Surah Progress64 ayahs

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1
سُورَةٌ
sūratunA Surah
أَنزَلْنَـٰهَا
anzalnāhāWe (have) sent it down
وَفَرَضْنَـٰهَا
wafaraḍnāhāand We (have) made it obligatory
وَأَنزَلْنَا
wa-anzalnāand We (have) revealed
فِيهَآ
fīhātherein
ءَايَـٰتٍۭ
āyātinVerses
بَيِّنَـٰتٍۢ
bayyinātinclear
لَّعَلَّكُمْ
laʿallakumso that you may
تَذَكَّرُونَ
tadhakkarūnatake heed
١
(1)
[This is] a sūrah which We have sent down and made [that within it] obligatory and revealed therein verses of clear evidence that you might remember.
Juz 18Page 350
2
ٱلزَّانِيَةُ
al-zāniyatuThe fornicatress
وَٱلزَّانِى
wal-zānīand the fornicator
فَٱجْلِدُوا۟
fa-ij'lidū[then] flog
كُلَّ
kullaeach
وَٰحِدٍۢ
wāḥidinone
مِّنْهُمَا
min'humāof them
مِا۟ئَةَ
mi-ata(with) hundred
جَلْدَةٍۢ ۖ
jaldatinlash(es)
وَلَا
walāAnd (let) not
تَأْخُذْكُم
takhudh'kumwithhold you
بِهِمَا
bihimāpity for them
رَأْفَةٌۭ
rafatunpity for them
فِى
concerning
دِينِ
dīni(the) religion of Allah
ٱللَّهِ
l-lahi(the) religion of Allah
إِن
inif
كُنتُمْ
kuntumyou
تُؤْمِنُونَ
tu'minūnabelieve
بِٱللَّهِ
bil-lahiin Allah
وَٱلْيَوْمِ
wal-yawmiand the Day
ٱلْـَٔاخِرِ ۖ
l-ākhirithe Last
وَلْيَشْهَدْ
walyashhadAnd let witness
عَذَابَهُمَا
ʿadhābahumātheir punishment
طَآئِفَةٌۭ
ṭāifatuna group
مِّنَ
minaof
ٱلْمُؤْمِنِينَ
l-mu'minīnathe believers
٢
(2)
The [unmarried] woman or [unmarried] man found guilty of sexual intercourse - lash each one of them with a hundred lashes, and do not be taken by pity for them in the religion [i.e., law] of Allāh, if you should believe in Allāh and the Last Day. And let a group of the believers witness their punishment.
Juz 18Page 350
3
ٱلزَّانِى
al-zānīThe fornicator
لَا
(will) not
يَنكِحُ
yankiḥumarry
إِلَّا
illāexcept
زَانِيَةً
zāniyatana fornicatress
أَوْ
awor
مُشْرِكَةًۭ
mush'rikatana polytheist woman
وَٱلزَّانِيَةُ
wal-zāniyatuand the fornicatress
لَا
(will) not
يَنكِحُهَآ
yankiḥuhāmarry her
إِلَّا
illāexcept
زَانٍ
zānina fornicator
أَوْ
awor
مُشْرِكٌۭ ۚ
mush'rikuna polytheist man
وَحُرِّمَ
waḥurrimaAnd is forbidden
ذَٰلِكَ
dhālikathat
عَلَى
ʿalāto
ٱلْمُؤْمِنِينَ
l-mu'minīnathe believers
٣
(3)
The fornicator does not marry except a [female] fornicator or polytheist, and none marries her except a fornicator or a polytheist, and that [i.e., marriage to such persons] has been made unlawful to the believers.
Juz 18Page 350
4
وَٱلَّذِينَ
wa-alladhīnaAnd those who
يَرْمُونَ
yarmūnaaccuse
ٱلْمُحْصَنَـٰتِ
l-muḥ'ṣanātithe chaste women
ثُمَّ
thummathen
لَمْ
lamnot
يَأْتُوا۟
yatūthey bring
بِأَرْبَعَةِ
bi-arbaʿatifour
شُهَدَآءَ
shuhadāawitnesses
فَٱجْلِدُوهُمْ
fa-ij'lidūhumthen flog them
ثَمَـٰنِينَ
thamānīna(with) eighty
جَلْدَةًۭ
jaldatanlashe(s)
وَلَا
walāand (do) not
تَقْبَلُوا۟
taqbalūaccept
لَهُمْ
lahumtheir
شَهَـٰدَةً
shahādatantestimony
أَبَدًۭا ۚ
abadanever
وَأُو۟لَـٰٓئِكَ
wa-ulāikaAnd those
هُمُ
humuthey
ٱلْفَـٰسِقُونَ
l-fāsiqūna(are) the defiantly disobedient
٤
(4)
And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient,
Juz 18Page 350
5
إِلَّا
illāExcept
ٱلَّذِينَ
alladhīnathose who
تَابُوا۟
tābūrepent
مِنۢ
minafter
بَعْدِ
baʿdiafter
ذَٰلِكَ
dhālikathat
وَأَصْلَحُوا۟
wa-aṣlaḥūand reform
فَإِنَّ
fa-innaThen indeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٥
(5)
Except for those who repent thereafter and reform, for indeed, Allāh is Forgiving and Merciful.
Juz 18Page 350
6
وَٱلَّذِينَ
wa-alladhīnaAnd those who
يَرْمُونَ
yarmūnaaccuse
أَزْوَٰجَهُمْ
azwājahumtheir spouses
وَلَمْ
walamand not
يَكُن
yakunhave
لَّهُمْ
lahumfor them
شُهَدَآءُ
shuhadāuwitnesses
إِلَّآ
illāexcept
أَنفُسُهُمْ
anfusuhumthemselves
فَشَهَـٰدَةُ
fashahādatuthen (the) testimony
أَحَدِهِمْ
aḥadihim(of) one of them
أَرْبَعُ
arbaʿu(is) four
شَهَـٰدَٰتٍۭ
shahādātintestimonies
بِٱللَّهِ ۙ
bil-lahiby Allah
إِنَّهُۥ
innahuthat he
لَمِنَ
lamina(is) surely of
ٱلصَّـٰدِقِينَ
l-ṣādiqīnathe truthful
٦
(6)
And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them [shall be] four testimonies [swearing] by Allāh that indeed, he is of the truthful.
Juz 18Page 350
7
وَٱلْخَـٰمِسَةُ
wal-khāmisatuAnd the fifth
أَنَّ
annathat
لَعْنَتَ
laʿnata(the) curse of Allah
ٱللَّهِ
l-lahi(the) curse of Allah
عَلَيْهِ
ʿalayhi(be) upon him
إِن
inif
كَانَ
kānahe is
مِنَ
minaof
ٱلْكَـٰذِبِينَ
l-kādhibīnathe liars
٧
(7)
And the fifth [oath will be] that the curse of Allāh be upon him if he should be of the liars.
Juz 18Page 350
8
وَيَدْرَؤُا۟
wayadra-uBut it would prevent
عَنْهَا
ʿanhāfrom her
ٱلْعَذَابَ
l-ʿadhābathe punishment
أَن
anthat
تَشْهَدَ
tashhadashe bears witness
أَرْبَعَ
arbaʿafour
شَهَـٰدَٰتٍۭ
shahādātintestimonies
بِٱللَّهِ ۙ
bil-lahiby Allah
إِنَّهُۥ
innahuthat he
لَمِنَ
lamina(is) surely of
ٱلْكَـٰذِبِينَ
l-kādhibīnathe liars
٨
(8)
But it will prevent punishment from her if she gives four testimonies [swearing] by Allāh that indeed, he is of the liars.
Juz 18Page 350
9
وَٱلْخَـٰمِسَةَ
wal-khāmisataAnd the fifth
أَنَّ
annathat
غَضَبَ
ghaḍabathe wrath of Allah
ٱللَّهِ
l-lahithe wrath of Allah
عَلَيْهَآ
ʿalayhā(be) upon her
إِن
inif
كَانَ
kānahe is
مِنَ
minaof
ٱلصَّـٰدِقِينَ
l-ṣādiqīnathe truthful
٩
(9)
And the fifth [oath will be] that the wrath of Allāh be upon her if he was of the truthful.
Juz 18Page 350
10
وَلَوْلَا
walawlāAnd if not
فَضْلُ
faḍlu(for) the Grace of Allah
ٱللَّهِ
l-lahi(for) the Grace of Allah
عَلَيْكُمْ
ʿalaykumupon you
وَرَحْمَتُهُۥ
waraḥmatuhuand His Mercy
وَأَنَّ
wa-annaand that
ٱللَّهَ
l-lahaAllah
تَوَّابٌ
tawwābun(is) Oft-Returning (to Mercy)
حَكِيمٌ
ḥakīmunAll-Wise
١٠
(10)
And if not for the favor of Allāh upon you and His mercy... and because Allāh is Accepting of Repentance and Wise.
Juz 18Page 350
11
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
جَآءُو
jāūbrought
بِٱلْإِفْكِ
bil-if'kithe lie
عُصْبَةٌۭ
ʿuṣ'batun(are) a group
مِّنكُمْ ۚ
minkumamong you
لَا
(Do) not
تَحْسَبُوهُ
taḥsabūhuthink it
شَرًّۭا
sharranbad
لَّكُم ۖ
lakumfor you
بَلْ
balnay
هُوَ
huwait
خَيْرٌۭ
khayrun(is) good
لَّكُمْ ۚ
lakumfor you
لِكُلِّ
likulliFor every
ٱمْرِئٍۢ
im'ri-inperson
مِّنْهُم
min'humamong them
مَّا
(is) what
ٱكْتَسَبَ
ik'tasabahe earned
مِنَ
minaof
ٱلْإِثْمِ ۚ
l-ith'mithe sin
وَٱلَّذِى
wa-alladhīand the one who
تَوَلَّىٰ
tawallātook upon himself a greater share of it
كِبْرَهُۥ
kib'rahutook upon himself a greater share of it
مِنْهُمْ
min'humamong them
لَهُۥ
lahufor him
عَذَابٌ
ʿadhābun(is) a punishment
عَظِيمٌۭ
ʿaẓīmungreat
١١
(11)
Indeed, those who came with falsehood are a group among you. Do not think it bad for you; rather, it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof - for him is a great punishment [i.e., Hellfire].
Juz 18Page 351
12
لَّوْلَآ
lawlāWhy not
إِذْ
idhwhen
سَمِعْتُمُوهُ
samiʿ'tumūhuyou heard it
ظَنَّ
ẓannathink
ٱلْمُؤْمِنُونَ
l-mu'minūnathe believing men
وَٱلْمُؤْمِنَـٰتُ
wal-mu'minātuand the believing women
بِأَنفُسِهِمْ
bi-anfusihimgood of themselves
خَيْرًۭا
khayrangood of themselves
وَقَالُوا۟
waqālūand say
هَـٰذَآ
hādhāThis
إِفْكٌۭ
if'kun(is) a lie
مُّبِينٌۭ
mubīnunclear
١٢
(12)
Why, when you heard it, did not the believing men and believing women think good of themselves [i.e., one another] and say, "This is an obvious falsehood"?
Juz 18Page 351
13
لَّوْلَا
lawlāWhy (did) not
جَآءُو
jāūthey bring
عَلَيْهِ
ʿalayhifor it
بِأَرْبَعَةِ
bi-arbaʿatifour
شُهَدَآءَ ۚ
shuhadāawitnesses
فَإِذْ
fa-idhThen when
لَمْ
lamnot
يَأْتُوا۟
yatūthey brought
بِٱلشُّهَدَآءِ
bil-shuhadāithe witnesses
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
عِندَ
ʿindanear Allah
ٱللَّهِ
l-lahinear Allah
هُمُ
humuthey
ٱلْكَـٰذِبُونَ
l-kādhibūna(are) the liars
١٣
(13)
Why did they [who slandered] not produce for it four witnesses? And when they do not produce the witnesses, then it is they, in the sight of Allāh, who are the liars.
Juz 18Page 351
14
وَلَوْلَا
walawlāAnd if not
فَضْلُ
faḍlu(for the) Grace
ٱللَّهِ
l-lahi(of) Allah
عَلَيْكُمْ
ʿalaykumupon you
وَرَحْمَتُهُۥ
waraḥmatuhuand His Mercy
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
وَٱلْـَٔاخِرَةِ
wal-ākhiratiand the Hereafter
لَمَسَّكُمْ
lamassakumsurely would have touched you
فِى
in
مَآ
what
أَفَضْتُمْ
afaḍtumyou had rushed glibly
فِيهِ
fīhiconcerning it
عَذَابٌ
ʿadhābuna punishment
عَظِيمٌ
ʿaẓīmungreat
١٤
(14)
And if it had not been for the favor of Allāh upon you and His mercy in this world and the Hereafter, you would have been touched for that [lie] in which you were involved by a great punishment
Juz 18Page 351
15
إِذْ
idhWhen
تَلَقَّوْنَهُۥ
talaqqawnahuyou received it
بِأَلْسِنَتِكُمْ
bi-alsinatikumwith your tongues
وَتَقُولُونَ
wataqūlūnaand you said
بِأَفْوَاهِكُم
bi-afwāhikumwith your mouths
مَّا
what
لَيْسَ
laysanot
لَكُم
lakumfor you
بِهِۦ
bihiof it
عِلْمٌۭ
ʿil'munany knowledge
وَتَحْسَبُونَهُۥ
wataḥsabūnahuand you thought it
هَيِّنًۭا
hayyinan(was) insignificant
وَهُوَ
wahuwawhile it
عِندَ
ʿinda(was) near Allah
ٱللَّهِ
l-lahi(was) near Allah
عَظِيمٌۭ
ʿaẓīmungreat
١٥
(15)
When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allāh, tremendous.
Juz 18Page 351
16
وَلَوْلَآ
walawlāAnd why not
إِذْ
idhwhen
سَمِعْتُمُوهُ
samiʿ'tumūhuyou heard it
قُلْتُم
qul'tumyou said
مَّا
Not
يَكُونُ
yakūnuit is
لَنَآ
lanāfor us
أَن
anthat
نَّتَكَلَّمَ
natakallamawe speak
بِهَـٰذَا
bihādhāof this
سُبْحَـٰنَكَ
sub'ḥānakaGlory be to You
هَـٰذَا
hādhāThis
بُهْتَـٰنٌ
buh'tānun(is) a slander
عَظِيمٌۭ
ʿaẓīmungreat
١٦
(16)
And why, when you heard it, did you not say, "It is not for us to speak of this. Exalted are You, [O Allāh]; this is a great slander"?
Juz 18Page 351
17
يَعِظُكُمُ
yaʿiẓukumuAllah warns you
ٱللَّهُ
l-lahuAllah warns you
أَن
anthat
تَعُودُوا۟
taʿūdūyou return
لِمِثْلِهِۦٓ
limith'lihi(to the) like of it
أَبَدًا
abadanever
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
١٧
(17)
Allāh warns you against returning to the likes of this [conduct], ever, if you should be believers.
Juz 18Page 351
18
وَيُبَيِّنُ
wayubayyinuAnd Allah makes clear
ٱللَّهُ
l-lahuAnd Allah makes clear
لَكُمُ
lakumuto you
ٱلْـَٔايَـٰتِ ۚ
l-āyātithe Verses
وَٱللَّهُ
wal-lahuAnd Allah
عَلِيمٌ
ʿalīmun(is) All-Knower
حَكِيمٌ
ḥakīmunAll-Wise
١٨
(18)
And Allāh makes clear to you the verses [i.e., His rulings], and Allāh is Knowing and Wise.
Juz 18Page 351
19
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
يُحِبُّونَ
yuḥibbūnalike
أَن
anthat
تَشِيعَ
tashīʿa(should) spread
ٱلْفَـٰحِشَةُ
l-fāḥishatuthe immorality
فِى
among
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve
لَهُمْ
lahumfor them
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌۭ
alīmunpainful
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
وَٱلْـَٔاخِرَةِ ۚ
wal-ākhiratiand the Hereafter
وَٱللَّهُ
wal-lahuAnd Allah
يَعْلَمُ
yaʿlamuknows
وَأَنتُمْ
wa-antumwhile you
لَا
(do) not
تَعْلَمُونَ
taʿlamūnaknow
١٩
(19)
Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allāh knows and you do not know.
Juz 18Page 351
20
وَلَوْلَا
walawlāAnd if not
فَضْلُ
faḍlu(for the) Grace of Allah
ٱللَّهِ
l-lahi(for the) Grace of Allah
عَلَيْكُمْ
ʿalaykumupon you
وَرَحْمَتُهُۥ
waraḥmatuhuand His Mercy
وَأَنَّ
wa-annaAnd that
ٱللَّهَ
l-lahaAllah
رَءُوفٌۭ
raūfun(is) Full of Kindness
رَّحِيمٌۭ
raḥīmunMost Merciful
٢٠
(20)
And if it had not been for the favor of Allāh upon you and His mercy... and because Allāh is Kind and Merciful.
Juz 18Page 351
21
۞ يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَتَّبِعُوا۟
tattabiʿūfollow
خُطُوَٰتِ
khuṭuwāti(the) footsteps
ٱلشَّيْطَـٰنِ ۚ
l-shayṭāni(of) the Shaitaan
وَمَن
wamanand whoever
يَتَّبِعْ
yattabiʿfollows
خُطُوَٰتِ
khuṭuwāti(the) footsteps
ٱلشَّيْطَـٰنِ
l-shayṭāni(of) the Shaitaan
فَإِنَّهُۥ
fa-innahuthen indeed, he
يَأْمُرُ
yamurucommands
بِٱلْفَحْشَآءِ
bil-faḥshāithe immorality
وَٱلْمُنكَرِ ۚ
wal-munkariand the evil
وَلَوْلَا
walawlāAnd if not
فَضْلُ
faḍlu(for the) Grace of Allah
ٱللَّهِ
l-lahi(for the) Grace of Allah
عَلَيْكُمْ
ʿalaykumupon you
وَرَحْمَتُهُۥ
waraḥmatuhuand His Mercy
مَا
not
زَكَىٰ
zakā(would) have been pure
مِنكُم
minkumamong you
مِّنْ
minanyone
أَحَدٍ
aḥadinanyone
أَبَدًۭا
abadanever
وَلَـٰكِنَّ
walākinnabut
ٱللَّهَ
l-lahaAllah
يُزَكِّى
yuzakkīpurifies
مَن
manwhom
يَشَآءُ ۗ
yashāuHe wills
وَٱللَّهُ
wal-lahuAnd Allah
سَمِيعٌ
samīʿun(is) All-Hearer
عَلِيمٌۭ
ʿalīmunAll-Knower
٢١
(21)
O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allāh upon you and His mercy, not one of you would have been pure, ever, but Allāh purifies whom He wills, and Allāh is Hearing and Knowing.
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22
وَلَا
walāAnd not
يَأْتَلِ
yatalilet swear
أُو۟لُوا۟
ulūthose of virtue
ٱلْفَضْلِ
l-faḍlithose of virtue
مِنكُمْ
minkumamong you
وَٱلسَّعَةِ
wal-saʿatiand the amplitude of means
أَن
anthat
يُؤْتُوٓا۟
yu'tūthey give
أُو۟لِى
ulī(to) the near of kin
ٱلْقُرْبَىٰ
l-qur'bā(to) the near of kin
وَٱلْمَسَـٰكِينَ
wal-masākīnaand the needy
وَٱلْمُهَـٰجِرِينَ
wal-muhājirīnaand the emigrants
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ ۖ
l-lahi(of) Allah
وَلْيَعْفُوا۟
walyaʿfūAnd let them pardon
وَلْيَصْفَحُوٓا۟ ۗ
walyaṣfaḥūand let them overlook
أَلَا
alā(Do) not
تُحِبُّونَ
tuḥibbūnayou like
أَن
anthat
يَغْفِرَ
yaghfiraAllah should forgive
ٱللَّهُ
l-lahuAllah should forgive
لَكُمْ ۗ
lakumyou
وَٱللَّهُ
wal-lahuAnd Allah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌ
raḥīmunMost Merciful
٢٢
(22)
And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allāh, and let them pardon and overlook. Would you not like that Allāh should forgive you? And Allāh is Forgiving and Merciful.
Juz 18Page 352
23
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
يَرْمُونَ
yarmūnaaccuse
ٱلْمُحْصَنَـٰتِ
l-muḥ'ṣanātithe chaste women
ٱلْغَـٰفِلَـٰتِ
l-ghāfilātithe unaware women
ٱلْمُؤْمِنَـٰتِ
l-mu'mināti(and) the believing women
لُعِنُوا۟
luʿinūare cursed
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
وَٱلْـَٔاخِرَةِ
wal-ākhiratiand the Hereafter
وَلَهُمْ
walahumAnd for them
عَذَابٌ
ʿadhābun(is) a punishment
عَظِيمٌۭ
ʿaẓīmungreat
٢٣
(23)
Indeed, those who [falsely] accuse chaste, unaware and believing women are cursed in this world and the Hereafter; and they will have a great punishment
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24
يَوْمَ
yawma(On a) Day
تَشْهَدُ
tashhaduwill bear witness
عَلَيْهِمْ
ʿalayhimagainst them
أَلْسِنَتُهُمْ
alsinatuhumtheir tongues
وَأَيْدِيهِمْ
wa-aydīhimand their hands
وَأَرْجُلُهُم
wa-arjuluhumand their feet
بِمَا
bimāfor what
كَانُوا۟
kānūthey used
يَعْمَلُونَ
yaʿmalūna(to) do
٢٤
(24)
On a Day when their tongues, their hands and their feet will bear witness against them as to what they used to do.
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25
يَوْمَئِذٍۢ
yawma-idhinThat Day
يُوَفِّيهِمُ
yuwaffīhimuAllah will pay them in full
ٱللَّهُ
l-lahuAllah will pay them in full
دِينَهُمُ
dīnahumutheir recompense
ٱلْحَقَّ
l-ḥaqathe due
وَيَعْلَمُونَ
wayaʿlamūnaand they will know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
هُوَ
huwaHe
ٱلْحَقُّ
l-ḥaqu(is) the Truth
ٱلْمُبِينُ
l-mubīnuthe Manifest
٢٥
(25)
That Day, Allāh will pay them in full their true [i.e., deserved] recompense, and they will know that it is Allāh who is the manifest Truth [i.e., perfect in justice].
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26
ٱلْخَبِيثَـٰتُ
al-khabīthātuEvil women
لِلْخَبِيثِينَ
lil'khabīthīna(are) for evil men
وَٱلْخَبِيثُونَ
wal-khabīthūnaand evil men
لِلْخَبِيثَـٰتِ ۖ
lil'khabīthāti(are) for evil women
وَٱلطَّيِّبَـٰتُ
wal-ṭayibātuAnd good women
لِلطَّيِّبِينَ
lilṭṭayyibīna(are) for good men
وَٱلطَّيِّبُونَ
wal-ṭayibūnaand good men
لِلطَّيِّبَـٰتِ ۚ
lilṭṭayyibāti(are) for good women
أُو۟لَـٰٓئِكَ
ulāikaThose
مُبَرَّءُونَ
mubarraūna(are) innocent
مِمَّا
mimmāof what
يَقُولُونَ ۖ
yaqūlūnathey say
لَهُم
lahumFor them
مَّغْفِرَةٌۭ
maghfiratun(is) forgiveness
وَرِزْقٌۭ
wariz'qunand a provision
كَرِيمٌۭ
karīmunnoble
٢٦
(26)
Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good words. Those [good people] are declared innocent of what they [i.e., slanderers] say. For them is forgiveness and noble provision.
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27
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَدْخُلُوا۟
tadkhulūenter
بُيُوتًا
buyūtanhouses
غَيْرَ
ghayraother (than)
بُيُوتِكُمْ
buyūtikumyour houses
حَتَّىٰ
ḥattāuntil
تَسْتَأْنِسُوا۟
tastanisūyou have asked permission
وَتُسَلِّمُوا۟
watusallimūand you have greeted
عَلَىٰٓ
ʿalā[on]
أَهْلِهَا ۚ
ahlihāits inhabitants
ذَٰلِكُمْ
dhālikumThat
خَيْرٌۭ
khayrun(is) best
لَّكُمْ
lakumfor you
لَعَلَّكُمْ
laʿallakumso that you may
تَذَكَّرُونَ
tadhakkarūnapay heed
٢٧
(27)
O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].
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28
فَإِن
fa-inBut if
لَّمْ
lamnot
تَجِدُوا۟
tajidūyou find
فِيهَآ
fīhāin it
أَحَدًۭا
aḥadananyone
فَلَا
falāthen (do) not
تَدْخُلُوهَا
tadkhulūhāenter it
حَتَّىٰ
ḥattāuntil
يُؤْذَنَ
yu'dhanapermission has been given
لَكُمْ ۖ
lakumto you
وَإِن
wa-inAnd if
قِيلَ
qīlait is said
لَكُمُ
lakumuto you
ٱرْجِعُوا۟
ir'jiʿūGo back
فَٱرْجِعُوا۟ ۖ
fa-ir'jiʿūthen go back
هُوَ
huwait
أَزْكَىٰ
azkā(is) purer
لَكُمْ ۚ
lakumfor you
وَٱللَّهُ
wal-lahuAnd Allah
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
عَلِيمٌۭ
ʿalīmun(is) All-Knower
٢٨
(28)
And if you do not find anyone therein, do not enter them until permission has been given you. And if it is said to you, "Go back," then go back; it is purer for you. And Allāh is Knowing of what you do.
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لَّيْسَ
laysaNot
عَلَيْكُمْ
ʿalaykumupon you
جُنَاحٌ
junāḥun(is) any blame
أَن
anthat
تَدْخُلُوا۟
tadkhulūyou enter
بُيُوتًا
buyūtanhouses
غَيْرَ
ghayranot
مَسْكُونَةٍۢ
maskūnatininhabited
فِيهَا
fīhāin it
مَتَـٰعٌۭ
matāʿun(is) a provision
لَّكُمْ ۚ
lakumfor you
وَٱللَّهُ
wal-lahuAnd Allah
يَعْلَمُ
yaʿlamuknows
مَا
what
تُبْدُونَ
tub'dūnayou reveal
وَمَا
wamāand what
تَكْتُمُونَ
taktumūnayou conceal
٢٩
(29)
There is no blame upon you for entering houses not inhabited in which there is convenience for you. And Allāh knows what you reveal and what you conceal.
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30
قُل
qulSay
لِّلْمُؤْمِنِينَ
lil'mu'minīnato the believing men
يَغُضُّوا۟
yaghuḍḍūthey should lower
مِنْ
mintheir gaze
أَبْصَـٰرِهِمْ
abṣārihimtheir gaze
وَيَحْفَظُوا۟
wayaḥfaẓūand they should guard
فُرُوجَهُمْ ۚ
furūjahumtheir chastity
ذَٰلِكَ
dhālikaThat
أَزْكَىٰ
azkā(is) purer
لَهُمْ ۗ
lahumfor them
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
خَبِيرٌۢ
khabīrun(is) All-Aware
بِمَا
bimāof what
يَصْنَعُونَ
yaṣnaʿūnathey do
٣٠
(30)
Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allāh is [fully] Aware of what they do.
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31
وَقُل
waqulAnd say
لِّلْمُؤْمِنَـٰتِ
lil'mu'minātito the believing women
يَغْضُضْنَ
yaghḍuḍ'na(that) they should lower
مِنْ
min[of]
أَبْصَـٰرِهِنَّ
abṣārihinnatheir gaze
وَيَحْفَظْنَ
wayaḥfaẓnaand they should guard
فُرُوجَهُنَّ
furūjahunnatheir chastity
وَلَا
walāand not
يُبْدِينَ
yub'dīna(to) display
زِينَتَهُنَّ
zīnatahunnatheir adornment
إِلَّا
illāexcept
مَا
what
ظَهَرَ
ẓaharais apparent
مِنْهَا ۖ
min'hāof it
وَلْيَضْرِبْنَ
walyaḍrib'naAnd let them draw
بِخُمُرِهِنَّ
bikhumurihinnatheir head covers
عَلَىٰ
ʿalāover
جُيُوبِهِنَّ ۖ
juyūbihinnatheir bosoms
وَلَا
walāand not
يُبْدِينَ
yub'dīna(to) display
زِينَتَهُنَّ
zīnatahunnatheir adornment
إِلَّا
illāexcept
لِبُعُولَتِهِنَّ
libuʿūlatihinnato their husbands
أَوْ
awor
ءَابَآئِهِنَّ
ābāihinnatheir fathers
أَوْ
awor
ءَابَآءِ
ābāifathers
بُعُولَتِهِنَّ
buʿūlatihinna(of) their husbands
أَوْ
awor
أَبْنَآئِهِنَّ
abnāihinnatheir sons
أَوْ
awor
أَبْنَآءِ
abnāisons
بُعُولَتِهِنَّ
buʿūlatihinna(of) their husbands
أَوْ
awor
إِخْوَٰنِهِنَّ
ikh'wānihinnatheir brothers
أَوْ
awor
بَنِىٓ
banīsons
إِخْوَٰنِهِنَّ
ikh'wānihinna(of) their brothers
أَوْ
awor
بَنِىٓ
banīsons
أَخَوَٰتِهِنَّ
akhawātihinna(of) their sisters
أَوْ
awor
نِسَآئِهِنَّ
nisāihinnatheir women
أَوْ
awor
مَا
what
مَلَكَتْ
malakatpossess
أَيْمَـٰنُهُنَّ
aymānuhunnatheir right hands
أَوِ
awior
ٱلتَّـٰبِعِينَ
l-tābiʿīnathe attendants
غَيْرِ
ghayrihaving no physical desire
أُو۟لِى
ulīhaving no physical desire
ٱلْإِرْبَةِ
l-ir'batihaving no physical desire
مِنَ
minaamong
ٱلرِّجَالِ
l-rijāli[the] men
أَوِ
awior
ٱلطِّفْلِ
l-ṭif'li[the] children
ٱلَّذِينَ
alladhīnawho
لَمْ
lam(are) not
يَظْهَرُوا۟
yaẓharūaware
عَلَىٰ
ʿalāof
عَوْرَٰتِ
ʿawrātiprivate aspects
ٱلنِّسَآءِ ۖ
l-nisāi(of) the women
وَلَا
walāAnd not
يَضْرِبْنَ
yaḍrib'nalet them stamp
بِأَرْجُلِهِنَّ
bi-arjulihinnatheir feet
لِيُعْلَمَ
liyuʿ'lamato make known
مَا
what
يُخْفِينَ
yukh'fīnathey conceal
مِن
minof
زِينَتِهِنَّ ۚ
zīnatihinnatheir adornment
وَتُوبُوٓا۟
watūbūAnd turn
إِلَى
ilāto
ٱللَّهِ
l-lahiAllah
جَمِيعًا
jamīʿanaltogether
أَيُّهَ
ayyuhaO believers
ٱلْمُؤْمِنُونَ
l-mu'minūnaO believers
لَعَلَّكُمْ
laʿallakumSo that you may
تُفْلِحُونَ
tuf'liḥūnasucceed
٣١
(31)
And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment [i.e., beauty] except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess [i.e., slaves], or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allāh in repentance, all of you, O believers, that you might succeed.
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وَأَنكِحُوا۟
wa-ankiḥūAnd marry
ٱلْأَيَـٰمَىٰ
l-ayāmāthe single
مِنكُمْ
minkumamong you
وَٱلصَّـٰلِحِينَ
wal-ṣāliḥīnaand the righteous
مِنْ
minamong
عِبَادِكُمْ
ʿibādikumyour male slaves
وَإِمَآئِكُمْ ۚ
wa-imāikumand your female slaves
إِن
inIf
يَكُونُوا۟
yakūnūthey are
فُقَرَآءَ
fuqarāapoor
يُغْنِهِمُ
yugh'nihimuAllah will enrich them
ٱللَّهُ
l-lahuAllah will enrich them
مِن
minfrom
فَضْلِهِۦ ۗ
faḍlihiHis Bounty
وَٱللَّهُ
wal-lahuAnd Allah
وَٰسِعٌ
wāsiʿun(is) All-Encompassing
عَلِيمٌۭ
ʿalīmunAll-Knowing
٣٢
(32)
And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allāh will enrich them from His bounty, and Allāh is all-Encompassing and Knowing.
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وَلْيَسْتَعْفِفِ
walyastaʿfifiAnd let be chaste
ٱلَّذِينَ
alladhīnathose who
لَا
(do) not
يَجِدُونَ
yajidūnafind
نِكَاحًا
nikāḥan(means for) marriage
حَتَّىٰ
ḥattāuntil
يُغْنِيَهُمُ
yugh'niyahumuAllah enriches them
ٱللَّهُ
l-lahuAllah enriches them
مِن
minfrom
فَضْلِهِۦ ۗ
faḍlihiHis Bounty
وَٱلَّذِينَ
wa-alladhīnaAnd those who
يَبْتَغُونَ
yabtaghūnaseek
ٱلْكِتَـٰبَ
l-kitābathe writing
مِمَّا
mimmāfrom (those) whom
مَلَكَتْ
malakatpossess
أَيْمَـٰنُكُمْ
aymānukumyour right hands
فَكَاتِبُوهُمْ
fakātibūhumthen give them (the) writing
إِنْ
inif
عَلِمْتُمْ
ʿalim'tumyou know
فِيهِمْ
fīhimin them
خَيْرًۭا ۖ
khayranany good
وَءَاتُوهُم
waātūhumand give them
مِّن
minfrom
مَّالِ
mālithe wealth of Allah
ٱللَّهِ
l-lahithe wealth of Allah
ٱلَّذِىٓ
alladhīwhich
ءَاتَىٰكُمْ ۚ
ātākumHe has given you
وَلَا
walāAnd (do) not
تُكْرِهُوا۟
tuk'rihūcompel
فَتَيَـٰتِكُمْ
fatayātikumyour slave girls
عَلَى
ʿalāto
ٱلْبِغَآءِ
l-bighāi[the] prostitution
إِنْ
inif
أَرَدْنَ
aradnathey desire
تَحَصُّنًۭا
taḥaṣṣunanchastity
لِّتَبْتَغُوا۟
litabtaghūthat you may seek
عَرَضَ
ʿaraḍatemporary gain
ٱلْحَيَوٰةِ
l-ḥayati(of) the life
ٱلدُّنْيَا ۚ
l-dun'yā(of) the world
وَمَن
wamanAnd whoever
يُكْرِههُّنَّ
yuk'rihhunnacompels them
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
مِنۢ
minafter
بَعْدِ
baʿdiafter
إِكْرَٰهِهِنَّ
ik'rāhihinnatheir compulsion
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٣٣
(33)
But let them who find not [the means for] marriage abstain [from sexual relations] until Allāh enriches them from His bounty. And those who seek a contract [for eventual emancipation] from among whom your right hands possess - then make a contract with them if you know there is within them goodness and give them from the wealth of Allāh which He has given you. And do not compel your slave girls to prostitution, if they desire chastity, to seek [thereby] the temporary interests of worldly life. And if someone should compel them, then indeed, Allāh is [to them], after their compulsion, Forgiving and Merciful.
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وَلَقَدْ
walaqadAnd verily
أَنزَلْنَآ
anzalnāWe have sent down
إِلَيْكُمْ
ilaykumto you
ءَايَـٰتٍۢ
āyātinVerses
مُّبَيِّنَـٰتٍۢ
mubayyinātinclear
وَمَثَلًۭا
wamathalanand an example
مِّنَ
minaof
ٱلَّذِينَ
alladhīnathose who
خَلَوْا۟
khalawpassed away
مِن
minbefore you
قَبْلِكُمْ
qablikumbefore you
وَمَوْعِظَةًۭ
wamawʿiẓatanand an admonition
لِّلْمُتَّقِينَ
lil'muttaqīnafor those who fear (Allah)
٣٤
(34)
And We have certainly sent down to you distinct verses and examples from those who passed on before you and an admonition for those who fear Allāh.
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35
۞ ٱللَّهُ
al-lahuAllah
نُورُ
nūru(is the) Light
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ ۚ
wal-arḍiand the earth
مَثَلُ
mathalu(The) example
نُورِهِۦ
nūrihi(of) His Light
كَمِشْكَوٰةٍۢ
kamish'katin(is) like a niche
فِيهَا
fīhāin it
مِصْبَاحٌ ۖ
miṣ'bāḥun(is) a lamp
ٱلْمِصْبَاحُ
l-miṣ'bāḥuthe lamp
فِى
(is) in
زُجَاجَةٍ ۖ
zujājatina glass
ٱلزُّجَاجَةُ
l-zujājatuthe glass
كَأَنَّهَا
ka-annahāas if it were
كَوْكَبٌۭ
kawkabuna star
دُرِّىٌّۭ
durriyyunbrilliant
يُوقَدُ
yūqadu(which) is lit
مِن
minfrom
شَجَرَةٍۢ
shajaratina tree
مُّبَـٰرَكَةٍۢ
mubārakatinblessed
زَيْتُونَةٍۢ
zaytūnatinan olive
لَّا
not
شَرْقِيَّةٍۢ
sharqiyyatin(of the) east
وَلَا
walāand not
غَرْبِيَّةٍۢ
gharbiyyatin(of the) west
يَكَادُ
yakāduwould almost
زَيْتُهَا
zaytuhāits oil
يُضِىٓءُ
yuḍīuglow
وَلَوْ
walaweven if
لَمْ
lamnot
تَمْسَسْهُ
tamsashutouched it
نَارٌۭ ۚ
nārunfire
نُّورٌ
nūrunLight
عَلَىٰ
ʿalāupon
نُورٍۢ ۗ
nūrinLight
يَهْدِى
yahdīAllah guides
ٱللَّهُ
l-lahuAllah guides
لِنُورِهِۦ
linūrihito His Light
مَن
manwhom
يَشَآءُ ۚ
yashāuHe wills
وَيَضْرِبُ
wayaḍribuAnd Allah sets forth
ٱللَّهُ
l-lahuAnd Allah sets forth
ٱلْأَمْثَـٰلَ
l-amthālathe examples
لِلنَّاسِ ۗ
lilnnāsifor the mankind
وَٱللَّهُ
wal-lahuAnd Allah
بِكُلِّ
bikulliof every
شَىْءٍ
shayinthing
عَلِيمٌۭ
ʿalīmun(is) All-Knower
٣٥
(35)
Allāh is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp; the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allāh guides to His light whom He wills. And Allāh presents examples for the people, and Allāh is Knowing of all things.
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36
فِى
In
بُيُوتٍ
buyūtinhouses
أَذِنَ
adhina(which) Allah ordered
ٱللَّهُ
l-lahu(which) Allah ordered
أَن
anthat
تُرْفَعَ
tur'faʿathey be raised
وَيُذْكَرَ
wayudh'karaand be mentioned
فِيهَا
fīhāin them
ٱسْمُهُۥ
us'muhuHis name
يُسَبِّحُ
yusabbiḥuGlorify
لَهُۥ
lahu[to] Him
فِيهَا
fīhāin them
بِٱلْغُدُوِّ
bil-ghuduwiin the mornings
وَٱلْـَٔاصَالِ
wal-āṣāliand (in) the evenings
٣٦
(36)
[Such niches are] in houses [i.e., mosques] which Allāh has ordered to be raised and that His name be mentioned [i.e., praised] therein; exalting Him within them in the morning and the evenings
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37
رِجَالٌۭ
rijālunMen
لَّا
not
تُلْهِيهِمْ
tul'hīhimdistracts them
تِجَـٰرَةٌۭ
tijāratuntrade
وَلَا
walāand not
بَيْعٌ
bayʿunsale
عَن
ʿanfrom
ذِكْرِ
dhik'ri(the) remembrance of Allah
ٱللَّهِ
l-lahi(the) remembrance of Allah
وَإِقَامِ
wa-iqāmiand (from) establishing
ٱلصَّلَوٰةِ
l-ṣalatithe prayer
وَإِيتَآءِ
waītāiand giving
ٱلزَّكَوٰةِ ۙ
l-zakatizakah
يَخَافُونَ
yakhāfūnaThey fear
يَوْمًۭا
yawmana Day
تَتَقَلَّبُ
tataqallabuwill turn about
فِيهِ
fīhitherein
ٱلْقُلُوبُ
l-qulūbuthe hearts
وَٱلْأَبْصَـٰرُ
wal-abṣāruand the eyes
٣٧
(37)
[Are] men whom neither commerce nor sale distracts from the remembrance of Allāh and performance of prayer and giving of zakāh. They fear a Day in which the hearts and eyes will [fearfully] turn about -
Juz 18Page 355
38
لِيَجْزِيَهُمُ
liyajziyahumuThat Allah may reward them
ٱللَّهُ
l-lahuThat Allah may reward them
أَحْسَنَ
aḥsana(with the) best
مَا
(of) what
عَمِلُوا۟
ʿamilūthey did
وَيَزِيدَهُم
wayazīdahumand increase them
مِّن
minfrom
فَضْلِهِۦ ۗ
faḍlihiHis Bounty
وَٱللَّهُ
wal-lahuAnd Allah
يَرْزُقُ
yarzuquprovides
مَن
manwhom
يَشَآءُ
yashāuHe wills
بِغَيْرِ
bighayriwithout
حِسَابٍۢ
ḥisābinmeasure
٣٨
(38)
That Allāh may reward them [according to] the best of what they did and increase them from His bounty. And Allāh gives provision to whom He wills without account [i.e., limit].
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وَٱلَّذِينَ
wa-alladhīnaBut those who
كَفَرُوٓا۟
kafarūdisbelieve
أَعْمَـٰلُهُمْ
aʿmāluhumtheir deeds
كَسَرَابٍۭ
kasarābin(are) like a mirage
بِقِيعَةٍۢ
biqīʿatinin a lowland
يَحْسَبُهُ
yaḥsabuhuthinks it
ٱلظَّمْـَٔانُ
l-ẓamānuthe thirsty one
مَآءً
māan(to be) water
حَتَّىٰٓ
ḥattāuntil
إِذَا
idhāwhen
جَآءَهُۥ
jāahuhe comes to it
لَمْ
lamnot
يَجِدْهُ
yajid'huhe finds it
شَيْـًۭٔا
shayan(to be) anything
وَوَجَدَ
wawajadabut he finds
ٱللَّهَ
l-lahaAllah
عِندَهُۥ
ʿindahubefore him
فَوَفَّىٰهُ
fawaffāhuHe will pay him in full
حِسَابَهُۥ ۗ
ḥisābahuhis due
وَٱللَّهُ
wal-lahuAnd Allah
سَرِيعُ
sarīʿu(is) swift
ٱلْحِسَابِ
l-ḥisābi(in) the account
٣٩
(39)
But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.
Juz 18Page 355
40
أَوْ
awOr
كَظُلُمَـٰتٍۢ
kaẓulumātin(is) like (the) darkness[es]
فِى
in
بَحْرٍۢ
baḥrina sea
لُّجِّىٍّۢ
lujjiyyindeep
يَغْشَىٰهُ
yaghshāhucovers it
مَوْجٌۭ
mawjuna wave
مِّن
minon it
فَوْقِهِۦ
fawqihion it
مَوْجٌۭ
mawjuna wave
مِّن
minon it
فَوْقِهِۦ
fawqihion it
سَحَابٌۭ ۚ
saḥābuna cloud
ظُلُمَـٰتٌۢ
ẓulumātundarkness[es]
بَعْضُهَا
baʿḍuhāsome of it
فَوْقَ
fawqaon
بَعْضٍ
baʿḍinothers
إِذَآ
idhāWhen
أَخْرَجَ
akhrajahe puts out
يَدَهُۥ
yadahuhis hand
لَمْ
lamhardly
يَكَدْ
yakadhardly
يَرَىٰهَا ۗ
yarāhāhe (can) see it
وَمَن
wamanAnd (for) whom
لَّمْ
lamnot
يَجْعَلِ
yajʿaliAllah (has) made
ٱللَّهُ
l-lahuAllah (has) made
لَهُۥ
lahufor him
نُورًۭا
nūrana light
فَمَا
famāthen not
لَهُۥ
lahufor him
مِن
min(is) any
نُّورٍ
nūrinlight
٤٠
(40)
Or [they are] like darknesses within an unfathomable sea which is covered by waves, upon which are waves, over which are clouds - darknesses, some of them upon others. When one puts out his hand [therein], he can hardly see it. And he to whom Allāh has not granted light - for him there is no light.
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41
أَلَمْ
alamDo not
تَرَ
tarayou see
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
يُسَبِّحُ
yusabbiḥuglorify
لَهُۥ
lahuHim
مَن
manwhoever
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
وَٱلطَّيْرُ
wal-ṭayruand the birds
صَـٰٓفَّـٰتٍۢ ۖ
ṣāffātin(with) wings outspread
كُلٌّۭ
kullunEach one
قَدْ
qadverily
عَلِمَ
ʿalimaknows
صَلَاتَهُۥ
ṣalātahuits prayer
وَتَسْبِيحَهُۥ ۗ
watasbīḥahuand its glorification
وَٱللَّهُ
wal-lahuAnd Allah
عَلِيمٌۢ
ʿalīmun(is) All-Knower
بِمَا
bimāof what
يَفْعَلُونَ
yafʿalūnathey do
٤١
(41)
Do you not see that Allāh is exalted by whomever is within the heavens and the earth and [by] the birds with wings spread [in flight]? Each [of them] has known his [means of] prayer and exalting [Him], and Allāh is Knowing of what they do.
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42
وَلِلَّهِ
walillahiAnd to Allah (belongs)
مُلْكُ
mul'ku(the) dominion
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ ۖ
wal-arḍiand the earth
وَإِلَى
wa-ilāAnd to
ٱللَّهِ
l-lahiAllah
ٱلْمَصِيرُ
l-maṣīru(is) the destination
٤٢
(42)
And to Allāh belongs the dominion of the heavens and the earth, and to Allāh is the destination.
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43
أَلَمْ
alamDo not
تَرَ
tarayou see
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
يُزْجِى
yuz'jīdrives
سَحَابًۭا
saḥābanclouds
ثُمَّ
thummathen
يُؤَلِّفُ
yu-allifujoins
بَيْنَهُۥ
baynahubetween them
ثُمَّ
thummathen
يَجْعَلُهُۥ
yajʿaluhumakes them
رُكَامًۭا
rukāman(into) a mass
فَتَرَى
fatarāthen you see
ٱلْوَدْقَ
l-wadqathe rain
يَخْرُجُ
yakhrujucome forth
مِنْ
minfrom
خِلَـٰلِهِۦ
khilālihitheir midst
وَيُنَزِّلُ
wayunazziluAnd He sends down
مِنَ
minafrom
ٱلسَّمَآءِ
l-samāi(the) sky
مِن
min[from]
جِبَالٍۢ
jibālinmountains
فِيهَا
fīhāwithin it
مِنۢ
min[of]
بَرَدٍۢ
baradin(is) hail
فَيُصِيبُ
fayuṣībuand He strikes
بِهِۦ
bihiwith it
مَن
manwhom
يَشَآءُ
yashāuHe wills
وَيَصْرِفُهُۥ
wayaṣrifuhuand averts it
عَن
ʿanfrom
مَّن
manwhom
يَشَآءُ ۖ
yashāuHe wills
يَكَادُ
yakāduNearly
سَنَا
sanā(the) flash
بَرْقِهِۦ
barqihi(of) its lighting
يَذْهَبُ
yadhhabutakes away
بِٱلْأَبْصَـٰرِ
bil-abṣārithe sight
٤٣
(43)
Do you not see that Allāh drives clouds? Then He brings them together; then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.
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44
يُقَلِّبُ
yuqallibuAllah alternates
ٱللَّهُ
l-lahuAllah alternates
ٱلَّيْلَ
al-laylathe night
وَٱلنَّهَارَ ۚ
wal-nahāraand the day
إِنَّ
innaIndeed
فِى
in
ذَٰلِكَ
dhālikathat
لَعِبْرَةًۭ
laʿib'ratansurely is a lesson
لِّأُو۟لِى
li-ulīfor those who have vision
ٱلْأَبْصَـٰرِ
l-abṣārifor those who have vision
٤٤
(44)
Allāh alternates the night and the day. Indeed in that is a lesson for those who have vision.
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45
وَٱللَّهُ
wal-lahuAnd Allah
خَلَقَ
khalaqacreated
كُلَّ
kullaevery
دَآبَّةٍۢ
dābbatinmoving creature
مِّن
minfrom
مَّآءٍۢ ۖ
māinwater
فَمِنْهُم
famin'humOf them
مَّن
man(is a kind) who
يَمْشِى
yamshīwalks
عَلَىٰ
ʿalāon
بَطْنِهِۦ
baṭnihiits belly
وَمِنْهُم
wamin'humand of them
مَّن
man(is a kind) who
يَمْشِى
yamshīwalks
عَلَىٰ
ʿalāon
رِجْلَيْنِ
rij'laynitwo legs
وَمِنْهُم
wamin'humand of them
مَّن
man(is a kind) who
يَمْشِى
yamshīwalks
عَلَىٰٓ
ʿalāon
أَرْبَعٍۢ ۚ
arbaʿinfour
يَخْلُقُ
yakhluquAllah creates
ٱللَّهُ
l-lahuAllah creates
مَا
what
يَشَآءُ ۚ
yashāuHe wills
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
عَلَىٰ
ʿalāon
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrun(is) All-Powerful
٤٥
(45)
Allāh has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allāh creates what He wills. Indeed, Allāh is over all things competent.
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46
لَّقَدْ
laqadVerily
أَنزَلْنَآ
anzalnāWe have sent down
ءَايَـٰتٍۢ
āyātinVerses
مُّبَيِّنَـٰتٍۢ ۚ
mubayyinātinclear
وَٱللَّهُ
wal-lahuAnd Allah
يَهْدِى
yahdīguides
مَن
manwhom
يَشَآءُ
yashāuHe wills
إِلَىٰ
ilāto
صِرَٰطٍۢ
ṣirāṭina path
مُّسْتَقِيمٍۢ
mus'taqīminstraight
٤٦
(46)
We have certainly sent down distinct verses. And Allāh guides whom He wills to a straight path.
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47
وَيَقُولُونَ
wayaqūlūnaAnd they say
ءَامَنَّا
āmannāWe believe
بِٱللَّهِ
bil-lahiin Allah
وَبِٱلرَّسُولِ
wabil-rasūliand in the Messenger
وَأَطَعْنَا
wa-aṭaʿnāand we obey
ثُمَّ
thummaThen
يَتَوَلَّىٰ
yatawallāturns away
فَرِيقٌۭ
farīquna party
مِّنْهُم
min'humof them
مِّنۢ
minafter
بَعْدِ
baʿdiafter
ذَٰلِكَ ۚ
dhālikathat
وَمَآ
wamāAnd not
أُو۟لَـٰٓئِكَ
ulāikathose
بِٱلْمُؤْمِنِينَ
bil-mu'minīna(are) believers
٤٧
(47)
But they [i.e., the hypocrites] say, "We have believed in Allāh and in the Messenger, and we obey"; then a party of them turns away after that. And those are not believers.
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وَإِذَا
wa-idhāAnd when
دُعُوٓا۟
duʿūthey are called
إِلَى
ilāto
ٱللَّهِ
l-lahiAllah
وَرَسُولِهِۦ
warasūlihiand His Messenger
لِيَحْكُمَ
liyaḥkumato judge
بَيْنَهُمْ
baynahumbetween them
إِذَا
idhābehold
فَرِيقٌۭ
farīquna party
مِّنْهُم
min'humof them
مُّعْرِضُونَ
muʿ'riḍūna(is) averse
٤٨
(48)
And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].
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49
وَإِن
wa-inBut if
يَكُن
yakunis
لَّهُمُ
lahumuwith them
ٱلْحَقُّ
l-ḥaquthe truth
يَأْتُوٓا۟
yatūthey come
إِلَيْهِ
ilayhito him
مُذْعِنِينَ
mudh'ʿinīna(as) promptly obedient
٤٩
(49)
But if the right is theirs, they come to him in prompt obedience.
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50
أَفِى
afīIs (there) in
قُلُوبِهِم
qulūbihimtheir hearts
مَّرَضٌ
maraḍuna disease
أَمِ
amior
ٱرْتَابُوٓا۟
ir'tābūdo they doubt
أَمْ
amor
يَخَافُونَ
yakhāfūnathey fear
أَن
anthat
يَحِيفَ
yaḥīfaAllah will be unjust
ٱللَّهُ
l-lahuAllah will be unjust
عَلَيْهِمْ
ʿalayhimto them
وَرَسُولُهُۥ ۚ
warasūluhuand His Messenger
بَلْ
balNay
أُو۟لَـٰٓئِكَ
ulāikathose
هُمُ
humu[they]
ٱلظَّـٰلِمُونَ
l-ẓālimūna(are) the wrongdoers
٥٠
(50)
Is there disease in their hearts? Or have they doubted? Or do they fear that Allāh will be unjust to them, or His Messenger? Rather, it is they who are the wrongdoers [i.e., the unjust].
Juz 18Page 356
51
إِنَّمَا
innamāOnly
كَانَ
kānais
قَوْلَ
qawla(the) statement
ٱلْمُؤْمِنِينَ
l-mu'minīna(of) the believers
إِذَا
idhāwhen
دُعُوٓا۟
duʿūthey are called
إِلَى
ilāto
ٱللَّهِ
l-lahiAllah
وَرَسُولِهِۦ
warasūlihiand His Messenger
لِيَحْكُمَ
liyaḥkumato judge
بَيْنَهُمْ
baynahumbetween them
أَن
an(is) that
يَقُولُوا۟
yaqūlūthey say
سَمِعْنَا
samiʿ'nāWe hear
وَأَطَعْنَا ۚ
wa-aṭaʿnāand we obey
وَأُو۟لَـٰٓئِكَ
wa-ulāikaAnd those
هُمُ
humu[they]
ٱلْمُفْلِحُونَ
l-muf'liḥūna(are) the successful
٥١
(51)
The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.
Juz 18Page 356
52
وَمَن
wamanAnd whoever
يُطِعِ
yuṭiʿiobeys
ٱللَّهَ
l-lahaAllah
وَرَسُولَهُۥ
warasūlahuand His Messenger
وَيَخْشَ
wayakhshaand fears
ٱللَّهَ
l-lahaAllah
وَيَتَّقْهِ
wayattaqhiand (is) conscious of Him
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
هُمُ
humu[they]
ٱلْفَآئِزُونَ
l-fāizūna(are) the successful ones
٥٢
(52)
And whoever obeys Allāh and His Messenger and fears Allāh and is conscious of Him - it is those who are the attainers.
Juz 18Page 356
53
۞ وَأَقْسَمُوا۟
wa-aqsamūAnd they swear
بِٱللَّهِ
bil-lahiby Allah
جَهْدَ
jahdastrong
أَيْمَـٰنِهِمْ
aymānihimtheir oaths
لَئِنْ
la-inthat if
أَمَرْتَهُمْ
amartahumyou ordered them
لَيَخْرُجُنَّ ۖ
layakhrujunnasurely they (would) go forth
قُل
qulSay
لَّا
(Do) not
تُقْسِمُوا۟ ۖ
tuq'simūswear
طَاعَةٌۭ
ṭāʿatunObedience
مَّعْرُوفَةٌ ۚ
maʿrūfatun(is) known
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
خَبِيرٌۢ
khabīrun(is) All-Aware
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
٥٣
(53)
And they swear by Allāh their strongest oaths that if you ordered them, they would go forth [in Allāh's cause]. Say, "Do not swear. [Such] obedience is known. Indeed, Allāh is [fully] Aware of that which you do."
Juz 18Page 356
54
قُلْ
qulSay
أَطِيعُوا۟
aṭīʿūObey
ٱللَّهَ
l-lahaAllah
وَأَطِيعُوا۟
wa-aṭīʿūand obey
ٱلرَّسُولَ ۖ
l-rasūlathe Messenger
فَإِن
fa-inbut if
تَوَلَّوْا۟
tawallawyou turn away
فَإِنَّمَا
fa-innamāthen only
عَلَيْهِ
ʿalayhiupon him
مَا
(is) what
حُمِّلَ
ḥummila(is) placed on him
وَعَلَيْكُم
waʿalaykumand on you
مَّا
(is) what
حُمِّلْتُمْ ۖ
ḥummil'tum(is) placed on you
وَإِن
wa-inAnd if
تُطِيعُوهُ
tuṭīʿūhuyou obey him
تَهْتَدُوا۟ ۚ
tahtadūyou will be guided
وَمَا
wamāAnd not
عَلَى
ʿalā(is) on
ٱلرَّسُولِ
l-rasūlithe Messenger
إِلَّا
illāexcept
ٱلْبَلَـٰغُ
l-balāghuthe conveyance
ٱلْمُبِينُ
l-mubīnu[the] clear
٥٤
(54)
Say, "Obey Allāh and obey the Messenger; but if you turn away - then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification."
Juz 18Page 357
55
وَعَدَ
waʿadaAllah (has) promised
ٱللَّهُ
l-lahuAllah (has) promised
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve
مِنكُمْ
minkumamong you
وَعَمِلُوا۟
waʿamilūand do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥātirighteous deeds
لَيَسْتَخْلِفَنَّهُمْ
layastakhlifannahumsurely He will grant them succession
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
كَمَا
kamāas
ٱسْتَخْلَفَ
is'takhlafaHe gave succession
ٱلَّذِينَ
alladhīnato those who
مِن
min(were) before them
قَبْلِهِمْ
qablihim(were) before them
وَلَيُمَكِّنَنَّ
walayumakkinannaand that He will surely establish
لَهُمْ
lahumfor them
دِينَهُمُ
dīnahumutheir religion
ٱلَّذِى
alladhīwhich
ٱرْتَضَىٰ
ir'taḍāHe has approved
لَهُمْ
lahumfor them
وَلَيُبَدِّلَنَّهُم
walayubaddilannahumand surely He will change for them
مِّنۢ
minafter
بَعْدِ
baʿdiafter
خَوْفِهِمْ
khawfihimtheir fear
أَمْنًۭا ۚ
amnansecurity
يَعْبُدُونَنِى
yaʿbudūnanī(for) they worship Me
لَا
not
يُشْرِكُونَ
yush'rikūnathey associate
بِى
with Me
شَيْـًۭٔا ۚ
shayananything
وَمَن
wamanBut whoever
كَفَرَ
kafaradisbelieved
بَعْدَ
baʿdaafter
ذَٰلِكَ
dhālikathat
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
هُمُ
humu[they]
ٱلْفَـٰسِقُونَ
l-fāsiqūna(are) the defiantly disobedient
٥٥
(55)
Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that - then those are the defiantly disobedient.
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56
وَأَقِيمُوا۟
wa-aqīmūAnd establish
ٱلصَّلَوٰةَ
l-ṣalatathe prayer
وَءَاتُوا۟
waātūand give
ٱلزَّكَوٰةَ
l-zakatazakah
وَأَطِيعُوا۟
wa-aṭīʿūand obey
ٱلرَّسُولَ
l-rasūlathe Messenger
لَعَلَّكُمْ
laʿallakumso that you may
تُرْحَمُونَ
tur'ḥamūnareceive mercy
٥٦
(56)
And establish prayer and give zakāh and obey the Messenger - that you may receive mercy.
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57
لَا
(Do) not
تَحْسَبَنَّ
taḥsabannathink
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve
مُعْجِزِينَ
muʿ'jizīna(can) escape
فِى
in
ٱلْأَرْضِ ۚ
l-arḍithe earth
وَمَأْوَىٰهُمُ
wamawāhumuAnd their abode
ٱلنَّارُ ۖ
l-nāru(will be) the Fire
وَلَبِئْسَ
walabi'saand wretched is
ٱلْمَصِيرُ
l-maṣīruthe destination
٥٧
(57)
Never think that the disbelievers are causing failure [to Allāh] upon the earth. Their refuge will be the Fire - and how wretched the destination.
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58
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لِيَسْتَـْٔذِنكُمُ
liyastadhinkumuLet ask your permission
ٱلَّذِينَ
alladhīnathose whom
مَلَكَتْ
malakatpossess
أَيْمَـٰنُكُمْ
aymānukumyour right hands
وَٱلَّذِينَ
wa-alladhīnaand those who
لَمْ
lam(have) not
يَبْلُغُوا۟
yablughūreached
ٱلْحُلُمَ
l-ḥulumapuberty
مِنكُمْ
minkumamong you
ثَلَـٰثَ
thalātha(at) three
مَرَّٰتٍۢ ۚ
marrātintimes
مِّن
minbefore
قَبْلِ
qablibefore
صَلَوٰةِ
ṣalati(the) prayer
ٱلْفَجْرِ
l-fajri(of) dawn
وَحِينَ
waḥīnaand when
تَضَعُونَ
taḍaʿūnayou put aside
ثِيَابَكُم
thiyābakumyour garments
مِّنَ
minaat
ٱلظَّهِيرَةِ
l-ẓahīratinoon
وَمِنۢ
waminand after
بَعْدِ
baʿdiand after
صَلَوٰةِ
ṣalati(the) prayer
ٱلْعِشَآءِ ۚ
l-ʿishāi(of) night
ثَلَـٰثُ
thalāthu(These) three
عَوْرَٰتٍۢ
ʿawrātin(are) times of privacy
لَّكُمْ ۚ
lakumfor you
لَيْسَ
laysaNot
عَلَيْكُمْ
ʿalaykumon you
وَلَا
walāand not
عَلَيْهِمْ
ʿalayhimon them
جُنَاحٌۢ
junāḥunany blame
بَعْدَهُنَّ ۚ
baʿdahunnaafter that
طَوَّٰفُونَ
ṭawwāfūna(as) moving about
عَلَيْكُم
ʿalaykumamong you
بَعْضُكُمْ
baʿḍukumsome of you
عَلَىٰ
ʿalāamong
بَعْضٍۢ ۚ
baʿḍinothers
كَذَٰلِكَ
kadhālikaThus
يُبَيِّنُ
yubayyinuAllah makes clear
ٱللَّهُ
l-lahuAllah makes clear
لَكُمُ
lakumufor you
ٱلْـَٔايَـٰتِ ۗ
l-āyātithe Verses
وَٱللَّهُ
wal-lahuand Allah
عَلِيمٌ
ʿalīmun(is) All-Knower
حَكِيمٌۭ
ḥakīmunAll-Wise
٥٨
(58)
O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allāh make clear to you the verses [i.e., His ordinances]; and Allāh is Knowing and Wise.
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59
وَإِذَا
wa-idhāAnd when
بَلَغَ
balaghareach
ٱلْأَطْفَـٰلُ
l-aṭfāluthe children
مِنكُمُ
minkumuamong you
ٱلْحُلُمَ
l-ḥulumathe puberty
فَلْيَسْتَـْٔذِنُوا۟
falyastadhinūthen let them ask permission
كَمَا
kamāas
ٱسْتَـْٔذَنَ
is'tadhanaasked permission
ٱلَّذِينَ
alladhīnathose who
مِن
min(were) before them
قَبْلِهِمْ ۚ
qablihim(were) before them
كَذَٰلِكَ
kadhālikaThus
يُبَيِّنُ
yubayyinuAllah makes clear
ٱللَّهُ
l-lahuAllah makes clear
لَكُمْ
lakumfor you
ءَايَـٰتِهِۦ ۗ
āyātihiHis Verses
وَٱللَّهُ
wal-lahuAnd Allah
عَلِيمٌ
ʿalīmun(is) All-Knower
حَكِيمٌۭ
ḥakīmunAll-Wise
٥٩
(59)
And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allāh make clear to you His verses; and Allāh is Knowing and Wise.
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60
وَٱلْقَوَٰعِدُ
wal-qawāʿiduAnd postmenopausal
مِنَ
minaamong
ٱلنِّسَآءِ
l-nisāithe women
ٱلَّـٰتِى
allātīwho
لَا
(do) not
يَرْجُونَ
yarjūnahave desire
نِكَاحًۭا
nikāḥan(for) marriage
فَلَيْسَ
falaysathen not is
عَلَيْهِنَّ
ʿalayhinnaon them
جُنَاحٌ
junāḥunany blame
أَن
anthat
يَضَعْنَ
yaḍaʿnathey put aside
ثِيَابَهُنَّ
thiyābahunnatheir (outer) garments
غَيْرَ
ghayranot
مُتَبَرِّجَـٰتٍۭ
mutabarrijātindisplaying
بِزِينَةٍۢ ۖ
bizīnatintheir adornment
وَأَن
wa-anAnd that
يَسْتَعْفِفْنَ
yastaʿfif'nathey modestly refrain
خَيْرٌۭ
khayrun(is) better
لَّهُنَّ ۗ
lahunnafor them
وَٱللَّهُ
wal-lahuAnd Allah
سَمِيعٌ
samīʿun(is) All-Hearer
عَلِيمٌۭ
ʿalīmunAll-Knower
٦٠
(60)
And women of post-menstrual age who have no desire for marriage - there is no blame upon them for putting aside their outer garments [but] not displaying adornment. But to modestly refrain [from that] is better for them. And Allāh is Hearing and Knowing.
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61
لَّيْسَ
laysaNot is
عَلَى
ʿalāon
ٱلْأَعْمَىٰ
l-aʿmāthe blind
حَرَجٌۭ
ḥarajunany blame
وَلَا
walāand not
عَلَى
ʿalāon
ٱلْأَعْرَجِ
l-aʿrajithe lame
حَرَجٌۭ
ḥarajunany blame
وَلَا
walāand not
عَلَى
ʿalāon
ٱلْمَرِيضِ
l-marīḍithe sick
حَرَجٌۭ
ḥarajunany blame
وَلَا
walāand not
عَلَىٰٓ
ʿalāon
أَنفُسِكُمْ
anfusikumyourselves
أَن
anthat
تَأْكُلُوا۟
takulūyou eat
مِنۢ
minfrom
بُيُوتِكُمْ
buyūtikumyour houses
أَوْ
awor
بُيُوتِ
buyūtihouses
ءَابَآئِكُمْ
ābāikum(of) your fathers
أَوْ
awor
بُيُوتِ
buyūtihouses
أُمَّهَـٰتِكُمْ
ummahātikum(of) your mothers
أَوْ
awor
بُيُوتِ
buyūtihouses
إِخْوَٰنِكُمْ
ikh'wānikum(of) your brothers
أَوْ
awor
بُيُوتِ
buyūtihouses
أَخَوَٰتِكُمْ
akhawātikum(of) your sisters
أَوْ
awor
بُيُوتِ
buyūtihouses
أَعْمَـٰمِكُمْ
aʿmāmikum(of) your paternal uncles
أَوْ
awor
بُيُوتِ
buyūtihouses
عَمَّـٰتِكُمْ
ʿammātikum(of) your paternal aunts
أَوْ
awor
بُيُوتِ
buyūtihouses
أَخْوَٰلِكُمْ
akhwālikum(of) your maternal uncles
أَوْ
awor
بُيُوتِ
buyūtihouses
خَـٰلَـٰتِكُمْ
khālātikum(of) your maternal aunts
أَوْ
awor
مَا
what
مَلَكْتُم
malaktumyou possess
مَّفَاتِحَهُۥٓ
mafātiḥahuits keys
أَوْ
awor
صَدِيقِكُمْ ۚ
ṣadīqikumyour friend
لَيْسَ
laysaNot is
عَلَيْكُمْ
ʿalaykumon you
جُنَاحٌ
junāḥunany blame
أَن
anthat
تَأْكُلُوا۟
takulūyou eat
جَمِيعًا
jamīʿantogether
أَوْ
awor
أَشْتَاتًۭا ۚ
ashtātanseparately
فَإِذَا
fa-idhāBut when
دَخَلْتُم
dakhaltumyou enter
بُيُوتًۭا
buyūtanhouses
فَسَلِّمُوا۟
fasallimūthen greet
عَلَىٰٓ
ʿalā[on]
أَنفُسِكُمْ
anfusikumyourselves
تَحِيَّةًۭ
taḥiyyatana greeting
مِّنْ
minfrom
عِندِ
ʿindifrom
ٱللَّهِ
l-lahiAllah
مُبَـٰرَكَةًۭ
mubārakatanblessed
طَيِّبَةًۭ ۚ
ṭayyibatan(and) good
كَذَٰلِكَ
kadhālikaThus
يُبَيِّنُ
yubayyinuAllah makes clear
ٱللَّهُ
l-lahuAllah makes clear
لَكُمُ
lakumufor you
ٱلْـَٔايَـٰتِ
l-āyātithe Verses
لَعَلَّكُمْ
laʿallakumso that you may
تَعْقِلُونَ
taʿqilūnaunderstand
٦١
(61)
There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.
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إِنَّمَا
innamāOnly
ٱلْمُؤْمِنُونَ
l-mu'minūnathe believers
ٱلَّذِينَ
alladhīna(are) those who
ءَامَنُوا۟
āmanūbelieve
بِٱللَّهِ
bil-lahiin Allah
وَرَسُولِهِۦ
warasūlihiand His Messenger
وَإِذَا
wa-idhāand when
كَانُوا۟
kānūthey are
مَعَهُۥ
maʿahuwith him
عَلَىٰٓ
ʿalāfor
أَمْرٍۢ
amrina matter
جَامِعٍۢ
jāmiʿin(of) collective action
لَّمْ
lamnot
يَذْهَبُوا۟
yadhhabūthey go
حَتَّىٰ
ḥattāuntil
يَسْتَـْٔذِنُوهُ ۚ
yastadhinūhuthey (have) asked his permission
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
يَسْتَـْٔذِنُونَكَ
yastadhinūnakaask your permission
أُو۟لَـٰٓئِكَ
ulāikathose
ٱلَّذِينَ
alladhīna[those who]
يُؤْمِنُونَ
yu'minūnabelieve
بِٱللَّهِ
bil-lahiin Allah
وَرَسُولِهِۦ ۚ
warasūlihiand His Messenger
فَإِذَا
fa-idhāSo when
ٱسْتَـْٔذَنُوكَ
is'tadhanūkathey ask your permission
لِبَعْضِ
libaʿḍifor some
شَأْنِهِمْ
shanihimaffair of theirs
فَأْذَن
fadhanthen give permission
لِّمَن
limanto whom
شِئْتَ
shi'tayou will
مِنْهُمْ
min'humamong them
وَٱسْتَغْفِرْ
wa-is'taghfirand ask forgiveness
لَهُمُ
lahumufor them
ٱللَّهَ ۚ
l-laha(of) Allah
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٦٢
(62)
The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.
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63
لَّا
(Do) not
تَجْعَلُوا۟
tajʿalūmake
دُعَآءَ
duʿāa(the) calling
ٱلرَّسُولِ
l-rasūli(of) the Messenger
بَيْنَكُمْ
baynakumamong you
كَدُعَآءِ
kaduʿāias (the) call
بَعْضِكُم
baʿḍikum(of) some of you
بَعْضًۭا ۚ
baʿḍan(to) others
قَدْ
qadVerily
يَعْلَمُ
yaʿlamuAllah knows
ٱللَّهُ
l-lahuAllah knows
ٱلَّذِينَ
alladhīnathose who
يَتَسَلَّلُونَ
yatasallalūnaslip away
مِنكُمْ
minkumamong you
لِوَاذًۭا ۚ
liwādhanunder shelter
فَلْيَحْذَرِ
falyaḥdhariSo let beware
ٱلَّذِينَ
alladhīnathose who
يُخَالِفُونَ
yukhālifūnaoppose
عَنْ
ʿan[from]
أَمْرِهِۦٓ
amrihihis orders
أَن
anlest
تُصِيبَهُمْ
tuṣībahumbefalls them
فِتْنَةٌ
fit'natuna trial
أَوْ
awor
يُصِيبَهُمْ
yuṣībahumbefalls them
عَذَابٌ
ʿadhābuna punishment
أَلِيمٌ
alīmunpainful
٦٣
(63)
Do not make [your] calling of the Messenger among yourselves as the call of one of you to another. Already Allāh knows those of you who slip away, concealed by others. So let those beware who dissent from his [i.e., the Prophet's] order, lest fitnah strike them or a painful punishment.
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64
أَلَآ
alāNo doubt
إِنَّ
innaIndeed
لِلَّهِ
lillahito Allah (belongs)
مَا
whatever
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَٱلْأَرْضِ ۖ
wal-arḍiand the earth
قَدْ
qadVerily
يَعْلَمُ
yaʿlamuHe knows
مَآ
what
أَنتُمْ
antumyou
عَلَيْهِ
ʿalayhi(are) on [it]
وَيَوْمَ
wayawmaAnd (the) Day
يُرْجَعُونَ
yur'jaʿūnathey will be returned
إِلَيْهِ
ilayhito Him
فَيُنَبِّئُهُم
fayunabbi-uhumthen He will inform them
بِمَا
bimāof what
عَمِلُوا۟ ۗ
ʿamilūthey did
وَٱللَّهُ
wal-lahuAnd Allah
بِكُلِّ
bikulliof every
شَىْءٍ
shayinthing
عَلِيمٌۢ
ʿalīmun(is) All-Knower
٦٤
(64)
Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.
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