqawmihito his people
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
يَأْمُرُكُمْ
yamurukumcommands you
أَن
anthat
تَذْبَحُوا۟
tadhbaḥūyou slaughter
بَقَرَةًۭ ۖ
baqaratana cow
قَالُوٓا۟
qālūThey said
أَتَتَّخِذُنَا
atattakhidhunāDo you take us
هُزُوًۭا ۖ
huzuwan(in) ridicule
قَالَ
qālaHe said
أَعُوذُ
aʿūdhuI seek refuge
بِٱللَّهِ
bil-lahiin Allah
أَنْ
anthat
أَكُونَ
akūnaI be
مِنَ
minaamong
ٱلْجَـٰهِلِينَ
l-jāhilīnathe ignorant
٦٧
(67)
And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."
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68
قَالُوا۟
qālūThey said
ٱدْعُ
ud'ʿuPray
لَنَا
lanāfor us
رَبَّكَ
rabbaka(to) your Lord
يُبَيِّن
yubayyinto make clear
لَّنَا
lanāto us
مَا
what
هِىَ ۚ
hiyait (is)
قَالَ
qālaHe said
إِنَّهُۥ
innahuIndeed, He
يَقُولُ
yaqūlusays
إِنَّهَا
innahā[Indeed] it
بَقَرَةٌۭ
baqaratun(is) a cow
لَّا
not
فَارِضٌۭ
fāriḍunold
وَلَا
walāand not
بِكْرٌ
bik'runyoung
عَوَانٌۢ
ʿawānunmiddle aged
بَيْنَ
baynabetween
ذَٰلِكَ ۖ
dhālikathat
فَٱفْعَلُوا۟
fa-if'ʿalūso do
مَا
what
تُؤْمَرُونَ
tu'marūnayou are commanded
٦٨
(68)
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allāh] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
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69
قَالُوا۟
qālūThey said
ٱدْعُ
ud'ʿuPray
لَنَا
lanāfor us
رَبَّكَ
rabbaka(to) your Lord
يُبَيِّن
yubayyinto make clear
لَّنَا
lanāto us
مَا
what
لَوْنُهَا ۚ
lawnuhā(is) its color
قَالَ
qālaHe said
إِنَّهُۥ
innahuIndeed, He
يَقُولُ
yaqūlusays
إِنَّهَا
innahā'[Indeed] it is
بَقَرَةٌۭ
baqaratuna cow
صَفْرَآءُ
ṣafrāuyellow
فَاقِعٌۭ
fāqiʿunbright
لَّوْنُهَا
lawnuhā(in) its color
تَسُرُّ
tasurrupleasing
ٱلنَّـٰظِرِينَ
l-nāẓirīna(to) those who see (it).'
٦٩
(69)
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.'"
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70
قَالُوا۟
qālūThey said
ٱدْعُ
ud'ʿuPray
لَنَا
lanāfor us
رَبَّكَ
rabbaka(to) your Lord
يُبَيِّن
yubayyinto make clear
لَّنَا
lanāto us
مَا
what
هِىَ
hiyait (is)
إِنَّ
innaIndeed
ٱلْبَقَرَ
l-baqara[the] cows
تَشَـٰبَهَ
tashābahalook alike
عَلَيْنَا
ʿalaynāto us
وَإِنَّآ
wa-innāAnd indeed we
إِن
inif
شَآءَ
shāawills
ٱللَّهُ
l-lahuAllah
لَمُهْتَدُونَ
lamuh'tadūna(will) surely be those who are guided
٧٠
(70)
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allāh wills, will be guided."
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71
قَالَ
qālaHe said
إِنَّهُۥ
innahuIndeed, He
يَقُولُ
yaqūlusays
إِنَّهَا
innahā[Indeed] it
بَقَرَةٌۭ
baqaratun(is) a cow
لَّا
not
ذَلُولٌۭ
dhalūluntrained
تُثِيرُ
tuthīruto plough
ٱلْأَرْضَ
l-arḍathe earth
وَلَا
walāand not
تَسْقِى
tasqīwater
ٱلْحَرْثَ
l-ḥarthathe field
مُسَلَّمَةٌۭ
musallamatunsound
لَّا
no
شِيَةَ
shiyatablemish
فِيهَا ۚ
fīhāin it
قَالُوا۟
qālūThey said
ٱلْـَٔـٰنَ
l-ānaNow
جِئْتَ
ji'tayou have come
بِٱلْحَقِّ ۚ
bil-ḥaqiwith the truth
فَذَبَحُوهَا
fadhabaḥūhāSo they slaughtered it
وَمَا
wamāand not
كَادُوا۟
kādūthey were near
يَفْعَلُونَ
yafʿalūna(to) doing (it)
٧١
(71)
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.'" They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
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72
وَإِذْ
wa-idhAnd when
قَتَلْتُمْ
qataltumyou killed
نَفْسًۭا
nafsana man
فَٱدَّٰرَْٰٔتُمْ
fa-iddāratumthen you disputed
فِيهَا ۖ
fīhāconcerning it
وَٱللَّهُ
wal-lahubut Allah
مُخْرِجٌۭ
mukh'rijun(is) the One Who brought forth
مَّا
what
كُنتُمْ
kuntumyou were
تَكْتُمُونَ
taktumūnaconcealing
٧٢
(72)
And [recall] when you slew a man and disputed over it, but Allāh was to bring out that which you were concealing.
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73
فَقُلْنَا
faqul'nāSo We said
ٱضْرِبُوهُ
iḍ'ribūhuStrike him
بِبَعْضِهَا ۚ
bibaʿḍihāwith a part of it
كَذَٰلِكَ
kadhālikaLike this
يُحْىِ
yuḥ'yīrevives
ٱللَّهُ
l-lahuAllah
ٱلْمَوْتَىٰ
l-mawtāthe dead
وَيُرِيكُمْ
wayurīkumand shows you
ءَايَـٰتِهِۦ
āyātihiHis Signs
لَعَلَّكُمْ
laʿallakumperhaps you may
تَعْقِلُونَ
taʿqilūnause your intellect
٧٣
(73)
So We said, "Strike him [i.e., the slain man] with part of it." Thus does Allāh bring the dead to life, and He shows you His signs that you might reason.
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74
ثُمَّ
thummaThen
قَسَتْ
qasathardened
قُلُوبُكُم
qulūbukumyour hearts
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
ذَٰلِكَ
dhālikathat
فَهِىَ
fahiyaso they
كَٱلْحِجَارَةِ
kal-ḥijārati(became) like [the] stones
أَوْ
awor
أَشَدُّ
ashaddustronger
قَسْوَةًۭ ۚ
qaswatan(in) hardness
وَإِنَّ
wa-innaAnd indeed
مِنَ
minafrom
ٱلْحِجَارَةِ
l-ḥijāratithe stones
لَمَا
lamācertainly (there are some) which
يَتَفَجَّرُ
yatafajjarugush forth
مِنْهُ
min'hufrom it
ٱلْأَنْهَـٰرُ ۚ
l-anhāru[the] rivers
وَإِنَّ
wa-innaand indeed
مِنْهَا
min'hāfrom them
لَمَا
lamācertainly (there are some) which
يَشَّقَّقُ
yashaqqaqusplit
فَيَخْرُجُ
fayakhrujuso comes out
مِنْهُ
min'hufrom it
ٱلْمَآءُ ۚ
l-māu[the] water
وَإِنَّ
wa-innaand indeed
مِنْهَا
min'hāfrom them
لَمَا
lamācertainly (there are some) which
يَهْبِطُ
yahbiṭufall down
مِنْ
minfrom
خَشْيَةِ
khashyatifear
ٱللَّهِ ۗ
l-lahi(of) Allah
وَمَا
wamāAnd not
ٱللَّهُ
l-lahu(is) Allah
بِغَـٰفِلٍ
bighāfilinunaware
عَمَّا
ʿammāof what
تَعْمَلُونَ
taʿmalūnayou do
٧٤
(74)
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allāh. And Allāh is not unaware of what you do.
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75
۞ أَفَتَطْمَعُونَ
afataṭmaʿūnaDo you hope
أَن
anthat
يُؤْمِنُوا۟
yu'minūthey will believe
لَكُمْ
lakum[for] you
وَقَدْ
waqadwhile indeed
كَانَ
kāna(there) has been
فَرِيقٌۭ
farīquna party
مِّنْهُمْ
min'humof them
يَسْمَعُونَ
yasmaʿūna(who used to) hear
كَلَـٰمَ
kalāma(the) words
ٱللَّهِ
l-lahi(of) Allah
ثُمَّ
thummathen
يُحَرِّفُونَهُۥ
yuḥarrifūnahuthey distort it
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
[what]
عَقَلُوهُ
ʿaqalūhuthey understood it
وَهُمْ
wahumwhile they
يَعْلَمُونَ
yaʿlamūnaknow
٧٥
(75)
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allāh and then distort it [i.e., the Torah] after they had understood it while they were knowing?
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76
وَإِذَا
wa-idhāAnd when
لَقُوا۟
laqūthey meet
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve[d]
قَالُوٓا۟
qālūthey say
ءَامَنَّا
āmannāWe have believed
وَإِذَا
wa-idhāBut when
خَلَا
khalāmeet in private
بَعْضُهُمْ
baʿḍuhumsome of them
إِلَىٰ
ilāwith
بَعْضٍۢ
baʿḍinsome (others)
قَالُوٓا۟
qālūthey say
أَتُحَدِّثُونَهُم
atuḥaddithūnahumDo you tell them
بِمَا
bimāwhat
فَتَحَ
fataḥahas
ٱللَّهُ
l-lahuAllah
عَلَيْكُمْ
ʿalaykumto you
لِيُحَآجُّوكُم
liyuḥājjūkumso that they argue with you
بِهِۦ
bihitherewith
عِندَ
ʿindabefore
رَبِّكُمْ ۚ
rabbikumyour Lord
أَفَلَا
afalāThen do (you) not
تَعْقِلُونَ
taʿqilūnaunderstand
٧٦
(76)
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allāh has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
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77
أَوَلَا
awalāDo not
يَعْلَمُونَ
yaʿlamūnathey know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
يَعْلَمُ
yaʿlamuknows
مَا
what
يُسِرُّونَ
yusirrūnathey conceal
وَمَا
wamāand what
يُعْلِنُونَ
yuʿ'linūnathey declare
٧٧
(77)
But do they not know that Allāh knows what they conceal and what they declare?
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78
وَمِنْهُمْ
wamin'humAnd among them
أُمِّيُّونَ
ummiyyūna(are) unlettered ones
لَا
(who) do not
يَعْلَمُونَ
yaʿlamūnaknow
ٱلْكِتَـٰبَ
l-kitābathe book
إِلَّآ
illāexcept
أَمَانِىَّ
amāniyyawishful thinking
وَإِنْ
wa-inand not
هُمْ
humthey
إِلَّا
illā(do anything) except
يَظُنُّونَ
yaẓunnūnaguess
٧٨
(78)
And among them are unlettered ones who do not know the Scripture except [indulgement in] wishful thinking, but they are only assuming.
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79
فَوَيْلٌۭ
fawaylunSo woe
لِّلَّذِينَ
lilladhīnato those who
يَكْتُبُونَ
yaktubūnawrite
ٱلْكِتَـٰبَ
l-kitābathe book
بِأَيْدِيهِمْ
bi-aydīhimwith their (own) hands
ثُمَّ
thummathen
يَقُولُونَ
yaqūlūnathey say
هَـٰذَا
hādhāThis
مِنْ
min(is)
عِندِ
ʿindifrom
ٱللَّهِ
l-lahiAllah
لِيَشْتَرُوا۟
liyashtarūto barter
بِهِۦ
bihiwith it
ثَمَنًۭا
thamanan(for) a price
قَلِيلًۭا ۖ
qalīlanlittle
فَوَيْلٌۭ
fawaylunSo woe
لَّهُم
lahumto them
مِّمَّا
mimmāfor what
كَتَبَتْ
katabathave written
أَيْدِيهِمْ
aydīhimtheir hands
وَوَيْلٌۭ
wawaylunand woe
لَّهُم
lahumto them
مِّمَّا
mimmāfor what
يَكْسِبُونَ
yaksibūnathey earn
٧٩
(79)
So woe to those who write the "scripture" with their own hands, then say, "This is from Allāh," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
Juz 1Page 12
80
وَقَالُوا۟
waqālūAnd they say
لَن
lanNever
تَمَسَّنَا
tamassanāwill touch us
ٱلنَّارُ
l-nāruthe Fire
إِلَّآ
illāexcept
أَيَّامًۭا
ayyāman(for) days
مَّعْدُودَةًۭ ۚ
maʿdūdatannumbered
قُلْ
qulSay
أَتَّخَذْتُمْ
attakhadhtumHave you taken
عِندَ
ʿindafrom
ٱللَّهِ
l-lahiAllah
عَهْدًۭا
ʿahdana covenant
فَلَن
falanso never
يُخْلِفَ
yukh'lifawill break
ٱللَّهُ
l-lahuAllah
عَهْدَهُۥٓ ۖ
ʿahdahuHis Covenant
أَمْ
amOr
تَقُولُونَ
taqūlūna(do) you say
عَلَى
ʿalāagainst
ٱللَّهِ
l-lahiAllah
مَا
what
لَا
not
تَعْلَمُونَ
taʿlamūnayou know
٨٠
(80)
And they say, "Never will the Fire touch us, except for [a few] numbered days." Say, "Have you taken a covenant with Allāh? For Allāh will never break His covenant. Or do you say about Allāh that which you do not know?"
Juz 1Page 12
81
بَلَىٰ
balāYes
مَن
manwhoever
كَسَبَ
kasabaearned
سَيِّئَةًۭ
sayyi-atanevil
وَأَحَـٰطَتْ
wa-aḥāṭatand surrounded him
بِهِۦ
bihiwith
خَطِيٓـَٔتُهُۥ
khaṭīatuhuhis sins
فَأُو۟لَـٰٓئِكَ
fa-ulāika[so] those
أَصْحَـٰبُ
aṣḥābu(are the) companions
ٱلنَّارِ ۖ
l-nāri(of) the Fire
هُمْ
humthey
فِيهَا
fīhāin it
خَـٰلِدُونَ
khālidūna(will) abide forever
٨١
(81)
Yes, [on the contrary], whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.
Juz 1Page 12
82
وَٱلَّذِينَ
wa-alladhīnaAnd those who
ءَامَنُوا۟
āmanūbelieved
وَعَمِلُوا۟
waʿamilūand did
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥātirighteous deeds
أُو۟لَـٰٓئِكَ
ulāikathose
أَصْحَـٰبُ
aṣḥābu(are the) companions
ٱلْجَنَّةِ ۖ
l-janati(of) Paradise
هُمْ
humthey
فِيهَا
fīhāin it
خَـٰلِدُونَ
khālidūna(will) abide forever
٨٢
(82)
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.
Juz 1Page 12
83
وَإِذْ
wa-idhAnd when
أَخَذْنَا
akhadhnāWe took
مِيثَـٰقَ
mīthāqa(the) covenant
بَنِىٓ
banī(from the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
لَا
Not
تَعْبُدُونَ
taʿbudūnayou will worship
إِلَّا
illāexcept
ٱللَّهَ
l-lahaAllah
وَبِٱلْوَٰلِدَيْنِ
wabil-wālidayniand with [the] parents
إِحْسَانًۭا
iḥ'sānan(be) good
وَذِى
wadhīand (with)
ٱلْقُرْبَىٰ
l-qur'bārelatives
وَٱلْيَتَـٰمَىٰ
wal-yatāmāand [the] orphans
وَٱلْمَسَـٰكِينِ
wal-masākīniand the needy
وَقُولُوا۟
waqūlūand speak
لِلنَّاسِ
lilnnāsito [the] people
حُسْنًۭا
ḥus'nangood
وَأَقِيمُوا۟
wa-aqīmūand establish
ٱلصَّلَوٰةَ
l-ṣalatathe prayer
وَءَاتُوا۟
waātūand give
ٱلزَّكَوٰةَ
l-zakatathe zakah
ثُمَّ
thummaThen
تَوَلَّيْتُمْ
tawallaytumyou turned away
إِلَّا
illāexcept
قَلِيلًۭا
qalīlana few
مِّنكُمْ
minkumof you
وَأَنتُم
wa-antumand you (were)
مُّعْرِضُونَ
muʿ'riḍūnarefusing
٨٣
(83)
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allāh; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakāh." Then you turned away, except a few of you, and you were refusing.
Juz 1Page 12
84
وَإِذْ
wa-idhAnd when
أَخَذْنَا
akhadhnāWe took
مِيثَـٰقَكُمْ
mīthāqakumyour covenant
لَا
Not
تَسْفِكُونَ
tasfikūnawill you shed
دِمَآءَكُمْ
dimāakumyour blood
وَلَا
walāand not
تُخْرِجُونَ
tukh'rijūna(will) evict
أَنفُسَكُم
anfusakumyourselves
مِّن
minfrom
دِيَـٰرِكُمْ
diyārikumyour homes
ثُمَّ
thummathen
أَقْرَرْتُمْ
aqrartumyou ratified
وَأَنتُمْ
wa-antumwhile you
تَشْهَدُونَ
tashhadūna(were) witnessing
٨٤
(84)
And [recall] when We took your covenant, [saying], "Do not shed your [i.e., each other's] blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
Juz 1Page 13
85
ثُمَّ
thummaThen
أَنتُمْ
antumyou
هَـٰٓؤُلَآءِ
hāulāi(are) those
تَقْتُلُونَ
taqtulūna(who) kill
أَنفُسَكُمْ
anfusakumyourselves
وَتُخْرِجُونَ
watukh'rijūnaand evict
فَرِيقًۭا
farīqana party
مِّنكُم
minkumof you
مِّن
minfrom
دِيَـٰرِهِمْ
diyārihimtheir homes
تَظَـٰهَرُونَ
taẓāharūnayou support one another
عَلَيْهِم
ʿalayhimagainst them
بِٱلْإِثْمِ
bil-ith'miin sin
وَٱلْعُدْوَٰنِ
wal-ʿud'wāniand [the] transgression
وَإِن
wa-inAnd if
يَأْتُوكُمْ
yatūkumthey come to you
أُسَـٰرَىٰ
usārā(as) captives
تُفَـٰدُوهُمْ
tufādūhumyou ransom them
وَهُوَ
wahuwawhile it
مُحَرَّمٌ
muḥarramun(was) forbidden
عَلَيْكُمْ
ʿalaykumto you
إِخْرَاجُهُمْ ۚ
ikh'rājuhumtheir eviction
أَفَتُؤْمِنُونَ
afatu'minūnaSo do you believe
بِبَعْضِ
bibaʿḍiin part (of)
ٱلْكِتَـٰبِ
l-kitābithe Book
وَتَكْفُرُونَ
watakfurūnaand disbelieve
بِبَعْضٍۢ ۚ
bibaʿḍinin part
فَمَا
famāThen what
جَزَآءُ
jazāu(should be the) recompense
مَن
man(for the one) who
يَفْعَلُ
yafʿaludoes
ذَٰلِكَ
dhālikathat
مِنكُمْ
minkumamong you
إِلَّا
illāexcept
خِزْىٌۭ
khiz'yundisgrace
فِى
in
ٱلْحَيَوٰةِ
l-ḥayatithe life
ٱلدُّنْيَا ۖ
l-dun'yā(of) the world
وَيَوْمَ
wayawmaand (on the) Day
ٱلْقِيَـٰمَةِ
l-qiyāmatiof [the] Resurrection
يُرَدُّونَ
yuraddūnathey will be sent back
إِلَىٰٓ
ilāto
أَشَدِّ
ashaddi(the) most severe
ٱلْعَذَابِ ۗ
l-ʿadhābipunishment
وَمَا
wamāAnd not
ٱللَّهُ
l-lahu(is) Allah
بِغَـٰفِلٍ
bighāfilinunaware
عَمَّا
ʿammāof what
تَعْمَلُونَ
taʿmalūnayou do
٨٥
(85)
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.
Juz 1Page 13
86
أُو۟لَـٰٓئِكَ
ulāikaThose
ٱلَّذِينَ
alladhīna(are) the ones who
ٱشْتَرَوُا۟
ish'tarawūbought
ٱلْحَيَوٰةَ
l-ḥayatathe life
ٱلدُّنْيَا
l-dun'yā(of) the world
بِٱلْـَٔاخِرَةِ ۖ
bil-ākhiratifor the Hereafter
فَلَا
falāso not
يُخَفَّفُ
yukhaffafuwill be lightened
عَنْهُمُ
ʿanhumufor them
ٱلْعَذَابُ
l-ʿadhābuthe punishment
وَلَا
walāand not
هُمْ
humthey
يُنصَرُونَ
yunṣarūnawill be helped
٨٦
(86)
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
Juz 1Page 13
87
وَلَقَدْ
walaqadAnd indeed
ءَاتَيْنَا
ātaynāWe gave
مُوسَى
mūsāMusa
ٱلْكِتَـٰبَ
l-kitābathe Book
وَقَفَّيْنَا
waqaffaynāand We followed up
مِنۢ
minfrom
بَعْدِهِۦ
baʿdihiafter him
بِٱلرُّسُلِ ۖ
bil-rusuliwith [the] Messengers
وَءَاتَيْنَا
waātaynāAnd We gave
عِيسَى
ʿīsāIsa
ٱبْنَ
ib'na(the) son
مَرْيَمَ
maryama(of) Maryam
ٱلْبَيِّنَـٰتِ
l-bayināti[the] clear signs
وَأَيَّدْنَـٰهُ
wa-ayyadnāhuand We supported him
بِرُوحِ
birūḥi(with)
ٱلْقُدُسِ ۗ
l-qudusithe Holy Spirit
أَفَكُلَّمَا
afakullamāIs it (not) so (that) whenever
جَآءَكُمْ
jāakumcame to you
رَسُولٌۢ
rasūluna Messenger
بِمَا
bimāwith what
لَا
(does) not
تَهْوَىٰٓ
tahwādesire
أَنفُسُكُمُ
anfusukumuyourselves
ٱسْتَكْبَرْتُمْ
is'takbartumyou acted arrogantly
فَفَرِيقًۭا
fafarīqanSo a party
كَذَّبْتُمْ
kadhabtumyou denied
وَفَرِيقًۭا
wafarīqanand a party
تَقْتُلُونَ
taqtulūnayou kill(ed)
٨٧
(87)
And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
Juz 1Page 13
88
وَقَالُوا۟
waqālūAnd they said
قُلُوبُنَا
qulūbunāOur hearts
غُلْفٌۢ ۚ
ghul'fun(are) wrapped
بَل
balNay
لَّعَنَهُمُ
laʿanahumuhas cursed them
ٱللَّهُ
l-lahuAllah
بِكُفْرِهِمْ
bikuf'rihimfor their disbelief
فَقَلِيلًۭا
faqalīlanso little
مَّا
(is) what
يُؤْمِنُونَ
yu'minūnathey believe
٨٨
(88)
And they said, "Our hearts are wrapped." But, [in fact], Allāh has cursed them for their disbelief, so little is it that they believe.
Juz 1Page 13
89
وَلَمَّا
walammāAnd when
جَآءَهُمْ
jāahumcame to them
كِتَـٰبٌۭ
kitābuna Book
مِّنْ
minof
عِندِ
ʿindifrom
ٱللَّهِ
l-lahiAllah
مُصَدِّقٌۭ
muṣaddiqunconfirming
لِّمَا
limāwhat (was)
مَعَهُمْ
maʿahumwith them
وَكَانُوا۟
wakānūthough they used to
مِن
minfrom
قَبْلُ
qablubefore
يَسْتَفْتِحُونَ
yastaftiḥūna(that), pray for victory
عَلَى
ʿalāover
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieved
فَلَمَّا
falammāthen when
جَآءَهُم
jāahumcame to them
مَّا
what
عَرَفُوا۟
ʿarafūthey recognized
كَفَرُوا۟
kafarūthey disbelieved
بِهِۦ ۚ
bihiin it
فَلَعْنَةُ
falaʿnatuSo (the) curse
ٱللَّهِ
l-lahi(of) Allah
عَلَى
ʿalā(is) on
ٱلْكَـٰفِرِينَ
l-kāfirīnathe disbelievers
٨٩
(89)
And when there came to them a Book [i.e., the Qur’ān] from Allāh confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allāh will be upon the disbelievers.
Juz 1Page 14
90
بِئْسَمَا
bi'samāEvil (is) that
ٱشْتَرَوْا۟
ish'taraw(for) which they have sold
بِهِۦٓ
bihiwith
أَنفُسَهُمْ
anfusahumthemselves
أَن
anthat
يَكْفُرُوا۟
yakfurūthey disbelieve
بِمَآ
bimāin what
أَنزَلَ
anzalahas revealed
ٱللَّهُ
l-lahuAllah
بَغْيًا
baghyangrudging
أَن
anthat
يُنَزِّلَ
yunazzilasends down
ٱللَّهُ
l-lahuAllah
مِن
minof
فَضْلِهِۦ
faḍlihiHis Grace
عَلَىٰ
ʿalāon
مَن
manwhom
يَشَآءُ
yashāuHe wills
مِنْ
minfrom
عِبَادِهِۦ ۖ
ʿibādihiHis servants
فَبَآءُو
fabāūSo they have drawn (on themselves)
بِغَضَبٍ
bighaḍabinwrath
عَلَىٰ
ʿalāupon
غَضَبٍۢ ۚ
ghaḍabinwrath
وَلِلْكَـٰفِرِينَ
walil'kāfirīnaAnd for the disbelievers
عَذَابٌۭ
ʿadhābun(is) a punishment
مُّهِينٌۭ
muhīnunhumiliating
٩٠
(90)
How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
Juz 1Page 14
91
وَإِذَا
wa-idhāAnd when
قِيلَ
qīlait is said
لَهُمْ
lahumto them
ءَامِنُوا۟
āminūBelieve
بِمَآ
bimāin what
أَنزَلَ
anzalahas revealed
ٱللَّهُ
l-lahuAllah
قَالُوا۟
qālūthey say
نُؤْمِنُ
nu'minuWe believe
بِمَآ
bimāin what
أُنزِلَ
unzilawas revealed
عَلَيْنَا
ʿalaynāto us
وَيَكْفُرُونَ
wayakfurūnaAnd they disbelieve
بِمَا
bimāin what
وَرَآءَهُۥ
warāahu(is) besides it
وَهُوَ
wahuwawhile it
ٱلْحَقُّ
l-ḥaqu(is) the truth
مُصَدِّقًۭا
muṣaddiqanconfirming
لِّمَا
limāwhat
مَعَهُمْ ۗ
maʿahum(is) with them
قُلْ
qulSay
فَلِمَ
falimaThen why
تَقْتُلُونَ
taqtulūna(did) you kill
أَنۢبِيَآءَ
anbiyāa(the) Prophets
ٱللَّهِ
l-lahi(of) Allah
مِن
minfrom
قَبْلُ
qablubefore
إِن
inif
كُنتُم
kuntumyou were
مُّؤْمِنِينَ
mu'minīnabelievers
٩١
(91)
And when it is said to them, "Believe in what Allāh has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allāh before, if you are [indeed] believers?"
Juz 1Page 14
92
۞ وَلَقَدْ
walaqadAnd indeed
جَآءَكُم
jāakumcame to you
مُّوسَىٰ
mūsāMusa
بِٱلْبَيِّنَـٰتِ
bil-bayinātiwith [the] clear signs
ثُمَّ
thummathen
ٱتَّخَذْتُمُ
ittakhadhtumuyou took
ٱلْعِجْلَ
l-ʿij'lathe calf
مِنۢ
minfrom
بَعْدِهِۦ
baʿdihiafter him
وَأَنتُمْ
wa-antumand you
ظَـٰلِمُونَ
ẓālimūna(were) wrongdoers
٩٢
(92)
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
Juz 1Page 14
93
وَإِذْ
wa-idhAnd when
أَخَذْنَا
akhadhnāWe took
مِيثَـٰقَكُمْ
mīthāqakumyour covenant
وَرَفَعْنَا
warafaʿnāand We raised
فَوْقَكُمُ
fawqakumuover you
ٱلطُّورَ
l-ṭūrathe mount
خُذُوا۟
khudhūHold
مَآ
what
ءَاتَيْنَـٰكُم
ātaynākumWe gave you
بِقُوَّةٍۢ
biquwwatinwith firmness
وَٱسْمَعُوا۟ ۖ
wa-is'maʿūand listen
قَالُوا۟
qālūThey said
سَمِعْنَا
samiʿ'nāWe heard
وَعَصَيْنَا
waʿaṣaynāand we disobeyed
وَأُشْرِبُوا۟
wa-ush'ribūAnd they were made to drink
فِى
in
قُلُوبِهِمُ
qulūbihimutheir hearts
ٱلْعِجْلَ
l-ʿij'la(love of) the calf
بِكُفْرِهِمْ ۚ
bikuf'rihimbecause of their disbelief
قُلْ
qulSay
بِئْسَمَا
bi'samāEvil (is) that
يَأْمُرُكُم
yamurukumorders you (to do) it
بِهِۦٓ
bihiwith
إِيمَـٰنُكُمْ
īmānukumyour faith
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
٩٣
(93)
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
Juz 1Page 14
94
قُلْ
qulSay
إِن
inIf
كَانَتْ
kānatis
لَكُمُ
lakumufor you
ٱلدَّارُ
l-dāruthe home
ٱلْـَٔاخِرَةُ
l-ākhiratu(of) the Hereafter
عِندَ
ʿindawith
ٱللَّهِ
l-lahiAllah
خَالِصَةًۭ
khāliṣatanexclusively
مِّن
minfrom
دُونِ
dūniexcluding
ٱلنَّاسِ
l-nāsithe mankind
فَتَمَنَّوُا۟
fatamannawūthen wish
ٱلْمَوْتَ
l-mawta(for) [the] death
إِن
inif
كُنتُمْ
kuntumyou are
صَـٰدِقِينَ
ṣādiqīnatruthful
٩٤
(94)
Say, [O Muḥammad], "If the home of the Hereafter with Allāh is for you alone and not the [other] people, then wish for death, if you should be truthful."
Juz 1Page 15
95
وَلَن
walanAnd never (will)
يَتَمَنَّوْهُ
yatamannawhuthey wish for it
أَبَدًۢا
abadanever
بِمَا
bimābecause
قَدَّمَتْ
qaddamat(of what) sent ahead
أَيْدِيهِمْ ۗ
aydīhimtheir hands
وَٱللَّهُ
wal-lahuAnd Allah
عَلِيمٌۢ
ʿalīmun(is) All-Knower
بِٱلظَّـٰلِمِينَ
bil-ẓālimīnaof the wrongdoers
٩٥
(95)
But never will they wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.
Juz 1Page 15
96
وَلَتَجِدَنَّهُمْ
walatajidannahumAnd surely you will find them
أَحْرَصَ
aḥraṣa(the) most greedy
ٱلنَّاسِ
l-nāsi(of) [the] mankind
عَلَىٰ
ʿalāfor
حَيَوٰةٍۢ
ḥayatinlife
وَمِنَ
waminaand (greedier) than
ٱلَّذِينَ
alladhīnathose who
أَشْرَكُوا۟ ۚ
ashrakūassociate[d] partners (with Allah)
يَوَدُّ
yawadduLoves
أَحَدُهُمْ
aḥaduhum(each) one of them
لَوْ
lawif
يُعَمَّرُ
yuʿammaruhe could be granted a life
أَلْفَ
alfa(of) a thousand
سَنَةٍۢ
sanatinyear(s)
وَمَا
wamāBut not
هُوَ
huwait
بِمُزَحْزِحِهِۦ
bimuzaḥziḥihi(will) remove him
مِنَ
minafrom
ٱلْعَذَابِ
l-ʿadhābithe punishment
أَن
anthat
يُعَمَّرَ ۗ
yuʿammarahe should be granted life
وَٱللَّهُ
wal-lahuAnd Allah
بَصِيرٌۢ
baṣīrun(is) All-Seer
بِمَا
bimāof what
يَعْمَلُونَ
yaʿmalūnathey do
٩٦
(96)
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allāh. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allāh is Seeing of what they do.
Juz 1Page 15
97
قُلْ
qulSay
مَن
manWhoever
كَانَ
kānais
عَدُوًّۭا
ʿaduwwanan enemy
لِّجِبْرِيلَ
lijib'rīlato Jibreel
فَإِنَّهُۥ
fa-innahuthen indeed he
نَزَّلَهُۥ
nazzalahubrought it down
عَلَىٰ
ʿalāon
قَلْبِكَ
qalbikayour heart
بِإِذْنِ
bi-idh'niby (the) permission
ٱللَّهِ
l-lahi(of) Allah
مُصَدِّقًۭا
muṣaddiqanconfirming
لِّمَا
limāwhat
بَيْنَ
bayna(was)
يَدَيْهِ
yadayhibefore it
وَهُدًۭى
wahudanand a guidance
وَبُشْرَىٰ
wabush'rāand glad tiding(s)
لِلْمُؤْمِنِينَ
lil'mu'minīnafor the believers
٩٧
(97)
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."
Juz 1Page 15
98
مَن
manWhoever
كَانَ
kānais
عَدُوًّۭا
ʿaduwwanan enemy
لِّلَّهِ
lillahi(to) Allah
وَمَلَـٰٓئِكَتِهِۦ
wamalāikatihiand His Angels
وَرُسُلِهِۦ
warusulihiand His Messengers
وَجِبْرِيلَ
wajib'rīlaand Jibreel
وَمِيكَىٰلَ
wamīkālaand Meekael
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
عَدُوٌّۭ
ʿaduwwun(is) an enemy
لِّلْكَـٰفِرِينَ
lil'kāfirīnato the disbelievers
٩٨
(98)
Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.
Juz 1Page 15
99
وَلَقَدْ
walaqadAnd indeed
أَنزَلْنَآ
anzalnāWe revealed
إِلَيْكَ
ilaykato you
ءَايَـٰتٍۭ
āyātinVerses
بَيِّنَـٰتٍۢ ۖ
bayyinātinclear
وَمَا
wamāand not
يَكْفُرُ
yakfurudisbelieves
بِهَآ
bihāin them
إِلَّا
illāexcept
ٱلْفَـٰسِقُونَ
l-fāsiqūnathe defiantly disobedient
٩٩
(99)
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.
Juz 1Page 15
100
أَوَكُلَّمَا
awakullamāAnd is (it not that) whenever
عَـٰهَدُوا۟
ʿāhadūthey took
عَهْدًۭا
ʿahdana covenant
نَّبَذَهُۥ
nabadhahuthrew it away
فَرِيقٌۭ
farīquna party
مِّنْهُم ۚ
min'humof them
بَلْ
balNay
أَكْثَرُهُمْ
aktharuhummost of them
لَا
(do) not
يُؤْمِنُونَ
yu'minūnabelieve
١٠٠
(100)
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
Juz 1Page 15
101
وَلَمَّا
walammāAnd when
جَآءَهُمْ
jāahumcame to them
رَسُولٌۭ
rasūluna Messenger
مِّنْ
min(of)
عِندِ
ʿindifrom
ٱللَّهِ
l-lahiAllah
مُصَدِّقٌۭ
muṣaddiqunconfirming
لِّمَا
limāwhat
مَعَهُمْ
maʿahum(was) with them
نَبَذَ
nabadhathrew away
فَرِيقٌۭ
farīquna party
مِّنَ
minaof
ٱلَّذِينَ
alladhīnathose who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
كِتَـٰبَ
kitāba(the) Book
ٱللَّهِ
l-lahi(of) Allah
وَرَآءَ
warāabehind
ظُهُورِهِمْ
ẓuhūrihimtheir backs
كَأَنَّهُمْ
ka-annahumas if they
لَا
(do) not
يَعْلَمُونَ
yaʿlamūnaknow
١٠١
(101)
And when a messenger from Allāh came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allāh [i.e., the Torah] behind their backs as if they did not know [what it contained].
Juz 1Page 15
102
وَٱتَّبَعُوا۟
wa-ittabaʿūAnd they followed
مَا
what
تَتْلُوا۟
tatlūrecite(d)
ٱلشَّيَـٰطِينُ
l-shayāṭīnuthe devils
عَلَىٰ
ʿalāover
مُلْكِ
mul'ki(the) kingdom
سُلَيْمَـٰنَ ۖ
sulaymāna(of) Sulaiman
وَمَا
wamāAnd not
كَفَرَ
kafaradisbelieved
سُلَيْمَـٰنُ
sulaymānuSulaiman
وَلَـٰكِنَّ
walākinna[and] but
ٱلشَّيَـٰطِينَ
l-shayāṭīnathe devils
كَفَرُوا۟
kafarūdisbelieved
يُعَلِّمُونَ
yuʿallimūnathey teach
ٱلنَّاسَ
l-nāsathe people
ٱلسِّحْرَ
l-siḥ'ra[the] magic
وَمَآ
wamāand what
أُنزِلَ
unzilawas sent down
عَلَى
ʿalāto
ٱلْمَلَكَيْنِ
l-malakaynithe two angels
بِبَابِلَ
bibābilain Babylon
هَـٰرُوتَ
hārūtaHarut
وَمَـٰرُوتَ ۚ
wamārūtaand Marut
وَمَا
wamāAnd not
يُعَلِّمَانِ
yuʿallimānithey both teach
مِنْ
minany
أَحَدٍ
aḥadinone
حَتَّىٰ
ḥattāunless
يَقُولَآ
yaqūlāthey [both] say
إِنَّمَا
innamāOnly
نَحْنُ
naḥnuwe
فِتْنَةٌۭ
fit'natun(are) a trial
فَلَا
falāso (do) not
تَكْفُرْ ۖ
takfurdisbelieve
فَيَتَعَلَّمُونَ
fayataʿallamūnaBut they learn
مِنْهُمَا
min'humāfrom those two
مَا
what
يُفَرِّقُونَ
yufarriqūna[they] causes separation
بِهِۦ
bihiwith it
بَيْنَ
baynabetween
ٱلْمَرْءِ
l-marithe man
وَزَوْجِهِۦ ۚ
wazawjihiand his spouse
وَمَا
wamāAnd not
هُم
humthey (could)
بِضَآرِّينَ
biḍārrīnaat all [be those who] harm
بِهِۦ
bihiwith it
مِنْ
minany
أَحَدٍ
aḥadinone
إِلَّا
illāexcept
بِإِذْنِ
bi-idh'niby permission
ٱللَّهِ ۚ
l-lahi(of) Allah
وَيَتَعَلَّمُونَ
wayataʿallamūnaAnd they learn
مَا
what
يَضُرُّهُمْ
yaḍurruhumharms them
وَلَا
walāand not
يَنفَعُهُمْ ۚ
yanfaʿuhumprofits them
وَلَقَدْ
walaqadAnd indeed
عَلِمُوا۟
ʿalimūthey knew
لَمَنِ
lamanithat whoever
ٱشْتَرَىٰهُ
ish'tarāhubuys it
مَا
not
لَهُۥ
lahufor him
فِى
in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
مِنْ
minany
خَلَـٰقٍۢ ۚ
khalāqinshare
وَلَبِئْسَ
walabi'saAnd surely evil
مَا
(is) what
شَرَوْا۟
sharawthey sold
بِهِۦٓ
bihiwith it
أَنفُسَهُمْ ۚ
anfusahumthemselves
لَوْ
lawif
كَانُوا۟
kānūthey were
يَعْلَمُونَ
yaʿlamūna(to) know
١٠٢
(102)
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
Juz 1Page 16
103
وَلَوْ
walawAnd if
أَنَّهُمْ
annahum[that] they
ءَامَنُوا۟
āmanū(had) believed
وَٱتَّقَوْا۟
wa-ittaqawand feared (Allah)
لَمَثُوبَةٌۭ
lamathūbatunsurely (the) reward
مِّنْ
min(of)
عِندِ
ʿindifrom
ٱللَّهِ
l-lahiAllah
خَيْرٌۭ ۖ
khayrun(would have been) better
لَّوْ
lawif
كَانُوا۟
kānūthey were
يَعْلَمُونَ
yaʿlamūna(to) know
١٠٣
(103)
And if they had believed and feared Allāh, then the reward from Allāh would have been [far] better, if they only knew.
Juz 1Page 16
104
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَقُولُوا۟
taqūlūsay
رَٰعِنَا
rāʿināRaina
وَقُولُوا۟
waqūlūand say
ٱنظُرْنَا
unẓur'nāUnzurna
وَٱسْمَعُوا۟ ۗ
wa-is'maʿūand listen
وَلِلْكَـٰفِرِينَ
walil'kāfirīnaAnd for the disbelievers
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌۭ
alīmunpainful
١٠٤
(104)
O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā" and listen. And for the disbelievers is a painful punishment.
Juz 1Page 16
105
مَّا
(Do) not
يَوَدُّ
yawaddulike
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve
مِنْ
minfrom
أَهْلِ
ahli(the) People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
وَلَا
walāand not
ٱلْمُشْرِكِينَ
l-mush'rikīnathose who associate partners (with Allah)
أَن
anthat
يُنَزَّلَ
yunazzala(there should) be sent down
عَلَيْكُم
ʿalaykumto you
مِّنْ
minany
خَيْرٍۢ
khayringood
مِّن
minfrom
رَّبِّكُمْ ۗ
rabbikumyour Lord
وَٱللَّهُ
wal-lahuAnd Allah
يَخْتَصُّ
yakhtaṣṣuchooses
بِرَحْمَتِهِۦ
biraḥmatihifor His Mercy
مَن
manwhom
يَشَآءُ ۚ
yashāuHe wills
وَٱللَّهُ
wal-lahuAnd Allah
ذُو
dhū(is the) Possessor
ٱلْفَضْلِ
l-faḍli(of) [the] Bounty
ٱلْعَظِيمِ
l-ʿaẓīmi[the] Great
١٠٥
(105)
Neither those who disbelieve from the People of the Scripture [i.e., the Jews and Christians] nor the polytheists wish that any good should be sent down to you from your Lord. But Allāh selects for His mercy whom He wills, and Allāh is the possessor of great bounty.
Juz 1Page 16
106
۞ مَا
What
نَنسَخْ
nansakhWe abrogate
مِنْ
min(of)
ءَايَةٍ
āyatina sign
أَوْ
awor
نُنسِهَا
nunsihā[We] cause it to be forgotten
نَأْتِ
natiWe bring
بِخَيْرٍۢ
bikhayrinbetter
مِّنْهَآ
min'hāthan it
أَوْ
awor
مِثْلِهَآ ۗ
mith'lihāsimilar (to) it
أَلَمْ
alamDo not
تَعْلَمْ
taʿlamyou know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
عَلَىٰ
ʿalāover
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌ
qadīrun(is) All-Powerful
١٠٦
(106)
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allāh is over all things competent?
Juz 1Page 17
107
أَلَمْ
alamDo not
تَعْلَمْ
taʿlamyou know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
لَهُۥ
lahufor Him
مُلْكُ
mul'ku(is the) Kingdom
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ ۗ
wal-arḍiand the earth
وَمَا
wamāAnd not
لَكُم
lakum(is) for you
مِّن
minfrom
دُونِ
dūnibesides
ٱللَّهِ
l-lahiAllah
مِن
minany
وَلِىٍّۢ
waliyyinprotector
وَلَا
walāand not
نَصِيرٍ
naṣīrinany helper
١٠٧
(107)
Do you not know that to Allāh belongs the dominion of the heavens and the earth and [that] you have not besides Allāh any protector or any helper?
Juz 1Page 17
108
أَمْ
amOr
تُرِيدُونَ
turīdūna(do) you wish
أَن
anthat
تَسْـَٔلُوا۟
tasalūyou ask
رَسُولَكُمْ
rasūlakumyour Messenger
كَمَا
kamāas
سُئِلَ
su-ilawas asked
مُوسَىٰ
mūsāMusa
مِن
minfrom
قَبْلُ ۗ
qablubefore
وَمَن
wamanAnd whoever
يَتَبَدَّلِ
yatabaddaliexchanges
ٱلْكُفْرَ
l-kuf'ra[the] disbelief
بِٱلْإِيمَـٰنِ
bil-īmāniwith [the] faith
فَقَدْ
faqadso certainly
ضَلَّ
ḍallahe went astray (from)
سَوَآءَ
sawāa(the) evenness
ٱلسَّبِيلِ
l-sabīli(of) the way
١٠٨
(108)
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
Juz 1Page 17
109
وَدَّ
waddaWish[ed]
كَثِيرٌۭ
kathīrunmany
مِّنْ
minfrom
أَهْلِ
ahli(the) People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لَوْ
lawif
يَرُدُّونَكُم
yaruddūnakumthey could turn you back
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
إِيمَـٰنِكُمْ
īmānikumyour (having) faith
كُفَّارًا
kuffāran(to) disbelievers
حَسَدًۭا
ḥasadan(out of) jealousy
مِّنْ
minfrom
عِندِ
ʿindi(of)
أَنفُسِهِم
anfusihimthemselves
مِّنۢ
min(even) from
بَعْدِ
baʿdiafter
مَا
[what]
تَبَيَّنَ
tabayyanabecame clear
لَهُمُ
lahumuto them
ٱلْحَقُّ ۖ
l-ḥaquthe truth
فَٱعْفُوا۟
fa-iʿ'fūSo forgive
وَٱصْفَحُوا۟
wa-iṣ'faḥūand overlook
حَتَّىٰ
ḥattāuntil
يَأْتِىَ
yatiyabrings
ٱللَّهُ
l-lahuAllah
بِأَمْرِهِۦٓ ۗ
bi-amrihiHis Command
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
عَلَىٰ
ʿalāon
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrun(is) All-Powerful
١٠٩
(109)
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allāh delivers His command. Indeed, Allāh is over all things competent.
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110
وَأَقِيمُوا۟
wa-aqīmūAnd establish
ٱلصَّلَوٰةَ
l-ṣalatathe prayer
وَءَاتُوا۟
waātūand give
ٱلزَّكَوٰةَ ۚ
l-zakata[the] zakah
وَمَا
wamāAnd whatever
تُقَدِّمُوا۟
tuqaddimūyou send forth
لِأَنفُسِكُم
li-anfusikumfor yourselves
مِّنْ
minof
خَيْرٍۢ
khayringood (deeds)
تَجِدُوهُ
tajidūhuyou will find it
عِندَ
ʿindawith
ٱللَّهِ ۗ
l-lahiAllah
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
بَصِيرٌۭ
baṣīrun(is) All-Seer
١١٠
(110)
And establish prayer and give zakāh, and whatever good you put forward for yourselves - you will find it with Allāh. Indeed Allāh, of what you do, is Seeing.
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111
وَقَالُوا۟
waqālūAnd they said
لَن
lanNever
يَدْخُلَ
yadkhulawill enter
ٱلْجَنَّةَ
l-janatathe Paradise
إِلَّا
illāexcept
مَن
manwho
كَانَ
kānais
هُودًا
hūdan(a) Jew[s]
أَوْ
awor
نَصَـٰرَىٰ ۗ
naṣārā(a) Christian[s]
تِلْكَ
til'kaThat
أَمَانِيُّهُمْ ۗ
amāniyyuhum(is) their wishful thinking
قُلْ
qulSay
هَاتُوا۟
hātūBring
بُرْهَـٰنَكُمْ
bur'hānakumyour proof
إِن
inif
كُنتُمْ
kuntumyou are
صَـٰدِقِينَ
ṣādiqīna[those who are] truthful
١١١
(111)
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking. Say, "Produce your proof, if you should be truthful."
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112
بَلَىٰ
balāYes
مَنْ
manwhoever
أَسْلَمَ
aslamasubmits
وَجْهَهُۥ
wajhahuhis face
لِلَّهِ
lillahito Allah
وَهُوَ
wahuwaand he
مُحْسِنٌۭ
muḥ'sinun(is) a good-doer
فَلَهُۥٓ
falahuso for him
أَجْرُهُۥ
ajruhu(is) his reward
عِندَ
ʿindawith
رَبِّهِۦ
rabbihihis Lord
وَلَا
walāAnd no
خَوْفٌ
khawfunfear
عَلَيْهِمْ
ʿalayhim(will be) on them
وَلَا
walāand not
هُمْ
humthey
يَحْزَنُونَ
yaḥzanūna(will) grieve
١١٢
(112)
Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
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113
وَقَالَتِ
waqālatiAnd said
ٱلْيَهُودُ
l-yahūduthe Jews
لَيْسَتِ
laysatiNot
ٱلنَّصَـٰرَىٰ
l-naṣārāthe Christians
عَلَىٰ
ʿalā(are) on
شَىْءٍۢ
shayinanything
وَقَالَتِ
waqālatiand said
ٱلنَّصَـٰرَىٰ
l-naṣārāthe Christians
لَيْسَتِ
laysatiNot
ٱلْيَهُودُ
l-yahūduthe Jews
عَلَىٰ
ʿalā(are) on
شَىْءٍۢ
shayinanything
وَهُمْ
wahumalthough they
يَتْلُونَ
yatlūnarecite
ٱلْكِتَـٰبَ ۗ
l-kitābathe Book
كَذَٰلِكَ
kadhālikaLike that
قَالَ
qālasaid
ٱلَّذِينَ
alladhīnathose who
لَا
(do) not
يَعْلَمُونَ
yaʿlamūnaknow
مِثْلَ
mith'lasimilar
قَوْلِهِمْ ۚ
qawlihimtheir saying
فَٱللَّهُ
fal-lahu[So] Allah
يَحْكُمُ
yaḥkumuwill judge
بَيْنَهُمْ
baynahumbetween them
يَوْمَ
yawma(on the) Day
ٱلْقِيَـٰمَةِ
l-qiyāmati(of) Resurrection
فِيمَا
fīmāin what
كَانُوا۟
kānūthey were
فِيهِ
fīhi[in it]
يَخْتَلِفُونَ
yakhtalifūnadiffering
١١٣
(113)
The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.
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114
وَمَنْ
wamanAnd who
أَظْلَمُ
aẓlamu(is) more unjust
مِمَّن
mimmanthan (one) who
مَّنَعَ
manaʿaprevents
مَسَـٰجِدَ
masājida(the) masajid
ٱللَّهِ
l-lahi(of) Allah
أَن
anto
يُذْكَرَ
yudh'karabe mentioned
فِيهَا
fīhāin them
ٱسْمُهُۥ
us'muhuHis name
وَسَعَىٰ
wasaʿāand strives
فِى
for
خَرَابِهَآ ۚ
kharābihātheir destruction
أُو۟لَـٰٓئِكَ
ulāikaThose
مَا
Not
كَانَ
kānait is
لَهُمْ
lahumfor them
أَن
anthat
يَدْخُلُوهَآ
yadkhulūhāthey enter them
إِلَّا
illāexcept
خَآئِفِينَ ۚ
khāifīna(like) those in fear
لَهُمْ
lahumFor them
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
خِزْىٌۭ
khiz'yun(is) disgrace
وَلَهُمْ
walahumand for them
فِى
in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
عَذَابٌ
ʿadhābun(is) a punishment
عَظِيمٌۭ
ʿaẓīmungreat
١١٤
(114)
And who are more unjust than those who prevent the name of Allāh from being mentioned [i.e., praised] in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
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115
وَلِلَّهِ
walillahiAnd for Allah
ٱلْمَشْرِقُ
l-mashriqu(is) the east
وَٱلْمَغْرِبُ ۚ
wal-maghribuand the west
فَأَيْنَمَا
fa-aynamāso wherever
تُوَلُّوا۟
tuwallūyou turn
فَثَمَّ
fathamma[so] there
وَجْهُ
wajhu(is the) face
ٱللَّهِ ۚ
l-lahi(of) Allah
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
وَٰسِعٌ
wāsiʿun(is) All-Encompassing
عَلِيمٌۭ
ʿalīmunAll-Knowing
١١٥
(115)
And to Allāh belongs the east and the west. So wherever you [might] turn, there is the Face of Allāh. Indeed, Allāh is all-Encompassing and Knowing.
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116
وَقَالُوا۟
waqālūAnd they said
ٱتَّخَذَ
ittakhadhahas taken
ٱللَّهُ
l-lahuAllah
وَلَدًۭا ۗ
waladana son
سُبْحَـٰنَهُۥ ۖ
sub'ḥānahuGlory be to Him
بَل
balNay
لَّهُۥ
lahufor Him
مَا
(is) what
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَٱلْأَرْضِ ۖ
wal-arḍiand the earth
كُلٌّۭ
kullunAll
لَّهُۥ
lahuto Him
قَـٰنِتُونَ
qānitūna(are) humbly obedient
١١٦
(116)
They say, "Allāh has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
Juz 1Page 18
117
بَدِيعُ
badīʿu(The) Originator
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ ۖ
wal-arḍiand the earth
وَإِذَا
wa-idhāAnd when
قَضَىٰٓ
qaḍāHe decrees
أَمْرًۭا
amrana matter
فَإِنَّمَا
fa-innamā[so] only
يَقُولُ
yaqūluHe says
لَهُۥ
lahuto it
كُن
kunBe
فَيَكُونُ
fayakūnuand it becomes
١١٧
(117)
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
Juz 1Page 18
118
وَقَالَ
waqālaAnd said
ٱلَّذِينَ
alladhīnathose who
لَا
(do) not
يَعْلَمُونَ
yaʿlamūnaknow
لَوْلَا
lawlāWhy not
يُكَلِّمُنَا
yukallimunāspeaks to us
ٱللَّهُ
l-lahuAllah
أَوْ
awor
تَأْتِينَآ
tatīnācomes to us
ءَايَةٌۭ ۗ
āyatuna sign
كَذَٰلِكَ
kadhālikaLike that
قَالَ
qālasaid
ٱلَّذِينَ
alladhīnathose
مِن
minfrom
قَبْلِهِم
qablihimbefore them
مِّثْلَ
mith'lasimilar
قَوْلِهِمْ ۘ
qawlihimtheir saying
تَشَـٰبَهَتْ
tashābahatBecame alike
قُلُوبُهُمْ ۗ
qulūbuhumtheir hearts
قَدْ
qadIndeed
بَيَّنَّا
bayyannāWe have made clear
ٱلْـَٔايَـٰتِ
l-āyātithe signs
لِقَوْمٍۢ
liqawminfor people
يُوقِنُونَ
yūqinūna(who) firmly believe
١١٨
(118)
Those who do not know say, "Why does Allāh not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
Juz 1Page 18
119
إِنَّآ
innāIndeed We
أَرْسَلْنَـٰكَ
arsalnāka[We] have sent you
بِٱلْحَقِّ
bil-ḥaqiwith the truth
بَشِيرًۭا
bashīran(as) a bearer of good news
وَنَذِيرًۭا ۖ
wanadhīranand (as) a warner
وَلَا
walāAnd not
تُسْـَٔلُ
tus'aluyou will be asked
عَنْ
ʿanabout
أَصْحَـٰبِ
aṣḥābi(the) companions
ٱلْجَحِيمِ
l-jaḥīmi(of) the blazing Fire
١١٩
(119)
Indeed, We have sent you, [O Muḥammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
Juz 1Page 18
120
وَلَن
walanAnd never
تَرْضَىٰ
tarḍāwill be pleased
عَنكَ
ʿankawith you
ٱلْيَهُودُ
l-yahūduthe Jews
وَلَا
walāand [not]
ٱلنَّصَـٰرَىٰ
l-naṣārāthe Christians
حَتَّىٰ
ḥattāuntil
تَتَّبِعَ
tattabiʿayou follow
مِلَّتَهُمْ ۗ
millatahumtheir religion
قُلْ
qulSay
إِنَّ
innaIndeed
هُدَى
hudā(the) Guidance
ٱللَّهِ
l-lahi(of) Allah
هُوَ
huwait
ٱلْهُدَىٰ ۗ
l-hudā(is) the Guidance
وَلَئِنِ
wala-iniAnd if
ٱتَّبَعْتَ
ittabaʿtayou follow
أَهْوَآءَهُم
ahwāahumtheir desires
بَعْدَ
baʿdaafter
ٱلَّذِى
alladhīwhat
جَآءَكَ
jāakahas come to you
مِنَ
minaof
ٱلْعِلْمِ ۙ
l-ʿil'mithe knowledge
مَا
not
لَكَ
lakafor you
مِنَ
minafrom
ٱللَّهِ
l-lahiAllah
مِن
minany
وَلِىٍّۢ
waliyyinprotector
وَلَا
walāand not
نَصِيرٍ
naṣīrinany helper
١٢٠
(120)
And never will the Jews and the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allāh is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allāh no protector or helper.
Juz 1Page 19
121
ٱلَّذِينَ
alladhīnaThose
ءَاتَيْنَـٰهُمُ
ātaynāhumuWe have given them
ٱلْكِتَـٰبَ
l-kitābathe Book
يَتْلُونَهُۥ
yatlūnahurecite it
حَقَّ
ḥaqqa(as it has the) right
تِلَاوَتِهِۦٓ
tilāwatihi(of) its recitation
أُو۟لَـٰٓئِكَ
ulāikaThose (people)
يُؤْمِنُونَ
yu'minūnabelieve
بِهِۦ ۗ
bihiin it
وَمَن
wamanAnd whoever
يَكْفُرْ
yakfurdisbelieves
بِهِۦ
bihiin it
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
هُمُ
humuthey
ٱلْخَـٰسِرُونَ
l-khāsirūna(are) the losers
١٢١
(121)
Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
Juz 1Page 19
122
يَـٰبَنِىٓ
yābanīO Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
ٱذْكُرُوا۟
udh'kurūRemember
نِعْمَتِىَ
niʿ'matiyaMy Favor
ٱلَّتِىٓ
allatīwhich
أَنْعَمْتُ
anʿamtuI bestowed
عَلَيْكُمْ
ʿalaykumupon you
وَأَنِّى
wa-annīand that I
فَضَّلْتُكُمْ
faḍḍaltukum[I] preferred you
عَلَى
ʿalāover
ٱلْعَـٰلَمِينَ
l-ʿālamīnathe worlds
١٢٢
(122)
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
Juz 1Page 19
123
وَٱتَّقُوا۟
wa-ittaqūAnd fear
يَوْمًۭا
yawmana day
لَّا
not
تَجْزِى
tajzīwill avail
نَفْسٌ
nafsuna soul
عَن
ʿan(of)
نَّفْسٍۢ
nafsin(another) soul
شَيْـًۭٔا
shayananything
وَلَا
walāand not
يُقْبَلُ
yuq'baluwill be accepted
مِنْهَا
min'hāfrom it
عَدْلٌۭ
ʿadlunany compensation
وَلَا
walāand not
تَنفَعُهَا
tanfaʿuhāwill benefit it
شَفَـٰعَةٌۭ
shafāʿatunany intercession
وَلَا
walāand not
هُمْ
humthey
يُنصَرُونَ
yunṣarūnawill be helped
١٢٣
(123)
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
Juz 1Page 19
124
۞ وَإِذِ
wa-idhiAnd when
ٱبْتَلَىٰٓ
ib'talātried
إِبْرَٰهِـۧمَ
ib'rāhīmaIbrahim
رَبُّهُۥ
rabbuhuhis Lord
بِكَلِمَـٰتٍۢ
bikalimātinwith words
فَأَتَمَّهُنَّ ۖ
fa-atammahunnaand he fulfilled them
قَالَ
qālaHe said
إِنِّى
innīIndeed I
جَاعِلُكَ
jāʿiluka(am) the One to make you
لِلنَّاسِ
lilnnāsifor the mankind
إِمَامًۭا ۖ
imāmana leader
قَالَ
qālaHe said
وَمِن
waminAnd from
ذُرِّيَّتِى ۖ
dhurriyyatīmy offspring
قَالَ
qālaHe said
لَا
(Does) not
يَنَالُ
yanālureach
عَهْدِى
ʿahdīMy Covenant
ٱلظَّـٰلِمِينَ
l-ẓālimīna(to) the wrongdoers
١٢٤
(124)
And [mention, O Muḥammad], when Abraham was tried by his Lord with words [i.e., commands] and he fulfilled them. [Allāh] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allāh] said, "My covenant does not include the wrongdoers."
Juz 1Page 19
125
وَإِذْ
wa-idhAnd when
جَعَلْنَا
jaʿalnāWe made
ٱلْبَيْتَ
l-baytathe House
مَثَابَةًۭ
mathābatana place of return
لِّلنَّاسِ
lilnnāsifor mankind
وَأَمْنًۭا
wa-amnanand (a place of) security
وَٱتَّخِذُوا۟
wa-ittakhidhūand (said), "Take
مِن
min[from]
مَّقَامِ
maqāmi(the) standing place
إِبْرَٰهِـۧمَ
ib'rāhīma(of) Ibrahim
مُصَلًّۭى ۖ
muṣallan(as) a place of prayer
وَعَهِدْنَآ
waʿahid'nāAnd We made a covenant
إِلَىٰٓ
ilāwith
إِبْرَٰهِـۧمَ
ib'rāhīmaIbrahim
وَإِسْمَـٰعِيلَ
wa-is'māʿīlaand Ishmael
أَن
an[that]
طَهِّرَا
ṭahhirā[You both] purify
بَيْتِىَ
baytiyaMy House
لِلطَّآئِفِينَ
lilṭṭāifīnafor those who circumambulate
وَٱلْعَـٰكِفِينَ
wal-ʿākifīnaand those who seclude themselves for devotion and prayer
وَٱلرُّكَّعِ
wal-rukaʿiand those who bow down
ٱلسُّجُودِ
l-sujūdiand those who prostrate
١٢٥
(125)
And [mention] when We made the House [i.e., the Kaʿbah] a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform ṭawāf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
Juz 1Page 19
126
وَإِذْ
wa-idhAnd when
قَالَ
qālasaid
إِبْرَٰهِـۧمُ
ib'rāhīmuIbrahim
رَبِّ
rabbiMy Lord
ٱجْعَلْ
ij'ʿalmake
هَـٰذَا
hādhāthis
بَلَدًا
baladana city
ءَامِنًۭا
āminansecure
وَٱرْزُقْ
wa-ur'zuqand provide
أَهْلَهُۥ
ahlahuits people
مِنَ
minawith
ٱلثَّمَرَٰتِ
l-thamarātifruits
مَنْ
man(to) whoever
ءَامَنَ
āmanabelieved
مِنْهُم
min'humfrom them
بِٱللَّهِ
bil-lahiin Allah
وَٱلْيَوْمِ
wal-yawmiand the Day
ٱلْـَٔاخِرِ ۖ
l-ākhirithe Last
قَالَ
qālaHe said
وَمَن
wamanAnd whoever
كَفَرَ
kafaradisbelieved
فَأُمَتِّعُهُۥ
fa-umattiʿuhu[then] I will grant him enjoyment
قَلِيلًۭا
qalīlana little
ثُمَّ
thummathen
أَضْطَرُّهُۥٓ
aḍṭarruhuI will force him
إِلَىٰ
ilāto
عَذَابِ
ʿadhābi(the) punishment
ٱلنَّارِ ۖ
l-nāri(of) the Fire
وَبِئْسَ
wabi'saand evil
ٱلْمَصِيرُ
l-maṣīru(is) the destination
١٢٦
(126)
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
Juz 1Page 19
127
وَإِذْ
wa-idhAnd when
يَرْفَعُ
yarfaʿu(was) raising
إِبْرَٰهِـۧمُ
ib'rāhīmuIbrahim
ٱلْقَوَاعِدَ
l-qawāʿidathe foundations
مِنَ
minaof
ٱلْبَيْتِ
l-baytithe House
وَإِسْمَـٰعِيلُ
wa-is'māʿīluand Ishmael
رَبَّنَا
rabbanā(saying), "Our Lord
تَقَبَّلْ
taqabbalAccept
مِنَّآ ۖ
minnāfrom us
إِنَّكَ
innakaIndeed You
أَنتَ
anta[You] (are)
ٱلسَّمِيعُ
l-samīʿuthe All-Hearing
ٱلْعَلِيمُ
l-ʿalīmuthe All-Knowing
١٢٧
(127)
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.
Juz 1Page 20
128
رَبَّنَا
rabbanāOur Lord
وَٱجْعَلْنَا
wa-ij'ʿalnā[and] Make us
مُسْلِمَيْنِ
mus'limayniboth submissive
لَكَ
lakato You
وَمِن
waminAnd from
ذُرِّيَّتِنَآ
dhurriyyatināour offspring
أُمَّةًۭ
ummatana community
مُّسْلِمَةًۭ
mus'limatansubmissive
لَّكَ
lakato You
وَأَرِنَا
wa-arināAnd show us
مَنَاسِكَنَا
manāsikanāour ways of worship
وَتُبْ
watuband turn
عَلَيْنَآ ۖ
ʿalaynāto us
إِنَّكَ
innakaIndeed You
أَنتَ
anta[You] (are)
ٱلتَّوَّابُ
l-tawābuthe Oft-returning
ٱلرَّحِيمُ
l-raḥīmuthe Most Merciful
١٢٨
(128)
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.
Juz 1Page 20
129
رَبَّنَا
rabbanāOur Lord
وَٱبْعَثْ
wa-ib'ʿath[And] raise up
فِيهِمْ
fīhimin them
رَسُولًۭا
rasūlana Messenger
مِّنْهُمْ
min'humfrom them
يَتْلُوا۟
yatlū(who) will recite
عَلَيْهِمْ
ʿalayhimto them
ءَايَـٰتِكَ
āyātikaYour Verses
وَيُعَلِّمُهُمُ
wayuʿallimuhumuand will teach them
ٱلْكِتَـٰبَ
l-kitābathe Book
وَٱلْحِكْمَةَ
wal-ḥik'mataand the wisdom
وَيُزَكِّيهِمْ ۚ
wayuzakkīhimand purify them
إِنَّكَ
innakaIndeed You
أَنتَ
antaYou (are)
ٱلْعَزِيزُ
l-ʿazīzuthe All-Mighty
ٱلْحَكِيمُ
l-ḥakīmuthe All-Wise
١٢٩
(129)
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."
Juz 1Page 20
130
وَمَن
wamanAnd who
يَرْغَبُ
yarghabuwill turn away
عَن
ʿanfrom
مِّلَّةِ
millati(the) religion
إِبْرَٰهِـۧمَ
ib'rāhīma(of) Ibrahim
إِلَّا
illāexcept
مَن
manwho
سَفِهَ
safihafooled
نَفْسَهُۥ ۚ
nafsahuhimself
وَلَقَدِ
walaqadiAnd indeed
ٱصْطَفَيْنَـٰهُ
iṣ'ṭafaynāhuWe chose him
فِى
in
ٱلدُّنْيَا ۖ
l-dun'yāthe world
وَإِنَّهُۥ
wa-innahuand indeed he
فِى
in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
لَمِنَ
laminasurely (will be) among
ٱلصَّـٰلِحِينَ
l-ṣāliḥīnathe righteous
١٣٠
(130)
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
Juz 1Page 20
131
إِذْ
idhWhen
قَالَ
qālasaid
لَهُۥ
lahuto him
رَبُّهُۥٓ
rabbuhuhis Lord
أَسْلِمْ ۖ
aslimSubmit (yourself)
قَالَ
qālahe said
أَسْلَمْتُ
aslamtuI (have) submitted (myself)
لِرَبِّ
lirabbito (the) Lord
ٱلْعَـٰلَمِينَ
l-ʿālamīna(of) the worlds
١٣١
(131)
When his Lord said to him, "Submit," he said, "I have submitted [in Islām] to the Lord of the worlds."
Juz 1Page 20
132
وَوَصَّىٰ
wawaṣṣāAnd enjoined
بِهَآ
bihā[it]
إِبْرَٰهِـۧمُ
ib'rāhīmuIbrahim
بَنِيهِ
banīhi(upon) his sons
وَيَعْقُوبُ
wayaʿqūbuand Yaqub
يَـٰبَنِىَّ
yābaniyyaO my sons
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
ٱصْطَفَىٰ
iṣ'ṭafāhas chosen
لَكُمُ
lakumufor you
ٱلدِّينَ
l-dīnathe religion
فَلَا
falāso not
تَمُوتُنَّ
tamūtunna(should) you die
إِلَّا
illāexcept
وَأَنتُم
wa-antumwhile you
مُّسْلِمُونَ
mus'limūna(are) submissive
١٣٢
(132)
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allāh has chosen for you this religion, so do not die except while you are Muslims."
Juz 1Page 20
133
أَمْ
amOr
كُنتُمْ
kuntumwere you
شُهَدَآءَ
shuhadāawitnesses
إِذْ
idhwhen
حَضَرَ
ḥaḍaracame to
يَعْقُوبَ
yaʿqūbaYaqub
ٱلْمَوْتُ
l-mawtu[the] death
إِذْ
idhwhen
قَالَ
qālahe said
لِبَنِيهِ
libanīhito his sons
مَا
What
تَعْبُدُونَ
taʿbudūnawill you worship
مِنۢ
minfrom
بَعْدِى
baʿdīafter me
قَالُوا۟
qālūThey said
نَعْبُدُ
naʿbuduWe will worship
إِلَـٰهَكَ
ilāhakayour God
وَإِلَـٰهَ
wa-ilāhaand (the) God
ءَابَآئِكَ
ābāika(of) your forefathers
إِبْرَٰهِـۧمَ
ib'rāhīmaIbrahim
وَإِسْمَـٰعِيلَ
wa-is'māʿīlaand Ishmael
وَإِسْحَـٰقَ
wa-is'ḥāqaand Isaac
إِلَـٰهًۭا
ilāhanGod
وَٰحِدًۭا
wāḥidanOne
وَنَحْنُ
wanaḥnuAnd we
لَهُۥ
lahuto Him
مُسْلِمُونَ
mus'limūna(are) submissive
١٣٣
(133)
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."
Juz 1Page 20
134
تِلْكَ
til'kaThis
أُمَّةٌۭ
ummatun(was) a community
قَدْ
qad(which)
خَلَتْ ۖ
khalathas passed away
لَهَا
lahāfor it
مَا
what
كَسَبَتْ
kasabatit earned
وَلَكُم
walakumand for you
مَّا
what
كَسَبْتُمْ ۖ
kasabtumyou have earned
وَلَا
walāAnd not
تُسْـَٔلُونَ
tus'alūnayou will be asked
عَمَّا
ʿammāabout what
كَانُوا۟
kānūthey used to
يَعْمَلُونَ
yaʿmalūnado
١٣٤
(134)
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
Juz 1Page 20
135
وَقَالُوا۟
waqālūAnd they said
كُونُوا۟
kūnūBe
هُودًا
hūdanJews
أَوْ
awor
نَصَـٰرَىٰ
naṣārāChristians
تَهْتَدُوا۟ ۗ
tahtadū(then) you will be guided
قُلْ
qulSay
بَلْ
balNay
مِلَّةَ
millata(the) religion
إِبْرَٰهِـۧمَ
ib'rāhīma(of) Ibrahim
حَنِيفًۭا ۖ
ḥanīfan(the) upright
وَمَا
wamāand not
كَانَ
kānahe was
مِنَ
minaof
ٱلْمُشْرِكِينَ
l-mush'rikīnathose who associated partners (with Allah)
١٣٥
(135)
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."
Juz 1Page 21
136
قُولُوٓا۟
qūlūSay
ءَامَنَّا
āmannāWe have believed
بِٱللَّهِ
bil-lahiin Allah
وَمَآ
wamāand what
أُنزِلَ
unzila(is) revealed
إِلَيْنَا
ilaynāto us
وَمَآ
wamāand what
أُنزِلَ
unzilawas revealed
إِلَىٰٓ
ilāto
إِبْرَٰهِـۧمَ
ib'rāhīmaIbrahim
وَإِسْمَـٰعِيلَ
wa-is'māʿīlaand Ishmael
وَإِسْحَـٰقَ
wa-is'ḥāqaand Isaac
وَيَعْقُوبَ
wayaʿqūbaand Yaqub
وَٱلْأَسْبَاطِ
wal-asbāṭiand the descendants
وَمَآ
wamāand what
أُوتِىَ
ūtiyawas given
مُوسَىٰ
mūsā(to) Musa
وَعِيسَىٰ
waʿīsāand Isa
وَمَآ
wamāand what
أُوتِىَ
ūtiyawas given
ٱلنَّبِيُّونَ
l-nabiyūna(to) the Prophets
مِن
minfrom
رَّبِّهِمْ
rabbihimtheir Lord
لَا
Not
نُفَرِّقُ
nufarriquwe make distinction
بَيْنَ
baynabetween
أَحَدٍۢ
aḥadinany
مِّنْهُمْ
min'humof them
وَنَحْنُ
wanaḥnuAnd we
لَهُۥ
lahuto Him
مُسْلِمُونَ
mus'limūna(are) submissive
١٣٦
(136)
Say, [O believers], "We have believed in Allāh and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants [al-Asbāṭ] and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."
Juz 1Page 21
137
فَإِنْ
fa-inSo if
ءَامَنُوا۟
āmanūthey believe[d]
بِمِثْلِ
bimith'liin (the) like
مَآ
(of) what
ءَامَنتُم
āmantumyou have believed
بِهِۦ
bihiin [it]
فَقَدِ
faqadithen indeed
ٱهْتَدَوا۟ ۖ
ih'tadawthey are (rightly) guided
وَّإِن
wa-inBut if
تَوَلَّوْا۟
tawallawthey turn away
فَإِنَّمَا
fa-innamāthen only
هُمْ
humthey
فِى
(are) in
شِقَاقٍۢ ۖ
shiqāqindissension
فَسَيَكْفِيكَهُمُ
fasayakfīkahumuSo will suffice you against them
ٱللَّهُ ۚ
l-lahuAllah
وَهُوَ
wahuwaand He
ٱلسَّمِيعُ
l-samīʿu(is) the All-Hearing
ٱلْعَلِيمُ
l-ʿalīmuthe All-Knowing
١٣٧
(137)
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allāh will be sufficient for you against them. And He is the Hearing, the Knowing.
Juz 1Page 21
138
صِبْغَةَ
ṣib'ghata(The) color (religion)
ٱللَّهِ ۖ
l-lahi(of) Allah
وَمَنْ
wamanAnd who
أَحْسَنُ
aḥsanu(is) better
مِنَ
minathan
ٱللَّهِ
l-lahiAllah
صِبْغَةًۭ ۖ
ṣib'ghatanat coloring
وَنَحْنُ
wanaḥnuAnd we
لَهُۥ
lahuto Him
عَـٰبِدُونَ
ʿābidūna(are) worshippers
١٣٨
(138)
[And say, "Ours is] the religion of Allāh. And who is better than Allāh in [ordaining] religion? And we are worshippers of Him."
Juz 1Page 21
139
قُلْ
qulSay
أَتُحَآجُّونَنَا
atuḥājjūnanāDo you argue with us
فِى
about
ٱللَّهِ
l-lahiAllah
وَهُوَ
wahuwawhile He
رَبُّنَا
rabbunā(is) our Lord
وَرَبُّكُمْ
warabbukumand your Lord
وَلَنَآ
walanāAnd for us
أَعْمَـٰلُنَا
aʿmālunā(are) our deeds
وَلَكُمْ
walakumand for you
أَعْمَـٰلُكُمْ
aʿmālukum(are) your deeds
وَنَحْنُ
wanaḥnuand we
لَهُۥ
lahuto Him
مُخْلِصُونَ
mukh'liṣūna(are) sincere
١٣٩
(139)
Say, [O Muḥammad], "Do you argue with us about Allāh while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."
Juz 1Page 21
140
أَمْ
amOr
تَقُولُونَ
taqūlūna(do) you say
إِنَّ
innathat
إِبْرَٰهِـۧمَ
ib'rāhīmaIbrahim
وَإِسْمَـٰعِيلَ
wa-is'māʿīlaand Ishmael
وَإِسْحَـٰقَ
wa-is'ḥāqaand Isaac
وَيَعْقُوبَ
wayaʿqūbaand Yaqub
وَٱلْأَسْبَاطَ
wal-asbāṭaand the descendants
كَانُوا۟
kānūwere
هُودًا
hūdanJews
أَوْ
awor
نَصَـٰرَىٰ ۗ
naṣārāChristians
قُلْ
qulSay
ءَأَنتُمْ
a-antumAre you
أَعْلَمُ
aʿlamubetter knowing
أَمِ
amior
ٱللَّهُ ۗ
l-lahu(is) Allah
وَمَنْ
wamanAnd who
أَظْلَمُ
aẓlamu(is) more unjust
مِمَّن
mimmanthan (the one) who
كَتَمَ
katamaconcealed
شَهَـٰدَةً
shahādatana testimony
عِندَهُۥ
ʿindahu(that) he has
مِنَ
minafrom
ٱللَّهِ ۗ
l-lahiAllah
وَمَا
wamāAnd not
ٱللَّهُ
l-lahu(is) Allah
بِغَـٰفِلٍ
bighāfilinunaware
عَمَّا
ʿammāof what
تَعْمَلُونَ
taʿmalūnayou do
١٤٠
(140)
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allāh?" And who is more unjust than one who conceals a testimony he has from Allāh? And Allāh is not unaware of what you do.
Juz 1Page 21
141
تِلْكَ
til'kaThis
أُمَّةٌۭ
ummatun(was) a community
قَدْ
qad(which)
خَلَتْ ۖ
khalathas passed away
لَهَا
lahāfor it
مَا
what
كَسَبَتْ
kasabatit earned
وَلَكُم
walakumand for you
مَّا
what
كَسَبْتُمْ ۖ
kasabtumyou have earned
وَلَا
walāAnd not
تُسْـَٔلُونَ
tus'alūnayou will be asked
عَمَّا
ʿammāabout what
كَانُوا۟
kānūthey used to
يَعْمَلُونَ
yaʿmalūnado
١٤١
(141)
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
Juz 1Page 21
142
۞ سَيَقُولُ
sayaqūluWill say
ٱلسُّفَهَآءُ
l-sufahāuthe foolish ones
مِنَ
minafrom
ٱلنَّاسِ
l-nāsithe people
مَا
What
وَلَّىٰهُمْ
wallāhum(has) turned them
عَن
ʿanfrom
قِبْلَتِهِمُ
qib'latihimutheir direction of prayer
ٱلَّتِى
allatīwhich
كَانُوا۟
kānūthey were used to
عَلَيْهَا ۚ
ʿalayhā[on it]
قُل
qulSay
لِّلَّهِ
lillahiFor Allah
ٱلْمَشْرِقُ
l-mashriqu(is) the east
وَٱلْمَغْرِبُ ۚ
wal-maghribuand the west
يَهْدِى
yahdīHe guides
مَن
manwhom
يَشَآءُ
yashāuHe wills
إِلَىٰ
ilāto
صِرَٰطٍۢ
ṣirāṭina path
مُّسْتَقِيمٍۢ
mus'taqīminstraight
١٤٢
(142)
The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."
Juz 2Page 22
143
وَكَذَٰلِكَ
wakadhālikaAnd thus
جَعَلْنَـٰكُمْ
jaʿalnākumWe made you
أُمَّةًۭ
ummatana community
وَسَطًۭا
wasaṭan(of the) middle way
لِّتَكُونُوا۟
litakūnūso that you will be
شُهَدَآءَ
shuhadāawitnesses
عَلَى
ʿalāover
ٱلنَّاسِ
l-nāsithe mankind
وَيَكُونَ
wayakūnaand will be
ٱلرَّسُولُ
l-rasūluthe Messenger
عَلَيْكُمْ
ʿalaykumon you
شَهِيدًۭا ۗ
shahīdana witness
وَمَا
wamāAnd not
جَعَلْنَا
jaʿalnāWe made
ٱلْقِبْلَةَ
l-qib'latathe direction of prayer
ٱلَّتِى
allatīwhich
كُنتَ
kuntayou were used to
عَلَيْهَآ
ʿalayhā[on it]
إِلَّا
illāexcept
لِنَعْلَمَ
linaʿlamathat We make evident
مَن
man(he) who
يَتَّبِعُ
yattabiʿufollows
ٱلرَّسُولَ
l-rasūlathe Messenger
مِمَّن
mimmanfrom (he) who
يَنقَلِبُ
yanqalibuturns back
عَلَىٰ
ʿalāon
عَقِبَيْهِ ۚ
ʿaqibayhihis heels
وَإِن
wa-inAnd indeed
كَانَتْ
kānatit was
لَكَبِيرَةً
lakabīratancertainly a great (test)
إِلَّا
illāexcept
عَلَى
ʿalāfor
ٱلَّذِينَ
alladhīnathose whom
هَدَى
hadāguided
ٱللَّهُ ۗ
l-lahu(by) Allah
وَمَا
wamāAnd not
كَانَ
kānawill
ٱللَّهُ
l-lahuAllah
لِيُضِيعَ
liyuḍīʿalet go waste
إِيمَـٰنَكُمْ ۚ
īmānakumyour faith
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
بِٱلنَّاسِ
bil-nāsi(is) to [the] mankind
لَرَءُوفٌۭ
laraūfunFull of Kindness
رَّحِيمٌۭ
raḥīmunMost Merciful
١٤٣
(143)
And thus We have made you a median [i.e., just] community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allāh has guided. And never would Allāh have caused you to lose your faith [i.e., your previous prayers]. Indeed Allāh is, to the people, Kind and Merciful.
Juz 2Page 22
144
قَدْ
qadIndeed
نَرَىٰ
narāWe see
تَقَلُّبَ
taqalluba(the) turning
وَجْهِكَ
wajhika(of) your face
فِى
towards
ٱلسَّمَآءِ ۖ
l-samāithe heaven
فَلَنُوَلِّيَنَّكَ
falanuwalliyannakaSo We will surely turn you
قِبْلَةًۭ
qib'latan(to the) direction of prayer
تَرْضَىٰهَا ۚ
tarḍāhāyou will be pleased with
فَوَلِّ
fawalliSo turn
وَجْهَكَ
wajhakayour face
شَطْرَ
shaṭratowards the direction
ٱلْمَسْجِدِ
l-masjidi(of) Al-Masjid
ٱلْحَرَامِ ۚ
l-ḥarāmiAl-Haraam
وَحَيْثُ
waḥaythuand wherever
مَا
that
كُنتُمْ
kuntumyou are
فَوَلُّوا۟
fawallū[so] turn
وُجُوهَكُمْ
wujūhakumyour faces
شَطْرَهُۥ ۗ
shaṭrahu(in) its direction
وَإِنَّ
wa-innaAnd indeed
ٱلَّذِينَ
alladhīnathose who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
لَيَعْلَمُونَ
layaʿlamūnasurely know
أَنَّهُ
annahuthat it
ٱلْحَقُّ
l-ḥaqu(is) the truth
مِن
minfrom
رَّبِّهِمْ ۗ
rabbihimtheir Lord
وَمَا
wamāAnd not
ٱللَّهُ
l-lahu(is) Allah
بِغَـٰفِلٍ
bighāfilinunaware
عَمَّا
ʿammāof what
يَعْمَلُونَ
yaʿmalūnathey do
١٤٤
(144)
We have certainly seen the turning of your face, [O Muḥammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face [i.e., yourself] toward al-Masjid al-Ḥarām. And wherever you [believers] are, turn your faces [i.e., yourselves] toward it [in prayer]. Indeed, those who have been given the Scripture [i.e., the Jews and the Christians] well know that it is the truth from their Lord. And Allāh is not unaware of what they do.
Juz 2Page 22
145
وَلَئِنْ
wala-inAnd even if
أَتَيْتَ
ataytayou come
ٱلَّذِينَ
alladhīna(to) those who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
بِكُلِّ
bikulliwith all
ءَايَةٍۢ
āyatin(the) signs
مَّا
not
تَبِعُوا۟
tabiʿūthey would follow
قِبْلَتَكَ ۚ
qib'latakayour direction of prayer
وَمَآ
wamāand not
أَنتَ
anta(will) you (be)
بِتَابِعٍۢ
bitābiʿina follower
قِبْلَتَهُمْ ۚ
qib'latahum(of) their direction of prayer
وَمَا
wamāAnd not
بَعْضُهُم
baʿḍuhumsome of them
بِتَابِعٍۢ
bitābiʿin(are) followers
قِبْلَةَ
qib'lata(of the) direction of prayer
بَعْضٍۢ ۚ
baʿḍin(of each) other
وَلَئِنِ
wala-iniAnd if
ٱتَّبَعْتَ
ittabaʿtayou followed
أَهْوَآءَهُم
ahwāahumtheir desires
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
[what]
جَآءَكَ
jāakacame to you
مِنَ
minaof
ٱلْعِلْمِ ۙ
l-ʿil'mithe knowledge
إِنَّكَ
innakaindeed, you
إِذًۭا
idhan(would) then
لَّمِنَ
lamina(be) surely among
ٱلظَّـٰلِمِينَ
l-ẓālimīnathe wrongdoers
١٤٥
(145)
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
Juz 2Page 22
146
ٱلَّذِينَ
alladhīna(To) those whom
ءَاتَيْنَـٰهُمُ
ātaynāhumuWe gave [them]
ٱلْكِتَـٰبَ
l-kitābathe Book
يَعْرِفُونَهُۥ
yaʿrifūnahuthey recognize it
كَمَا
kamālike
يَعْرِفُونَ
yaʿrifūnathey recognize
أَبْنَآءَهُمْ ۖ
abnāahumtheir sons
وَإِنَّ
wa-innaAnd indeed
فَرِيقًۭا
farīqana group
مِّنْهُمْ
min'humof them
لَيَكْتُمُونَ
layaktumūnasurely they conceal
ٱلْحَقَّ
l-ḥaqathe Truth
وَهُمْ
wahumwhile they
يَعْلَمُونَ
yaʿlamūnaknow
١٤٦
(146)
Those to whom We gave the Scripture know him [i.e., Prophet Muḥammad (ﷺ)] as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
Juz 2Page 23
147
ٱلْحَقُّ
al-ḥaquThe Truth
مِن
min(is) from
رَّبِّكَ ۖ
rabbikayour Lord
فَلَا
falāso (do) not
تَكُونَنَّ
takūnannabe
مِنَ
minaamong
ٱلْمُمْتَرِينَ
l-mum'tarīnathe doubters
١٤٧
(147)
The truth is from your Lord, so never be among the doubters.
Juz 2Page 23
148
وَلِكُلٍّۢ
walikullinAnd for everyone
وِجْهَةٌ
wij'hatun(is) a direction
هُوَ
huwahe
مُوَلِّيهَا ۖ
muwallīhāturns towards it
فَٱسْتَبِقُوا۟
fa-is'tabiqūso race
ٱلْخَيْرَٰتِ ۚ
l-khayrāti(to) the good
أَيْنَ
aynaWherever
مَا
that
تَكُونُوا۟
takūnūyou will be
يَأْتِ
yatiwill bring
بِكُمُ
bikumuyou
ٱللَّهُ
l-lahu(by) Allah
جَمِيعًا ۚ
jamīʿantogether
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrunAll-Powerful
١٤٨
(148)
For each [religious following] is a [prayer] direction toward which it faces. So race to [all that is] good. Wherever you may be, Allāh will bring you forth [for judgement] all together. Indeed, Allāh is over all things competent.
Juz 2Page 23
149
وَمِنْ
waminAnd from
حَيْثُ
ḥaythuwherever
خَرَجْتَ
kharajtayou start forth
فَوَلِّ
fawalli[so] turn
وَجْهَكَ
wajhakayour face
شَطْرَ
shaṭra(in the) direction
ٱلْمَسْجِدِ
l-masjidi(of) Al-Masjid
ٱلْحَرَامِ ۖ
l-ḥarāmiAl-Haraam
وَإِنَّهُۥ
wa-innahuAnd indeed, it
لَلْحَقُّ
lalḥaqqu(is) surely the truth
مِن
minfrom
رَّبِّكَ ۗ
rabbikayour Lord
وَمَا
wamāAnd not
ٱللَّهُ
l-lahu(is) Allah
بِغَـٰفِلٍ
bighāfilinunaware
عَمَّا
ʿammāof what
تَعْمَلُونَ
taʿmalūnayou do
١٤٩
(149)
So from wherever you go out [for prayer, O Muḥammad], turn your face toward al-Masjid al-Ḥarām, and indeed, it is the truth from your Lord. And Allāh is not unaware of what you do.
Juz 2Page 23
150
وَمِنْ
waminAnd from
حَيْثُ
ḥaythuwherever
خَرَجْتَ
kharajtayou start forth
فَوَلِّ
fawalli[so] turn
وَجْهَكَ
wajhakayour face
شَطْرَ
shaṭra(in the) direction
ٱلْمَسْجِدِ
l-masjidi(of) Al-Masjid
ٱلْحَرَامِ ۚ
l-ḥarāmiAl-Haraam
وَحَيْثُ
waḥaythuAnd wherever
مَا
that
كُنتُمْ
kuntumyou (all) are
فَوَلُّوا۟
fawallū[so] turn
وُجُوهَكُمْ
wujūhakumyour faces
شَطْرَهُۥ
shaṭrahu(in) its direction
لِئَلَّا
li-allāso that not
يَكُونَ
yakūnawill be
لِلنَّاسِ
lilnnāsifor the people
عَلَيْكُمْ
ʿalaykumagainst you
حُجَّةٌ
ḥujjatunany argument
إِلَّا
illāexcept
ٱلَّذِينَ
alladhīnathose who
ظَلَمُوا۟
ẓalamūwronged
مِنْهُمْ
min'humamong them
فَلَا
falāso (do) not
تَخْشَوْهُمْ
takhshawhumfear them
وَٱخْشَوْنِى
wa-ikh'shawnībut fear Me
وَلِأُتِمَّ
wali-utimmaAnd that I complete
نِعْمَتِى
niʿ'matīMy favor
عَلَيْكُمْ
ʿalaykumupon you
وَلَعَلَّكُمْ
walaʿallakum[and] so that you may
تَهْتَدُونَ
tahtadūna(be) guided
١٥٠
(150)
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Ḥarām. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided,
Juz 2Page 23
151
كَمَآ
kamāAs
أَرْسَلْنَا
arsalnāWe sent
فِيكُمْ
fīkumamong you
رَسُولًۭا
rasūlana Messenger
مِّنكُمْ
minkumfrom you
يَتْلُوا۟
yatlū(who) recites
عَلَيْكُمْ
ʿalaykumto you
ءَايَـٰتِنَا
āyātināOur verses
وَيُزَكِّيكُمْ
wayuzakkīkumand purifies you
وَيُعَلِّمُكُمُ
wayuʿallimukumuand teaches you
ٱلْكِتَـٰبَ
l-kitābathe Book
وَٱلْحِكْمَةَ
wal-ḥik'mataand the wisdom
وَيُعَلِّمُكُم
wayuʿallimukumand teaches you
مَّا
what
لَمْ
lamnot
تَكُونُوا۟
takūnūyou were
تَعْلَمُونَ
taʿlamūnaknowing
١٥١
(151)
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.
Juz 2Page 23
152
فَٱذْكُرُونِىٓ
fa-udh'kurūnīSo remember Me
أَذْكُرْكُمْ
adhkur'kumI will remember you
وَٱشْكُرُوا۟
wa-ush'kurūand be grateful
لِى
to Me
وَلَا
walāand (do) not
تَكْفُرُونِ
takfurūni(be) ungrateful to Me
١٥٢
(152)
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
Juz 2Page 23
153
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
ٱسْتَعِينُوا۟
is'taʿīnūSeek help
بِٱلصَّبْرِ
bil-ṣabrithrough patience
وَٱلصَّلَوٰةِ ۚ
wal-ṣalatiand the prayer
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
مَعَ
maʿa(is) with
ٱلصَّـٰبِرِينَ
l-ṣābirīnathe patient ones
١٥٣
(153)
O you who have believed, seek help through patience and prayer. Indeed, Allāh is with the patient.
Juz 2Page 23
154
وَلَا
walāAnd (do) not
تَقُولُوا۟
taqūlūsay
لِمَن
limanfor (the ones) who
يُقْتَلُ
yuq'taluare slain
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
أَمْوَٰتٌۢ ۚ
amwātun(They are) dead
بَلْ
balNay
أَحْيَآءٌۭ
aḥyāon(they are) alive
وَلَـٰكِن
walākin[and] but
لَّا
you (do) not
تَشْعُرُونَ
tashʿurūnaperceive
١٥٤
(154)
And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.
Juz 2Page 24
155
وَلَنَبْلُوَنَّكُم
walanabluwannakumAnd surely We will test you
بِشَىْءٍۢ
bishayinwith something
مِّنَ
minaof
ٱلْخَوْفِ
l-khawfi[the] fear
وَٱلْجُوعِ
wal-jūʿiand [the] hunger
وَنَقْصٍۢ
wanaqṣinand loss
مِّنَ
minaof
ٱلْأَمْوَٰلِ
l-amwāli[the] wealth
وَٱلْأَنفُسِ
wal-anfusiand [the] lives
وَٱلثَّمَرَٰتِ ۗ
wal-thamarātiand [the] fruits
وَبَشِّرِ
wabashiribut give good news
ٱلصَّـٰبِرِينَ
l-ṣābirīna(to) the patient ones
١٥٥
(155)
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
Juz 2Page 24
156
ٱلَّذِينَ
alladhīnaThose who
إِذَآ
idhāwhen
أَصَـٰبَتْهُم
aṣābathumstrikes them
مُّصِيبَةٌۭ
muṣībatuna misfortune
قَالُوٓا۟
qālūthey say
إِنَّا
innāIndeed, we
لِلَّهِ
lillahibelong to Allah
وَإِنَّآ
wa-innāand indeed we
إِلَيْهِ
ilayhitowards Him
رَٰجِعُونَ
rājiʿūnawill return
١٥٦
(156)
Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."
Juz 2Page 24
157
أُو۟لَـٰٓئِكَ
ulāikaThose
عَلَيْهِمْ
ʿalayhimon them
صَلَوَٰتٌۭ
ṣalawātun(are) blessings
مِّن
minfrom
رَّبِّهِمْ
rabbihimtheir Lord
وَرَحْمَةٌۭ ۖ
waraḥmatunand Mercy
وَأُو۟لَـٰٓئِكَ
wa-ulāikaAnd those
هُمُ
humu[they]
ٱلْمُهْتَدُونَ
l-muh'tadūna(are) the guided ones
١٥٧
(157)
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
Juz 2Page 24
158
۞ إِنَّ
innaIndeed
ٱلصَّفَا
l-ṣafāthe Safa
وَٱلْمَرْوَةَ
wal-marwataand the Marwah
مِن
min(are) from
شَعَآئِرِ
shaʿāiri(the) symbols
ٱللَّهِ ۖ
l-lahi(of) Allah
فَمَنْ
famanSo whoever
حَجَّ
ḥajjaperforms Hajj
ٱلْبَيْتَ
l-bayta(of) the House
أَوِ
awior
ٱعْتَمَرَ
iʿ'tamaraperforms Umrah
فَلَا
falāso no
جُنَاحَ
junāḥablame
عَلَيْهِ
ʿalayhion him
أَن
anthat
يَطَّوَّفَ
yaṭṭawwafahe walks
بِهِمَا ۚ
bihimābetween [both of] them
وَمَن
wamanAnd whoever
تَطَوَّعَ
taṭawwaʿavoluntarily does
خَيْرًۭا
khayrangood
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
شَاكِرٌ
shākirun(is) All-Appreciative
عَلِيمٌ
ʿalīmunAll-Knowing
١٥٨
(158)
Indeed, aṣ-Ṣafā and al-Marwah are among the symbols of Allāh. So whoever makes ḥajj [pilgrimage] to the House or performs ʿumrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allāh is Appreciative and Knowing.
Juz 2Page 24
159
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
يَكْتُمُونَ
yaktumūnaconceal
مَآ
what
أَنزَلْنَا
anzalnāWe revealed
مِنَ
minaof
ٱلْبَيِّنَـٰتِ
l-bayinātithe clear proofs
وَٱلْهُدَىٰ
wal-hudāand the Guidance
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
[what]
بَيَّنَّـٰهُ
bayyannāhuWe made clear
لِلنَّاسِ
lilnnāsito the people
فِى
in
ٱلْكِتَـٰبِ ۙ
l-kitābithe Book
أُو۟لَـٰٓئِكَ
ulāikathose
يَلْعَنُهُمُ
yalʿanuhumucurses them
ٱللَّهُ
l-lahuAllah
وَيَلْعَنُهُمُ
wayalʿanuhumuand curse them
ٱللَّـٰعِنُونَ
l-lāʿinūnathe ones who curse
١٥٩
(159)
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allāh and cursed by those who curse,
Juz 2Page 24
160
إِلَّا
illāExcept
ٱلَّذِينَ
alladhīnathose
تَابُوا۟
tābūwho repent[ed]
وَأَصْلَحُوا۟
wa-aṣlaḥūand reform[ed]
وَبَيَّنُوا۟
wabayyanūand openly declar[ed]
فَأُو۟لَـٰٓئِكَ
fa-ulāikaThen those
أَتُوبُ
atūbuI will accept repentance
عَلَيْهِمْ ۚ
ʿalayhimfrom them
وَأَنَا
wa-anāand I (am)
ٱلتَّوَّابُ
l-tawābuthe Acceptor of Repentance
ٱلرَّحِيمُ
l-raḥīmuthe Most Merciful
١٦٠
(160)
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of Repentance, the Merciful.
Juz 2Page 24
161
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve[d]
وَمَاتُوا۟
wamātūand die[d]
وَهُمْ
wahumwhile they
كُفَّارٌ
kuffārun(were) disbelievers
أُو۟لَـٰٓئِكَ
ulāikathose
عَلَيْهِمْ
ʿalayhimon them
لَعْنَةُ
laʿnatu(is the) curse
ٱللَّهِ
l-lahi(of) Allah
وَٱلْمَلَـٰٓئِكَةِ
wal-malāikatiand the Angels
وَٱلنَّاسِ
wal-nāsiand the mankind
أَجْمَعِينَ
ajmaʿīnaall together
١٦١
(161)
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allāh and of the angels and the people, all together,
Juz 2Page 24
162
خَـٰلِدِينَ
khālidīna(Will) abide forever
فِيهَا ۖ
fīhāin it
لَا
Not
يُخَفَّفُ
yukhaffafuwill be lightened
عَنْهُمُ
ʿanhumufor them
ٱلْعَذَابُ
l-ʿadhābuthe punishment
وَلَا
walāand not
هُمْ
humthey
يُنظَرُونَ
yunẓarūnawill be reprieved
١٦٢
(162)
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
Juz 2Page 24
163
وَإِلَـٰهُكُمْ
wa-ilāhukumAnd your God
إِلَـٰهٌۭ
ilāhun(is) God
وَٰحِدٌۭ ۖ
wāḥidunone (only)
لَّآ
(there is) no
إِلَـٰهَ
ilāhagod
إِلَّا
illāexcept
هُوَ
huwaHim
ٱلرَّحْمَـٰنُ
l-raḥmānuthe Most Gracious
ٱلرَّحِيمُ
l-raḥīmuthe Most Merciful
١٦٣
(163)
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
Juz 2Page 24
164
إِنَّ
innaIndeed
فِى
in
خَلْقِ
khalqi(the) creation
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
وَٱخْتِلَـٰفِ
wa-ikh'tilāfiand alternation
ٱلَّيْلِ
al-layliof the night
وَٱلنَّهَارِ
wal-nahāriand the day
وَٱلْفُلْكِ
wal-ful'kiand the ships
ٱلَّتِى
allatīwhich
تَجْرِى
tajrīsail
فِى
in
ٱلْبَحْرِ
l-baḥrithe sea
بِمَا
bimāwith what
يَنفَعُ
yanfaʿubenefits
ٱلنَّاسَ
l-nāsa[the] people
وَمَآ
wamāand what
أَنزَلَ
anzala(has) sent down
ٱللَّهُ
l-lahuAllah
مِنَ
minafrom
ٱلسَّمَآءِ
l-samāithe sky
مِن
min[of]
مَّآءٍۢ
māinwater
فَأَحْيَا
fa-aḥyāgiving life
بِهِ
bihithereby
ٱلْأَرْضَ
l-arḍa(to) the earth
بَعْدَ
baʿdaafter
مَوْتِهَا
mawtihāits death
وَبَثَّ
wabathaand dispersing
فِيهَا
fīhātherein
مِن
min[of]
كُلِّ
kullievery
دَآبَّةٍۢ
dābbatinmoving creature
وَتَصْرِيفِ
wataṣrīfiand directing
ٱلرِّيَـٰحِ
l-riyāḥi(of) the winds
وَٱلسَّحَابِ
wal-saḥābiand the clouds
ٱلْمُسَخَّرِ
l-musakhari[the] controlled
بَيْنَ
baynabetween
ٱلسَّمَآءِ
l-samāithe sky
وَٱلْأَرْضِ
wal-arḍiand the earth
لَـَٔايَـٰتٍۢ
laāyātinsurely (are) Signs
لِّقَوْمٍۢ
liqawminfor a people
يَعْقِلُونَ
yaʿqilūnawho use their intellect
١٦٤
(164)
Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allāh has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and earth are signs for a people who use reason.
Juz 2Page 25
165
وَمِنَ
waminaAnd among
ٱلنَّاسِ
l-nāsithe mankind
مَن
manwho
يَتَّخِذُ
yattakhidhutakes
مِن
minfrom
دُونِ
dūnibesides
ٱللَّهِ
l-lahiAllah
أَندَادًۭا
andādanequals
يُحِبُّونَهُمْ
yuḥibbūnahumThey love them
كَحُبِّ
kaḥubbias (they should) love
ٱللَّهِ ۖ
l-lahiAllah
وَٱلَّذِينَ
wa-alladhīnaAnd those who
ءَامَنُوٓا۟
āmanūbelieve[d]
أَشَدُّ
ashaddu(are) stronger
حُبًّۭا
ḥubban(in) love
لِّلَّهِ ۗ
lillahifor Allah
وَلَوْ
walawAnd if
يَرَى
yarāwould see
ٱلَّذِينَ
alladhīnathose who
ظَلَمُوٓا۟
ẓalamūwronged
إِذْ
idhwhen
يَرَوْنَ
yarawnathey will see
ٱلْعَذَابَ
l-ʿadhābathe punishment
أَنَّ
annathat
ٱلْقُوَّةَ
l-quwatathe power
لِلَّهِ
lillahi(belongs) to Allah
جَمِيعًۭا
jamīʿanall
وَأَنَّ
wa-annaand [that]
ٱللَّهَ
l-lahaAllah
شَدِيدُ
shadīdu(is) severe
ٱلْعَذَابِ
l-ʿadhābi(in) [the] punishment
١٦٥
(165)
And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.
Juz 2Page 25
166
إِذْ
idhWhen
تَبَرَّأَ
tabarra-awill disown
ٱلَّذِينَ
alladhīnathose who
ٱتُّبِعُوا۟
ittubiʿūwere followed
مِنَ
mina[from]
ٱلَّذِينَ
alladhīnathose who
ٱتَّبَعُوا۟
ittabaʿūfollowed
وَرَأَوُا۟
wara-awūand they will see
ٱلْعَذَابَ
l-ʿadhābathe punishment
وَتَقَطَّعَتْ
wataqaṭṭaʿat[and] will be cut off
بِهِمُ
bihimufor them
ٱلْأَسْبَابُ
l-asbābuthe relations
١٦٦
(166)
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
Juz 2Page 25
167
وَقَالَ
waqālaAnd said
ٱلَّذِينَ
alladhīnathose who
ٱتَّبَعُوا۟
ittabaʿūfollowed
لَوْ
law(Only) if
أَنَّ
anna[that]
لَنَا
lanāfor us
كَرَّةًۭ
karratana return
فَنَتَبَرَّأَ
fanatabarra-athen we will disown
مِنْهُمْ
min'hum[from] them
كَمَا
kamāas
تَبَرَّءُوا۟
tabarraūthey disown
مِنَّا ۗ
minnā[from] us
كَذَٰلِكَ
kadhālikaThus
يُرِيهِمُ
yurīhimuwill show them
ٱللَّهُ
l-lahuAllah
أَعْمَـٰلَهُمْ
aʿmālahumtheir deeds
حَسَرَٰتٍ
ḥasarātin(as) regrets
عَلَيْهِمْ ۖ
ʿalayhimfor them
وَمَا
wamāAnd not
هُم
humthey
بِخَـٰرِجِينَ
bikhārijīnawill come out
مِنَ
minafrom
ٱلنَّارِ
l-nārithe Fire
١٦٧
(167)
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allāh show them their deeds as regrets upon them. And they are never to emerge from the Fire.
Juz 2Page 25
168
يَـٰٓأَيُّهَا
yāayyuhāO
ٱلنَّاسُ
l-nāsumankind
كُلُوا۟
kulūEat
مِمَّا
mimmāof what
فِى
(is) in
ٱلْأَرْضِ
l-arḍithe earth
حَلَـٰلًۭا
ḥalālanlawful
طَيِّبًۭا
ṭayyiban(and) good
وَلَا
walāAnd (do) not
تَتَّبِعُوا۟
tattabiʿūfollow
خُطُوَٰتِ
khuṭuwāti(the) footsteps (of)
ٱلشَّيْطَـٰنِ ۚ
l-shayṭānithe Shaitaan
إِنَّهُۥ
innahuIndeed, he
لَكُمْ
lakum(is) to you
عَدُوٌّۭ
ʿaduwwunan enemy
مُّبِينٌ
mubīnunclear
١٦٨
(168)
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
Juz 2Page 25
169
إِنَّمَا
innamāOnly
يَأْمُرُكُم
yamurukumhe commands you
بِٱلسُّوٓءِ
bil-sūito (do) the evil
وَٱلْفَحْشَآءِ
wal-faḥshāiand the shameful
وَأَن
wa-anand that
تَقُولُوا۟
taqūlūyou say
عَلَى
ʿalāabout
ٱللَّهِ
l-lahiAllah
مَا
what
لَا
not
تَعْلَمُونَ
taʿlamūnayou know
١٦٩
(169)
He only orders you to evil and immorality and to say about Allāh what you do not know.
Juz 2Page 25
170
وَإِذَا
wa-idhāAnd when
قِيلَ
qīlait is said
لَهُمُ
lahumuto them
ٱتَّبِعُوا۟
ittabiʿūFollow
مَآ
what
أَنزَلَ
anzalahas revealed
ٱللَّهُ
l-lahuAllah
قَالُوا۟
qālūthey said
بَلْ
balNay
نَتَّبِعُ
nattabiʿuwe follow
مَآ
what
أَلْفَيْنَا
alfaynāwe found
عَلَيْهِ
ʿalayhi[on it]
ءَابَآءَنَآ ۗ
ābāanāour forefathers (following)
أَوَلَوْ
awalawEven though
كَانَ
kāna[were]
ءَابَآؤُهُمْ
ābāuhumtheir forefathers
لَا
(did) not
يَعْقِلُونَ
yaʿqilūnaunderstand
شَيْـًۭٔا
shayananything
وَلَا
walāand not
يَهْتَدُونَ
yahtadūnawere they guided
١٧٠
(170)
And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
Juz 2Page 26
171
وَمَثَلُ
wamathaluAnd (the) example
ٱلَّذِينَ
alladhīna(of) those who
كَفَرُوا۟
kafarūdisbelieve[d]
كَمَثَلِ
kamathali(is) like (the) example
ٱلَّذِى
alladhī(of) the one who
يَنْعِقُ
yanʿiqushouts
بِمَا
bimāat what
لَا
not
يَسْمَعُ
yasmaʿu(does) hear
إِلَّا
illāexcept
دُعَآءًۭ
duʿāancalls
وَنِدَآءًۭ ۚ
wanidāanand cries
صُمٌّۢ
ṣummundeaf
بُكْمٌ
buk'mundumb
عُمْىٌۭ
ʿum'yun(and) blind
فَهُمْ
fahum[so] they
لَا
(do) not
يَعْقِلُونَ
yaʿqilūnaunderstand
١٧١
(171)
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.
Juz 2Page 26
172
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
كُلُوا۟
kulūEat
مِن
minfrom
طَيِّبَـٰتِ
ṭayyibāti(the) good
مَا
(of) what
رَزَقْنَـٰكُمْ
razaqnākumWe have provided you
وَٱشْكُرُوا۟
wa-ush'kurūand be grateful
لِلَّهِ
lillahito Allah
إِن
inif
كُنتُمْ
kuntumyou
إِيَّاهُ
iyyāhualone
تَعْبُدُونَ
taʿbudūnaworship Him
١٧٢
(172)
O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.
Juz 2Page 26
173
إِنَّمَا
innamāOnly
حَرَّمَ
ḥarramaHe has forbidden
عَلَيْكُمُ
ʿalaykumuto you
ٱلْمَيْتَةَ
l-maytatathe dead animals
وَٱلدَّمَ
wal-damaand [the] blood
وَلَحْمَ
walaḥmaand flesh
ٱلْخِنزِيرِ
l-khinzīri(of) swine
وَمَآ
wamāand what
أُهِلَّ
uhillahas been dedicated
بِهِۦ
bihi[with it]
لِغَيْرِ
lighayrito other than
ٱللَّهِ ۖ
l-lahiAllah
فَمَنِ
famaniSo whoever
ٱضْطُرَّ
uḍ'ṭurra(is) forced by necessity
غَيْرَ
ghayrawithout
بَاغٍۢ
bāghin(being) disobedient
وَلَا
walāand not
عَادٍۢ
ʿādintransgressor
فَلَآ
falāthen no
إِثْمَ
ith'masin
عَلَيْهِ ۚ
ʿalayhion him
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌ
raḥīmunMost Merciful
١٧٣
(173)
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
Juz 2Page 26
174
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
يَكْتُمُونَ
yaktumūnaconceal
مَآ
what
أَنزَلَ
anzala(has) revealed
ٱللَّهُ
l-lahuAllah (has)
مِنَ
minaof
ٱلْكِتَـٰبِ
l-kitābithe Book
وَيَشْتَرُونَ
wayashtarūnaand they purchase
بِهِۦ
bihithere with
ثَمَنًۭا
thamanana gain
قَلِيلًا ۙ
qalīlanlittle
أُو۟لَـٰٓئِكَ
ulāikaThose
مَا
not
يَأْكُلُونَ
yakulūnathey eat
فِى
in
بُطُونِهِمْ
buṭūnihimtheir bellies
إِلَّا
illāexcept
ٱلنَّارَ
l-nārathe Fire
وَلَا
walāAnd not
يُكَلِّمُهُمُ
yukallimuhumuwill speak to them
ٱللَّهُ
l-lahuAllah
يَوْمَ
yawma(on the) Day
ٱلْقِيَـٰمَةِ
l-qiyāmati(of) [the] Judgment
وَلَا
walāand not
يُزَكِّيهِمْ
yuzakkīhimwill He purify them
وَلَهُمْ
walahumand for them
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌ
alīmunpainful
١٧٤
(174)
Indeed, they who conceal what Allāh has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allāh will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
Juz 2Page 26
175
أُو۟لَـٰٓئِكَ
ulāikaThose
ٱلَّذِينَ
alladhīna(are) they who
ٱشْتَرَوُا۟
ish'tarawūpurchase[d]
ٱلضَّلَـٰلَةَ
l-ḍalālata[the] astraying
بِٱلْهُدَىٰ
bil-hudāfor [the] Guidance
وَٱلْعَذَابَ
wal-ʿadhābaand [the] punishment
بِٱلْمَغْفِرَةِ ۚ
bil-maghfiratifor [the] forgiveness
فَمَآ
famāSo what (is)
أَصْبَرَهُمْ
aṣbarahumtheir endurance
عَلَى
ʿalāon
ٱلنَّارِ
l-nārithe Fire
١٧٥
(175)
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are for [i.e., in pursuit of] the Fire!
Juz 2Page 26
176
ذَٰلِكَ
dhālikaThat
بِأَنَّ
bi-anna(is) because
ٱللَّهَ
l-lahaAllah
نَزَّلَ
nazzalarevealed
ٱلْكِتَـٰبَ
l-kitābathe Book
بِٱلْحَقِّ ۗ
bil-ḥaqiwith [the] Truth
وَإِنَّ
wa-innaAnd indeed
ٱلَّذِينَ
alladhīnathose
ٱخْتَلَفُوا۟
ikh'talafūwho differed
فِى
in
ٱلْكِتَـٰبِ
l-kitābithe Book
لَفِى
lafī(are) surely in
شِقَاقٍۭ
shiqāqinschism
بَعِيدٍۢ
baʿīdinfar
١٧٦
(176)
That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
Juz 2Page 26
177
۞ لَّيْسَ
laysaIt is not
ٱلْبِرَّ
l-bira[the] righteousness
أَن
anthat
تُوَلُّوا۟
tuwallūyou turn
وُجُوهَكُمْ
wujūhakumyour faces
قِبَلَ
qibalatowards
ٱلْمَشْرِقِ
l-mashriqithe east
وَٱلْمَغْرِبِ
wal-maghribiand the west
وَلَـٰكِنَّ
walākinna[and] but
ٱلْبِرَّ
l-birathe righteous[ness]
مَنْ
man(is he) who
ءَامَنَ
āmanabelieves
بِٱللَّهِ
bil-lahiin Allah
وَٱلْيَوْمِ
wal-yawmiand the Day
ٱلْـَٔاخِرِ
l-ākhiri[the] Last
وَٱلْمَلَـٰٓئِكَةِ
wal-malāikatiand the Angels
وَٱلْكِتَـٰبِ
wal-kitābiand the Book
وَٱلنَّبِيِّـۧنَ
wal-nabiyīnaand the Prophets
وَءَاتَى
waātāand gives
ٱلْمَالَ
l-mālathe wealth
عَلَىٰ
ʿalāin
حُبِّهِۦ
ḥubbihispite of his love (for it)
ذَوِى
dhawī(to) those
ٱلْقُرْبَىٰ
l-qur'bā(of) the near relatives
وَٱلْيَتَـٰمَىٰ
wal-yatāmāand the orphans
وَٱلْمَسَـٰكِينَ
wal-masākīnaand the needy
وَٱبْنَ
wa-ib'naand (of)
ٱلسَّبِيلِ
l-sabīlithe wayfarer
وَٱلسَّآئِلِينَ
wal-sāilīnaand those who ask
وَفِى
wafīand in
ٱلرِّقَابِ
l-riqābifreeing the necks (slaves)
وَأَقَامَ
wa-aqāmaand (who) establish
ٱلصَّلَوٰةَ
l-ṣalatathe prayer
وَءَاتَى
waātāand give
ٱلزَّكَوٰةَ
l-zakatathe zakah
وَٱلْمُوفُونَ
wal-mūfūnaand those who fulfill
بِعَهْدِهِمْ
biʿahdihimtheir covenant
إِذَا
idhāwhen
عَـٰهَدُوا۟ ۖ
ʿāhadūthey make it
وَٱلصَّـٰبِرِينَ
wal-ṣābirīnaand those who are patient
فِى
in
ٱلْبَأْسَآءِ
l-basāi[the] suffering
وَٱلضَّرَّآءِ
wal-ḍarāiand [the] hardship
وَحِينَ
waḥīnaand (the) time
ٱلْبَأْسِ ۗ
l-basi(of) [the] stress
أُو۟لَـٰٓئِكَ
ulāikaThose
ٱلَّذِينَ
alladhīna(are) the ones who
صَدَقُوا۟ ۖ
ṣadaqūare true
وَأُو۟لَـٰٓئِكَ
wa-ulāikaand those
هُمُ
humu[they]
ٱلْمُتَّقُونَ
l-mutaqūna(are) the righteous
١٧٧
(177)
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allāh, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakāh; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
Juz 2Page 27
178
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
كُتِبَ
kutibaPrescribed
عَلَيْكُمُ
ʿalaykumufor you
ٱلْقِصَاصُ
l-qiṣāṣu(is) the legal retribution
فِى
in
ٱلْقَتْلَى ۖ
l-qatlā(the matter of) the murdered
ٱلْحُرُّ
l-ḥuruthe freeman
بِٱلْحُرِّ
bil-ḥurifor the freeman
وَٱلْعَبْدُ
wal-ʿabduand the slave
بِٱلْعَبْدِ
bil-ʿabdifor the slave
وَٱلْأُنثَىٰ
wal-unthāand the female
بِٱلْأُنثَىٰ ۚ
bil-unthāfor the female
فَمَنْ
famanBut whoever
عُفِىَ
ʿufiyais pardoned
لَهُۥ
lahu[for it]
مِنْ
minfrom
أَخِيهِ
akhīhihis brother
شَىْءٌۭ
shayonanything
فَٱتِّبَاعٌۢ
fa-ittibāʿunthen follows up
بِٱلْمَعْرُوفِ
bil-maʿrūfiwith suitable
وَأَدَآءٌ
wa-adāon[and] payment
إِلَيْهِ
ilayhito him
بِإِحْسَـٰنٍۢ ۗ
bi-iḥ'sāninwith kindness
ذَٰلِكَ
dhālikaThat (is)
تَخْفِيفٌۭ
takhfīfuna concession
مِّن
minfrom
رَّبِّكُمْ
rabbikumyour Lord
وَرَحْمَةٌۭ ۗ
waraḥmatunand mercy
فَمَنِ
famaniThen whoever
ٱعْتَدَىٰ
iʿ'tadātransgresses
بَعْدَ
baʿdaafter
ذَٰلِكَ
dhālikathat
فَلَهُۥ
falahuthen for him
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌۭ
alīmunpainful
١٧٨
(178)
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother [i.e., the killer] anything, then there should be a suitable follow-up and payment to him [i.e., the deceased's heir or legal representative] with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.
Juz 2Page 27
179
وَلَكُمْ
walakumAnd for you
فِى
in
ٱلْقِصَاصِ
l-qiṣāṣithe legal retribution
حَيَوٰةٌۭ
ḥayatun(is) life
يَـٰٓأُو۟لِى
yāulīO men
ٱلْأَلْبَـٰبِ
l-albābi(of) understanding
لَعَلَّكُمْ
laʿallakumSo that you may
تَتَّقُونَ
tattaqūna(become) righteous
١٧٩
(179)
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.
Juz 2Page 27
180
كُتِبَ
kutibaPrescribed
عَلَيْكُمْ
ʿalaykumfor you
إِذَا
idhāwhen
حَضَرَ
ḥaḍaraapproaches
أَحَدَكُمُ
aḥadakumuany of you
ٱلْمَوْتُ
l-mawtu[the] death
إِن
inif
تَرَكَ
tarakahe leaves
خَيْرًا
khayrangood
ٱلْوَصِيَّةُ
l-waṣiyatu(making) the will
لِلْوَٰلِدَيْنِ
lil'wālidaynifor the parents
وَٱلْأَقْرَبِينَ
wal-aqrabīnaand the near relatives
بِٱلْمَعْرُوفِ ۖ
bil-maʿrūfiwith due fairness
حَقًّا
ḥaqqana duty
عَلَى
ʿalāon
ٱلْمُتَّقِينَ
l-mutaqīnathe righteous ones
١٨٠
(180)
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.
Juz 2Page 27
181
فَمَنۢ
famanThen whoever
بَدَّلَهُۥ
baddalahuchanges it
بَعْدَ
baʿdamāafter what
مَا
سَمِعَهُۥ
baʿdamāhe (has) heard [it]
فَإِنَّمَآ
so only
إِثْمُهُۥ
fa-innamāits sin
عَلَى
ith'muhu(would be) on
ٱلَّذِينَ
ʿalāthose who
يُبَدِّلُونَهُۥٓ ۚ
alladhīnaalter it
إِنَّ
yubaddilūnahuIndeed
ٱللَّهَ
innaAllah
سَمِيعٌ
l-laha(is) All-Hearing
عَلِيمٌۭ
samīʿunAll-Knowing
١٨١
ʿalīmun(181)
Then whoever alters it [i.e., the bequest] after he has heard it - the sin is only upon those who have altered it. Indeed, Allāh is Hearing and Knowing.
Juz 2Page 27
182
فَمَنْ
famanBut whoever
خَافَ
khāfafears
مِن
minfrom
مُّوصٍۢ
mūṣin(the) testator
جَنَفًا
janafan(any) error
أَوْ
awor
إِثْمًۭا
ith'mansin
فَأَصْلَحَ
fa-aṣlaḥathen reconciles
بَيْنَهُمْ
baynahumbetween them
فَلَآ
falāthen (there is) no
إِثْمَ
ith'masin
عَلَيْهِ ۚ
ʿalayhion him
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunAll-Merciful
١٨٢
(182)
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
Juz 2Page 28
183
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
كُتِبَ
kutibaIs prescribed
عَلَيْكُمُ
ʿalaykumufor you
ٱلصِّيَامُ
l-ṣiyāmu[the] fasting
كَمَا
kamāas
كُتِبَ
kutibawas prescribed
عَلَى
ʿalāto
ٱلَّذِينَ
alladhīnathose
مِن
minfrom
قَبْلِكُمْ
qablikumbefore you
لَعَلَّكُمْ
laʿallakumso that you may
تَتَّقُونَ
tattaqūna(become) righteous
١٨٣
(183)
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
Juz 2Page 28
184
أَيَّامًۭا
ayyāman(Fasting for) days
مَّعْدُودَٰتٍۢ ۚ
maʿdūdātinnumbered
فَمَن
famanSo whoever
كَانَ
kānais
مِنكُم
minkumamong you
مَّرِيضًا
marīḍansick
أَوْ
awor
عَلَىٰ
ʿalāon
سَفَرٍۢ
safarina journey
فَعِدَّةٌۭ
faʿiddatunthen a prescribed number
مِّنْ
minof
أَيَّامٍ
ayyāmindays
أُخَرَ ۚ
ukharaother
وَعَلَى
waʿalāAnd on
ٱلَّذِينَ
alladhīnathose who
يُطِيقُونَهُۥ
yuṭīqūnahucan afford it
فِدْيَةٌۭ
fid'yatuna ransom
طَعَامُ
ṭaʿāmu(of) feeding
مِسْكِينٍۢ ۖ
mis'kīnina poor
فَمَن
famanAnd whoever
تَطَوَّعَ
taṭawwaʿavolunteers
خَيْرًۭا
khayrangood
فَهُوَ
fahuwathen it
خَيْرٌۭ
khayrun(is) better
لَّهُۥ ۚ
lahufor him
وَأَن
wa-anAnd to
تَصُومُوا۟
taṣūmūfast
خَيْرٌۭ
khayrun(is) better
لَّكُمْ ۖ
lakumfor you
إِن
inif
كُنتُمْ
kuntumyou
تَعْلَمُونَ
taʿlamūnaknow
١٨٤
(184)
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of other days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers good [i.e., excess] - it is better for him. But to fast is best for you, if you only knew.
Juz 2Page 28
185
شَهْرُ
shahruMonth
رَمَضَانَ
ramaḍāna(of) Ramadhaan
ٱلَّذِىٓ
alladhī(is) that
أُنزِلَ
unzilawas revealed
فِيهِ
fīhitherein
ٱلْقُرْءَانُ
l-qur'ānuthe Quran
هُدًۭى
hudana Guidance
لِّلنَّاسِ
lilnnāsifor mankind
وَبَيِّنَـٰتٍۢ
wabayyinātinand clear proofs
مِّنَ
minaof
ٱلْهُدَىٰ
l-hudā[the] Guidance
وَٱلْفُرْقَانِ ۚ
wal-fur'qāniand the Criterion
فَمَن
famanSo whoever
شَهِدَ
shahidawitnesses
مِنكُمُ
minkumuamong you
ٱلشَّهْرَ
l-shahrathe month
فَلْيَصُمْهُ ۖ
falyaṣum'huthen he should fast in it
وَمَن
wamanand whoever
كَانَ
kānais
مَرِيضًا
marīḍansick
أَوْ
awor
عَلَىٰ
ʿalāon
سَفَرٍۢ
safarina journey
فَعِدَّةٌۭ
faʿiddatunthen prescribed number (should be made up)
مِّنْ
minfrom
أَيَّامٍ
ayyāmindays
أُخَرَ ۗ
ukharaother
يُرِيدُ
yurīduIntends
ٱللَّهُ
l-lahuAllah
بِكُمُ
bikumufor you
ٱلْيُسْرَ
l-yus'ra[the] ease
وَلَا
walāand not
يُرِيدُ
yurīduintends
بِكُمُ
bikumufor you
ٱلْعُسْرَ
l-ʿus'ra[the] hardship
وَلِتُكْمِلُوا۟
walituk'milūso that you complete
ٱلْعِدَّةَ
l-ʿidatathe prescribed period
وَلِتُكَبِّرُوا۟
walitukabbirūand that you magnify
ٱللَّهَ
l-lahaAllah
عَلَىٰ
ʿalāfor
مَا
[what]
هَدَىٰكُمْ
hadākumHe guided you
وَلَعَلَّكُمْ
walaʿallakumso that you may
تَشْكُرُونَ
tashkurūna(be) grateful
١٨٥
(185)
The month of Ramaḍān [is that] in which was revealed the Qur’ān, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the crescent of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allāh intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allāh for that [to] which He has guided you; and perhaps you will be grateful.
Juz 2Page 28
186
وَإِذَا
wa-idhāAnd when
سَأَلَكَ
sa-alakaask you
عِبَادِى
ʿibādīMy servants
عَنِّى
ʿannīabout Me
فَإِنِّى
fa-innīthen indeed I am
قَرِيبٌ ۖ
qarībunnear
أُجِيبُ
ujībuI respond
دَعْوَةَ
daʿwata(to the) invocation
ٱلدَّاعِ
l-dāʿi(of) the supplicant
إِذَا
idhāwhen
دَعَانِ ۖ
daʿānihe calls Me
فَلْيَسْتَجِيبُوا۟
falyastajībūSo let them respond
لِى
to Me
وَلْيُؤْمِنُوا۟
walyu'minūand let them believe
بِى
in Me
لَعَلَّهُمْ
laʿallahumso that they may
يَرْشُدُونَ
yarshudūna(be) led aright
١٨٦
(186)
And when My servants ask you, [O Muḥammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
Juz 2Page 28
187
أُحِلَّ
uḥillaPermitted
لَكُمْ
lakumfor you
لَيْلَةَ
laylata(in the) nights
ٱلصِّيَامِ
l-ṣiyāmi(of) fasting
ٱلرَّفَثُ
l-rafathu(is) the approach
إِلَىٰ
ilāto
نِسَآئِكُمْ ۚ
nisāikumyour wives
هُنَّ
hunnaThey
لِبَاسٌۭ
libāsun(are) garments
لَّكُمْ
lakumfor you
وَأَنتُمْ
wa-antumand you
لِبَاسٌۭ
libāsun(are) garments
لَّهُنَّ ۗ
lahunnafor them
عَلِمَ
ʿalimaKnows
ٱللَّهُ
l-lahuAllah
أَنَّكُمْ
annakumthat you
كُنتُمْ
kuntumused to
تَخْتَانُونَ
takhtānūnadeceive
أَنفُسَكُمْ
anfusakumyourselves
فَتَابَ
fatābaso He turned
عَلَيْكُمْ
ʿalaykumtowards you
وَعَفَا
waʿafāand He forgave
عَنكُمْ ۖ
ʿankum[on] you
فَٱلْـَٔـٰنَ
fal-ānaSo now
بَـٰشِرُوهُنَّ
bāshirūhunnahave relations with them
وَٱبْتَغُوا۟
wa-ib'taghūand seek
مَا
what
كَتَبَ
katabahas ordained
ٱللَّهُ
l-lahuAllah
لَكُمْ ۚ
lakumfor you
وَكُلُوا۟
wakulūAnd eat
وَٱشْرَبُوا۟
wa-ish'rabūand drink
حَتَّىٰ
ḥattāuntil
يَتَبَيَّنَ
yatabayyanabecomes distinct
لَكُمُ
lakumuto you
ٱلْخَيْطُ
l-khayṭuthe thread
ٱلْأَبْيَضُ
l-abyaḍu[the] white
مِنَ
minafrom
ٱلْخَيْطِ
l-khayṭithe thread
ٱلْأَسْوَدِ
l-aswadi[the] black
مِنَ
minaof
ٱلْفَجْرِ ۖ
l-fajri[the] dawn
ثُمَّ
thummaThen
أَتِمُّوا۟
atimmūcomplete
ٱلصِّيَامَ
l-ṣiyāmathe fast
إِلَى
ilātill
ٱلَّيْلِ ۚ
al-laylithe night
وَلَا
walāAnd (do) not
تُبَـٰشِرُوهُنَّ
tubāshirūhunnahave relations with them
وَأَنتُمْ
wa-antumwhile you
عَـٰكِفُونَ
ʿākifūna(are) secluded
فِى
in
ٱلْمَسَـٰجِدِ ۗ
l-masājidithe masajid
تِلْكَ
til'kaThese
حُدُودُ
ḥudūdu(are the) limits
ٱللَّهِ
l-lahi(set by) Allah
فَلَا
falāso (do) not
تَقْرَبُوهَا ۗ
taqrabūhāapproach them
كَذَٰلِكَ
kadhālikaThus
يُبَيِّنُ
yubayyinumakes clear
ٱللَّهُ
l-lahuAllah
ءَايَـٰتِهِۦ
āyātihiHis verses
لِلنَّاسِ
lilnnāsifor [the] people
لَعَلَّهُمْ
laʿallahumso that they may
يَتَّقُونَ
yattaqūna(become) righteous
١٨٧
(187)
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are a clothing for you and you are a clothing for them. Allāh knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allāh has decreed for you [i.e., offspring]. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night [i.e., sunset]. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allāh, so do not approach them. Thus does Allāh make clear His verses [i.e., ordinances] to the people that they may become righteous.
Juz 2Page 29
188
وَلَا
walāAnd (do) not
تَأْكُلُوٓا۟
takulūeat
أَمْوَٰلَكُم
amwālakumyour properties
بَيْنَكُم
baynakumamong yourselves
بِٱلْبَـٰطِلِ
bil-bāṭiliwrongfully
وَتُدْلُوا۟
watud'lūand present
بِهَآ
bihā[with] it
إِلَى
ilāto
ٱلْحُكَّامِ
l-ḥukāmithe authorities
لِتَأْكُلُوا۟
litakulūso that you may eat
فَرِيقًۭا
farīqana portion
مِّنْ
minfrom
أَمْوَٰلِ
amwāli(the) wealth
ٱلنَّاسِ
l-nāsi(of) the people
بِٱلْإِثْمِ
bil-ith'misinfully
وَأَنتُمْ
wa-antumwhile you
تَعْلَمُونَ
taʿlamūnaknow
١٨٨
(188)
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
Juz 2Page 29
189
۞ يَسْـَٔلُونَكَ
yasalūnakaThey ask you
عَنِ
ʿaniabout
ٱلْأَهِلَّةِ ۖ
l-ahilatithe new moons
قُلْ
qulSay
هِىَ
hiyaThey
مَوَٰقِيتُ
mawāqītu(are) indicators of periods
لِلنَّاسِ
lilnnāsifor the people
وَٱلْحَجِّ ۗ
wal-ḥajiand (for) the Hajj
وَلَيْسَ
walaysaAnd it is not
ٱلْبِرُّ
l-biru[the] righteousness
بِأَن
bi-anthat
تَأْتُوا۟
tatūyou come
ٱلْبُيُوتَ
l-buyūta(to) the houses
مِن
minfrom
ظُهُورِهَا
ẓuhūrihātheir backs
وَلَـٰكِنَّ
walākinna[and] but
ٱلْبِرَّ
l-bira[the] righteous
مَنِ
mani(is one) who
ٱتَّقَىٰ ۗ
ittaqāfears (Allah)
وَأْتُوا۟
watūAnd come
ٱلْبُيُوتَ
l-buyūta(to) the houses
مِنْ
minfrom
أَبْوَٰبِهَا ۚ
abwābihātheir doors
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
لَعَلَّكُمْ
laʿallakumso that you may
تُفْلِحُونَ
tuf'liḥūna(be) successful
١٨٩
(189)
They ask you, [O Muḥammad], about the crescent moons. Say, "They are measurements of time for the people and for ḥajj [pilgrimage]." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allāh. And enter houses from their doors. And fear Allāh that you may succeed.
Juz 2Page 29
190
وَقَـٰتِلُوا۟
waqātilūAnd fight
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
ٱلَّذِينَ
alladhīnathose who
يُقَـٰتِلُونَكُمْ
yuqātilūnakumfight you
وَلَا
walāand (do) not
تَعْتَدُوٓا۟ ۚ
taʿtadūtransgress
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
لَا
(does) not
يُحِبُّ
yuḥibbulike
ٱلْمُعْتَدِينَ
l-muʿ'tadīnathe transgressors
١٩٠
(190)
Fight in the way of Allāh those who fight against you but do not transgress. Indeed, Allāh does not like transgressors.
Juz 2Page 29
191
وَٱقْتُلُوهُمْ
wa-uq'tulūhumAnd kill them
حَيْثُ
ḥaythuwherever
ثَقِفْتُمُوهُمْ
thaqif'tumūhumyou find them
وَأَخْرِجُوهُم
wa-akhrijūhumand drive them out
مِّنْ
minfrom
حَيْثُ
ḥaythuwherever
أَخْرَجُوكُمْ ۚ
akhrajūkumthey drove you out
وَٱلْفِتْنَةُ
wal-fit'natuand [the] oppression
أَشَدُّ
ashaddu(is) worse
مِنَ
minathan
ٱلْقَتْلِ ۚ
l-qatli[the] killing
وَلَا
walāAnd (do) not
تُقَـٰتِلُوهُمْ
tuqātilūhumfight them
عِندَ
ʿindanear
ٱلْمَسْجِدِ
l-masjidiAl-Masjid
ٱلْحَرَامِ
l-ḥarāmiAl-Haraam
حَتَّىٰ
ḥattāuntil
يُقَـٰتِلُوكُمْ
yuqātilūkumthey fight you
فِيهِ ۖ
fīhiin it
فَإِن
fa-inThen if
قَـٰتَلُوكُمْ
qātalūkumthey fight you
فَٱقْتُلُوهُمْ ۗ
fa-uq'tulūhumthen kill them
كَذَٰلِكَ
kadhālikaSuch
جَزَآءُ
jazāu(is the) reward
ٱلْكَـٰفِرِينَ
l-kāfirīna(of) the disbelievers
١٩١
(191)
And kill them [in battle] wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al-Ḥarām until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
Juz 2Page 30
192
فَإِنِ
fa-iniThen if
ٱنتَهَوْا۟
intahawthey cease
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
١٩٢
(192)
And if they cease, then indeed, Allāh is Forgiving and Merciful.
Juz 2Page 30
193
وَقَـٰتِلُوهُمْ
waqātilūhumAnd fight (against) them
حَتَّىٰ
ḥattāuntil
لَا
not
تَكُونَ
takūna(there) is
فِتْنَةٌۭ
fit'natunoppression
وَيَكُونَ
wayakūnaand becomes
ٱلدِّينُ
l-dīnuthe religion
لِلَّهِ ۖ
lillahifor Allah
فَإِنِ
fa-iniThen if
ٱنتَهَوْا۟
intahawthey cease
فَلَا
falāthen (let there be) no
عُدْوَٰنَ
ʿud'wānahostility
إِلَّا
illāexcept
عَلَى
ʿalāagainst
ٱلظَّـٰلِمِينَ
l-ẓālimīnathe oppressors
١٩٣
(193)
Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.
Juz 2Page 30
194
ٱلشَّهْرُ
al-shahruThe month
ٱلْحَرَامُ
l-ḥarāmu[the] sacred
بِٱلشَّهْرِ
bil-shahri(is) for the month
ٱلْحَرَامِ
l-ḥarāmi[the] sacred
وَٱلْحُرُمَـٰتُ
wal-ḥurumātuand for all the violations
قِصَاصٌۭ ۚ
qiṣāṣun(is) legal retribution
فَمَنِ
famaniThen whoever
ٱعْتَدَىٰ
iʿ'tadātransgressed
عَلَيْكُمْ
ʿalaykumupon you
فَٱعْتَدُوا۟
fa-iʿ'tadūthen you transgress
عَلَيْهِ
ʿalayhion him
بِمِثْلِ
bimith'liin (the) same manner
مَا
(as)
ٱعْتَدَىٰ
iʿ'tadāhe transgressed
عَلَيْكُمْ ۚ
ʿalaykumupon you
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
وَٱعْلَمُوٓا۟
wa-iʿ'lamūand know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
مَعَ
maʿa(is) with
ٱلْمُتَّقِينَ
l-mutaqīnathose who fear (Him)
١٩٤
(194)
[Battle in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allāh and know that Allāh is with those who fear Him.
Juz 2Page 30
195
وَأَنفِقُوا۟
wa-anfiqūAnd spend
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
وَلَا
walāand (do) not
تُلْقُوا۟
tul'qūthrow (yourselves)
بِأَيْدِيكُمْ
bi-aydīkum[with your hands]
إِلَى
ilāinto
ٱلتَّهْلُكَةِ ۛ
l-tahlukati[the] destruction
وَأَحْسِنُوٓا۟ ۛ
wa-aḥsinūAnd do good
إِنَّ
innaindeed
ٱللَّهَ
l-lahaAllah
يُحِبُّ
yuḥibbuloves
ٱلْمُحْسِنِينَ
l-muḥ'sinīnathe good-doers
١٩٥
(195)
And spend in the way of Allāh and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allāh loves the doers of good.
Juz 2Page 30
196
وَأَتِمُّوا۟
wa-atimmūAnd complete
ٱلْحَجَّ
l-ḥajathe Hajj
وَٱلْعُمْرَةَ
wal-ʿum'rataand the Umrah
لِلَّهِ ۚ
lillahifor Allah
فَإِنْ
fa-inAnd if
أُحْصِرْتُمْ
uḥ'ṣir'tumyou are held back
فَمَا
famāthen (offer) whatever
ٱسْتَيْسَرَ
is'taysara(can be) obtained with ease
مِنَ
minaof
ٱلْهَدْىِ ۖ
l-hadyithe sacrificial animal
وَلَا
walāAnd (do) not
تَحْلِقُوا۟
taḥliqūshave
رُءُوسَكُمْ
ruūsakumyour heads
حَتَّىٰ
ḥattāuntil
يَبْلُغَ
yablughareaches
ٱلْهَدْىُ
l-hadyuthe sacrificial animal
مَحِلَّهُۥ ۚ
maḥillahu(to) its destination
فَمَن
famanThen whoever
كَانَ
kānais
مِنكُم
minkumamong you
مَّرِيضًا
marīḍanill
أَوْ
awor
بِهِۦٓ
bihihe (has)
أَذًۭى
adhanan ailment
مِّن
minof
رَّأْسِهِۦ
rasihihis head
فَفِدْيَةٌۭ
fafid'yatunthen a ransom
مِّن
minof
صِيَامٍ
ṣiyāminfasting
أَوْ
awor
صَدَقَةٍ
ṣadaqatincharity
أَوْ
awor
نُسُكٍۢ ۚ
nusukinsacrifice
فَإِذَآ
fa-idhāThen when
أَمِنتُمْ
amintumyou are secure
فَمَن
famanthen whoever
تَمَتَّعَ
tamattaʿatook advantage
بِٱلْعُمْرَةِ
bil-ʿum'ratiof the Umrah
إِلَى
ilāfollowed
ٱلْحَجِّ
l-ḥaji(by) the Hajj
فَمَا
famāthen (offer) whatever
ٱسْتَيْسَرَ
is'taysara(can be) obtained with ease
مِنَ
minaof
ٱلْهَدْىِ ۚ
l-hadyithe sacrificial animal
فَمَن
famanBut whoever
لَّمْ
lam(can) not
يَجِدْ
yajidfind
فَصِيَامُ
faṣiyāmuthen a fast
ثَلَـٰثَةِ
thalāthati(of) three
أَيَّامٍۢ
ayyāmindays
فِى
during
ٱلْحَجِّ
l-ḥajithe Hajj
وَسَبْعَةٍ
wasabʿatinand seven (days)
إِذَا
idhāwhen
رَجَعْتُمْ ۗ
rajaʿtumyou return
تِلْكَ
til'kaThis
عَشَرَةٌۭ
ʿasharatun(is) ten (days)
كَامِلَةٌۭ ۗ
kāmilatunin all
ذَٰلِكَ
dhālikaThat
لِمَن
liman(is) for (the one) whose
لَّمْ
lamnot
يَكُنْ
yakunis
أَهْلُهُۥ
ahluhuhis family
حَاضِرِى
ḥāḍirīpresent
ٱلْمَسْجِدِ
l-masjidi(near) Al-Masjid
ٱلْحَرَامِ ۚ
l-ḥarāmiAl-Haraam
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
وَٱعْلَمُوٓا۟
wa-iʿ'lamūand know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
شَدِيدُ
shadīdu(is) severe
ٱلْعِقَابِ
l-ʿiqābi(in) retribution
١٩٦
(196)
And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.
Juz 2Page 30
197
ٱلْحَجُّ
al-ḥaju(For) the Hajj
أَشْهُرٌۭ
ashhurun(are) months
مَّعْلُومَـٰتٌۭ ۚ
maʿlūmātunwell known
فَمَن
famanthen whoever
فَرَضَ
faraḍaundertakes
فِيهِنَّ
fīhinnatherein
ٱلْحَجَّ
l-ḥajathe Hajj
فَلَا
falāthen no
رَفَثَ
rafathasexual relations
وَلَا
walāand no
فُسُوقَ
fusūqawickedness
وَلَا
walāand no
جِدَالَ
jidālaquarrelling
فِى
during
ٱلْحَجِّ ۗ
l-ḥajithe Hajj
وَمَا
wamāAnd whatever
تَفْعَلُوا۟
tafʿalūyou do
مِنْ
minof
خَيْرٍۢ
khayringood
يَعْلَمْهُ
yaʿlamhuknows it
ٱللَّهُ ۗ
l-lahuAllah
وَتَزَوَّدُوا۟
watazawwadūAnd take provision
فَإِنَّ
fa-inna(but) indeed
خَيْرَ
khayra(the) best
ٱلزَّادِ
l-zādiprovision
ٱلتَّقْوَىٰ ۚ
l-taqwā(is) righteousness
وَٱتَّقُونِ
wa-ittaqūniAnd fear Me
يَـٰٓأُو۟لِى
yāulīO men
ٱلْأَلْبَـٰبِ
l-albābi(of) understanding
١٩٧
(197)
Ḥajj is [during] well-known months, so whoever has made ḥajj obligatory upon himself therein [by entering the state of iḥrām], there is [to be for him] no sexual relations and no disobedience and no disputing during ḥajj. And whatever good you do - Allāh knows it. And take provisions, but indeed, the best provision is fear of Allāh. And fear Me, O you of understanding.
Juz 2Page 31
198
لَيْسَ
laysaNot is
عَلَيْكُمْ
ʿalaykumon you
جُنَاحٌ
junāḥunany sin
أَن
anthat
تَبْتَغُوا۟
tabtaghūyou seek
فَضْلًۭا
faḍlanbounty
مِّن
minfrom
رَّبِّكُمْ ۚ
rabbikumyour Lord
فَإِذَآ
fa-idhāAnd when
أَفَضْتُم
afaḍtumyou depart
مِّنْ
minfrom
عَرَفَـٰتٍۢ
ʿarafātin(Mount) Arafat
فَٱذْكُرُوا۟
fa-udh'kurūthen remember
ٱللَّهَ
l-lahaAllah
عِندَ
ʿindanear
ٱلْمَشْعَرِ
l-mashʿarithe Monument
ٱلْحَرَامِ ۖ
l-ḥarāmi[the] Sacred
وَٱذْكُرُوهُ
wa-udh'kurūhuAnd remember Him
كَمَا
kamāas
هَدَىٰكُمْ
hadākumHe (has) guided you
وَإِن
wa-in[and] though
كُنتُم
kuntumyou were
مِّن
min[from]
قَبْلِهِۦ
qablihibefore [it]
لَمِنَ
laminasurely among
ٱلضَّآلِّينَ
l-ḍālīnathose who went astray
١٩٨
(198)
There is no blame upon you for seeking bounty from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām. And remember Him, as He has guided you, for indeed, you were before that among those astray.
Juz 2Page 31
199
ثُمَّ
thummaThen
أَفِيضُوا۟
afīḍūdepart
مِنْ
minfrom
حَيْثُ
ḥaythuwherever
أَفَاضَ
afāḍadepart
ٱلنَّاسُ
l-nāsuthe people
وَٱسْتَغْفِرُوا۟
wa-is'taghfirūand ask forgiveness
ٱللَّهَ ۚ
l-laha(of) Allah
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
١٩٩
(199)
Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.
Juz 2Page 31
200
فَإِذَا
fa-idhāThen when
قَضَيْتُم
qaḍaytumyou complete[d]
مَّنَـٰسِكَكُمْ
manāsikakumyour acts of worship
فَٱذْكُرُوا۟
fa-udh'kurūthen remember
ٱللَّهَ
l-lahaAllah
كَذِكْرِكُمْ
kadhik'rikumas you remember
ءَابَآءَكُمْ
ābāakumyour forefathers
أَوْ
awor
أَشَدَّ
ashadda(with) greater
ذِكْرًۭا ۗ
dhik'ranremembrance
فَمِنَ
faminaAnd from
ٱلنَّاسِ
l-nāsithe people
مَن
manwho
يَقُولُ
yaqūlusay
رَبَّنَآ
rabbanāOur Lord
ءَاتِنَا
ātināGrant us
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
وَمَا
wamāAnd not
لَهُۥ
lahufor him
فِى
in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
مِنْ
min[of]
خَلَـٰقٍۢ
khalāqinany share
٢٠٠
(200)
And when you have completed your rites, remember Allāh like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
Juz 2Page 31
201
وَمِنْهُم
wamin'humAnd from those
مَّن
manwho
يَقُولُ
yaqūlusay
رَبَّنَآ
rabbanāOur Lord
ءَاتِنَا
ātināGrant us
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
حَسَنَةًۭ
ḥasanatangood
وَفِى
wafīand in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
حَسَنَةًۭ
ḥasanatangood
وَقِنَا
waqināand save us
عَذَابَ
ʿadhāba(from the) punishment
ٱلنَّارِ
l-nāri(of) the Fire
٢٠١
(201)
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
Juz 2Page 31
202
أُو۟لَـٰٓئِكَ
ulāikaThose
لَهُمْ
lahumfor them
نَصِيبٌۭ
naṣībun(is) a share
مِّمَّا
mimmāof what
كَسَبُوا۟ ۚ
kasabūthey earned
وَٱللَّهُ
wal-lahuand Allah
سَرِيعُ
sarīʿu(is) swift
ٱلْحِسَابِ
l-ḥisābi(in taking) account
٢٠٢
(202)
Those will have a share of what they have earned, and Allāh is swift in account.
Juz 2Page 31
203
۞ وَٱذْكُرُوا۟
wa-udh'kurūAnd remember
ٱللَّهَ
l-lahaAllah
فِىٓ
during
أَيَّامٍۢ
ayyāmindays
مَّعْدُودَٰتٍۢ ۚ
maʿdūdātinnumbered
فَمَن
famanThen (he) who
تَعَجَّلَ
taʿajjalahurries
فِى
in
يَوْمَيْنِ
yawmaynitwo days
فَلَآ
falāthen no
إِثْمَ
ith'masin
عَلَيْهِ
ʿalayhiupon him
وَمَن
wamanand whoever
تَأَخَّرَ
ta-akharadelays
فَلَآ
falāthen no
إِثْمَ
ith'masin
عَلَيْهِ ۚ
ʿalayhiupon him
لِمَنِ
limanifor (the one) who
ٱتَّقَىٰ ۗ
ittaqāfears
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
وَٱعْلَمُوٓا۟
wa-iʿ'lamūand know
أَنَّكُمْ
annakumthat you
إِلَيْهِ
ilayhiunto Him
تُحْشَرُونَ
tuḥ'sharūnawill be gathered
٢٠٣
(203)
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
Juz 2Page 32
204
وَمِنَ
waminaAnd of
ٱلنَّاسِ
l-nāsithe people
مَن
man(is the one) who
يُعْجِبُكَ
yuʿ'jibukapleases you
قَوْلُهُۥ
qawluhu(with) his speech
فِى
in
ٱلْحَيَوٰةِ
l-ḥayatithe life
ٱلدُّنْيَا
l-dun'yā(of) the world
وَيُشْهِدُ
wayush'hiduand he calls to witness
ٱللَّهَ
l-lahaAllah
عَلَىٰ
ʿalāon
مَا
what
فِى
(is) in
قَلْبِهِۦ
qalbihihis heart
وَهُوَ
wahuwaand he
أَلَدُّ
aladdu(is) the most quarrelsome
ٱلْخِصَامِ
l-khiṣāmi(of) opponents
٢٠٤
(204)
And of the people is he whose speech pleases you in worldly life, and he calls Allāh to witness as to what is in his heart, yet he is the fiercest of opponents.
Juz 2Page 32
205
وَإِذَا
wa-idhāAnd when
تَوَلَّىٰ
tawallāhe turns away
سَعَىٰ
saʿāhe strives
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
لِيُفْسِدَ
liyuf'sidato spread corruption
فِيهَا
fīhā[in it]
وَيُهْلِكَ
wayuh'likaand destroys
ٱلْحَرْثَ
l-ḥarthathe crops
وَٱلنَّسْلَ ۗ
wal-naslaand progeny
وَٱللَّهُ
wal-lahuAnd Allah
لَا
(does) not
يُحِبُّ
yuḥibbulove
ٱلْفَسَادَ
l-fasāda[the] corruption
٢٠٥
(205)
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allāh does not like corruption.
Juz 2Page 32
206
وَإِذَا
wa-idhāAnd when
قِيلَ
qīlait is said
لَهُ
lahuto him
ٱتَّقِ
ittaqiFear
ٱللَّهَ
l-lahaAllah
أَخَذَتْهُ
akhadhathutakes him
ٱلْعِزَّةُ
l-ʿizatu(his) pride
بِٱلْإِثْمِ ۚ
bil-ith'mito [the] sins
فَحَسْبُهُۥ
faḥasbuhuThen enough for him
جَهَنَّمُ ۚ
jahannamu(is) Hell
وَلَبِئْسَ
walabi'sa[and] surely an evil
ٱلْمِهَادُ
l-mihādu[the] resting-place
٢٠٦
(206)
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
Juz 2Page 32
207
وَمِنَ
waminaAnd of
ٱلنَّاسِ
l-nāsithe people
مَن
man(is the one) who
يَشْرِى
yashrīsells
نَفْسَهُ
nafsahuhis own self
ٱبْتِغَآءَ
ib'tighāaseeking
مَرْضَاتِ
marḍātipleasure
ٱللَّهِ ۗ
l-lahi(of) Allah
وَٱللَّهُ
wal-lahuAnd Allah
رَءُوفٌۢ
raūfun(is) full of Kindness
بِٱلْعِبَادِ
bil-ʿibādito His servants
٢٠٧
(207)
And of the people is he who sells himself, seeking means to the approval of Allāh. And Allāh is Kind to [His] servants.
Juz 2Page 32
208
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
ٱدْخُلُوا۟
ud'khulūEnter
فِى
in
ٱلسِّلْمِ
l-sil'miIslam
كَآفَّةًۭ
kāffatancompletely
وَلَا
walāand (do) not
تَتَّبِعُوا۟
tattabiʿūfollow
خُطُوَٰتِ
khuṭuwātifootsteps
ٱلشَّيْطَـٰنِ ۚ
l-shayṭāni(of) the Shaitaan
إِنَّهُۥ
innahuIndeed, he
لَكُمْ
lakum(is) for you
عَدُوٌّۭ
ʿaduwwunan enemy
مُّبِينٌۭ
mubīnunopen
٢٠٨
(208)
O you who have believed, enter into Islām completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
Juz 2Page 32
209
فَإِن
fa-inThen if
زَلَلْتُم
zalaltumyou slip
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
[what]
جَآءَتْكُمُ
jāatkumucame to you
ٱلْبَيِّنَـٰتُ
l-bayinātu(from) the clear proofs
فَٱعْلَمُوٓا۟
fa-iʿ'lamūthen know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
عَزِيزٌ
ʿazīzun(is) All-Mighty
حَكِيمٌ
ḥakīmunAll-Wise
٢٠٩
(209)
But if you slip [i.e., deviate] after clear proofs have come to you, then know that Allāh is Exalted in Might and Wise.
Juz 2Page 32
210
هَلْ
halAre
يَنظُرُونَ
yanẓurūnathey waiting
إِلَّآ
illā[except]
أَن
anthat
يَأْتِيَهُمُ
yatiyahumucomes to them
ٱللَّهُ
l-lahuAllah
فِى
in
ظُلَلٍۢ
ẓulalin(the) shadows
مِّنَ
minaof
ٱلْغَمَامِ
l-ghamāmi[the] clouds
وَٱلْمَلَـٰٓئِكَةُ
wal-malāikatuand the Angels
وَقُضِىَ
waquḍiyaand is decreed
ٱلْأَمْرُ ۚ
l-amruthe matter
وَإِلَى
wa-ilāAnd to
ٱللَّهِ
l-lahiAllah
تُرْجَعُ
tur'jaʿureturn
ٱلْأُمُورُ
l-umūru(all) the matters
٢١٠
(210)
Do they await but that Allāh should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allāh [all] matters are returned.
Juz 2Page 32
211
سَلْ
salAsk
بَنِىٓ
banī(the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
كَمْ
kamhow many
ءَاتَيْنَـٰهُم
ātaynāhumWe gave them
مِّنْ
minof
ءَايَةٍۭ
āyatin(the) Sign(s)
بَيِّنَةٍۢ ۗ
bayyinatinclear
وَمَن
wamanAnd whoever
يُبَدِّلْ
yubaddilchanges
نِعْمَةَ
niʿ'mataFavor
ٱللَّهِ
l-lahi(of) Allah
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
[what]
جَآءَتْهُ
jāathuit (has) come to him
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
شَدِيدُ
shadīdu(is) severe
ٱلْعِقَابِ
l-ʿiqābiin [the] chastising
٢١١
(211)
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
Juz 2Page 33
212
زُيِّنَ
zuyyinaBeautified
لِلَّذِينَ
lilladhīnafor those who
كَفَرُوا۟
kafarūdisbelieve[d]
ٱلْحَيَوٰةُ
l-ḥayatu(is) the life
ٱلدُّنْيَا
l-dun'yā(of) the world
وَيَسْخَرُونَ
wayaskharūnaand they ridicule
مِنَ
mina[of]
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟ ۘ
āmanūbelieve[d]
وَٱلَّذِينَ
wa-alladhīnaAnd those who
ٱتَّقَوْا۟
ittaqawfear (Allah)
فَوْقَهُمْ
fawqahum(they will be) above them
يَوْمَ
yawma(on the) Day
ٱلْقِيَـٰمَةِ ۗ
l-qiyāmati(of) Resurrection
وَٱللَّهُ
wal-lahuAnd Allah
يَرْزُقُ
yarzuquprovides
مَن
manwhom
يَشَآءُ
yashāuHe wills
بِغَيْرِ
bighayriwithout
حِسَابٍۢ
ḥisābinmeasure
٢١٢
(212)
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allāh are above them on the Day of Resurrection. And Allāh gives provision to whom He wills without account.
Juz 2Page 33
213
كَانَ
kānaWas
ٱلنَّاسُ
l-nāsumankind
أُمَّةًۭ
ummatana community
وَٰحِدَةًۭ
wāḥidatansingle
فَبَعَثَ
fabaʿathathen raised up
ٱللَّهُ
l-lahuAllah
ٱلنَّبِيِّـۧنَ
l-nabiyīna[the] Prophets
مُبَشِّرِينَ
mubashirīna(as) bearers of glad tidings
وَمُنذِرِينَ
wamundhirīnaand (as) warners
وَأَنزَلَ
wa-anzalaand sent down
مَعَهُمُ
maʿahumuwith them
ٱلْكِتَـٰبَ
l-kitābathe Book
بِٱلْحَقِّ
bil-ḥaqiin [the] truth
لِيَحْكُمَ
liyaḥkumato judge
بَيْنَ
baynabetween
ٱلنَّاسِ
l-nāsi[the] people
فِيمَا
fīmāin what
ٱخْتَلَفُوا۟
ikh'talafūthey differed
فِيهِ ۚ
fīhi[in it]
وَمَا
wamāAnd (did) not
ٱخْتَلَفَ
ikh'talafadiffer[ed]
فِيهِ
fīhiin it
إِلَّا
illāexcept
ٱلَّذِينَ
alladhīnathose who
أُوتُوهُ
ūtūhuwere given it
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
[what]
جَآءَتْهُمُ
jāathumucame to them
ٱلْبَيِّنَـٰتُ
l-bayinātuthe clear proofs
بَغْيًۢا
baghyan(out of) jealousy
بَيْنَهُمْ ۖ
baynahumamong themselves
فَهَدَى
fahadāAnd guided
ٱللَّهُ
l-lahuAllah
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve[d]
لِمَا
limāregarding what
ٱخْتَلَفُوا۟
ikh'talafūthey differed
فِيهِ
fīhi[in it]
مِنَ
minaof
ٱلْحَقِّ
l-ḥaqithe Truth
بِإِذْنِهِۦ ۗ
bi-idh'nihiwith His permission
وَٱللَّهُ
wal-lahuAnd Allah
يَهْدِى
yahdīguides
مَن
manwhom
يَشَآءُ
yashāuHe wills
إِلَىٰ
ilāto
صِرَٰطٍۢ
ṣirāṭina path
مُّسْتَقِيمٍ
mus'taqīminstraight
٢١٣
(213)
Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.
Juz 2Page 33
214
أَمْ
amOr
حَسِبْتُمْ
ḥasib'tum(do) you think
أَن
anthat
تَدْخُلُوا۟
tadkhulūyou will enter
ٱلْجَنَّةَ
l-janataParadise
وَلَمَّا
walammāwhile not
يَأْتِكُم
yatikum(has) come to you
مَّثَلُ
mathalulike (came to)
ٱلَّذِينَ
alladhīnathose who
خَلَوْا۟
khalawpassed away
مِن
minfrom
قَبْلِكُم ۖ
qablikumbefore you
مَّسَّتْهُمُ
massathumuTouched them
ٱلْبَأْسَآءُ
l-basāu[the] adversity
وَٱلضَّرَّآءُ
wal-ḍarāuand [the] hardship
وَزُلْزِلُوا۟
wazul'zilūand they were shaken
حَتَّىٰ
ḥattāuntil
يَقُولَ
yaqūlasaid
ٱلرَّسُولُ
l-rasūluthe Messenger
وَٱلَّذِينَ
wa-alladhīnaand those who
ءَامَنُوا۟
āmanūbelieved
مَعَهُۥ
maʿahuwith him
مَتَىٰ
matāWhen
نَصْرُ
naṣru[will] (the) help
ٱللَّهِ ۗ
l-lahi(of) Allah (come)
أَلَآ
alāUnquestionably
إِنَّ
inna[Indeed]
نَصْرَ
naṣrahelp
ٱللَّهِ
l-lahi(of) Allah
قَرِيبٌۭ
qarībun(is) near
٢١٤
(214)
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allāh?" Unquestionably, the help of Allāh is near.
Juz 2Page 33
215
يَسْـَٔلُونَكَ
yasalūnakaThey ask you
مَاذَا
mādhāwhat
يُنفِقُونَ ۖ
yunfiqūnathey (should) spend
قُلْ
qulSay
مَآ
Whatever
أَنفَقْتُم
anfaqtumyou spend
مِّنْ
minof
خَيْرٍۢ
khayringood
فَلِلْوَٰلِدَيْنِ
falil'wālidayni(is) for parents
وَٱلْأَقْرَبِينَ
wal-aqrabīnaand the relatives
وَٱلْيَتَـٰمَىٰ
wal-yatāmāand the orphans
وَٱلْمَسَـٰكِينِ
wal-masākīniand the needy
وَٱبْنِ
wa-ib'niand (of)
ٱلسَّبِيلِ ۗ
l-sabīlithe wayfarer
وَمَا
wamāAnd whatever
تَفْعَلُوا۟
tafʿalūyou do
مِنْ
minof
خَيْرٍۢ
khayringood
فَإِنَّ
fa-innaSo indeed
ٱللَّهَ
l-lahaAllah
بِهِۦ
bihiof it
عَلِيمٌۭ
ʿalīmun(is) All-Aware
٢١٥
(215)
They ask you, [O Muḥammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allāh is Knowing of it."
Juz 2Page 33
216
كُتِبَ
kutibaIs prescribed
عَلَيْكُمُ
ʿalaykumuupon you
ٱلْقِتَالُ
l-qitālu[the] fighting
وَهُوَ
wahuwawhile it
كُرْهٌۭ
kur'hun(is) hateful
لَّكُمْ ۖ
lakumto you
وَعَسَىٰٓ
waʿasāBut perhaps
أَن
an[that]
تَكْرَهُوا۟
takrahūyou dislike
شَيْـًۭٔا
shayana thing
وَهُوَ
wahuwaand it
خَيْرٌۭ
khayrun(is) good
لَّكُمْ ۖ
lakumfor you
وَعَسَىٰٓ
waʿasāand perhaps
أَن
an[that]
تُحِبُّوا۟
tuḥibbūyou love
شَيْـًۭٔا
shayana thing
وَهُوَ
wahuwaand it
شَرٌّۭ
sharrun(is) bad
لَّكُمْ ۗ
lakumfor you
وَٱللَّهُ
wal-lahuAnd Allah
يَعْلَمُ
yaʿlamuknows
وَأَنتُمْ
wa-antumwhile you
لَا
(do) not
تَعْلَمُونَ
taʿlamūnaknow
٢١٦
(216)
Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.
Juz 2Page 34
217
يَسْـَٔلُونَكَ
yasalūnakaThey ask you
عَنِ
ʿaniabout
ٱلشَّهْرِ
l-shahrithe month
ٱلْحَرَامِ
l-ḥarāmi[the] sacred
قِتَالٍۢ
qitālin(concerning) fighting
فِيهِ ۖ
fīhiin it
قُلْ
qulSay
قِتَالٌۭ
qitālunFighting
فِيهِ
fīhitherein
كَبِيرٌۭ ۖ
kabīrun(is) a great (sin)
وَصَدٌّ
waṣaddunbut hindering (people)
عَن
ʿanfrom
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
وَكُفْرٌۢ
wakuf'runand disbelief
بِهِۦ
bihiin Him
وَٱلْمَسْجِدِ
wal-masjidiand (preventing access to) Al-Masjid
ٱلْحَرَامِ
l-ḥarāmiAl-Haraam
وَإِخْرَاجُ
wa-ikh'rājuand driving out
أَهْلِهِۦ
ahlihiits people
مِنْهُ
min'hufrom it
أَكْبَرُ
akbaru(is) greater (sin)
عِندَ
ʿindanear
ٱللَّهِ ۚ
l-lahiAllah
وَٱلْفِتْنَةُ
wal-fit'natuAnd [the] oppression
أَكْبَرُ
akbaru(is) greater
مِنَ
minathan
ٱلْقَتْلِ ۗ
l-qatli[the] killing
وَلَا
walāAnd not
يَزَالُونَ
yazālūnathey will cease
يُقَـٰتِلُونَكُمْ
yuqātilūnakum(to) fight with you
حَتَّىٰ
ḥattāuntil
يَرُدُّوكُمْ
yaruddūkumthey turn you away
عَن
ʿanfrom
دِينِكُمْ
dīnikumyour religion
إِنِ
iniif
ٱسْتَطَـٰعُوا۟ ۚ
is'taṭāʿūthey are able
وَمَن
wamanAnd whoever
يَرْتَدِدْ
yartadidturns away
مِنكُمْ
minkumamong you
عَن
ʿanfrom
دِينِهِۦ
dīnihihis religion
فَيَمُتْ
fayamutthen dies
وَهُوَ
wahuwawhile he
كَافِرٌۭ
kāfirun(is) a disbeliever
فَأُو۟لَـٰٓئِكَ
fa-ulāikafor those
حَبِطَتْ
ḥabiṭatbecame worthless
أَعْمَـٰلُهُمْ
aʿmāluhumtheir deeds
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
وَٱلْـَٔاخِرَةِ ۖ
wal-ākhiratiand the Hereafter
وَأُو۟لَـٰٓئِكَ
wa-ulāikaAnd those
أَصْحَـٰبُ
aṣḥābu(are) companions
ٱلنَّارِ ۖ
l-nāri(of) the Fire
هُمْ
humthey
فِيهَا
fīhāin it
خَـٰلِدُونَ
khālidūna(will) abide forever
٢١٧
(217)
They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allāh and disbelief in Him and [preventing access to] al-Masjid al-Ḥarām and the expulsion of its people therefrom are greater [evil] in the sight of Allāh. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
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218
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieved
وَٱلَّذِينَ
wa-alladhīnaand those who
هَاجَرُوا۟
hājarūemigrated
وَجَـٰهَدُوا۟
wajāhadūand strove
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
أُو۟لَـٰٓئِكَ
ulāikathose
يَرْجُونَ
yarjūnathey hope
رَحْمَتَ
raḥmata(for) Mercy
ٱللَّهِ ۚ
l-lahi(of) Allah
وَٱللَّهُ
wal-lahuAnd Allah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٢١٨
(218)
Indeed, those who have believed and those who have emigrated and fought in the cause of Allāh - those expect the mercy of Allāh. And Allāh is Forgiving and Merciful.
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219
۞ يَسْـَٔلُونَكَ
yasalūnakaThey ask you
عَنِ
ʿaniabout
ٱلْخَمْرِ
l-khamri[the] intoxicants
وَٱلْمَيْسِرِ ۖ
wal-maysiriand [the] games of chance
قُلْ
qulSay
فِيهِمَآ
fīhimāIn both of them
إِثْمٌۭ
ith'mun(is) a sin
كَبِيرٌۭ
kabīrungreat
وَمَنَـٰفِعُ
wamanāfiʿuand (some) benefits
لِلنَّاسِ
lilnnāsifor [the] people
وَإِثْمُهُمَآ
wa-ith'muhumāBut sin of both of them
أَكْبَرُ
akbaru(is) greater
مِن
minthan
نَّفْعِهِمَا ۗ
nafʿihimā(the) benefit of (the) two
وَيَسْـَٔلُونَكَ
wayasalūnakaAnd they ask you
مَاذَا
mādhāwhat
يُنفِقُونَ
yunfiqūnathey (should) spend
قُلِ
quliSay
ٱلْعَفْوَ ۗ
l-ʿafwaThe surplus
كَذَٰلِكَ
kadhālikaThus
يُبَيِّنُ
yubayyinumakes clear
ٱللَّهُ
l-lahuAllah
لَكُمُ
lakumuto you
ٱلْـَٔايَـٰتِ
l-āyāti[the] Verses
لَعَلَّكُمْ
laʿallakumso that you may
تَتَفَكَّرُونَ
tatafakkarūnaponder
٢١٩
(219)
They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allāh makes clear to you the verses [of revelation] that you might give thought
Juz 2Page 34
220
فِى
Concerning
ٱلدُّنْيَا
l-dun'yāthe world
وَٱلْـَٔاخِرَةِ ۗ
wal-ākhiratiand the Hereafter
وَيَسْـَٔلُونَكَ
wayasalūnakaThey ask you
عَنِ
ʿaniabout
ٱلْيَتَـٰمَىٰ ۖ
l-yatāmāthe orphans
قُلْ
qulSay
إِصْلَاحٌۭ
iṣ'lāḥunSetting right (their affairs)
لَّهُمْ
lahumfor them
خَيْرٌۭ ۖ
khayrun(is) best
وَإِن
wa-inAnd if
تُخَالِطُوهُمْ
tukhāliṭūhumyou associate with them
فَإِخْوَٰنُكُمْ ۚ
fa-ikh'wānukumthen they (are) your brothers
وَٱللَّهُ
wal-lahuAnd Allah
يَعْلَمُ
yaʿlamuknows
ٱلْمُفْسِدَ
l-muf'sidathe corrupter
مِنَ
minafrom
ٱلْمُصْلِحِ ۚ
l-muṣ'liḥithe amender
وَلَوْ
walawAnd if
شَآءَ
shāa(had) willed
ٱللَّهُ
l-lahuAllah
لَأَعْنَتَكُمْ ۚ
la-aʿnatakumsurely He (could have) put you in difficulties
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
عَزِيزٌ
ʿazīzun(is) All-Mighty
حَكِيمٌۭ
ḥakīmunAll-Wise
٢٢٠
(220)
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allāh knows the corrupter from the amender. And if Allāh had willed, He could have put you in difficulty. Indeed, Allāh is Exalted in Might and Wise."
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221
وَلَا
walāAnd (do) not
تَنكِحُوا۟
tankiḥū[you] marry
ٱلْمُشْرِكَـٰتِ
l-mush'rikāti[the] polytheistic women
حَتَّىٰ
ḥattāuntil
يُؤْمِنَّ ۚ
yu'minnathey believe
وَلَأَمَةٌۭ
wala-amatunAnd a bondwoman
مُّؤْمِنَةٌ
mu'minatun(who is) believing
خَيْرٌۭ
khayrun(is) better
مِّن
minthan
مُّشْرِكَةٍۢ
mush'rikatina polytheistic woman
وَلَوْ
walaw[and] even if
أَعْجَبَتْكُمْ ۗ
aʿjabatkumshe pleases you
وَلَا
walāAnd (do) not
تُنكِحُوا۟
tunkiḥūgive in marriage (your women)
ٱلْمُشْرِكِينَ
l-mush'rikīna(to) [the] polytheistic men
حَتَّىٰ
ḥattāuntil
يُؤْمِنُوا۟ ۚ
yu'minūthey believe
وَلَعَبْدٌۭ
walaʿabdunand a bondman
مُّؤْمِنٌ
mu'minun(who is) believing
خَيْرٌۭ
khayrun(is) better
مِّن
minthan
مُّشْرِكٍۢ
mush'rikina polytheistic man
وَلَوْ
walaw[and] even if
أَعْجَبَكُمْ ۗ
aʿjabakumhe pleases you
أُو۟لَـٰٓئِكَ
ulāika[Those]
يَدْعُونَ
yadʿūnathey invite
إِلَى
ilāto
ٱلنَّارِ ۖ
l-nārithe Fire
وَٱللَّهُ
wal-lahuand Allah
يَدْعُوٓا۟
yadʿūinvites
إِلَى
ilāto
ٱلْجَنَّةِ
l-janatiParadise
وَٱلْمَغْفِرَةِ
wal-maghfiratiand [the] forgiveness
بِإِذْنِهِۦ ۖ
bi-idh'nihiby His permission
وَيُبَيِّنُ
wayubayyinuAnd He makes clear
ءَايَـٰتِهِۦ
āyātihiHis Verses
لِلنَّاسِ
lilnnāsifor the people
لَعَلَّهُمْ
laʿallahumso that they may
يَتَذَكَّرُونَ
yatadhakkarūnatake heed
٢٢١
(221)
And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allāh invites to Paradise and to forgiveness, by His permission. And He makes clear His verses [i.e., ordinances] to the people that perhaps they may remember.
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222
وَيَسْـَٔلُونَكَ
wayasalūnakaAnd they ask you
عَنِ
ʿaniabout
ٱلْمَحِيضِ ۖ
l-maḥīḍi[the] menstruation
قُلْ
qulSay
هُوَ
huwaIt
أَذًۭى
adhan(is) a hurt
فَٱعْتَزِلُوا۟
fa-iʿ'tazilūso keep away (from)
ٱلنِّسَآءَ
l-nisāa[the] women
فِى
during
ٱلْمَحِيضِ ۖ
l-maḥīḍi(their) [the] menstruation
وَلَا
walāAnd (do) not
تَقْرَبُوهُنَّ
taqrabūhunnaapproach them
حَتَّىٰ
ḥattāuntil
يَطْهُرْنَ ۖ
yaṭhur'nathey are cleansed
فَإِذَا
fa-idhāThen when
تَطَهَّرْنَ
taṭahharnathey are purified
فَأْتُوهُنَّ
fatūhunnathen come to them
مِنْ
minfrom
حَيْثُ
ḥaythuwhere
أَمَرَكُمُ
amarakumuhas ordered you
ٱللَّهُ ۚ
l-lahuAllah
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
يُحِبُّ
yuḥibbuloves
ٱلتَّوَّٰبِينَ
l-tawābīnathose who turn in repentance
وَيُحِبُّ
wayuḥibbuand loves
ٱلْمُتَطَهِّرِينَ
l-mutaṭahirīnathose who purify themselves
٢٢٢
(222)
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allāh has ordained for you. Indeed, Allāh loves those who are constantly repentant and loves those who purify themselves."
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223
نِسَآؤُكُمْ
nisāukumYour wives
حَرْثٌۭ
ḥarthun(are) a tilth
لَّكُمْ
lakumfor you
فَأْتُوا۟
fatūso come
حَرْثَكُمْ
ḥarthakum(to) your tilth
أَنَّىٰ
annāwhen
شِئْتُمْ ۖ
shi'tumyou wish
وَقَدِّمُوا۟
waqaddimūand send forth (good deeds)
لِأَنفُسِكُمْ ۚ
li-anfusikumfor yourselves
وَٱتَّقُوا۟
wa-ittaqūAnd be conscious
ٱللَّهَ
l-laha(of) Allah
وَٱعْلَمُوٓا۟
wa-iʿ'lamūand know
أَنَّكُم
annakumthat you
مُّلَـٰقُوهُ ۗ
mulāqūhu(will) meet Him
وَبَشِّرِ
wabashiriAnd give glad tidings
ٱلْمُؤْمِنِينَ
l-mu'minīna(to) the believers
٢٢٣
(223)
Your wives are a place of cultivation [i.e., sowing of seed] for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allāh and know that you will meet Him. And give good tidings to the believers.
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224
وَلَا
walāAnd (do) not
تَجْعَلُوا۟
tajʿalūmake
ٱللَّهَ
l-lahaAllah's (name)
عُرْضَةًۭ
ʿur'ḍatanan excuse
لِّأَيْمَـٰنِكُمْ
li-aymānikumin your oaths
أَن
anthat
تَبَرُّوا۟
tabarrūyou do good
وَتَتَّقُوا۟
watattaqūand be righteous
وَتُصْلِحُوا۟
watuṣ'liḥūand make peace
بَيْنَ
baynabetween
ٱلنَّاسِ ۗ
l-nāsi[the] people
وَٱللَّهُ
wal-lahuAnd Allah
سَمِيعٌ
samīʿun(is) All-Hearing
عَلِيمٌۭ
ʿalīmunAll-Knowing
٢٢٤
(224)
And do not make [your oath by] Allāh an excuse against being righteous and fearing Allāh and making peace among people. And Allāh is Hearing and Knowing.
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225
لَّا
Not
يُؤَاخِذُكُمُ
yuākhidhukumuwill take you to task
ٱللَّهُ
l-lahuAllah
بِٱللَّغْوِ
bil-laghwifor (what is) unintentional
فِىٓ
in
أَيْمَـٰنِكُمْ
aymānikumyour oaths
وَلَـٰكِن
walākin[and] but
يُؤَاخِذُكُم
yuākhidhukumHe takes you to task
بِمَا
bimāfor what
كَسَبَتْ
kasabat(have) earned
قُلُوبُكُمْ ۗ
qulūbukumyour hearts
وَٱللَّهُ
wal-lahuAnd Allah
غَفُورٌ
ghafūrun(is) Oft-Forgiving
حَلِيمٌۭ
ḥalīmunMost Forbearing
٢٢٥
(225)
Allāh does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allāh is Forgiving and Forbearing.
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226
لِّلَّذِينَ
lilladhīnaFor those who
يُؤْلُونَ
yu'lūnaswear (off)
مِن
minfrom
نِّسَآئِهِمْ
nisāihimtheir wives
تَرَبُّصُ
tarabbuṣu(is a) waiting (of)
أَرْبَعَةِ
arbaʿatifour
أَشْهُرٍۢ ۖ
ashhurinmonths
فَإِن
fa-inthen if
فَآءُو
fāūthey return
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٢٢٦
(226)
For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allāh is Forgiving and Merciful.
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227
وَإِنْ
wa-inAnd if
عَزَمُوا۟
ʿazamūthey resolve
ٱلطَّلَـٰقَ
l-ṭalāqa(on) [the] divorce
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
سَمِيعٌ
samīʿun(is) All-Hearing
عَلِيمٌۭ
ʿalīmunAll-Knowing
٢٢٧
(227)
And if they decide on divorce - then indeed, Allāh is Hearing and Knowing.
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228
وَٱلْمُطَلَّقَـٰتُ
wal-muṭalaqātuAnd the women who are divorced
يَتَرَبَّصْنَ
yatarabbaṣnashall wait
بِأَنفُسِهِنَّ
bi-anfusihinnaconcerning themselves
ثَلَـٰثَةَ
thalāthata(for) three
قُرُوٓءٍۢ ۚ
qurūinmonthly periods
وَلَا
walāAnd (it is) not
يَحِلُّ
yaḥillulawful
لَهُنَّ
lahunnafor them
أَن
anthat
يَكْتُمْنَ
yaktum'nathey conceal
مَا
what
خَلَقَ
khalaqa(has been) created
ٱللَّهُ
l-lahu(by) Allah
فِىٓ
in
أَرْحَامِهِنَّ
arḥāmihinnatheir wombs
إِن
inif
كُنَّ
kunnathey
يُؤْمِنَّ
yu'minnabelieve
بِٱللَّهِ
bil-lahiin Allah
وَٱلْيَوْمِ
wal-yawmiand the Day
ٱلْـَٔاخِرِ ۚ
l-ākhiri[the] Last
وَبُعُولَتُهُنَّ
wabuʿūlatuhunnaAnd their husbands
أَحَقُّ
aḥaqqu(have) better right
بِرَدِّهِنَّ
biraddihinnato take them back
فِى
in
ذَٰلِكَ
dhālikathat (period)
إِنْ
inif
أَرَادُوٓا۟
arādūthey wish
إِصْلَـٰحًۭا ۚ
iṣ'lāḥan(for) reconciliation
وَلَهُنَّ
walahunnaAnd for them
مِثْلُ
mith'lu(is the) like
ٱلَّذِى
alladhī(of) that which
عَلَيْهِنَّ
ʿalayhinna(is) on them
بِٱلْمَعْرُوفِ ۚ
bil-maʿrūfiin a reasonable manner
وَلِلرِّجَالِ
walilrrijāliand for the men
عَلَيْهِنَّ
ʿalayhinnaover them
دَرَجَةٌۭ ۗ
darajatun(is) a degree
وَٱللَّهُ
wal-lahuAnd Allah
عَزِيزٌ
ʿazīzun(is) All-Mighty
حَكِيمٌ
ḥakīmunAll-Wise
٢٢٨
(228)
Divorced women remain in waiting [i.e., do not remarry] for three periods, and it is not lawful for them to conceal what Allāh has created in their wombs if they believe in Allāh and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to them [i.e., the wives] is similar to what is expected of them, according to what is reasonable. But the men [i.e., husbands] have a degree over them [in responsibility and authority]. And Allāh is Exalted in Might and Wise.
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229
ٱلطَّلَـٰقُ
al-ṭalāquThe divorce
مَرَّتَانِ ۖ
marratāni(is) twice
فَإِمْسَاكٌۢ
fa-im'sākunThen to retain
بِمَعْرُوفٍ
bimaʿrūfinin a reasonable manner
أَوْ
awor
تَسْرِيحٌۢ
tasrīḥunto release (her)
بِإِحْسَـٰنٍۢ ۗ
bi-iḥ'sāninwith kindness
وَلَا
walāAnd (it is) not
يَحِلُّ
yaḥillulawful
لَكُمْ
lakumfor you
أَن
anthat
تَأْخُذُوا۟
takhudhūyou take (back)
مِمَّآ
mimmāwhatever
ءَاتَيْتُمُوهُنَّ
ātaytumūhunnayou have given them
شَيْـًٔا
shayananything
إِلَّآ
illāexcept
أَن
anif
يَخَافَآ
yakhāfāboth fear
أَلَّا
allāthat not
يُقِيمَا
yuqīmāthey both (can) keep
حُدُودَ
ḥudūda(the) limits
ٱللَّهِ ۖ
l-lahi(of) Allah
فَإِنْ
fa-inBut if
خِفْتُمْ
khif'tumyou fear
أَلَّا
allāthat not
يُقِيمَا
yuqīmāthey both (can) keep
حُدُودَ
ḥudūda(the) limits
ٱللَّهِ
l-lahi(of) Allah
فَلَا
falāthen (there is) no
جُنَاحَ
junāḥasin
عَلَيْهِمَا
ʿalayhimāon both of them
فِيمَا
fīmāin what
ٱفْتَدَتْ
if'tadatshe ransoms
بِهِۦ ۗ
bihiconcerning it
تِلْكَ
til'kaThese
حُدُودُ
ḥudūdu(are the) limits
ٱللَّهِ
l-lahi(of) Allah
فَلَا
falāso (do) not
تَعْتَدُوهَا ۚ
taʿtadūhātransgress them
وَمَن
wamanAnd whoever
يَتَعَدَّ
yataʿaddatransgresses
حُدُودَ
ḥudūda(the) limits
ٱللَّهِ
l-lahi(of) Allah
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
هُمُ
humuthey
ٱلظَّـٰلِمُونَ
l-ẓālimūna(are) the wrongdoers
٢٢٩
(229)
Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh. But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].
Juz 2Page 36
230
فَإِن
fa-inThen if
طَلَّقَهَا
ṭallaqahāhe divorces her
فَلَا
falāthen (she is) not
تَحِلُّ
taḥillulawful
لَهُۥ
lahufor him
مِنۢ
minfrom
بَعْدُ
baʿduafter (that)
حَتَّىٰ
ḥattāuntil
تَنكِحَ
tankiḥashe marries
زَوْجًا
zawjana spouse
غَيْرَهُۥ ۗ
ghayrahuother than him
فَإِن
fa-inThen if
طَلَّقَهَا
ṭallaqahāhe divorces her
فَلَا
falāthen no
جُنَاحَ
junāḥasin
عَلَيْهِمَآ
ʿalayhimāon them
أَن
anif
يَتَرَاجَعَآ
yatarājaʿāthey return to each other
إِن
inif
ظَنَّآ
ẓannāthey believe
أَن
anthat
يُقِيمَا
yuqīmāthey (will be able to) keep
حُدُودَ
ḥudūda(the) limits
ٱللَّهِ ۗ
l-lahi(of) Allah
وَتِلْكَ
watil'kaAnd these
حُدُودُ
ḥudūdu(are the) limits
ٱللَّهِ
l-lahi(of) Allah
يُبَيِّنُهَا
yubayyinuhāHe makes them clear
لِقَوْمٍۢ
liqawminto a people
يَعْلَمُونَ
yaʿlamūnawho know
٢٣٠
(230)
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if he [i.e., the latter husband] divorces her [or dies], there is no blame upon them [i.e., the woman and her former husband] for returning to each other if they think that they can keep [within] the limits of Allāh. These are the limits of Allāh, which He makes clear to a people who know [i.e.,understand].
Juz 2Page 36
231
وَإِذَا
wa-idhāAnd when
طَلَّقْتُمُ
ṭallaqtumuyou divorce
ٱلنِّسَآءَ
l-nisāathe women
فَبَلَغْنَ
fabalaghnaand they reach
أَجَلَهُنَّ
ajalahunnatheir (waiting) term
فَأَمْسِكُوهُنَّ
fa-amsikūhunnathen retain them
بِمَعْرُوفٍ
bimaʿrūfinin a fair manner
أَوْ
awor
سَرِّحُوهُنَّ
sarriḥūhunnarelease them
بِمَعْرُوفٍۢ ۚ
bimaʿrūfinin a fair manner
وَلَا
walāAnd (do) not
تُمْسِكُوهُنَّ
tum'sikūhunnaretain them
ضِرَارًۭا
ḍirāran(to) hurt
لِّتَعْتَدُوا۟ ۚ
litaʿtadūso that you transgress
وَمَن
wamanAnd whoever
يَفْعَلْ
yafʿaldoes
ذَٰلِكَ
dhālikathat
فَقَدْ
faqadthen indeed
ظَلَمَ
ẓalamahe wronged
نَفْسَهُۥ ۚ
nafsahuhimself
وَلَا
walāAnd (do) not
تَتَّخِذُوٓا۟
tattakhidhūtake
ءَايَـٰتِ
āyāti(the) Verses
ٱللَّهِ
l-lahi(of) Allah
هُزُوًۭا ۚ
huzuwan(in) jest
وَٱذْكُرُوا۟
wa-udh'kurūand remember
نِعْمَتَ
niʿ'mata(the) Favors
ٱللَّهِ
l-lahi(of) Allah
عَلَيْكُمْ
ʿalaykumupon you
وَمَآ
wamāand what
أَنزَلَ
anzala(is) revealed
عَلَيْكُم
ʿalaykumto you
مِّنَ
minaof
ٱلْكِتَـٰبِ
l-kitābithe Book
وَٱلْحِكْمَةِ
wal-ḥik'matiand [the] wisdom
يَعِظُكُم
yaʿiẓukumHe instructs you
بِهِۦ ۚ
bihiwith it
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
وَٱعْلَمُوٓا۟
wa-iʿ'lamūand know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah (is)
بِكُلِّ
bikulliof every
شَىْءٍ
shayinthing
عَلِيمٌۭ
ʿalīmunAll-Knower
٢٣١
(231)
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allāh in jest. And remember the favor of Allāh upon you and what has been revealed to you of the Book [i.e., the Qur’ān] and wisdom [i.e., the Prophet's sunnah] by which He instructs you. And fear Allāh and know that Allāh is Knowing of all things.
Juz 2Page 37
232
وَإِذَا
wa-idhāAnd when
طَلَّقْتُمُ
ṭallaqtumuyou divorce
ٱلنِّسَآءَ
l-nisāa[the] women
فَبَلَغْنَ
fabalaghnaand they reached
أَجَلَهُنَّ
ajalahunnatheir (waiting) term
فَلَا
falāthen (do) not
تَعْضُلُوهُنَّ
taʿḍulūhunnahinder them
أَن
an[that]
يَنكِحْنَ
yankiḥ'na(from) marrying
أَزْوَٰجَهُنَّ
azwājahunnatheir husbands
إِذَا
idhāwhen
تَرَٰضَوْا۟
tarāḍawthey agree
بَيْنَهُم
baynahumbetween themselves
بِٱلْمَعْرُوفِ ۗ
bil-maʿrūfiin a fair manner
ذَٰلِكَ
dhālikaThat
يُوعَظُ
yūʿaẓuis admonished
بِهِۦ
bihiwith it
مَن
manwhoever
كَانَ
kāna[is]
مِنكُمْ
minkumamong you
يُؤْمِنُ
yu'minubelieves
بِٱللَّهِ
bil-lahiin Allah
وَٱلْيَوْمِ
wal-yawmiand the Day
ٱلْـَٔاخِرِ ۗ
l-ākhiri[the] Last
ذَٰلِكُمْ
dhālikumthat
أَزْكَىٰ
azkā(is) more virtuous
لَكُمْ
lakumfor you
وَأَطْهَرُ ۗ
wa-aṭharuand more purer
وَٱللَّهُ
wal-lahuAnd Allah
يَعْلَمُ
yaʿlamuknows
وَأَنتُمْ
wa-antumand you
لَا
(do) not
تَعْلَمُونَ
taʿlamūnaknow
٢٣٢
(232)
And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
Juz 2Page 37
233
۞ وَٱلْوَٰلِدَٰتُ
wal-wālidātuAnd the mothers
يُرْضِعْنَ
yur'ḍiʿ'nashall suckle
أَوْلَـٰدَهُنَّ
awlādahunnatheir children
حَوْلَيْنِ
ḥawlayni(for) two years
كَامِلَيْنِ ۖ
kāmilaynicomplete
لِمَنْ
limanfor whoever
أَرَادَ
arādawishes
أَن
anto
يُتِمَّ
yutimmacomplete
ٱلرَّضَاعَةَ ۚ
l-raḍāʿatathe suckling
وَعَلَى
waʿalāAnd upon
ٱلْمَوْلُودِ
l-mawlūdithe father
لَهُۥ
lahu(on) him
رِزْقُهُنَّ
riz'quhunna(is) their provision
وَكِسْوَتُهُنَّ
wakis'watuhunnaand their clothing
بِٱلْمَعْرُوفِ ۚ
bil-maʿrūfiin a fair manner
لَا
Not
تُكَلَّفُ
tukallafuis burdened
نَفْسٌ
nafsunany soul
إِلَّا
illāexcept
وُسْعَهَا ۚ
wus'ʿahāits capacity
لَا
Not
تُضَآرَّ
tuḍārramade to suffer
وَٰلِدَةٌۢ
wālidatun(the) mother
بِوَلَدِهَا
biwaladihābecause of her child
وَلَا
walāand not
مَوْلُودٌۭ
mawlūdun(the) father
لَّهُۥ
lahu(be)
بِوَلَدِهِۦ ۚ
biwaladihibecause of his child
وَعَلَى
waʿalāAnd on
ٱلْوَارِثِ
l-wārithithe (father's) heir
مِثْلُ
mith'lu(is a duty) like
ذَٰلِكَ ۗ
dhālikathat (of the father)
فَإِنْ
fa-inThen if
أَرَادَا
arādāthey both desire
فِصَالًا
fiṣālanweaning
عَن
ʿanthrough
تَرَاضٍۢ
tarāḍinmutual consent
مِّنْهُمَا
min'humāof both of them
وَتَشَاوُرٍۢ
watashāwurinand consultation
فَلَا
falāthen no
جُنَاحَ
junāḥablame
عَلَيْهِمَا ۗ
ʿalayhimāon both of them
وَإِنْ
wa-inAnd if
أَرَدتُّمْ
aradttumyou want
أَن
anto
تَسْتَرْضِعُوٓا۟
tastarḍiʿūask another women to suckle
أَوْلَـٰدَكُمْ
awlādakumyour child
فَلَا
falāthen (there is) no
جُنَاحَ
junāḥablame
عَلَيْكُمْ
ʿalaykumon you
إِذَا
idhāwhen
سَلَّمْتُم
sallamtumyou pay
مَّآ
what
ءَاتَيْتُم
ātaytumyou give
بِٱلْمَعْرُوفِ ۗ
bil-maʿrūfiin a fair manner
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
وَٱعْلَمُوٓا۟
wa-iʿ'lamūand know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
بَصِيرٌۭ
baṣīrun(is) All-Seer
٢٣٣
(233)
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
Juz 2Page 37
234
وَٱلَّذِينَ
wa-alladhīnaAnd those who
يُتَوَفَّوْنَ
yutawaffawnapass away
مِنكُمْ
minkumamong you
وَيَذَرُونَ
wayadharūnaand leave behind
أَزْوَٰجًۭا
azwājanwives
يَتَرَبَّصْنَ
yatarabbaṣna(the widows) should wait
بِأَنفُسِهِنَّ
bi-anfusihinnafor themselves
أَرْبَعَةَ
arbaʿata(for) four
أَشْهُرٍۢ
ashhurinmonths
وَعَشْرًۭا ۖ
waʿashranand ten (days)
فَإِذَا
fa-idhāThen when
بَلَغْنَ
balaghnathey reach
أَجَلَهُنَّ
ajalahunnatheir (specified) term
فَلَا
falāthen (there is) no
جُنَاحَ
junāḥablame
عَلَيْكُمْ
ʿalaykumupon you
فِيمَا
fīmāfor what
فَعَلْنَ
faʿalnathey do
فِىٓ
concerning
أَنفُسِهِنَّ
anfusihinnathemselves
بِٱلْمَعْرُوفِ ۗ
bil-maʿrūfiin a fair manner
وَٱللَّهُ
wal-lahuAnd Allah
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
خَبِيرٌۭ
khabīrun(is) All-Aware
٢٣٤
(234)
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allāh is [fully] Aware of what you do.
Juz 2Page 38
235
وَلَا
walāAnd (there is) no
جُنَاحَ
junāḥablame
عَلَيْكُمْ
ʿalaykumupon you
فِيمَا
fīmāin what
عَرَّضْتُم
ʿarraḍtumyou hint
بِهِۦ
bihi[with it]
مِنْ
minof
خِطْبَةِ
khiṭ'batimarriage proposal
ٱلنِّسَآءِ
l-nisāi[to] the women
أَوْ
awor
أَكْنَنتُمْ
aknantumyou conceal it
فِىٓ
in
أَنفُسِكُمْ ۚ
anfusikumyourselves
عَلِمَ
ʿalimaKnows
ٱللَّهُ
l-lahuAllah
أَنَّكُمْ
annakumthat you
سَتَذْكُرُونَهُنَّ
satadhkurūnahunnawill mention them
وَلَـٰكِن
walākin[and] but
لَّا
(do) not
تُوَاعِدُوهُنَّ
tuwāʿidūhunnapromise them (widows)
سِرًّا
sirransecretly
إِلَّآ
illāexcept
أَن
anthat
تَقُولُوا۟
taqūlūyou say
قَوْلًۭا
qawlana saying
مَّعْرُوفًۭا ۚ
maʿrūfanhonorable
وَلَا
walāAnd (do) not
تَعْزِمُوا۟
taʿzimūresolve (on)
عُقْدَةَ
ʿuq'datathe knot
ٱلنِّكَاحِ
l-nikāḥi(of) marriage
حَتَّىٰ
ḥattāuntil
يَبْلُغَ
yablughareaches
ٱلْكِتَـٰبُ
l-kitābuthe prescribed term
أَجَلَهُۥ ۚ
ajalahuits end
وَٱعْلَمُوٓا۟
wa-iʿ'lamūAnd know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
يَعْلَمُ
yaʿlamuknows
مَا
what
فِىٓ
(is) within
أَنفُسِكُمْ
anfusikumyourselves
فَٱحْذَرُوهُ ۚ
fa-iḥ'dharūhuso beware of Him
وَٱعْلَمُوٓا۟
wa-iʿ'lamūAnd know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
غَفُورٌ
ghafūrun(is) Oft-Forgiving
حَلِيمٌۭ
ḥalīmunMost Forbearing
٢٣٥
(235)
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allāh knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allāh knows what is within yourselves, so beware of Him. And know that Allāh is Forgiving and Forbearing.
Juz 2Page 38
236
لَّا
(There is) no
جُنَاحَ
junāḥablame
عَلَيْكُمْ
ʿalaykumupon you
إِن
inif
طَلَّقْتُمُ
ṭallaqtumuyou divorce
ٱلنِّسَآءَ
l-nisāa[the] women
مَا
whom
لَمْ
lamnot
تَمَسُّوهُنَّ
tamassūhunnayou have touched
أَوْ
awnor
تَفْرِضُوا۟
tafriḍūyou specified
لَهُنَّ
lahunnafor them
فَرِيضَةًۭ ۚ
farīḍatanan obligation (dower)
وَمَتِّعُوهُنَّ
wamattiʿūhunnaAnd make provision for them
عَلَى
ʿalāupon
ٱلْمُوسِعِ
l-mūsiʿithe wealthy
قَدَرُهُۥ
qadaruhuaccording to his means
وَعَلَى
waʿalāand upon
ٱلْمُقْتِرِ
l-muq'tirithe poor
قَدَرُهُۥ
qadaruhuaccording to his means
مَتَـٰعًۢا
matāʿana provision
بِٱلْمَعْرُوفِ ۖ
bil-maʿrūfiin a fair manner
حَقًّا
ḥaqqana duty
عَلَى
ʿalāupon
ٱلْمُحْسِنِينَ
l-muḥ'sinīnathe good-doers
٢٣٦
(236)
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
Juz 2Page 38
237
وَإِن
wa-inAnd if
طَلَّقْتُمُوهُنَّ
ṭallaqtumūhunnayou divorce them
مِن
minfrom
قَبْلِ
qablibefore
أَن
an[that]
تَمَسُّوهُنَّ
tamassūhunnayou (have) touched them
وَقَدْ
waqadwhile already
فَرَضْتُمْ
faraḍtumyou have specified
لَهُنَّ
lahunnafor them
فَرِيضَةًۭ
farīḍatanan obligation (dower)
فَنِصْفُ
faniṣ'futhen (give) half
مَا
(of) what
فَرَضْتُمْ
faraḍtumyou have specified
إِلَّآ
illāunless
أَن
an[that]
يَعْفُونَ
yaʿfūnathey (women) forgo (it)
أَوْ
awor
يَعْفُوَا۟
yaʿfuwāforgoes
ٱلَّذِى
alladhīthe one
بِيَدِهِۦ
biyadihiin whose hands
عُقْدَةُ
ʿuq'datu(is the) knot
ٱلنِّكَاحِ ۚ
l-nikāḥi(of) the marriage
وَأَن
wa-anAnd that
تَعْفُوٓا۟
taʿfūyou forgo
أَقْرَبُ
aqrabu(is) nearer
لِلتَّقْوَىٰ ۚ
lilttaqwāto [the] righteousness
وَلَا
walāAnd (do) not
تَنسَوُا۟
tansawūforget
ٱلْفَضْلَ
l-faḍlathe graciousness
بَيْنَكُمْ ۚ
baynakumamong you
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
بَصِيرٌ
baṣīrun(is) All-Seer
٢٣٧
(237)
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allāh, of whatever you do, is Seeing.
Juz 2Page 38
238
حَـٰفِظُوا۟
ḥāfiẓūGuard strictly
عَلَى
ʿalā[on]
ٱلصَّلَوَٰتِ
l-ṣalawātithe prayers
وَٱلصَّلَوٰةِ
wal-ṣalatiand the prayer
ٱلْوُسْطَىٰ
l-wus'ṭā[the] middle
وَقُومُوا۟
waqūmūand stand up
لِلَّهِ
lillahifor Allah
قَـٰنِتِينَ
qānitīnadevoutly obedient
٢٣٨
(238)
Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.
Juz 2Page 39
239
فَإِنْ
fa-inAnd if
خِفْتُمْ
khif'tumyou fear
فَرِجَالًا
farijālanthen (pray) on foot
أَوْ
awor
رُكْبَانًۭا ۖ
ruk'bānanriding
فَإِذَآ
fa-idhāThen when
أَمِنتُمْ
amintumyou are secure
فَٱذْكُرُوا۟
fa-udh'kurūthen remember
ٱللَّهَ
l-lahaAllah
كَمَا
kamāas
عَلَّمَكُم
ʿallamakumHe (has) taught you
مَّا
what
لَمْ
lamnot
تَكُونُوا۟
takūnūyou were
تَعْلَمُونَ
taʿlamūnaknowing
٢٣٩
(239)
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allāh [in prayer], as He has taught you that which you did not [previously] know.
Juz 2Page 39
240
وَٱلَّذِينَ
wa-alladhīnaAnd those who
يُتَوَفَّوْنَ
yutawaffawnadie
مِنكُمْ
minkumamong you
وَيَذَرُونَ
wayadharūnaand leave behind
أَزْوَٰجًۭا
azwājan(their) wives
وَصِيَّةًۭ
waṣiyyatan(should make) a will
لِّأَزْوَٰجِهِم
li-azwājihimfor their wives
مَّتَـٰعًا
matāʿanprovision
إِلَى
ilāfor
ٱلْحَوْلِ
l-ḥawlithe year
غَيْرَ
ghayrawithout
إِخْرَاجٍۢ ۚ
ikh'rājindriving (them) out
فَإِنْ
fa-inBut if
خَرَجْنَ
kharajnathey leave
فَلَا
falāthen no
جُنَاحَ
junāḥablame
عَلَيْكُمْ
ʿalaykumupon you
فِى
in
مَا
what
فَعَلْنَ
faʿalnathey do
فِىٓ
concerning
أَنفُسِهِنَّ
anfusihinnathemselves
مِن
min[of]
مَّعْرُوفٍۢ ۗ
maʿrūfinhonorably
وَٱللَّهُ
wal-lahuAnd Allah
عَزِيزٌ
ʿazīzun(is) All-Mighty
حَكِيمٌۭ
ḥakīmunAll-Wise
٢٤٠
(240)
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allāh is Exalted in Might and Wise.
Juz 2Page 39
241
وَلِلْمُطَلَّقَـٰتِ
walil'muṭallaqātiAnd for the divorced women
مَتَـٰعٌۢ
matāʿun(is) a provision
بِٱلْمَعْرُوفِ ۖ
bil-maʿrūfiin a fair manner
حَقًّا
ḥaqqana duty
عَلَى
ʿalāupon
ٱلْمُتَّقِينَ
l-mutaqīnathe righteous
٢٤١
(241)
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
Juz 2Page 39
242
كَذَٰلِكَ
kadhālikaThus
يُبَيِّنُ
yubayyinumakes clear
ٱللَّهُ
l-lahuAllah
لَكُمْ
lakumfor you
ءَايَـٰتِهِۦ
āyātihiHis Verses
لَعَلَّكُمْ
laʿallakumso that you may
تَعْقِلُونَ
taʿqilūnause your intellect
٢٤٢
(242)
Thus does Allāh make clear to you His verses [i.e., laws] that you might use reason.
Juz 2Page 39
243
۞ أَلَمْ
alamDid not
تَرَ
tarayou see
إِلَى
ilā[to]
ٱلَّذِينَ
alladhīnathose who
خَرَجُوا۟
kharajūwent out
مِن
minfrom
دِيَـٰرِهِمْ
diyārihimtheir homes
وَهُمْ
wahumand they
أُلُوفٌ
ulūfun(were in) thousands
حَذَرَ
ḥadhara(in) fear
ٱلْمَوْتِ
l-mawti(of) [the] death
فَقَالَ
faqālaThen said
لَهُمُ
lahumuto them
ٱللَّهُ
l-lahuAllah
مُوتُوا۟
mūtūDie
ثُمَّ
thummathen
أَحْيَـٰهُمْ ۚ
aḥyāhumHe restored them to life
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
لَذُو
ladhū(is) surely Possessor
فَضْلٍ
faḍlin(of) bounty
عَلَى
ʿalāfor
ٱلنَّاسِ
l-nāsi[the] mankind
وَلَـٰكِنَّ
walākinna[and] but
أَكْثَرَ
aktharamost
ٱلنَّاسِ
l-nāsi(of) the people
لَا
(are) not
يَشْكُرُونَ
yashkurūnagrateful
٢٤٣
(243)
Have you not considered those who left their homes in many thousands, fearing death? Allāh said to them, "Die"; then He restored them to life. And Allāh is the possessor of bounty for the people, but most of the people do not show gratitude.
Juz 2Page 39
244
وَقَـٰتِلُوا۟
waqātilūAnd fight
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
وَٱعْلَمُوٓا۟
wa-iʿ'lamūand know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
سَمِيعٌ
samīʿun(is) All-Hearing
عَلِيمٌۭ
ʿalīmunAll-Knowing
٢٤٤
(244)
And fight in the cause of Allāh and know that Allāh is Hearing and Knowing.
Juz 2Page 39
245
مَّن
manWho
ذَا
dhā(is) the one
ٱلَّذِى
alladhīwho
يُقْرِضُ
yuq'riḍuwill lend
ٱللَّهَ
l-laha(to) Allah
قَرْضًا
qarḍana loan
حَسَنًۭا
ḥasanangood
فَيُضَـٰعِفَهُۥ
fayuḍāʿifahuso (that) He multiplies it
لَهُۥٓ
lahufor him
أَضْعَافًۭا
aḍʿāfanmanifolds
كَثِيرَةًۭ ۚ
kathīratanmany
وَٱللَّهُ
wal-lahuAnd Allah
يَقْبِضُ
yaqbiḍuwithholds
وَيَبْصُۜطُ
wayabṣuṭuand grants abundance
وَإِلَيْهِ
wa-ilayhiand to Him
تُرْجَعُونَ
tur'jaʿūnayou will be returned
٢٤٥
(245)
Who is it that would loan Allāh a goodly loan so He may multiply it for him many times over? And it is Allāh who withholds and grants abundance, and to Him you will be returned.
Juz 2Page 39
246
أَلَمْ
alamDid not
تَرَ
tarayou see
إِلَى
ilā[towards]
ٱلْمَلَإِ
l-mala-ithe chiefs
مِنۢ
minof
بَنِىٓ
banī(the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مُوسَىٰٓ
mūsāMusa
إِذْ
idhwhen
قَالُوا۟
qālūthey said
لِنَبِىٍّۢ
linabiyyinto a Prophet
لَّهُمُ
lahumuof theirs
ٱبْعَثْ
ib'ʿathAppoint
لَنَا
lanāfor us
مَلِكًۭا
malikana king
نُّقَـٰتِلْ
nuqātilwe may fight
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ ۖ
l-lahi(of) Allah
قَالَ
qālaHe said
هَلْ
halWould
عَسَيْتُمْ
ʿasaytumyou perhaps
إِن
inif
كُتِبَ
kutibaprescribed
عَلَيْكُمُ
ʿalaykumuupon you
ٱلْقِتَالُ
l-qitālu[the] fighting
أَلَّا
allāthat not
تُقَـٰتِلُوا۟ ۖ
tuqātilūyou fight
قَالُوا۟
qālūThey said
وَمَا
wamāAnd what
لَنَآ
lanāfor us
أَلَّا
allāthat not
نُقَـٰتِلَ
nuqātilawe fight
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
وَقَدْ
waqadwhile surely
أُخْرِجْنَا
ukh'rij'nāwe have been driven
مِن
minfrom
دِيَـٰرِنَا
diyārināour homes
وَأَبْنَآئِنَا ۖ
wa-abnāināand our children
فَلَمَّا
falammāYet, when
كُتِبَ
kutibawas prescribed
عَلَيْهِمُ
ʿalayhimuupon them
ٱلْقِتَالُ
l-qitāluthe fighting
تَوَلَّوْا۟
tawallawthey turned away
إِلَّا
illāexcept
قَلِيلًۭا
qalīlana few
مِّنْهُمْ ۗ
min'humamong them
وَٱللَّهُ
wal-lahuAnd Allah
عَلِيمٌۢ
ʿalīmun(is) All-Knowing
بِٱلظَّـٰلِمِينَ
bil-ẓālimīnaof the wrongdoers
٢٤٦
(246)
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allāh"? He said, "Would you perhaps refrain from fighting if battle was prescribed for you?" They said, "And why should we not fight in the cause of Allāh when we have been driven out from our homes and from our children?" But when battle was prescribed for them, they turned away, except for a few of them. And Allāh is Knowing of the wrongdoers.
Juz 2Page 40
247
وَقَالَ
waqālaAnd said
لَهُمْ
lahumto them
نَبِيُّهُمْ
nabiyyuhumtheir Prophet
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
قَدْ
qad(has) surely
بَعَثَ
baʿatharaised
لَكُمْ
lakumfor you
طَالُوتَ
ṭālūtaTalut
مَلِكًۭا ۚ
malikan(as) a king
قَالُوٓا۟
qālūThey said
أَنَّىٰ
annāHow
يَكُونُ
yakūnucan be
لَهُ
lahufor him
ٱلْمُلْكُ
l-mul'kuthe kingship
عَلَيْنَا
ʿalaynāover us
وَنَحْنُ
wanaḥnuwhile we
أَحَقُّ
aḥaqqu(are) more entitled
بِٱلْمُلْكِ
bil-mul'kito kingship
مِنْهُ
min'huthan him
وَلَمْ
walamand not
يُؤْتَ
yu'tahe has been given
سَعَةًۭ
saʿatanabundance
مِّنَ
minaof
ٱلْمَالِ ۚ
l-māli[the] wealth
قَالَ
qālaHe said
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
ٱصْطَفَىٰهُ
iṣ'ṭafāhuhas chosen him
عَلَيْكُمْ
ʿalaykumover you
وَزَادَهُۥ
wazādahuand increased him
بَسْطَةًۭ
basṭatanabundantly
فِى
in
ٱلْعِلْمِ
l-ʿil'mi[the] knowledge
وَٱلْجِسْمِ ۖ
wal-jis'miand [the] physique
وَٱللَّهُ
wal-lahuAnd Allah
يُؤْتِى
yu'tīgives
مُلْكَهُۥ
mul'kahuHis kingdom
مَن
man(to) whom
يَشَآءُ ۚ
yashāuHe wills
وَٱللَّهُ
wal-lahuAnd Allah
وَٰسِعٌ
wāsiʿun(is) All-Encompassing
عَلِيمٌۭ
ʿalīmunAll-Knowing
٢٤٧
(247)
And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."
Juz 2Page 40
248
وَقَالَ
waqālaAnd said
لَهُمْ
lahumto them
نَبِيُّهُمْ
nabiyyuhumtheir Prophet
إِنَّ
innaIndeed
ءَايَةَ
āyataa sign
مُلْكِهِۦٓ
mul'kihi(of) his kingship
أَن
an(is) that
يَأْتِيَكُمُ
yatiyakumuwill come to you
ٱلتَّابُوتُ
l-tābūtuthe ark
فِيهِ
fīhiin it
سَكِينَةٌۭ
sakīnatun(is) tranquility
مِّن
minfrom
رَّبِّكُمْ
rabbikumyour Lord
وَبَقِيَّةٌۭ
wabaqiyyatunand a remnant
مِّمَّا
mimmāof what
تَرَكَ
taraka(was) left
ءَالُ
ālu(by the) family
مُوسَىٰ
mūsā(of) Musa
وَءَالُ
waāluand family
هَـٰرُونَ
hārūna(of) Harun
تَحْمِلُهُ
taḥmiluhuwill carry it
ٱلْمَلَـٰٓئِكَةُ ۚ
l-malāikatuthe Angels
إِنَّ
innaIndeed
فِى
in
ذَٰلِكَ
dhālikathat
لَـَٔايَةًۭ
laāyatan(is) surely a sign
لَّكُمْ
lakumfor you
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
٢٤٨
(248)
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
Juz 2Page 40
249
فَلَمَّا
falammāThen when
فَصَلَ
faṣalaset out
طَالُوتُ
ṭālūtuTalut
بِٱلْجُنُودِ
bil-junūdiwith the forces
قَالَ
qālahe said
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
مُبْتَلِيكُم
mub'talīkumwill test you
بِنَهَرٍۢ
binaharinwith a river
فَمَن
famanSo whoever
شَرِبَ
sharibadrinks
مِنْهُ
min'hufrom it
فَلَيْسَ
falaysathen he is not
مِنِّى
minnīfrom me
وَمَن
wamanand whoever
لَّمْ
lam(does) not
يَطْعَمْهُ
yaṭʿamhutaste it
فَإِنَّهُۥ
fa-innahuthen indeed, he
مِنِّىٓ
minnī(is) from me
إِلَّا
illāexcept
مَنِ
maniwhoever
ٱغْتَرَفَ
igh'tarafatakes
غُرْفَةًۢ
ghur'fatan(in the) hollow
بِيَدِهِۦ ۚ
biyadihi(of) his hand
فَشَرِبُوا۟
fasharibūThen they drank
مِنْهُ
min'hufrom it
إِلَّا
illāexcept
قَلِيلًۭا
qalīlana few
مِّنْهُمْ ۚ
min'humof them
فَلَمَّا
falammāThen when
جَاوَزَهُۥ
jāwazahuhe crossed it
هُوَ
huwahe
وَٱلَّذِينَ
wa-alladhīnaand those who
ءَامَنُوا۟
āmanūbelieved
مَعَهُۥ
maʿahuwith him
قَالُوا۟
qālūthey said
لَا
No
طَاقَةَ
ṭāqatastrength
لَنَا
lanāfor us
ٱلْيَوْمَ
l-yawmatoday
بِجَالُوتَ
bijālūtaagainst Jalut
وَجُنُودِهِۦ ۚ
wajunūdihiand his troops
قَالَ
qālaSaid
ٱلَّذِينَ
alladhīnathose who
يَظُنُّونَ
yaẓunnūnawere certain
أَنَّهُم
annahumthat they
مُّلَـٰقُوا۟
mulāqū(would) meet
ٱللَّهِ
l-lahiAllah
كَم
kamHow many
مِّن
minof
فِئَةٍۢ
fi-atina company
قَلِيلَةٍ
qalīlatinsmall
غَلَبَتْ
ghalabatovercame
فِئَةًۭ
fi-atana company
كَثِيرَةًۢ
kathīratanlarge
بِإِذْنِ
bi-idh'niby (the) permission
ٱللَّهِ ۗ
l-lahi(of) Allah
وَٱللَّهُ
wal-lahuAnd Allah
مَعَ
maʿa(is) with
ٱلصَّـٰبِرِينَ
l-ṣābirīnathe patient ones
٢٤٩
(249)
And when Saul went forth with the soldiers, he said, "Indeed, Allāh will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allāh said, "How many a small company has overcome a large company by permission of Allāh. And Allāh is with the patient."
Juz 2Page 41
250
وَلَمَّا
walammāAnd when
بَرَزُوا۟
barazūthey went forth
لِجَالُوتَ
lijālūtato (face) Jalut
وَجُنُودِهِۦ
wajunūdihiand his troops
قَالُوا۟
qālūthey said
رَبَّنَآ
rabbanāOur Lord
أَفْرِغْ
afrighPour
عَلَيْنَا
ʿalaynāon us
صَبْرًۭا
ṣabranpatience
وَثَبِّتْ
wathabbitand make firm
أَقْدَامَنَا
aqdāmanāour feet
وَٱنصُرْنَا
wa-unṣur'nāand help us
عَلَى
ʿalāagainst
ٱلْقَوْمِ
l-qawmithe people
ٱلْكَـٰفِرِينَ
l-kāfirīna(who are) disbelieving
٢٥٠
(250)
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
Juz 2Page 41
251
فَهَزَمُوهُم
fahazamūhumSo they defeated them
بِإِذْنِ
bi-idh'niby (the) permission
ٱللَّهِ
l-lahi(of) Allah
وَقَتَلَ
waqatalaand killed
دَاوُۥدُ
dāwūduDawood
جَالُوتَ
jālūtaJalut
وَءَاتَىٰهُ
waātāhuand gave him
ٱللَّهُ
l-lahuAllah
ٱلْمُلْكَ
l-mul'kathe kingdom
وَٱلْحِكْمَةَ
wal-ḥik'mataand the wisdom
وَعَلَّمَهُۥ
waʿallamahuand taught him
مِمَّا
mimmāthat which
يَشَآءُ ۗ
yashāuHe willed
وَلَوْلَا
walawlāAnd if not
دَفْعُ
dafʿu(for the) repelling
ٱللَّهِ
l-lahi(by) Allah
ٱلنَّاسَ
l-nāsa[the] people
بَعْضَهُم
baʿḍahumsome of them
بِبَعْضٍۢ
bibaʿḍinwith others
لَّفَسَدَتِ
lafasadaticertainly (would have) corrupted
ٱلْأَرْضُ
l-arḍuthe Earth
وَلَـٰكِنَّ
walākinna[and] but
ٱللَّهَ
l-lahaAllah
ذُو
dhū(is) Possessor
فَضْلٍ
faḍlin(of) bounty
عَلَى
ʿalāto
ٱلْعَـٰلَمِينَ
l-ʿālamīnathe worlds
٢٥١
(251)
So they defeated them by permission of Allāh, and David killed Goliath, and Allāh gave him the kingship and wisdom [i.e., prophethood] and taught him from that which He willed. And if it were not for Allāh checking [some] people by means of others, the earth would have been corrupted, but Allāh is the possessor of bounty for the worlds.
Juz 2Page 41
252
تِلْكَ
til'kaThese
ءَايَـٰتُ
āyātu(are the) Verses
ٱللَّهِ
l-lahi(of) Allah
نَتْلُوهَا
natlūhāWe recite them
عَلَيْكَ
ʿalaykato you
بِٱلْحَقِّ ۚ
bil-ḥaqiin [the] truth
وَإِنَّكَ
wa-innakaAnd indeed, you
لَمِنَ
lamina(are) surely of
ٱلْمُرْسَلِينَ
l-mur'salīnathe Messengers
٢٥٢
(252)
These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.
Juz 2Page 41
253
۞ تِلْكَ
til'kaThese
ٱلرُّسُلُ
l-rusulu(are) the Messengers
فَضَّلْنَا
faḍḍalnāWe (have) preferred
بَعْضَهُمْ
baʿḍahumsome of them
عَلَىٰ
ʿalāover
بَعْضٍۢ ۘ
baʿḍinothers
مِّنْهُم
min'humAmong them
مَّن
man(were those with) whom
كَلَّمَ
kallamaspoke
ٱللَّهُ ۖ
l-lahuAllah
وَرَفَعَ
warafaʿaand He raised
بَعْضَهُمْ
baʿḍahumsome of them
دَرَجَـٰتٍۢ ۚ
darajātin(in) degrees
وَءَاتَيْنَا
waātaynāAnd We gave
عِيسَى
ʿīsāIsa
ٱبْنَ
ib'nason
مَرْيَمَ
maryama(of) Maryam
ٱلْبَيِّنَـٰتِ
l-bayinātithe clear proofs
وَأَيَّدْنَـٰهُ
wa-ayyadnāhuand We supported him
بِرُوحِ
birūḥiwith Spirit
ٱلْقُدُسِ ۗ
l-qudusi[the] Holy
وَلَوْ
walawAnd if
شَآءَ
shāa(had) willed
ٱللَّهُ
l-lahuAllah
مَا
not
ٱقْتَتَلَ
iq'tatala(would have) fought each other
ٱلَّذِينَ
alladhīnathose who
مِنۢ
min(came) from
بَعْدِهِم
baʿdihimafter them
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
[what]
جَآءَتْهُمُ
jāathumucame to them
ٱلْبَيِّنَـٰتُ
l-bayinātuthe clear proofs
وَلَـٰكِنِ
walākini[And] but
ٱخْتَلَفُوا۟
ikh'talafūthey differed
فَمِنْهُم
famin'hum[so] of them
مَّنْ
man(are some) who
ءَامَنَ
āmanabelieved
وَمِنْهُم
wamin'humand of them
مَّن
man(are some) who
كَفَرَ ۚ
kafaradenied
وَلَوْ
walawAnd if
شَآءَ
shāa(had) willed
ٱللَّهُ
l-lahuAllah
مَا
not
ٱقْتَتَلُوا۟
iq'tatalūthey (would have) fought each other
وَلَـٰكِنَّ
walākinna[and] but
ٱللَّهَ
l-lahaAllah
يَفْعَلُ
yafʿaludoes
مَا
what
يُرِيدُ
yurīduHe intends
٢٥٣
(253)
Those messengers - some of them We caused to exceed others. Among them were those to whom Allāh spoke, and He raised some of them in degree. And We gave Jesus, the son of Mary, clear proofs, and We supported him with the Pure Spirit [i.e., Gabriel]. If Allāh had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allāh had willed, they would not have fought each other, but Allāh does what He intends.
Juz 3Page 42
254
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوٓا۟
āmanūbelieve
أَنفِقُوا۟
anfiqūSpend
مِمَّا
mimmāof what
رَزَقْنَـٰكُم
razaqnākumWe (have) provided you
مِّن
minfrom
قَبْلِ
qablibefore
أَن
anthat
يَأْتِىَ
yatiyacomes
يَوْمٌۭ
yawmuna Day
لَّا
no
بَيْعٌۭ
bayʿunbargaining
فِيهِ
fīhiin it
وَلَا
walāand no
خُلَّةٌۭ
khullatunfriendship
وَلَا
walāand no
شَفَـٰعَةٌۭ ۗ
shafāʿatunintercession
وَٱلْكَـٰفِرُونَ
wal-kāfirūnaAnd the deniers
هُمُ
humuthey
ٱلظَّـٰلِمُونَ
l-ẓālimūna(are) the wrongdoers
٢٥٤
(254)
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange [i.e., ransom] and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
Juz 3Page 42
255
ٱللَّهُ
al-lahuAllah
لَآ
(there is) no
إِلَـٰهَ
ilāhaGod
إِلَّا
illāexcept
هُوَ
huwaHim
ٱلْحَىُّ
l-ḥayuthe Ever-Living
ٱلْقَيُّومُ ۚ
l-qayūmuthe Sustainer of all that exists
لَا
Not
تَأْخُذُهُۥ
takhudhuhuovertakes Him
سِنَةٌۭ
sinatunslumber
وَلَا
walā[and] not
نَوْمٌۭ ۚ
nawmunsleep
لَّهُۥ
lahuTo Him (belongs)
مَا
what(ever)
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَمَا
wamāand what(ever)
فِى
(is) in
ٱلْأَرْضِ ۗ
l-arḍithe earth
مَن
manWho
ذَا
dhā(is) the one
ٱلَّذِى
alladhīwho
يَشْفَعُ
yashfaʿucan intercede
عِندَهُۥٓ
ʿindahuwith Him
إِلَّا
illāexcept
بِإِذْنِهِۦ ۚ
bi-idh'nihiby His permission
يَعْلَمُ
yaʿlamuHe knows
مَا
what
بَيْنَ
bayna(is)
أَيْدِيهِمْ
aydīhimbefore them
وَمَا
wamāand what
خَلْفَهُمْ ۖ
khalfahum(is) behind them
وَلَا
walāAnd not
يُحِيطُونَ
yuḥīṭūnathey encompass
بِشَىْءٍۢ
bishayinanything
مِّنْ
minof
عِلْمِهِۦٓ
ʿil'mihiHis Knowledge
إِلَّا
illāexcept
بِمَا
bimā[of] what
شَآءَ ۚ
shāaHe willed
وَسِعَ
wasiʿaExtends
كُرْسِيُّهُ
kur'siyyuhuHis Seat
ٱلسَّمَـٰوَٰتِ
l-samāwāti(to) the heavens
وَٱلْأَرْضَ ۖ
wal-arḍaand the earth
وَلَا
walāAnd not
يَـُٔودُهُۥ
yaūduhutires Him
حِفْظُهُمَا ۚ
ḥif'ẓuhumā(the) guarding of both of them
وَهُوَ
wahuwaAnd He
ٱلْعَلِىُّ
l-ʿaliyu(is) the Most High
ٱلْعَظِيمُ
l-ʿaẓīmuthe Most Great
٢٥٥
(255)
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
Juz 3Page 42
256
لَآ
(There is) no
إِكْرَاهَ
ik'rāhacompulsion
فِى
in
ٱلدِّينِ ۖ
l-dīnithe religion
قَد
qadSurely
تَّبَيَّنَ
tabayyanahas become distinct
ٱلرُّشْدُ
l-rush'duthe right (path)
مِنَ
minafrom
ٱلْغَىِّ ۚ
l-ghayithe wrong
فَمَن
famanThen whoever
يَكْفُرْ
yakfurdisbelieves
بِٱلطَّـٰغُوتِ
bil-ṭāghūtiin false deities
وَيُؤْمِنۢ
wayu'minand believes
بِٱللَّهِ
bil-lahiin Allah
فَقَدِ
faqadithen surely
ٱسْتَمْسَكَ
is'tamsakahe grasped
بِٱلْعُرْوَةِ
bil-ʿur'watithe handhold
ٱلْوُثْقَىٰ
l-wuth'qā[the] firm
لَا
(which) not
ٱنفِصَامَ
infiṣāma(will) break
لَهَا ۗ
lahā[for it]
وَٱللَّهُ
wal-lahuAnd Allah
سَمِيعٌ
samīʿun(is) All-Hearing
عَلِيمٌ
ʿalīmunAll-Knowing
٢٥٦
(256)
There shall be no compulsion in [acceptance of] the religion. The right course has become distinct from the wrong. So whoever disbelieves in ṭāghūt and believes in Allāh has grasped the most trustworthy handhold with no break in it. And Allāh is Hearing and Knowing.
Juz 3Page 42
257
ٱللَّهُ
al-lahuAllah
وَلِىُّ
waliyyu(is the) Protecting Guardian
ٱلَّذِينَ
alladhīna(of) those who
ءَامَنُوا۟
āmanūbelieve[d]
يُخْرِجُهُم
yukh'rijuhumHe brings them out
مِّنَ
minafrom
ٱلظُّلُمَـٰتِ
l-ẓulumāti[the] darkness
إِلَى
ilātowards
ٱلنُّورِ ۖ
l-nūri[the] light
وَٱلَّذِينَ
wa-alladhīnaAnd those who
كَفَرُوٓا۟
kafarūdisbelieve(d)
أَوْلِيَآؤُهُمُ
awliyāuhumutheir guardians
ٱلطَّـٰغُوتُ
l-ṭāghūtu(are) the evil ones
يُخْرِجُونَهُم
yukh'rijūnahumthey bring them out
مِّنَ
minafrom
ٱلنُّورِ
l-nūrithe light
إِلَى
ilātowards
ٱلظُّلُمَـٰتِ ۗ
l-ẓulumāti[the] darkness
أُو۟لَـٰٓئِكَ
ulāikaThose
أَصْحَـٰبُ
aṣḥābu(are the) companions
ٱلنَّارِ ۖ
l-nāri(of) the Fire
هُمْ
humthey
فِيهَا
fīhāin it
خَـٰلِدُونَ
khālidūnawill abide forever
٢٥٧
(257)
Allāh is the Ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are ṭāghūt. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.
Juz 3Page 43
258
أَلَمْ
alamDid not
تَرَ
tarayou see
إِلَى
ilā[towards]
ٱلَّذِى
alladhīthe one who
حَآجَّ
ḥājjaargued
إِبْرَٰهِـۧمَ
ib'rāhīma(with) Ibrahim
فِى
concerning
رَبِّهِۦٓ
rabbihihis Lord
أَنْ
anbecause
ءَاتَىٰهُ
ātāhugave him
ٱللَّهُ
l-lahuAllah
ٱلْمُلْكَ
l-mul'kathe kingdom
إِذْ
idhWhen
قَالَ
qālaSaid
إِبْرَٰهِـۧمُ
ib'rāhīmuIbrahim
رَبِّىَ
rabbiyaMy Lord
ٱلَّذِى
alladhī(is) the One Who
يُحْىِۦ
yuḥ'yīgrants life
وَيُمِيتُ
wayumītuand causes death
قَالَ
qālaHe said
أَنَا۠
anāI
أُحْىِۦ
uḥ'yīgive life
وَأُمِيتُ ۖ
wa-umītuand cause death
قَالَ
qālaSaid
إِبْرَٰهِـۧمُ
ib'rāhīmuIbrahim
فَإِنَّ
fa-inna[Then] indeed
ٱللَّهَ
l-lahaAllah
يَأْتِى
yatībrings up
بِٱلشَّمْسِ
bil-shamsithe sun
مِنَ
minafrom
ٱلْمَشْرِقِ
l-mashriqithe east
فَأْتِ
fatiso you bring
بِهَا
bihāit
مِنَ
minafrom
ٱلْمَغْرِبِ
l-maghribithe west
فَبُهِتَ
fabuhitaSo became dumbfounded
ٱلَّذِى
alladhīthe one who
كَفَرَ ۗ
kafaradisbelieved
وَٱللَّهُ
wal-lahuand Allah
لَا
(does) not
يَهْدِى
yahdīguide
ٱلْقَوْمَ
l-qawmathe people
ٱلظَّـٰلِمِينَ
l-ẓālimīna(who are) [the] wrongdoers
٢٥٨
(258)
Have you not considered the one who argued with Abraham about his Lord [merely] because Allāh had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allāh brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allāh does not guide the wrongdoing people.
Juz 3Page 43
259
أَوْ
awOr
كَٱلَّذِى
ka-alladhīlike the one who
مَرَّ
marrapassed
عَلَىٰ
ʿalāby
قَرْيَةٍۢ
qaryatina township
وَهِىَ
wahiyaand it
خَاوِيَةٌ
khāwiyatun(had) overturned
عَلَىٰ
ʿalāon
عُرُوشِهَا
ʿurūshihāits roofs
قَالَ
qālaHe said
أَنَّىٰ
annāHow
يُحْىِۦ
yuḥ'yī(will) bring to life
هَـٰذِهِ
hādhihithis (town)
ٱللَّهُ
l-lahuAllah
بَعْدَ
baʿdaafter
مَوْتِهَا ۖ
mawtihāits death
فَأَمَاتَهُ
fa-amātahuThen he was made to die
ٱللَّهُ
l-lahu(by) Allah
مِا۟ئَةَ
mi-ata(for) a hundred
عَامٍۢ
ʿāminyear(s)
ثُمَّ
thummathen
بَعَثَهُۥ ۖ
baʿathahuHe raised him
قَالَ
qālaHe said
كَمْ
kamHow long
لَبِثْتَ ۖ
labith'ta(have) you remained
قَالَ
qālaHe said
لَبِثْتُ
labith'tuI remained
يَوْمًا
yawman(for) a day
أَوْ
awor
بَعْضَ
baʿḍaa part
يَوْمٍۢ ۖ
yawmin(of) a day
قَالَ
qālaHe said
بَل
balNay
لَّبِثْتَ
labith'tayou (have) remained
مِا۟ئَةَ
mi-ataone hundred
عَامٍۢ
ʿāminyear(s)
فَٱنظُرْ
fa-unẓurThen look
إِلَىٰ
ilāat
طَعَامِكَ
ṭaʿāmikayour food
وَشَرَابِكَ
washarābikaand your drink
لَمْ
lam(they did) not
يَتَسَنَّهْ ۖ
yatasannahchange with time
وَٱنظُرْ
wa-unẓurand look
إِلَىٰ
ilāat
حِمَارِكَ
ḥimārikayour donkey
وَلِنَجْعَلَكَ
walinajʿalakaand We will make you
ءَايَةًۭ
āyatana sign
لِّلنَّاسِ ۖ
lilnnāsifor the people
وَٱنظُرْ
wa-unẓurAnd look
إِلَى
ilāat
ٱلْعِظَامِ
l-ʿiẓāmithe bones
كَيْفَ
kayfahow
نُنشِزُهَا
nunshizuhāWe raise them
ثُمَّ
thummathen
نَكْسُوهَا
naksūhāWe cover them
لَحْمًۭا ۚ
laḥman(with) flesh
فَلَمَّا
falammāThen when
تَبَيَّنَ
tabayyanabecame clear
لَهُۥ
lahuto him
قَالَ
qālahe said
أَعْلَمُ
aʿlamuI know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrunAll-Powerful
٢٥٩
(259)
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."
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260
وَإِذْ
wa-idhAnd when
قَالَ
qālasaid
إِبْرَٰهِـۧمُ
ib'rāhīmuIbrahim
رَبِّ
rabbiMy Lord
أَرِنِى
arinīshow me
كَيْفَ
kayfahow
تُحْىِ
tuḥ'yīYou give life
ٱلْمَوْتَىٰ ۖ
l-mawtā(to) the dead
قَالَ
qālaHe said
أَوَلَمْ
awalamHave not
تُؤْمِن ۖ
tu'minyou believed
قَالَ
qālaHe said
بَلَىٰ
balāYes
وَلَـٰكِن
walākin[and] but
لِّيَطْمَئِنَّ
liyaṭma-innato satisfy
قَلْبِى ۖ
qalbīmy heart
قَالَ
qālaHe said
فَخُذْ
fakhudhThen take
أَرْبَعَةًۭ
arbaʿatanfour
مِّنَ
minaof
ٱلطَّيْرِ
l-ṭayrithe birds
فَصُرْهُنَّ
faṣur'hunnaand incline them
إِلَيْكَ
ilaykatowards you
ثُمَّ
thummathen
ٱجْعَلْ
ij'ʿalput
عَلَىٰ
ʿalāon
كُلِّ
kullieach
جَبَلٍۢ
jabalinhill
مِّنْهُنَّ
min'hunnaof them
جُزْءًۭا
juz'ana portion
ثُمَّ
thummathen
ٱدْعُهُنَّ
ud'ʿuhunnacall them
يَأْتِينَكَ
yatīnakathey will come to you
سَعْيًۭا ۚ
saʿyan(in) haste
وَٱعْلَمْ
wa-iʿ'lamAnd know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
عَزِيزٌ
ʿazīzun(is) All-Mighty
حَكِيمٌۭ
ḥakīmunAll-Wise
٢٦٠
(260)
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allāh] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allāh] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allāh is Exalted in Might and Wise."
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261
مَّثَلُ
mathaluExample
ٱلَّذِينَ
alladhīna(of) those who
يُنفِقُونَ
yunfiqūnaspend
أَمْوَٰلَهُمْ
amwālahumtheir wealth
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
كَمَثَلِ
kamathali(is) like
حَبَّةٍ
ḥabbatina grain
أَنۢبَتَتْ
anbatatwhich grows
سَبْعَ
sabʿaseven
سَنَابِلَ
sanābilaears
فِى
in
كُلِّ
kullieach
سُنۢبُلَةٍۢ
sunbulatinear
مِّا۟ئَةُ
mi-atuhundred
حَبَّةٍۢ ۗ
ḥabbatingrain(s)
وَٱللَّهُ
wal-lahuAnd Allah
يُضَـٰعِفُ
yuḍāʿifugives manifold
لِمَن
limanto whom
يَشَآءُ ۗ
yashāuHe wills
وَٱللَّهُ
wal-lahuAnd Allah
وَٰسِعٌ
wāsiʿun(is) All-Encompassing
عَلِيمٌ
ʿalīmunAll-Knowing
٢٦١
(261)
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
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262
ٱلَّذِينَ
alladhīnaThose who
يُنفِقُونَ
yunfiqūnaspend
أَمْوَٰلَهُمْ
amwālahumtheir wealth
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
ثُمَّ
thummathen
لَا
not
يُتْبِعُونَ
yut'biʿūnathey follow
مَآ
what
أَنفَقُوا۟
anfaqūthey spend
مَنًّۭا
mannan(with) reminders of generosity
وَلَآ
walāand not
أَذًۭى ۙ
adhanhurt
لَّهُمْ
lahumfor them
أَجْرُهُمْ
ajruhumtheir reward
عِندَ
ʿinda(is) with
رَبِّهِمْ
rabbihimtheir Lord
وَلَا
walāand (there will be) no
خَوْفٌ
khawfunfear
عَلَيْهِمْ
ʿalayhimon them
وَلَا
walāand not
هُمْ
humthey
يَحْزَنُونَ
yaḥzanūnawill grieve
٢٦٢
(262)
Those who spend their wealth in the way of Allāh and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
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263
۞ قَوْلٌۭ
qawlunA word
مَّعْرُوفٌۭ
maʿrūfunkind
وَمَغْفِرَةٌ
wamaghfiratunand (seeking) forgiveness
خَيْرٌۭ
khayrun(are) better
مِّن
minthan
صَدَقَةٍۢ
ṣadaqatina charity
يَتْبَعُهَآ
yatbaʿuhāfollowed [it]
أَذًۭى ۗ
adhan(by) hurt
وَٱللَّهُ
wal-lahuAnd Allah
غَنِىٌّ
ghaniyyun(is) All-Sufficient
حَلِيمٌۭ
ḥalīmunAll-Forbearing
٢٦٣
(263)
Kind speech and forgiveness are better than charity followed by injury. And Allāh is Free of need and Forbearing.
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264
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تُبْطِلُوا۟
tub'ṭilūrender in vain
صَدَقَـٰتِكُم
ṣadaqātikumyour charities
بِٱلْمَنِّ
bil-maniwith reminders (of it)
وَٱلْأَذَىٰ
wal-adhāor [the] hurt
كَٱلَّذِى
ka-alladhīlike the one who
يُنفِقُ
yunfiquspends
مَالَهُۥ
mālahuhis wealth
رِئَآءَ
riāa(to) be seen
ٱلنَّاسِ
l-nāsi(by) the people
وَلَا
walāand (does) not
يُؤْمِنُ
yu'minubelieve
بِٱللَّهِ
bil-lahiin Allah
وَٱلْيَوْمِ
wal-yawmiand the Day
ٱلْـَٔاخِرِ ۖ
l-ākhiri[the] Last
فَمَثَلُهُۥ
famathaluhuThen his example
كَمَثَلِ
kamathali(is) like
صَفْوَانٍ
ṣafwānin(that of a) smooth rock
عَلَيْهِ
ʿalayhiupon it
تُرَابٌۭ
turābun(is) dust
فَأَصَابَهُۥ
fa-aṣābahuthen fell on it
وَابِلٌۭ
wābilunheavy rain
فَتَرَكَهُۥ
fatarakahuthen left it
صَلْدًۭا ۖ
ṣaldanbare
لَّا
Not
يَقْدِرُونَ
yaqdirūnathey have control
عَلَىٰ
ʿalāon
شَىْءٍۢ
shayinanything
مِّمَّا
mimmāof what
كَسَبُوا۟ ۗ
kasabūthey (have) earned
وَٱللَّهُ
wal-lahuAnd Allah
لَا
(does) not
يَهْدِى
yahdīguide
ٱلْقَوْمَ
l-qawmathe people
ٱلْكَـٰفِرِينَ
l-kāfirīna[the] disbelieving
٢٦٤
(264)
O you who have believed, do not invalidate your charities with reminders [of it] or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allāh and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allāh does not guide the disbelieving people.
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265
وَمَثَلُ
wamathaluAnd (the) example
ٱلَّذِينَ
alladhīna(of) those who
يُنفِقُونَ
yunfiqūnaspend
أَمْوَٰلَهُمُ
amwālahumutheir wealth
ٱبْتِغَآءَ
ib'tighāaseeking
مَرْضَاتِ
marḍāti(the) pleasure
ٱللَّهِ
l-lahi(of) Allah
وَتَثْبِيتًۭا
watathbītanand certainty
مِّنْ
minfrom
أَنفُسِهِمْ
anfusihimtheir (inner) souls
كَمَثَلِ
kamathali(is) like
جَنَّةٍۭ
jannatina garden
بِرَبْوَةٍ
birabwatinon a height
أَصَابَهَا
aṣābahāfell on it
وَابِلٌۭ
wābilunheavy rain
فَـَٔاتَتْ
faātatso it yielded
أُكُلَهَا
ukulahāits harvest
ضِعْفَيْنِ
ḍiʿ'faynidouble
فَإِن
fa-inThen if
لَّمْ
lam(does) not
يُصِبْهَا
yuṣib'hāfall (on) it
وَابِلٌۭ
wābilunheavy rain
فَطَلٌّۭ ۗ
faṭallunthen a drizzle
وَٱللَّهُ
wal-lahuAnd Allah
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
بَصِيرٌ
baṣīrun(is) All-Seer
٢٦٥
(265)
And the example of those who spend their wealth seeking means to the approval of Allāh and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allāh, of what you do, is Seeing.
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266
أَيَوَدُّ
ayawadduWould like
أَحَدُكُمْ
aḥadukumany of you
أَن
anthat
تَكُونَ
takūnait be
لَهُۥ
lahufor him
جَنَّةٌۭ
jannatuna garden
مِّن
minof
نَّخِيلٍۢ
nakhīlindate-palms
وَأَعْنَابٍۢ
wa-aʿnābinand grapevines
تَجْرِى
tajrīflowing
مِن
min[from]
تَحْتِهَا
taḥtihāunderneath it
ٱلْأَنْهَـٰرُ
l-anhāruthe rivers
لَهُۥ
lahufor him
فِيهَا
fīhāin it
مِن
minof
كُلِّ
kulliall (kinds)
ٱلثَّمَرَٰتِ
l-thamarāti(of) [the] fruits
وَأَصَابَهُ
wa-aṣābahuand strikes him
ٱلْكِبَرُ
l-kibaru[the] old age
وَلَهُۥ
walahuand [for] his
ذُرِّيَّةٌۭ
dhurriyyatunchildren
ضُعَفَآءُ
ḍuʿafāu(are) weak
فَأَصَابَهَآ
fa-aṣābahāthen falls on it
إِعْصَارٌۭ
iʿ'ṣārunwhirlwind
فِيهِ
fīhiin it
نَارٌۭ
nārun(is) fire
فَٱحْتَرَقَتْ ۗ
fa-iḥ'taraqatthen it is burnt
كَذَٰلِكَ
kadhālikaThus
يُبَيِّنُ
yubayyinumakes clear
ٱللَّهُ
l-lahuAllah
لَكُمُ
lakumufor you
ٱلْـَٔايَـٰتِ
l-āyāti(His) Signs
لَعَلَّكُمْ
laʿallakumso that you may
تَتَفَكَّرُونَ
tatafakkarūnaponder
٢٦٦
(266)
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak [i.e., immature] offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allāh make clear to you [His] verses that you might give thought.
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267
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوٓا۟
āmanūbelieve
أَنفِقُوا۟
anfiqūSpend
مِن
minfrom
طَيِّبَـٰتِ
ṭayyibāti(the) good things
مَا
that
كَسَبْتُمْ
kasabtumyou have earned
وَمِمَّآ
wamimmāand whatever
أَخْرَجْنَا
akhrajnāWe brought forth
لَكُم
lakumfor you
مِّنَ
minafrom
ٱلْأَرْضِ ۖ
l-arḍithe earth
وَلَا
walāAnd (do) not
تَيَمَّمُوا۟
tayammamūaim (at)
ٱلْخَبِيثَ
l-khabīthathe bad
مِنْهُ
min'huof it
تُنفِقُونَ
tunfiqūnayou spend
وَلَسْتُم
walastumwhile you (would) not
بِـَٔاخِذِيهِ
biākhidhīhitake it
إِلَّآ
illāexcept
أَن
an[that]
تُغْمِضُوا۟
tugh'miḍū(with) close(d) eyes
فِيهِ ۚ
fīhi[in it]
وَٱعْلَمُوٓا۟
wa-iʿ'lamūand know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
غَنِىٌّ
ghaniyyun(is) Self-Sufficient
حَمِيدٌ
ḥamīdunPraiseworthy
٢٦٧
(267)
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allāh is Free of need and Praiseworthy.
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268
ٱلشَّيْطَـٰنُ
al-shayṭānuThe Shaitaan
يَعِدُكُمُ
yaʿidukumupromises you
ٱلْفَقْرَ
l-faqra[the] poverty
وَيَأْمُرُكُم
wayamurukumand orders you
بِٱلْفَحْشَآءِ ۖ
bil-faḥshāito immorality
وَٱللَّهُ
wal-lahuwhile Allah
يَعِدُكُم
yaʿidukumpromises you
مَّغْفِرَةًۭ
maghfiratanforgiveness
مِّنْهُ
min'hufrom Him
وَفَضْلًۭا ۗ
wafaḍlanand bounty
وَٱللَّهُ
wal-lahuAnd Allah
وَٰسِعٌ
wāsiʿun(is) All-Encompassing
عَلِيمٌۭ
ʿalīmunAll-Knowing
٢٦٨
(268)
Satan threatens you with poverty and orders you to immorality, while Allāh promises you forgiveness from Him and bounty. And Allāh is all-Encompassing and Knowing.
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269
يُؤْتِى
yu'tīHe grants
ٱلْحِكْمَةَ
l-ḥik'mata[the] wisdom
مَن
man(to) whom
يَشَآءُ ۚ
yashāuHe wills
وَمَن
wamanand whoever
يُؤْتَ
yu'tais granted
ٱلْحِكْمَةَ
l-ḥik'mata[the] wisdom
فَقَدْ
faqadthen certainly
أُوتِىَ
ūtiyahe is granted
خَيْرًۭا
khayrangood
كَثِيرًۭا ۗ
kathīranabundant
وَمَا
wamāAnd none
يَذَّكَّرُ
yadhakkaruremembers
إِلَّآ
illāexcept
أُو۟لُوا۟
ulūthose
ٱلْأَلْبَـٰبِ
l-albābi(of) understanding
٢٦٩
(269)
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
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270
وَمَآ
wamāAnd whatever
أَنفَقْتُم
anfaqtumyou spend
مِّن
min(out) of
نَّفَقَةٍ
nafaqatin(your) expenditures
أَوْ
awor
نَذَرْتُم
nadhartumyou vow
مِّن
minof
نَّذْرٍۢ
nadhrinvow(s)
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
يَعْلَمُهُۥ ۗ
yaʿlamuhuknows it
وَمَا
wamāand not
لِلظَّـٰلِمِينَ
lilẓẓālimīnafor the wrongdoers
مِنْ
minany
أَنصَارٍ
anṣārinhelpers
٢٧٠
(270)
And whatever you spend of expenditures or make of vows - indeed, Allāh knows of it. And for the wrongdoers there are no helpers.
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271
إِن
inIf
تُبْدُوا۟
tub'dūyou disclose
ٱلصَّدَقَـٰتِ
l-ṣadaqātithe charities
فَنِعِمَّا
faniʿimmāthen good
هِىَ ۖ
hiyait (is)
وَإِن
wa-inBut if
تُخْفُوهَا
tukh'fūhāyou keep it secret
وَتُؤْتُوهَا
watu'tūhāand give it
ٱلْفُقَرَآءَ
l-fuqarāa(to) the poor
فَهُوَ
fahuwathen it
خَيْرٌۭ
khayrun(is) better
لَّكُمْ ۚ
lakumfor you
وَيُكَفِّرُ
wayukaffiruAnd He will remove
عَنكُم
ʿankumfrom you
مِّن
min[of]
سَيِّـَٔاتِكُمْ ۗ
sayyiātikumyour evil deeds
وَٱللَّهُ
wal-lahuAnd Allah
بِمَا
bimāwith what
تَعْمَلُونَ
taʿmalūnayou do
خَبِيرٌۭ
khabīrun(is) All-Aware
٢٧١
(271)
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.
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272
۞ لَّيْسَ
laysaNot
عَلَيْكَ
ʿalaykaon you
هُدَىٰهُمْ
hudāhum(is) their guidance
وَلَـٰكِنَّ
walākinna[and] but
ٱللَّهَ
l-lahaAllah
يَهْدِى
yahdīguides
مَن
manwhom
يَشَآءُ ۗ
yashāuHe wills
وَمَا
wamāAnd whatever
تُنفِقُوا۟
tunfiqūyou spend
مِنْ
minof
خَيْرٍۢ
khayringood
فَلِأَنفُسِكُمْ ۚ
fali-anfusikumthen it is for yourself
وَمَا
wamāand not
تُنفِقُونَ
tunfiqūnayou spend
إِلَّا
illāexcept
ٱبْتِغَآءَ
ib'tighāaseeking
وَجْهِ
wajhi(the) face
ٱللَّهِ ۚ
l-lahi(of) Allah
وَمَا
wamāAnd whatever
تُنفِقُوا۟
tunfiqūyou spend
مِنْ
minof
خَيْرٍۢ
khayringood
يُوَفَّ
yuwaffawill be repaid in full
إِلَيْكُمْ
ilaykumto you
وَأَنتُمْ
wa-antumand you
لَا
(will) not
تُظْلَمُونَ
tuẓ'lamūnabe wronged
٢٧٢
(272)
Not upon you, [O Muḥammad], is [responsibility for] their guidance, but Allāh guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the face [i.e., approval] of Allāh. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.
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273
لِلْفُقَرَآءِ
lil'fuqarāiFor the poor
ٱلَّذِينَ
alladhīnathose who
أُحْصِرُوا۟
uḥ'ṣirūare wrapped up
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
لَا
not
يَسْتَطِيعُونَ
yastaṭīʿūnathey are able
ضَرْبًۭا
ḍarban(to) move about
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
يَحْسَبُهُمُ
yaḥsabuhumuThink (about) them
ٱلْجَاهِلُ
l-jāhiluthe ignorant one
أَغْنِيَآءَ
aghniyāa(that they are) self-sufficient
مِنَ
mina(because) of
ٱلتَّعَفُّفِ
l-taʿafufi(their) restraint
تَعْرِفُهُم
taʿrifuhumyou recognize them
بِسِيمَـٰهُمْ
bisīmāhumby their mark
لَا
Not
يَسْـَٔلُونَ
yasalūna(do) they ask
ٱلنَّاسَ
l-nāsathe people
إِلْحَافًۭا ۗ
il'ḥāfanwith importunity
وَمَا
wamāAnd whatever
تُنفِقُوا۟
tunfiqūyou spend
مِنْ
minof
خَيْرٍۢ
khayringood
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
بِهِۦ
bihiof it
عَلِيمٌ
ʿalīmun(is) All-Knower
٢٧٣
(273)
[Charity is] for the poor who have been restricted for the cause of Allāh, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allāh is Knowing of it.
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274
ٱلَّذِينَ
alladhīnaThose who
يُنفِقُونَ
yunfiqūnaspend
أَمْوَٰلَهُم
amwālahumtheir wealth
بِٱلَّيْلِ
bi-al-layliby night
وَٱلنَّهَارِ
wal-nahāriand day
سِرًّۭا
sirransecretly
وَعَلَانِيَةًۭ
waʿalāniyatanand openly
فَلَهُمْ
falahumthen for them
أَجْرُهُمْ
ajruhum(is) their reward
عِندَ
ʿindawith
رَبِّهِمْ
rabbihimtheir Lord
وَلَا
walāand no
خَوْفٌ
khawfunfear
عَلَيْهِمْ
ʿalayhimon them
وَلَا
walāand not
هُمْ
humthey
يَحْزَنُونَ
yaḥzanūnawill grieve
٢٧٤
(274)
Those who spend their wealth [in Allāh's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
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275
ٱلَّذِينَ
alladhīnaThose who
يَأْكُلُونَ
yakulūnaconsume
ٱلرِّبَوٰا۟
l-riba[the] usury
لَا
not
يَقُومُونَ
yaqūmūnathey can stand
إِلَّا
illāexcept
كَمَا
kamālike
يَقُومُ
yaqūmustands
ٱلَّذِى
alladhīthe one who
يَتَخَبَّطُهُ
yatakhabbaṭuhuconfounds him
ٱلشَّيْطَـٰنُ
l-shayṭānuthe Shaitaan
مِنَ
minawith
ٱلْمَسِّ ۚ
l-masi(his) touch
ذَٰلِكَ
dhālikaThat
بِأَنَّهُمْ
bi-annahum(is) because they
قَالُوٓا۟
qālūsay
إِنَّمَا
innamāOnly
ٱلْبَيْعُ
l-bayʿuthe trade
مِثْلُ
mith'lu(is) like
ٱلرِّبَوٰا۟ ۗ
l-riba[the] usury
وَأَحَلَّ
wa-aḥallaWhile has permitted
ٱللَّهُ
l-lahuAllah
ٱلْبَيْعَ
l-bayʿa[the] trade
وَحَرَّمَ
waḥarramabut (has) forbidden
ٱلرِّبَوٰا۟ ۚ
l-riba[the] usury
فَمَن
famanThen whoever
جَآءَهُۥ
jāahucomes to him
مَوْعِظَةٌۭ
mawʿiẓatun(the) admonition
مِّن
minfrom
رَّبِّهِۦ
rabbihiHis Lord
فَٱنتَهَىٰ
fa-intahāand he refrained
فَلَهُۥ
falahuthen for him
مَا
what
سَلَفَ
salafa(has) passed
وَأَمْرُهُۥٓ
wa-amruhuand his case
إِلَى
ilā(is) with
ٱللَّهِ ۖ
l-lahiAllah
وَمَنْ
wamanand whoever
عَادَ
ʿādarepeated
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
أَصْحَـٰبُ
aṣḥābu(are the) companions
ٱلنَّارِ ۖ
l-nāri(of) the Fire
هُمْ
humthey
فِيهَا
fīhāin it
خَـٰلِدُونَ
khālidūnawill abide forever
٢٧٥
(275)
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allāh has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allāh. But whoever returns [to dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
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276
يَمْحَقُ
yamḥaquDestroys
ٱللَّهُ
l-lahuAllah
ٱلرِّبَوٰا۟
l-ribathe usury
وَيُرْبِى
wayur'bīand (gives) increase
ٱلصَّدَقَـٰتِ ۗ
l-ṣadaqāti(for) the charities
وَٱللَّهُ
wal-lahuAnd Allah
لَا
(does) not
يُحِبُّ
yuḥibbulove
كُلَّ
kullaevery
كَفَّارٍ
kaffārinungrateful
أَثِيمٍ
athīminsinner
٢٧٦
(276)
Allāh destroys interest and gives increase for charities. And Allāh does not like every sinning disbeliever.
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277
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve[d]
وَعَمِلُوا۟
waʿamilūand did
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥātigood deeds
وَأَقَامُوا۟
wa-aqāmūand established
ٱلصَّلَوٰةَ
l-ṣalatathe prayer
وَءَاتَوُا۟
waātawūand gave
ٱلزَّكَوٰةَ
l-zakatathe zakah
لَهُمْ
lahumfor them
أَجْرُهُمْ
ajruhumtheir reward
عِندَ
ʿinda(is) with
رَبِّهِمْ
rabbihimtheir Lord
وَلَا
walāand no
خَوْفٌ
khawfunfear
عَلَيْهِمْ
ʿalayhimon them
وَلَا
walāand not
هُمْ
humthey
يَحْزَنُونَ
yaḥzanūnawill grieve
٢٧٧
(277)
Indeed, those who believe and do righteous deeds and establish prayer and give zakāh will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
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278
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
ٱتَّقُوا۟
ittaqūFear
ٱللَّهَ
l-lahaAllah
وَذَرُوا۟
wadharūand give up
مَا
what
بَقِىَ
baqiyaremained
مِنَ
minaof
ٱلرِّبَوٰٓا۟
l-riba[the] usury
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
٢٧٨
(278)
O you who have believed, fear Allāh and give up what remains [due to you] of interest, if you should be believers.
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279
فَإِن
fa-inAnd if
لَّمْ
lamnot
تَفْعَلُوا۟
tafʿalūyou do
فَأْذَنُوا۟
fadhanūthen be informed
بِحَرْبٍۢ
biḥarbinof a war
مِّنَ
minafrom
ٱللَّهِ
l-lahiAllah
وَرَسُولِهِۦ ۖ
warasūlihiand His Messenger
وَإِن
wa-inAnd if
تُبْتُمْ
tub'tumyou repent
فَلَكُمْ
falakumthen for you
رُءُوسُ
ruūsu(is)
أَمْوَٰلِكُمْ
amwālikumyour capital
لَا
(do) not
تَظْلِمُونَ
taẓlimūnawrong
وَلَا
walāand not
تُظْلَمُونَ
tuẓ'lamūnayou will be wronged
٢٧٩
(279)
And if you do not, then be informed of a war [against you] from Allāh and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.
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280
وَإِن
wa-inAnd if
كَانَ
kānais
ذُو
dhūthe (debtor)
عُسْرَةٍۢ
ʿus'ratinin difficulty
فَنَظِرَةٌ
fanaẓiratunthen postponement
إِلَىٰ
ilāuntil
مَيْسَرَةٍۢ ۚ
maysaratinease
وَأَن
wa-anAnd if
تَصَدَّقُوا۟
taṣaddaqūyou remit as charity
خَيْرٌۭ
khayrun(it is) better
لَّكُمْ ۖ
lakumfor you
إِن
inIf
كُنتُمْ
kuntumyou
تَعْلَمُونَ
taʿlamūnaknow
٢٨٠
(280)
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.
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281
وَٱتَّقُوا۟
wa-ittaqūAnd fear
يَوْمًۭا
yawmana Day
تُرْجَعُونَ
tur'jaʿūnayou will be brought back
فِيهِ
fīhi[in it]
إِلَى
ilāto
ٱللَّهِ ۖ
l-lahiAllah
ثُمَّ
thummaThen
تُوَفَّىٰ
tuwaffā(will be) repaid in full
كُلُّ
kulluevery
نَفْسٍۢ
nafsinsoul
مَّا
what
كَسَبَتْ
kasabatit earned
وَهُمْ
wahumand they
لَا
not
يُظْلَمُونَ
yuẓ'lamūnawill be wronged
٢٨١
(281)
And fear a Day when you will be returned to Allāh. Then every soul will be compensated for what it earned, and they will not be wronged [i.e., treated unjustly].
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282
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوٓا۟
āmanūbelieve
إِذَا
idhāWhen
تَدَايَنتُم
tadāyantumyou contract with one another
بِدَيْنٍ
bidayninany debt
إِلَىٰٓ
ilāfor
أَجَلٍۢ
ajalina term
مُّسَمًّۭى
musammanfixed
فَٱكْتُبُوهُ ۚ
fa-uk'tubūhuthen write it
وَلْيَكْتُب
walyaktubAnd let write
بَّيْنَكُمْ
baynakumbetween you
كَاتِبٌۢ
kātibuna scribe
بِٱلْعَدْلِ ۚ
bil-ʿadliin justice
وَلَا
walāAnd not
يَأْبَ
yaba(should) refuse
كَاتِبٌ
kātibuna scribe
أَن
anthat
يَكْتُبَ
yaktubahe writes
كَمَا
kamāas
عَلَّمَهُ
ʿallamahu(has) taught him
ٱللَّهُ ۚ
l-lahuAllah
فَلْيَكْتُبْ
falyaktubSo let him write
وَلْيُمْلِلِ
walyum'liliand let dictate
ٱلَّذِى
alladhīthe one
عَلَيْهِ
ʿalayhion whom
ٱلْحَقُّ
l-ḥaqu(is) the right
وَلْيَتَّقِ
walyattaqiand let him fear
ٱللَّهَ
l-lahaAllah
رَبَّهُۥ
rabbahuhis Lord
وَلَا
walāand (let him) not
يَبْخَسْ
yabkhasdiminish
مِنْهُ
min'hufrom it
شَيْـًۭٔا ۚ
shayananything
فَإِن
fa-inThen if
كَانَ
kānais
ٱلَّذِى
alladhīthe one
عَلَيْهِ
ʿalayhion him
ٱلْحَقُّ
l-ḥaqu(is) the right
سَفِيهًا
safīhan(of) limited understanding
أَوْ
awor
ضَعِيفًا
ḍaʿīfanweak
أَوْ
awor
لَا
not
يَسْتَطِيعُ
yastaṭīʿucapable
أَن
anthat
يُمِلَّ
yumilla(can) dictate
هُوَ
huwahe
فَلْيُمْلِلْ
falyum'lilthen let dictate
وَلِيُّهُۥ
waliyyuhuhis guardian
بِٱلْعَدْلِ ۚ
bil-ʿadliwith justice
وَٱسْتَشْهِدُوا۟
wa-is'tashhidūAnd call for evidence
شَهِيدَيْنِ
shahīdaynitwo witnesses
مِن
minamong
رِّجَالِكُمْ ۖ
rijālikumyour men
فَإِن
fa-inAnd if
لَّمْ
lamnot
يَكُونَا
yakūnāthere are
رَجُلَيْنِ
rajulaynitwo men
فَرَجُلٌۭ
farajulunthen one man
وَٱمْرَأَتَانِ
wa-im'ra-atāniand two women
مِمَّن
mimmanof whom
تَرْضَوْنَ
tarḍawnayou agree
مِنَ
minaof
ٱلشُّهَدَآءِ
l-shuhadāi[the] witnesses
أَن
an(so) that (if)
تَضِلَّ
taḍilla[she] errs
إِحْدَىٰهُمَا
iḥ'dāhumāone of the two
فَتُذَكِّرَ
fatudhakkirathen will remind
إِحْدَىٰهُمَا
iḥ'dāhumāone of the two
ٱلْأُخْرَىٰ ۚ
l-ukh'rāthe other
وَلَا
walāAnd not
يَأْبَ
yaba(should) refuse
ٱلشُّهَدَآءُ
l-shuhadāuthe witnesses
إِذَا
idhāwhen
مَا
that
دُعُوا۟ ۚ
duʿūthey are called
وَلَا
walāAnd not
تَسْـَٔمُوٓا۟
tasamū(be) weary
أَن
anthat
تَكْتُبُوهُ
taktubūhuyou write it
صَغِيرًا
ṣaghīransmall
أَوْ
awor
كَبِيرًا
kabīranlarge
إِلَىٰٓ
ilāfor
أَجَلِهِۦ ۚ
ajalihiits term
ذَٰلِكُمْ
dhālikumThat
أَقْسَطُ
aqsaṭu(is) more just
عِندَ
ʿindanear
ٱللَّهِ
l-lahiAllah
وَأَقْوَمُ
wa-aqwamuand more upright
لِلشَّهَـٰدَةِ
lilshahādatifor evidence
وَأَدْنَىٰٓ
wa-adnāand nearer
أَلَّا
allāthat not
تَرْتَابُوٓا۟ ۖ
tartābūyou (have) doubt
إِلَّآ
illāexcept
أَن
anthat
تَكُونَ
takūnabe
تِجَـٰرَةً
tijāratana transaction
حَاضِرَةًۭ
ḥāḍiratanpresent
تُدِيرُونَهَا
tudīrūnahāyou carry out
بَيْنَكُمْ
baynakumamong you
فَلَيْسَ
falaysathen not
عَلَيْكُمْ
ʿalaykumon you
جُنَاحٌ
junāḥunany sin
أَلَّا
allāthat not
تَكْتُبُوهَا ۗ
taktubūhāyou write it
وَأَشْهِدُوٓا۟
wa-ashhidūAnd take witness
إِذَا
idhāwhen
تَبَايَعْتُمْ ۚ
tabāyaʿtumyou make commercial transaction
وَلَا
walāAnd not
يُضَآرَّ
yuḍārra(should) be harmed
كَاتِبٌۭ
kātibun(the) scribe
وَلَا
walāand not
شَهِيدٌۭ ۚ
shahīdun(the) witness
وَإِن
wa-inand if
تَفْعَلُوا۟
tafʿalūyou do
فَإِنَّهُۥ
fa-innahuthen indeed it
فُسُوقٌۢ
fusūqun(is) sinful conduct
بِكُمْ ۗ
bikumfor you
وَٱتَّقُوا۟
wa-ittaqūand fear
ٱللَّهَ ۖ
l-lahaAllah
وَيُعَلِّمُكُمُ
wayuʿallimukumuAnd teaches
ٱللَّهُ ۗ
l-lahuAllah
وَٱللَّهُ
wal-lahuAnd Allah
بِكُلِّ
bikulliof every
شَىْءٍ
shayinthing
عَلِيمٌۭ
ʿalīmun(is) All-Knower
٢٨٢
(282)
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
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۞ وَإِن
wa-inAnd if
كُنتُمْ
kuntumyou are
عَلَىٰ
ʿalāon
سَفَرٍۢ
safarina journey
وَلَمْ
walamand not
تَجِدُوا۟
tajidūyou find
كَاتِبًۭا
kātibana scribe
فَرِهَـٰنٌۭ
farihānunthen pledge
مَّقْبُوضَةٌۭ ۖ
maqbūḍatunin hand
فَإِنْ
fa-inThen if
أَمِنَ
aminaentrusts
بَعْضُكُم
baʿḍukumone of you
بَعْضًۭا
baʿḍan(to) another
فَلْيُؤَدِّ
falyu-addithen let discharge
ٱلَّذِى
alladhīthe one who
ٱؤْتُمِنَ
u'tuminais entrusted
أَمَـٰنَتَهُۥ
amānatahuhis trust
وَلْيَتَّقِ
walyattaqiAnd let him fear
ٱللَّهَ
l-lahaAllah
رَبَّهُۥ ۗ
rabbahuhis Lord
وَلَا
walāAnd (do) not
تَكْتُمُوا۟
taktumūconceal
ٱلشَّهَـٰدَةَ ۚ
l-shahādatathe evidence
وَمَن
wamanAnd whoever
يَكْتُمْهَا
yaktum'hāconceals it
فَإِنَّهُۥٓ
fa-innahuthen indeed he
ءَاثِمٌۭ
āthimun(is) sinful
قَلْبُهُۥ ۗ
qalbuhuhis heart
وَٱللَّهُ
wal-lahuAnd Allah
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
عَلِيمٌۭ
ʿalīmun(is) All-Knower
٢٨٣
(283)
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allāh, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allāh is Knowing of what you do.
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284
لِّلَّهِ
lillahiTo Allah (belongs)
مَا
whatever
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَمَا
wamāand whatever
فِى
(is) in
ٱلْأَرْضِ ۗ
l-arḍithe earth
وَإِن
wa-inAnd if
تُبْدُوا۟
tub'dūyou disclose
مَا
what
فِىٓ
(is) in
أَنفُسِكُمْ
anfusikumyourselves
أَوْ
awor
تُخْفُوهُ
tukh'fūhuyou conceal it
يُحَاسِبْكُم
yuḥāsib'kumwill call you to account
بِهِ
bihifor it
ٱللَّهُ ۖ
l-lahuAllah
فَيَغْفِرُ
fayaghfiruThen, He will forgive
لِمَن
liman[to] whom
يَشَآءُ
yashāuHe wills
وَيُعَذِّبُ
wayuʿadhibuand He will punish
مَن
manwhom
يَشَآءُ ۗ
yashāuHe wills
وَٱللَّهُ
wal-lahuAnd Allah
عَلَىٰ
ʿalāon
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌ
qadīrun(is) All-Powerful
٢٨٤
(284)
To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.
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285
ءَامَنَ
āmanaBelieved
ٱلرَّسُولُ
l-rasūluthe Messenger
بِمَآ
bimāin what
أُنزِلَ
unzilawas revealed
إِلَيْهِ
ilayhito him
مِن
minfrom
رَّبِّهِۦ
rabbihihis Lord
وَٱلْمُؤْمِنُونَ ۚ
wal-mu'minūnaand the believers
كُلٌّ
kullunAll
ءَامَنَ
āmanabelieved
بِٱللَّهِ
bil-lahiin Allah
وَمَلَـٰٓئِكَتِهِۦ
wamalāikatihiand His Angels
وَكُتُبِهِۦ
wakutubihiand His Books
وَرُسُلِهِۦ
warusulihiand His Messengers
لَا
Not
نُفَرِّقُ
nufarriquwe make distinction
بَيْنَ
baynabetween
أَحَدٍۢ
aḥadinany
مِّن
minof
رُّسُلِهِۦ ۚ
rusulihiHis messengers
وَقَالُوا۟
waqālūAnd they said
سَمِعْنَا
samiʿ'nāWe heard
وَأَطَعْنَا ۖ
wa-aṭaʿnāand we obeyed
غُفْرَانَكَ
ghuf'rānaka(Grant) us Your forgiveness
رَبَّنَا
rabbanāour Lord
وَإِلَيْكَ
wa-ilaykaand to You
ٱلْمَصِيرُ
l-maṣīru(is) the return
٢٨٥
(285)
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
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286
لَا
(Does) not
يُكَلِّفُ
yukallifuburden
ٱللَّهُ
l-lahuAllah
نَفْسًا
nafsanany soul
إِلَّا
illāexcept
وُسْعَهَا ۚ
wus'ʿahāits capacity
لَهَا
lahāfor it
مَا
what
كَسَبَتْ
kasabatit earned
وَعَلَيْهَا
waʿalayhāand against it
مَا
what
ٱكْتَسَبَتْ ۗ
ik'tasabatit earned
رَبَّنَا
rabbanāOur Lord
لَا
(Do) not
تُؤَاخِذْنَآ
tuākhidh'nātake us to task
إِن
inif
نَّسِينَآ
nasīnāwe forget
أَوْ
awor
أَخْطَأْنَا ۚ
akhṭanāwe err
رَبَّنَا
rabbanāOur Lord
وَلَا
walāAnd (do) not
تَحْمِلْ
taḥmillay
عَلَيْنَآ
ʿalaynāupon us
إِصْرًۭا
iṣ'rana burden
كَمَا
kamālike that
حَمَلْتَهُۥ
ḥamaltahu(which) You laid [it]
عَلَى
ʿalāon
ٱلَّذِينَ
alladhīnathose who
مِن
min(were) from
قَبْلِنَا ۚ
qablinābefore us
رَبَّنَا
rabbanāOur Lord
وَلَا
walā[And] (do) not
تُحَمِّلْنَا
tuḥammil'nālay on us
مَا
what
لَا
not
طَاقَةَ
ṭāqata(the) strength
لَنَا
lanāwe have
بِهِۦ ۖ
bihi[of it] (to bear)
وَٱعْفُ
wa-uʿ'fuAnd pardon
عَنَّا
ʿannā[from] us
وَٱغْفِرْ
wa-igh'firand forgive
لَنَا
lanā[for] us
وَٱرْحَمْنَآ ۚ
wa-ir'ḥamnāand have mercy on us
أَنتَ
antaYou (are)
مَوْلَىٰنَا
mawlānāour Protector
فَٱنصُرْنَا
fa-unṣur'nāso help us
عَلَى
ʿalāagainst
ٱلْقَوْمِ
l-qawmithe people
ٱلْكَـٰفِرِينَ
l-kāfirīna[the] disbelievers
٢٨٦
(286)
Allāh does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
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