Surah Progress200 ayahs

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1
الٓمٓ
alif-lam-meemAlif Laam Meem
١
(1)
Alif, Lām, Meem.
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2
ٱللَّهُ
al-lahuAllah
لَآ
(there is) no
إِلَـٰهَ
ilāhaGod
إِلَّا
illāexcept
هُوَ
huwaHim
ٱلْحَىُّ
l-ḥayuthe Ever-Living
ٱلْقَيُّومُ
l-qayūmuthe Sustainer of all that exists
٢
(2)
Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining.
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3
نَزَّلَ
nazzalaHe revealed
عَلَيْكَ
ʿalaykato you
ٱلْكِتَـٰبَ
l-kitābathe Book
بِٱلْحَقِّ
bil-ḥaqiin [the] truth
مُصَدِّقًۭا
muṣaddiqanconfirming
لِّمَا
limāthat which
بَيْنَ
bayna(was)
يَدَيْهِ
yadayhibefore it
وَأَنزَلَ
wa-anzalaand He revealed
ٱلتَّوْرَىٰةَ
l-tawrātathe Taurat
وَٱلْإِنجِيلَ
wal-injīlaand the Injeel
٣
(3)
He has sent down upon you, [O Muḥammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel
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4
مِن
minFrom
قَبْلُ
qablubefore (this)
هُدًۭى
hudan(as) guidance
لِّلنَّاسِ
lilnnāsifor the mankind
وَأَنزَلَ
wa-anzalaAnd (He) revealed
ٱلْفُرْقَانَ ۗ
l-fur'qānathe Criterion
إِنَّ
innaVerily
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve[d]
بِـَٔايَـٰتِ
biāyātiin (the) Verses
ٱللَّهِ
l-lahi(of) Allah
لَهُمْ
lahumfor them
عَذَابٌۭ
ʿadhābun(is) a punishment
شَدِيدٌۭ ۗ
shadīdunsevere
وَٱللَّهُ
wal-lahuAnd Allah
عَزِيزٌۭ
ʿazīzun(is) All-Mighty
ذُو
dhūAll-Able
ٱنتِقَامٍ
intiqāmin(of) retribution
٤
(4)
Before, as guidance for the people. And He revealed the Criterion [i.e., the Qur’ān]. Indeed, those who disbelieve in the verses of Allāh will have a severe punishment, and Allāh is Exalted in Might, the Owner of Retribution.
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5
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
لَا
not
يَخْفَىٰ
yakhfāis hidden
عَلَيْهِ
ʿalayhifrom Him
شَىْءٌۭ
shayonanything
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
وَلَا
walāand not
فِى
in
ٱلسَّمَآءِ
l-samāithe heaven
٥
(5)
Indeed, from Allāh nothing is hidden in the earth nor in the heaven.
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6
هُوَ
huwaHe
ٱلَّذِى
alladhī(is) the One Who
يُصَوِّرُكُمْ
yuṣawwirukumshapes you
فِى
in
ٱلْأَرْحَامِ
l-arḥāmithe wombs
كَيْفَ
kayfahow(ever)
يَشَآءُ ۚ
yashāuHe wills
لَآ
(There is) no
إِلَـٰهَ
ilāhagod
إِلَّا
illāexcept
هُوَ
huwaHim
ٱلْعَزِيزُ
l-ʿazīzuthe All-Mighty
ٱلْحَكِيمُ
l-ḥakīmuthe All-Wise
٦
(6)
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
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7
هُوَ
huwaHe
ٱلَّذِىٓ
alladhī(is) the One Who
أَنزَلَ
anzalarevealed
عَلَيْكَ
ʿalaykato you
ٱلْكِتَـٰبَ
l-kitābathe Book
مِنْهُ
min'huof it
ءَايَـٰتٌۭ
āyātun(are) Verses
مُّحْكَمَـٰتٌ
muḥ'kamātunabsolutely clear
هُنَّ
hunnathey (are)
أُمُّ
ummuthe foundation
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
وَأُخَرُ
wa-ukharuand others
مُتَشَـٰبِهَـٰتٌۭ ۖ
mutashābihātun(are) allegorical
فَأَمَّا
fa-ammāThen as for
ٱلَّذِينَ
alladhīnathose
فِى
in
قُلُوبِهِمْ
qulūbihimtheir hearts
زَيْغٌۭ
zayghun(is) perversity
فَيَتَّبِعُونَ
fayattabiʿūna[so] they follow
مَا
what
تَشَـٰبَهَ
tashābaha(is) allegorical
مِنْهُ
min'huof it
ٱبْتِغَآءَ
ib'tighāaseeking
ٱلْفِتْنَةِ
l-fit'nati[the] discord
وَٱبْتِغَآءَ
wa-ib'tighāaand seeking
تَأْوِيلِهِۦ ۗ
tawīlihiits interpretation
وَمَا
wamāAnd not
يَعْلَمُ
yaʿlamuknows
تَأْوِيلَهُۥٓ
tawīlahuits interpretation
إِلَّا
illāexcept
ٱللَّهُ ۗ
l-lahuAllah
وَٱلرَّٰسِخُونَ
wal-rāsikhūnaAnd those firm
فِى
in
ٱلْعِلْمِ
l-ʿil'mi[the] knowledge
يَقُولُونَ
yaqūlūnathey say
ءَامَنَّا
āmannāWe believe
بِهِۦ
bihiin it
كُلٌّۭ
kullunAll
مِّنْ
min(is)
عِندِ
ʿindifrom
رَبِّنَا ۗ
rabbināour Lord
وَمَا
wamāAnd not
يَذَّكَّرُ
yadhakkaruwill take heed
إِلَّآ
illāexcept
أُو۟لُوا۟
ulūmen
ٱلْأَلْبَـٰبِ
l-albābi(of) understanding
٧
(7)
It is He who has sent down to you, [O Muḥammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allāh. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding,
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8
رَبَّنَا
rabbanāOur Lord
لَا
(Do) not
تُزِغْ
tuzighdeviate
قُلُوبَنَا
qulūbanāour hearts
بَعْدَ
baʿdaafter
إِذْ
idh[when]
هَدَيْتَنَا
hadaytanāYou (have) guided us
وَهَبْ
wahaband grant
لَنَا
lanā(for) us
مِن
minfrom
لَّدُنكَ
ladunkaYourself
رَحْمَةً ۚ
raḥmatanmercy
إِنَّكَ
innakaIndeed You
أَنتَ
antaYou
ٱلْوَهَّابُ
l-wahābu(are) the Bestower
٨
(8)
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.
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9
رَبَّنَآ
rabbanāOur Lord
إِنَّكَ
innakaIndeed, You
جَامِعُ
jāmiʿuwill gather
ٱلنَّاسِ
l-nāsi[the] mankind
لِيَوْمٍۢ
liyawminon a Day
لَّا
(there is) no
رَيْبَ
raybadoubt
فِيهِ ۚ
fīhiin it
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
لَا
(does) not
يُخْلِفُ
yukh'lifubreak
ٱلْمِيعَادَ
l-mīʿādathe Promise
٩
(9)
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allāh does not fail in His promise."
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10
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve[d]
لَن
lannever
تُغْنِىَ
tugh'niyawill avail
عَنْهُمْ
ʿanhum[for] them
أَمْوَٰلُهُمْ
amwāluhumtheir wealth
وَلَآ
walāand not
أَوْلَـٰدُهُم
awlāduhumtheir children
مِّنَ
minaagainst
ٱللَّهِ
l-lahiAllah
شَيْـًۭٔا ۖ
shayananything
وَأُو۟لَـٰٓئِكَ
wa-ulāikaand those
هُمْ
humthey (are)
وَقُودُ
waqūdu(the) fuel
ٱلنَّارِ
l-nāri(for) the Fire
١٠
(10)
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.
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11
كَدَأْبِ
kadabiLike behavior
ءَالِ
āli(of the) people
فِرْعَوْنَ
fir'ʿawna(of) Firaun
وَٱلَّذِينَ
wa-alladhīnaand those who
مِن
min(were) from
قَبْلِهِمْ ۚ
qablihimbefore them
كَذَّبُوا۟
kadhabūThey denied
بِـَٔايَـٰتِنَا
biāyātināOur Signs
فَأَخَذَهُمُ
fa-akhadhahumuso seized them
ٱللَّهُ
l-lahuAllah
بِذُنُوبِهِمْ ۗ
bidhunūbihimfor their sins
وَٱللَّهُ
wal-lahuAnd Allah
شَدِيدُ
shadīdu(is) severe
ٱلْعِقَابِ
l-ʿiqābi(in) [the] punishment
١١
(11)
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.
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12
قُل
qulSay
لِّلَّذِينَ
lilladhīnato those who
كَفَرُوا۟
kafarūdisbelieve[d]
سَتُغْلَبُونَ
satugh'labūnaYou will be overcome
وَتُحْشَرُونَ
watuḥ'sharūnaand you will be gathered
إِلَىٰ
ilāto
جَهَنَّمَ ۚ
jahannamaHell
وَبِئْسَ
wabi'sa[and] an evil
ٱلْمِهَادُ
l-mihādu[the] resting place
١٢
(12)
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
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13
قَدْ
qadSurely
كَانَ
kānait was
لَكُمْ
lakumfor you
ءَايَةٌۭ
āyatuna sign
فِى
in
فِئَتَيْنِ
fi-atayni(the) two hosts
ٱلْتَقَتَا ۖ
l-taqatāwhich met
فِئَةٌۭ
fi-atunone group
تُقَـٰتِلُ
tuqātilufighting
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
وَأُخْرَىٰ
wa-ukh'rāand another
كَافِرَةٌۭ
kāfiratundisbelievers
يَرَوْنَهُم
yarawnahumThey were seeing them
مِّثْلَيْهِمْ
mith'layhimtwice of them
رَأْىَ
rayawith the sight
ٱلْعَيْنِ ۚ
l-ʿayni(of) their eyes
وَٱللَّهُ
wal-lahuAnd Allah
يُؤَيِّدُ
yu-ayyidusupports
بِنَصْرِهِۦ
binaṣrihiwith His help
مَن
manwhom
يَشَآءُ ۗ
yashāuHe wills
إِنَّ
innaIndeed
فِى
in
ذَٰلِكَ
dhālikathat
لَعِبْرَةًۭ
laʿib'ratansurely (is) a lesson
لِّأُو۟لِى
li-ulīfor the owners
ٱلْأَبْصَـٰرِ
l-abṣāri(of) vision
١٣
(13)
Already there has been for you a sign in the two armies which met [in combat at Badr] - one fighting in the cause of Allāh and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allāh supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
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14
زُيِّنَ
zuyyinaBeautified
لِلنَّاسِ
lilnnāsifor mankind
حُبُّ
ḥubbu(is) love
ٱلشَّهَوَٰتِ
l-shahawāti(of) the (things they) desire
مِنَ
minaof
ٱلنِّسَآءِ
l-nisāi[the] women
وَٱلْبَنِينَ
wal-banīnaand [the] sons
وَٱلْقَنَـٰطِيرِ
wal-qanāṭīriand [the] heaps
ٱلْمُقَنطَرَةِ
l-muqanṭarati[the] stored up
مِنَ
minaof
ٱلذَّهَبِ
l-dhahabi[the] gold
وَٱلْفِضَّةِ
wal-fiḍatiand [the] silver
وَٱلْخَيْلِ
wal-khayliand [the] horses
ٱلْمُسَوَّمَةِ
l-musawamati[the] branded
وَٱلْأَنْعَـٰمِ
wal-anʿāmiand [the] cattle
وَٱلْحَرْثِ ۗ
wal-ḥarthiand [the] tilled land
ذَٰلِكَ
dhālikaThat
مَتَـٰعُ
matāʿu(is) provision
ٱلْحَيَوٰةِ
l-ḥayati(of) life
ٱلدُّنْيَا ۖ
l-dun'yā(of) the world
وَٱللَّهُ
wal-lahubut Allah
عِندَهُۥ
ʿindahuwith Him
حُسْنُ
ḥus'nu(is an) excellent
ٱلْمَـَٔابِ
l-maābi[the] abode to return
١٤
(14)
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allāh has with Him the best return [i.e., Paradise].
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15
۞ قُلْ
qulSay
أَؤُنَبِّئُكُم
a-unabbi-ukumShall I inform you
بِخَيْرٍۢ
bikhayrinof better
مِّن
minthan
ذَٰلِكُمْ ۚ
dhālikumthat
لِلَّذِينَ
lilladhīnaFor those who
ٱتَّقَوْا۟
ittaqawfear[ed]
عِندَ
ʿindawith
رَبِّهِمْ
rabbihimtheir Lord
جَنَّـٰتٌۭ
jannātun(are) Gardens
تَجْرِى
tajrīflows
مِن
minfrom
تَحْتِهَا
taḥtihāunderneath them
ٱلْأَنْهَـٰرُ
l-anhāru[the] rivers
خَـٰلِدِينَ
khālidīnaabiding forever
فِيهَا
fīhāin it
وَأَزْوَٰجٌۭ
wa-azwājunand spouses
مُّطَهَّرَةٌۭ
muṭahharatunpure
وَرِضْوَٰنٌۭ
wariḍ'wānunand approval
مِّنَ
minafrom
ٱللَّهِ ۗ
l-lahiAllah
وَٱللَّهُ
wal-lahuAnd Allah
بَصِيرٌۢ
baṣīrun(is) All-Seer
بِٱلْعِبَادِ
bil-ʿibādiof (His) slaves
١٥
(15)
Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -
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16
ٱلَّذِينَ
alladhīnaThose who
يَقُولُونَ
yaqūlūnasay
رَبَّنَآ
rabbanāOur Lord
إِنَّنَآ
innanāIndeed, we
ءَامَنَّا
āmannā(have) believed
فَٱغْفِرْ
fa-igh'firso forgive
لَنَا
lanāfor us
ذُنُوبَنَا
dhunūbanāour sins
وَقِنَا
waqināand save us
عَذَابَ
ʿadhāba(from) punishment
ٱلنَّارِ
l-nāri(of) the Fire
١٦
(16)
Those who say, 'Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,' "
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17
ٱلصَّـٰبِرِينَ
al-ṣābirīnaThe patient
وَٱلصَّـٰدِقِينَ
wal-ṣādiqīnaand the truthful
وَٱلْقَـٰنِتِينَ
wal-qānitīnaand the obedient
وَٱلْمُنفِقِينَ
wal-munfiqīnaand those who spend
وَٱلْمُسْتَغْفِرِينَ
wal-mus'taghfirīnaand those who seek forgiveness
بِٱلْأَسْحَارِ
bil-asḥāri[in the] before dawn
١٧
(17)
The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.
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18
شَهِدَ
shahidaBears witness
ٱللَّهُ
l-lahuAllah
أَنَّهُۥ
annahuthat [He]
لَآ
(there is) no
إِلَـٰهَ
ilāhagod
إِلَّا
illāexcept
هُوَ
huwaHim
وَٱلْمَلَـٰٓئِكَةُ
wal-malāikatuand (so do) the Angels
وَأُو۟لُوا۟
wa-ulūand owners
ٱلْعِلْمِ
l-ʿil'mi(of) [the] knowledge
قَآئِمًۢا
qāimanstanding
بِٱلْقِسْطِ ۚ
bil-qis'ṭiin justice
لَآ
(There is) no
إِلَـٰهَ
ilāhagod
إِلَّا
illāexcept
هُوَ
huwaHim
ٱلْعَزِيزُ
l-ʿazīzuthe All-Mighty
ٱلْحَكِيمُ
l-ḥakīmuthe All-Wise
١٨
(18)
Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
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19
إِنَّ
innaIndeed
ٱلدِّينَ
l-dīnathe religion
عِندَ
ʿindanear
ٱللَّهِ
l-lahiAllah
ٱلْإِسْلَـٰمُ ۗ
l-is'lāmu(is) Islam
وَمَا
wamāAnd not
ٱخْتَلَفَ
ikh'talafadiffered
ٱلَّذِينَ
alladhīnathose who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
إِلَّا
illāexcept
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
[what]
جَآءَهُمُ
jāahumucame to them
ٱلْعِلْمُ
l-ʿil'mu[the] knowledge
بَغْيًۢا
baghyanout of envy
بَيْنَهُمْ ۗ
baynahumamong them
وَمَن
wamanAnd whoever
يَكْفُرْ
yakfurdisbelieves
بِـَٔايَـٰتِ
biāyātiin (the) Verses
ٱللَّهِ
l-lahi(of) Allah
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
سَرِيعُ
sarīʿu(is) swift
ٱلْحِسَابِ
l-ḥisābi(in taking) account
١٩
(19)
Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.
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20
فَإِنْ
fa-inThen if
حَآجُّوكَ
ḥājjūkathey argue with you
فَقُلْ
faqulthen say
أَسْلَمْتُ
aslamtuI have submitted
وَجْهِىَ
wajhiyamyself
لِلَّهِ
lillahito Allah
وَمَنِ
wamaniand (those) who
ٱتَّبَعَنِ ۗ
ittabaʿanifollow me
وَقُل
waqulAnd say
لِّلَّذِينَ
lilladhīnato those who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
وَٱلْأُمِّيِّـۧنَ
wal-umiyīnaand the unlettered people
ءَأَسْلَمْتُمْ ۚ
a-aslamtumHave you submitted yourselves
فَإِنْ
fa-inThen if
أَسْلَمُوا۟
aslamūthey submit
فَقَدِ
faqadithen surely
ٱهْتَدَوا۟ ۖ
ih'tadawthey are guided
وَّإِن
wa-inBut if
تَوَلَّوْا۟
tawallawthey turn back
فَإِنَّمَا
fa-innamāthen only
عَلَيْكَ
ʿalaykaon you
ٱلْبَلَـٰغُ ۗ
l-balāghu(is) to [the] convey
وَٱللَّهُ
wal-lahuAnd Allah
بَصِيرٌۢ
baṣīrun(is) All-Seer
بِٱلْعِبَادِ
bil-ʿibādiof [His] slaves
٢٠
(20)
So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.
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21
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
يَكْفُرُونَ
yakfurūnadisbelieve
بِـَٔايَـٰتِ
biāyātiin (the) Signs (of)
ٱللَّهِ
l-lahiAllah
وَيَقْتُلُونَ
wayaqtulūnaand they kill
ٱلنَّبِيِّـۧنَ
l-nabiyīnathe Prophets
بِغَيْرِ
bighayriwithout
حَقٍّۢ
ḥaqqinright
وَيَقْتُلُونَ
wayaqtulūnaand they kill
ٱلَّذِينَ
alladhīnathose who
يَأْمُرُونَ
yamurūnaorder
بِٱلْقِسْطِ
bil-qis'ṭi[with] justice
مِنَ
minaamong
ٱلنَّاسِ
l-nāsithe people
فَبَشِّرْهُم
fabashir'humthen give them tidings
بِعَذَابٍ
biʿadhābinof a punishment
أَلِيمٍ
alīminpainful
٢١
(21)
Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
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22
أُو۟لَـٰٓئِكَ
ulāikaThose
ٱلَّذِينَ
alladhīna(are) the ones who
حَبِطَتْ
ḥabiṭatbecame worthless
أَعْمَـٰلُهُمْ
aʿmāluhumtheir deeds
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
وَٱلْـَٔاخِرَةِ
wal-ākhiratiand (in) the Hereafter
وَمَا
wamāAnd not
لَهُم
lahum(will be) for them
مِّن
minany
نَّـٰصِرِينَ
nāṣirīnahelpers
٢٢
(22)
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
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23
أَلَمْ
alamHave not
تَرَ
tarayou seen
إِلَى
ilā[to]
ٱلَّذِينَ
alladhīnathose who
أُوتُوا۟
ūtūwere given
نَصِيبًۭا
naṣībana portion
مِّنَ
minaof
ٱلْكِتَـٰبِ
l-kitābithe Scripture
يُدْعَوْنَ
yud'ʿawnaThey are invited
إِلَىٰ
ilāto
كِتَـٰبِ
kitābi(the) Book
ٱللَّهِ
l-lahi(of) Allah
لِيَحْكُمَ
liyaḥkumathat (it should) arbitrate
بَيْنَهُمْ
baynahumbetween them
ثُمَّ
thummathen
يَتَوَلَّىٰ
yatawallāturns away
فَرِيقٌۭ
farīquna party
مِّنْهُمْ
min'humof them
وَهُم
wahumand they (are)
مُّعْرِضُونَ
muʿ'riḍūnathose who are averse
٢٣
(23)
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them; then a party of them turns away, and they are refusing.
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24
ذَٰلِكَ
dhālikaThat
بِأَنَّهُمْ
bi-annahum(is) because they
قَالُوا۟
qālūsay
لَن
lanNever
تَمَسَّنَا
tamassanāwill touch us
ٱلنَّارُ
l-nāruthe Fire
إِلَّآ
illāexcept
أَيَّامًۭا
ayyāman(for) days
مَّعْدُودَٰتٍۢ ۖ
maʿdūdātinnumbered
وَغَرَّهُمْ
wagharrahumAnd deceived them
فِى
in
دِينِهِم
dīnihimtheir religion
مَّا
what
كَانُوا۟
kānūthey were
يَفْتَرُونَ
yaftarūnainventing
٢٤
(24)
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
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25
فَكَيْفَ
fakayfaThen how (will it be)
إِذَا
idhāwhen
جَمَعْنَـٰهُمْ
jamaʿnāhumWe will gather them
لِيَوْمٍۢ
liyawminon a Day
لَّا
no
رَيْبَ
raybadoubt
فِيهِ
fīhiin it
وَوُفِّيَتْ
wawuffiyatAnd will be paid in full
كُلُّ
kulluevery
نَفْسٍۢ
nafsinsoul
مَّا
what
كَسَبَتْ
kasabatit earned
وَهُمْ
wahumand they
لَا
(will) not
يُظْلَمُونَ
yuẓ'lamūnabe wronged
٢٥
(25)
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
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26
قُلِ
quliSay
ٱللَّهُمَّ
l-lahumaO Allah
مَـٰلِكَ
mālikaOwner
ٱلْمُلْكِ
l-mul'ki(of) the Dominion
تُؤْتِى
tu'tīYou give
ٱلْمُلْكَ
l-mul'kathe dominion
مَن
man(to) whom
تَشَآءُ
tashāuYou will
وَتَنزِعُ
watanziʿuand You take away
ٱلْمُلْكَ
l-mul'kathe dominion
مِمَّن
mimmanfrom whom
تَشَآءُ
tashāuYou will
وَتُعِزُّ
watuʿizzuand You honor
مَن
manwhom
تَشَآءُ
tashāuYou will
وَتُذِلُّ
watudhilluand You humiliate
مَن
manwhom
تَشَآءُ ۖ
tashāuYou will
بِيَدِكَ
biyadikaIn Your hand
ٱلْخَيْرُ ۖ
l-khayru(is all) the good
إِنَّكَ
innakaIndeed, You
عَلَىٰ
ʿalā(are) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrunAll-Powerful
٢٦
(26)
Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
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27
تُولِجُ
tūlijuYou cause to enter
ٱلَّيْلَ
al-laylathe night
فِى
in
ٱلنَّهَارِ
l-nahārithe day
وَتُولِجُ
watūlijuand You cause to enter
ٱلنَّهَارَ
l-nahārathe day
فِى
in
ٱلَّيْلِ ۖ
al-laylithe night
وَتُخْرِجُ
watukh'rijuand You bring forth
ٱلْحَىَّ
l-ḥayathe living
مِنَ
minafrom
ٱلْمَيِّتِ
l-mayitithe dead
وَتُخْرِجُ
watukh'rijuand You bring forth
ٱلْمَيِّتَ
l-mayitathe dead
مِنَ
minafrom
ٱلْحَىِّ ۖ
l-ḥayithe living
وَتَرْزُقُ
watarzuquand You give provision
مَن
man(to) whom
تَشَآءُ
tashāuYou will
بِغَيْرِ
bighayriwithout
حِسَابٍۢ
ḥisābinmeasure
٢٧
(27)
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure]."
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28
لَّا
(Let) not
يَتَّخِذِ
yattakhidhitake
ٱلْمُؤْمِنُونَ
l-mu'minūnathe believers
ٱلْكَـٰفِرِينَ
l-kāfirīnathe disbelievers
أَوْلِيَآءَ
awliyāa(as) allies
مِن
minfrom
دُونِ
dūniinstead of
ٱلْمُؤْمِنِينَ ۖ
l-mu'minīnathe believers
وَمَن
wamanAnd whoever
يَفْعَلْ
yafʿaldoes
ذَٰلِكَ
dhālikathat
فَلَيْسَ
falaysathen not he (has)
مِنَ
minafrom
ٱللَّهِ
l-lahiAllah
فِى
in
شَىْءٍ
shayinanything
إِلَّآ
illāexcept
أَن
anthat
تَتَّقُوا۟
tattaqūyou fear
مِنْهُمْ
min'humfrom them
تُقَىٰةًۭ ۗ
tuqātan(as) a precaution
وَيُحَذِّرُكُمُ
wayuḥadhirukumuAnd warns you
ٱللَّهُ
l-lahuAllah
نَفْسَهُۥ ۗ
nafsahu(of) Himself
وَإِلَى
wa-ilāand to
ٱللَّهِ
l-lahiAllah
ٱلْمَصِيرُ
l-maṣīru(is) the final return
٢٨
(28)
Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence. And Allāh warns you of Himself, and to Allāh is the [final] destination.
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29
قُلْ
qulSay
إِن
inWhether
تُخْفُوا۟
tukh'fūyou conceal
مَا
what
فِى
(is) in
صُدُورِكُمْ
ṣudūrikumyour breasts
أَوْ
awor
تُبْدُوهُ
tub'dūhuyou disclose it
يَعْلَمْهُ
yaʿlamhuknows it
ٱللَّهُ ۗ
l-lahuAllah
وَيَعْلَمُ
wayaʿlamuAnd He knows
مَا
what
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَمَا
wamāand what
فِى
(is) in
ٱلْأَرْضِ ۗ
l-arḍithe earth
وَٱللَّهُ
wal-lahuAnd Allah
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrunAll-Powerful
٢٩
(29)
Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.
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30
يَوْمَ
yawma(On the) day
تَجِدُ
tajiduwill find
كُلُّ
kulluevery
نَفْسٍۢ
nafsinsoul
مَّا
what
عَمِلَتْ
ʿamilatit did
مِنْ
minof
خَيْرٍۢ
khayringood
مُّحْضَرًۭا
muḥ'ḍaranpresented
وَمَا
wamāand what
عَمِلَتْ
ʿamilatit did
مِن
minof
سُوٓءٍۢ
sūinevil
تَوَدُّ
tawadduit will wish
لَوْ
law[if]
أَنَّ
annathat
بَيْنَهَا
baynahābetween itself
وَبَيْنَهُۥٓ
wabaynahuand between it (evil)
أَمَدًۢا
amadan(was) a distance
بَعِيدًۭا ۗ
baʿīdangreat
وَيُحَذِّرُكُمُ
wayuḥadhirukumuAnd warns you
ٱللَّهُ
l-lahuAllah
نَفْسَهُۥ ۗ
nafsahu(against) Himself
وَٱللَّهُ
wal-lahuand Allah
رَءُوفٌۢ
raūfun(is) Most Kind
بِٱلْعِبَادِ
bil-ʿibādito (His) [the] slaves
٣٠
(30)
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants."
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31
قُلْ
qulSay
إِن
inIf
كُنتُمْ
kuntumyou
تُحِبُّونَ
tuḥibbūnalove
ٱللَّهَ
l-lahaAllah
فَٱتَّبِعُونِى
fa-ittabiʿūnīthen follow me
يُحْبِبْكُمُ
yuḥ'bib'kumuwill love you
ٱللَّهُ
l-lahuAllah
وَيَغْفِرْ
wayaghfirand He will forgive
لَكُمْ
lakumfor you
ذُنُوبَكُمْ ۗ
dhunūbakumyour sins
وَٱللَّهُ
wal-lahuAnd Allah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٣١
(31)
Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."
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32
قُلْ
qulSay
أَطِيعُوا۟
aṭīʿūObey
ٱللَّهَ
l-lahaAllah
وَٱلرَّسُولَ ۖ
wal-rasūlaand the Messenger
فَإِن
fa-inThen if
تَوَلَّوْا۟
tawallawthey turn away
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
لَا
(does) not
يُحِبُّ
yuḥibbulove
ٱلْكَـٰفِرِينَ
l-kāfirīnathe disbelievers
٣٢
(32)
Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."
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33
۞ إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
ٱصْطَفَىٰٓ
iṣ'ṭafāchose
ءَادَمَ
ādamaAdam
وَنُوحًۭا
wanūḥanand Nuh
وَءَالَ
waālaand (the) family
إِبْرَٰهِيمَ
ib'rāhīma(of) Ibrahim
وَءَالَ
waālaand (the) family
عِمْرَٰنَ
ʿim'rāna(of) Imran
عَلَى
ʿalāover
ٱلْعَـٰلَمِينَ
l-ʿālamīnathe worlds
٣٣
(33)
Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -
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34
ذُرِّيَّةًۢ
dhurriyyatanDescendents
بَعْضُهَا
baʿḍuhāsome of them
مِنۢ
minfrom
بَعْضٍۢ ۗ
baʿḍinothers
وَٱللَّهُ
wal-lahuAnd Allah
سَمِيعٌ
samīʿun(is) All-Hearing
عَلِيمٌ
ʿalīmunAll-Knowing
٣٤
(34)
Descendants, some of them from others. And Allāh is Hearing and Knowing.
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35
إِذْ
idhWhen
قَالَتِ
qālati[she] said
ٱمْرَأَتُ
im'ra-atu(the) wife
عِمْرَٰنَ
ʿim'rāna(of) Imran
رَبِّ
rabbiMy Lord
إِنِّى
innīIndeed, I
نَذَرْتُ
nadhartu[I] vowed
لَكَ
lakato You
مَا
what
فِى
(is) in
بَطْنِى
baṭnīmy womb
مُحَرَّرًۭا
muḥarrarandedicated
فَتَقَبَّلْ
fataqabbalso accept
مِنِّىٓ ۖ
minnīfrom me
إِنَّكَ
innakaIndeed, You
أَنتَ
antaYou
ٱلسَّمِيعُ
l-samīʿu(are) the All-Hearing
ٱلْعَلِيمُ
l-ʿalīmuthe All-Knowing
٣٥
(35)
[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
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36
فَلَمَّا
falammāThen when
وَضَعَتْهَا
waḍaʿathāshe delivered her
قَالَتْ
qālatshe said
رَبِّ
rabbiMy Lord
إِنِّى
innīindeed I
وَضَعْتُهَآ
waḍaʿtuhā[I] (have) delivered [her]
أُنثَىٰ
unthāa female
وَٱللَّهُ
wal-lahuAnd Allah
أَعْلَمُ
aʿlamuknows better
بِمَا
bimā[of] what
وَضَعَتْ
waḍaʿatshe delivered
وَلَيْسَ
walaysaand is not
ٱلذَّكَرُ
l-dhakaruthe male
كَٱلْأُنثَىٰ ۖ
kal-unthālike the female
وَإِنِّى
wa-innīAnd that I
سَمَّيْتُهَا
sammaytuhā[I] (have) named her
مَرْيَمَ
maryamaMaryam
وَإِنِّىٓ
wa-innīand that I
أُعِيذُهَا
uʿīdhuhā[I] seek refuge for her
بِكَ
bikain You
وَذُرِّيَّتَهَا
wadhurriyyatahāand her offspring
مِنَ
minafrom
ٱلشَّيْطَـٰنِ
l-shayṭānithe Shaitaan
ٱلرَّجِيمِ
l-rajīmithe rejected
٣٦
(36)
But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."
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37
فَتَقَبَّلَهَا
fataqabbalahāSo accepted her
رَبُّهَا
rabbuhāher Lord
بِقَبُولٍ
biqabūlinwith acceptance
حَسَنٍۢ
ḥasaningood
وَأَنۢبَتَهَا
wa-anbatahāand reared her
نَبَاتًا
nabātana rearing
حَسَنًۭا
ḥasanangood
وَكَفَّلَهَا
wakaffalahāand put her in (the) care
زَكَرِيَّا ۖ
zakariyyā(of) Zakariya
كُلَّمَا
kullamāWhenever
دَخَلَ
dakhalaentered
عَلَيْهَا
ʿalayhāupon her
زَكَرِيَّا
zakariyyāZakariya
ٱلْمِحْرَابَ
l-miḥ'rāba[the] prayer chamber
وَجَدَ
wajadahe found
عِندَهَا
ʿindahāwith her
رِزْقًۭا ۖ
riz'qanprovision
قَالَ
qālaHe said
يَـٰمَرْيَمُ
yāmaryamuO Maryam
أَنَّىٰ
annāFrom where
لَكِ
lakifor you
هَـٰذَا ۖ
hādhā(is) this
قَالَتْ
qālatShe said
هُوَ
huwaThis
مِنْ
min(is)
عِندِ
ʿindifrom
ٱللَّهِ ۖ
l-lahiAllah
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
يَرْزُقُ
yarzuqugives provision
مَن
man(to) whom
يَشَآءُ
yashāuHe wills
بِغَيْرِ
bighayriwithout
حِسَابٍ
ḥisābinmeasure
٣٧
(37)
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."
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38
هُنَالِكَ
hunālikaThere only
دَعَا
daʿāinvoked
زَكَرِيَّا
zakariyyāZakariya
رَبَّهُۥ ۖ
rabbahuhis Lord
قَالَ
qālahe said
رَبِّ
rabbiMy Lord
هَبْ
habgrant
لِى
[for] me
مِن
minfrom
لَّدُنكَ
ladunkaYourself
ذُرِّيَّةًۭ
dhurriyyatanoffspring
طَيِّبَةً ۖ
ṭayyibatanpure
إِنَّكَ
innakaIndeed, You
سَمِيعُ
samīʿu(are) All-Hearer
ٱلدُّعَآءِ
l-duʿāi(of) the prayer
٣٨
(38)
At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
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39
فَنَادَتْهُ
fanādathuThen called him
ٱلْمَلَـٰٓئِكَةُ
l-malāikatuthe Angels
وَهُوَ
wahuwawhen he
قَآئِمٌۭ
qāimun(was) standing
يُصَلِّى
yuṣallīpraying
فِى
in
ٱلْمِحْرَابِ
l-miḥ'rābithe prayer chamber
أَنَّ
annaIndeed
ٱللَّهَ
l-lahaAllah
يُبَشِّرُكَ
yubashirukagives you glad tidings
بِيَحْيَىٰ
biyaḥyāof Yahya
مُصَدِّقًۢا
muṣaddiqanconfirming
بِكَلِمَةٍۢ
bikalimatin[of] a Word
مِّنَ
minafrom
ٱللَّهِ
l-lahiAllah
وَسَيِّدًۭا
wasayyidanand a noble
وَحَصُورًۭا
waḥaṣūranand chaste
وَنَبِيًّۭا
wanabiyyanand a Prophet
مِّنَ
minaamong
ٱلصَّـٰلِحِينَ
l-ṣāliḥīnathe righteous
٣٩
(39)
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
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40
قَالَ
qālaHe said
رَبِّ
rabbiMy Lord
أَنَّىٰ
annāhow
يَكُونُ
yakūnucan (there) be
لِى
for me
غُلَـٰمٌۭ
ghulāmuna son
وَقَدْ
waqadand verily
بَلَغَنِىَ
balaghaniyahas reached me
ٱلْكِبَرُ
l-kibaru[the] old age
وَٱمْرَأَتِى
wa-im'ra-atīand my wife
عَاقِرٌۭ ۖ
ʿāqirun(is) [a] barren
قَالَ
qālaHe said
كَذَٰلِكَ
kadhālikaThus
ٱللَّهُ
l-lahuAllah
يَفْعَلُ
yafʿaludoes
مَا
what
يَشَآءُ
yashāuHe wills
٤٠
(40)
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."
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41
قَالَ
qālaHe said
رَبِّ
rabbiMy Lord
ٱجْعَل
ij'ʿalmake
لِّىٓ
for me
ءَايَةًۭ ۖ
āyatana sign
قَالَ
qālaHe said
ءَايَتُكَ
āyatukayour sign
أَلَّا
allā(is) that not
تُكَلِّمَ
tukallimayou will speak
ٱلنَّاسَ
l-nāsa(to) the people
ثَلَـٰثَةَ
thalāthata(for) three
أَيَّامٍ
ayyāmindays
إِلَّا
illāexcept
رَمْزًۭا ۗ
ramzan(with) gestures
وَٱذْكُر
wa-udh'kurAnd remember
رَّبَّكَ
rabbakayour Lord
كَثِيرًۭا
kathīranmuch
وَسَبِّحْ
wasabbiḥand glorify (Him)
بِٱلْعَشِىِّ
bil-ʿashiyiin the evening
وَٱلْإِبْكَـٰرِ
wal-ib'kāriand (in) the morning
٤١
(41)
He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
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42
وَإِذْ
wa-idhAnd when
قَالَتِ
qālatisaid
ٱلْمَلَـٰٓئِكَةُ
l-malāikatuthe Angels
يَـٰمَرْيَمُ
yāmaryamuO Maryam
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
ٱصْطَفَىٰكِ
iṣ'ṭafāki(has) chosen you
وَطَهَّرَكِ
waṭahharakiand purified you
وَٱصْطَفَىٰكِ
wa-iṣ'ṭafākiand chosen you
عَلَىٰ
ʿalāover
نِسَآءِ
nisāi(the) women
ٱلْعَـٰلَمِينَ
l-ʿālamīna(of) the worlds
٤٢
(42)
And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.
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43
يَـٰمَرْيَمُ
yāmaryamuO Maryam
ٱقْنُتِى
uq'nutīBe obedient
لِرَبِّكِ
lirabbikito your Lord
وَٱسْجُدِى
wa-us'judīand prostrate
وَٱرْكَعِى
wa-ir'kaʿīand bow down
مَعَ
maʿawith
ٱلرَّٰكِعِينَ
l-rākiʿīnathose who bow down
٤٣
(43)
O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
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44
ذَٰلِكَ
dhālikaThat
مِنْ
min(is) from
أَنۢبَآءِ
anbāi(the) news
ٱلْغَيْبِ
l-ghaybi(of) the unseen
نُوحِيهِ
nūḥīhiWe reveal it
إِلَيْكَ ۚ
ilaykato you
وَمَا
wamāAnd not
كُنتَ
kuntayou were
لَدَيْهِمْ
ladayhimwith them
إِذْ
idhwhen
يُلْقُونَ
yul'qūnathey cast
أَقْلَـٰمَهُمْ
aqlāmahumtheir pens
أَيُّهُمْ
ayyuhum(as to) which of them
يَكْفُلُ
yakfulutakes charge (of)
مَرْيَمَ
maryamaMaryam
وَمَا
wamāand not
كُنتَ
kuntayou were
لَدَيْهِمْ
ladayhimwith them
إِذْ
idhwhen
يَخْتَصِمُونَ
yakhtaṣimūnathey (were) disputing
٤٤
(44)
That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
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45
إِذْ
idhWhen
قَالَتِ
qālatisaid
ٱلْمَلَـٰٓئِكَةُ
l-malāikatuthe Angels
يَـٰمَرْيَمُ
yāmaryamuO Maryam
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
يُبَشِّرُكِ
yubashirukigives you glad tidings
بِكَلِمَةٍۢ
bikalimatinof a word
مِّنْهُ
min'hufrom Him
ٱسْمُهُ
us'muhuhis name
ٱلْمَسِيحُ
l-masīḥu(is) the Messiah
عِيسَى
ʿīsāIsa
ٱبْنُ
ub'nuson
مَرْيَمَ
maryama(of) Maryam
وَجِيهًۭا
wajīhanhonored
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
وَٱلْـَٔاخِرَةِ
wal-ākhiratiand (in) the Hereafter
وَمِنَ
waminaand of
ٱلْمُقَرَّبِينَ
l-muqarabīnathose brought near (to Allah)
٤٥
(45)
[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].
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46
وَيُكَلِّمُ
wayukallimuAnd he will speak
ٱلنَّاسَ
l-nāsa(to) the people
فِى
in
ٱلْمَهْدِ
l-mahdithe cradle
وَكَهْلًۭا
wakahlanand (in) maturity
وَمِنَ
waminaand (he will be) of
ٱلصَّـٰلِحِينَ
l-ṣāliḥīnathe righteous
٤٦
(46)
He will speak to the people in the cradle and in maturity and will be of the righteous."
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47
قَالَتْ
qālatShe said
رَبِّ
rabbiMy Lord
أَنَّىٰ
annāhow
يَكُونُ
yakūnuis [it]
لِى
for me
وَلَدٌۭ
waladuna boy
وَلَمْ
walamand (has) not
يَمْسَسْنِى
yamsasnītouch(ed) me
بَشَرٌۭ ۖ
basharunany man
قَالَ
qālaHe said
كَذَٰلِكِ
kadhālikiThus
ٱللَّهُ
l-lahuAllah
يَخْلُقُ
yakhluqucreates
مَا
what
يَشَآءُ ۚ
yashāuHe wills
إِذَا
idhāWhen
قَضَىٰٓ
qaḍāHe decrees
أَمْرًۭا
amrana matter
فَإِنَّمَا
fa-innamāthen only
يَقُولُ
yaqūluHe says
لَهُۥ
lahuto it
كُن
kunBe
فَيَكُونُ
fayakūnuand it becomes
٤٧
(47)
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
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48
وَيُعَلِّمُهُ
wayuʿallimuhuAnd He will teach him
ٱلْكِتَـٰبَ
l-kitābathe Book
وَٱلْحِكْمَةَ
wal-ḥik'mataand [the] wisdom
وَٱلتَّوْرَىٰةَ
wal-tawrātaand the Taurat
وَٱلْإِنجِيلَ
wal-injīlaand the Injeel
٤٨
(48)
And He will teach him writing and wisdom and the Torah and the Gospel
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49
وَرَسُولًا
warasūlanAnd (make him) a Messenger
إِلَىٰ
ilāto
بَنِىٓ
banī(the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
أَنِّى
annīIndeed, I
قَدْ
qad[surely]
جِئْتُكُم
ji'tukum[I] (have) come (to) you
بِـَٔايَةٍۢ
biāyatinwith a sign
مِّن
minfrom
رَّبِّكُمْ ۖ
rabbikumyour Lord
أَنِّىٓ
annīthat I
أَخْلُقُ
akhluqu[I] design
لَكُم
lakumfor you
مِّنَ
minafrom
ٱلطِّينِ
l-ṭīni[the] clay
كَهَيْـَٔةِ
kahayatilike the form
ٱلطَّيْرِ
l-ṭayri(of) the bird
فَأَنفُخُ
fa-anfukhuthen I breath
فِيهِ
fīhiinto it
فَيَكُونُ
fayakūnuand it becomes
طَيْرًۢا
ṭayrana bird
بِإِذْنِ
bi-idh'niby (the) permission
ٱللَّهِ ۖ
l-lahi(of) Allah
وَأُبْرِئُ
wa-ub'ri-uAnd I cure
ٱلْأَكْمَهَ
l-akmahathe blind
وَٱلْأَبْرَصَ
wal-abraṣaand the leper
وَأُحْىِ
wa-uḥ'yīand I give life
ٱلْمَوْتَىٰ
l-mawtā(to) the dead
بِإِذْنِ
bi-idh'niby (the) permission
ٱللَّهِ ۖ
l-lahi(of) Allah
وَأُنَبِّئُكُم
wa-unabbi-ukumAnd I inform you
بِمَا
bimāof what
تَأْكُلُونَ
takulūnayou eat
وَمَا
wamāand what
تَدَّخِرُونَ
taddakhirūnayou store
فِى
in
بُيُوتِكُمْ ۚ
buyūtikumyour houses
إِنَّ
innaIndeed
فِى
in
ذَٰلِكَ
dhālikathat
لَـَٔايَةًۭ
laāyatan(is) surely a sign
لَّكُمْ
lakumfor you
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
٤٩
(49)
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
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وَمُصَدِّقًۭا
wamuṣaddiqanAnd confirming
لِّمَا
limāthat which
بَيْنَ
bayna(was)
يَدَىَّ
yadayyabefore me
مِنَ
minaof
ٱلتَّوْرَىٰةِ
l-tawrātithe Taurat
وَلِأُحِلَّ
wali-uḥillaand so that I make lawful
لَكُم
lakumfor you
بَعْضَ
baʿḍasome
ٱلَّذِى
alladhī(of) that which
حُرِّمَ
ḥurrimawas forbidden
عَلَيْكُمْ ۚ
ʿalaykumto you
وَجِئْتُكُم
waji'tukumAnd I (have) come to you
بِـَٔايَةٍۢ
biāyatinwith a sign
مِّن
minfrom
رَّبِّكُمْ
rabbikumyour Lord
فَٱتَّقُوا۟
fa-ittaqūSo fear
ٱللَّهَ
l-lahaAllah
وَأَطِيعُونِ
wa-aṭīʿūniand obey me
٥٠
(50)
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me.
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51
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
رَبِّى
rabbī(is) my Lord
وَرَبُّكُمْ
warabbukumand your Lord
فَٱعْبُدُوهُ ۗ
fa-uʿ'budūhuso worship Him
هَـٰذَا
hādhāThis
صِرَٰطٌۭ
ṣirāṭun(is) the path
مُّسْتَقِيمٌۭ
mus'taqīmunstraight
٥١
(51)
Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'"
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52
۞ فَلَمَّآ
falammāThen when
أَحَسَّ
aḥassaperceived
عِيسَىٰ
ʿīsāIsa
مِنْهُمُ
min'humufrom them
ٱلْكُفْرَ
l-kuf'ra[the] disbelief
قَالَ
qālahe said
مَنْ
manWho
أَنصَارِىٓ
anṣārī(will be) my helpers
إِلَى
ilāto
ٱللَّهِ ۖ
l-lahiAllah
قَالَ
qālaSaid
ٱلْحَوَارِيُّونَ
l-ḥawāriyūnathe disciples
نَحْنُ
naḥnuWe
أَنصَارُ
anṣāru(will be the) helpers
ٱللَّهِ
l-lahi(of) Allah
ءَامَنَّا
āmannāwe believe[d]
بِٱللَّهِ
bil-lahiin Allah
وَٱشْهَدْ
wa-ish'hadand bear witness
بِأَنَّا
bi-annāthat we
مُسْلِمُونَ
mus'limūna(are) Muslims
٥٢
(52)
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].
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53
رَبَّنَآ
rabbanāOur Lord
ءَامَنَّا
āmannāwe believe[d]
بِمَآ
bimāin what
أَنزَلْتَ
anzaltaYou revealed
وَٱتَّبَعْنَا
wa-ittabaʿnāand we follow[ed]
ٱلرَّسُولَ
l-rasūlathe Messenger
فَٱكْتُبْنَا
fa-uk'tub'nāthen write us
مَعَ
maʿaamong
ٱلشَّـٰهِدِينَ
l-shāhidīnathe witnesses
٥٣
(53)
Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth]."
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54
وَمَكَرُوا۟
wamakarūAnd they schemed
وَمَكَرَ
wamakaraand planned
ٱللَّهُ ۖ
l-lahuAllah
وَٱللَّهُ
wal-lahuAnd Allah
خَيْرُ
khayru(is the) best
ٱلْمَـٰكِرِينَ
l-mākirīna(of) the planners
٥٤
(54)
And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.
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55
إِذْ
idhWhen
قَالَ
qālasaid
ٱللَّهُ
l-lahuAllah
يَـٰعِيسَىٰٓ
yāʿīsāO Isa
إِنِّى
innīIndeed, I
مُتَوَفِّيكَ
mutawaffīka(will) take you
وَرَافِعُكَ
warāfiʿukaand raise you
إِلَىَّ
ilayyato Myself
وَمُطَهِّرُكَ
wamuṭahhirukaand purify you
مِنَ
minafrom
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve[d]
وَجَاعِلُ
wajāʿiluand I will make
ٱلَّذِينَ
alladhīnathose who
ٱتَّبَعُوكَ
ittabaʿūkafollow[ed] you
فَوْقَ
fawqasuperior
ٱلَّذِينَ
alladhīna(to) those who
كَفَرُوٓا۟
kafarūdisbelieve[d]
إِلَىٰ
ilāon
يَوْمِ
yawmi(the) Day
ٱلْقِيَـٰمَةِ ۖ
l-qiyāmati(of) [the] Resurrection
ثُمَّ
thummaThen
إِلَىَّ
ilayyato Me
مَرْجِعُكُمْ
marjiʿukum(is) your return
فَأَحْكُمُ
fa-aḥkumuand I will judge
بَيْنَكُمْ
baynakumbetween you
فِيمَا
fīmāabout what
كُنتُمْ
kuntumyou were
فِيهِ
fīhi[in it]
تَخْتَلِفُونَ
takhtalifūnadiffering
٥٥
(55)
[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
Juz 3Page 57
56
فَأَمَّا
fa-ammāThen as for
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve[d]
فَأُعَذِّبُهُمْ
fa-uʿadhibuhumthen I will punish them
عَذَابًۭا
ʿadhāban(with) a punishment
شَدِيدًۭا
shadīdansevere
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
وَٱلْـَٔاخِرَةِ
wal-ākhiratiand (in) the Hereafter
وَمَا
wamāAnd not
لَهُم
lahumfor them
مِّن
minany
نَّـٰصِرِينَ
nāṣirīnahelpers
٥٦
(56)
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
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57
وَأَمَّا
wa-ammāAnd as for
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve[d]
وَعَمِلُوا۟
waʿamilūand did
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti[the] righteous deeds
فَيُوَفِّيهِمْ
fayuwaffīhimthen He will grant them in full
أُجُورَهُمْ ۗ
ujūrahumtheir reward
وَٱللَّهُ
wal-lahuAnd Allah
لَا
(does) not
يُحِبُّ
yuḥibbulove
ٱلظَّـٰلِمِينَ
l-ẓālimīnathe wrongdoers
٥٧
(57)
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers.
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58
ذَٰلِكَ
dhālikaThat
نَتْلُوهُ
natlūhu(is what) We recite [it]
عَلَيْكَ
ʿalaykato you
مِنَ
minaof
ٱلْـَٔايَـٰتِ
l-āyātithe Verses
وَٱلذِّكْرِ
wal-dhik'riand the Reminder
ٱلْحَكِيمِ
l-ḥakīmi[the] Wise
٥٨
(58)
This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān].
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59
إِنَّ
innaIndeed
مَثَلَ
mathala(the) likeness
عِيسَىٰ
ʿīsā(of) Isa
عِندَ
ʿindanear
ٱللَّهِ
l-lahiAllah
كَمَثَلِ
kamathali(is) like (the) likeness
ءَادَمَ ۖ
ādama(of) Adam
خَلَقَهُۥ
khalaqahuHe created him
مِن
minfrom
تُرَابٍۢ
turābindust
ثُمَّ
thummathen
قَالَ
qālaHe said
لَهُۥ
lahuto him
كُن
kunBe
فَيَكُونُ
fayakūnuand he was
٥٩
(59)
Indeed, the example of Jesus to Allāh is like that of Adam. He created him from dust; then He said to him, "Be," and he was.
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60
ٱلْحَقُّ
al-ḥaquThe truth
مِن
min(is) from
رَّبِّكَ
rabbikayour Lord
فَلَا
falāso (do) not
تَكُن
takunbe
مِّنَ
minaamong
ٱلْمُمْتَرِينَ
l-mum'tarīnathe doubters
٦٠
(60)
The truth is from your Lord, so do not be among the doubters.
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61
فَمَنْ
famanThen whoever
حَآجَّكَ
ḥājjakaargues (with) you
فِيهِ
fīhiconcerning it
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
what
جَآءَكَ
jāakacame to you
مِنَ
minaof
ٱلْعِلْمِ
l-ʿil'mithe knowledge
فَقُلْ
faqulthen say
تَعَالَوْا۟
taʿālawCome
نَدْعُ
nadʿulet us call
أَبْنَآءَنَا
abnāanāour sons
وَأَبْنَآءَكُمْ
wa-abnāakumand your sons
وَنِسَآءَنَا
wanisāanāand our women
وَنِسَآءَكُمْ
wanisāakumand your women
وَأَنفُسَنَا
wa-anfusanāand ourselves
وَأَنفُسَكُمْ
wa-anfusakumand yourselves
ثُمَّ
thummathen
نَبْتَهِلْ
nabtahillet us pray humbly
فَنَجْعَل
fanajʿaland [we] invoke
لَّعْنَتَ
laʿnatathe curse
ٱللَّهِ
l-lahi(of) Allah
عَلَى
ʿalāon
ٱلْكَـٰذِبِينَ
l-kādhibīnathe liars
٦١
(61)
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."
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62
إِنَّ
innaIndeed
هَـٰذَا
hādhāthis
لَهُوَ
lahuwasurely it (is)
ٱلْقَصَصُ
l-qaṣaṣuthe narration
ٱلْحَقُّ ۚ
l-ḥaqu[the] true
وَمَا
wamāAnd (there is) no
مِنْ
min(of)
إِلَـٰهٍ
ilāhingod
إِلَّا
illāexcept
ٱللَّهُ ۚ
l-lahuAllah
وَإِنَّ
wa-innaAnd indeed
ٱللَّهَ
l-lahaAllah
لَهُوَ
lahuwasurely He
ٱلْعَزِيزُ
l-ʿazīzu(is) the All-Mighty
ٱلْحَكِيمُ
l-ḥakīmuthe All-Wise
٦٢
(62)
Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.
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63
فَإِن
fa-inAnd if
تَوَلَّوْا۟
tawallawthey turn back
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
عَلِيمٌۢ
ʿalīmun(is) All-Knowing
بِٱلْمُفْسِدِينَ
bil-muf'sidīnaof the corrupters
٦٣
(63)
But if they turn away, then indeed - Allāh is Knowing of the corrupters.
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64
قُلْ
qulSay
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
تَعَالَوْا۟
taʿālawCome
إِلَىٰ
ilāto
كَلِمَةٍۢ
kalimatina word
سَوَآءٍۭ
sawāinequitable
بَيْنَنَا
baynanābetween us
وَبَيْنَكُمْ
wabaynakumand between you
أَلَّا
allāthat not
نَعْبُدَ
naʿbudawe worship
إِلَّا
illāexcept
ٱللَّهَ
l-lahaAllah
وَلَا
walāand not
نُشْرِكَ
nush'rikawe associate partners
بِهِۦ
bihiwith Him
شَيْـًۭٔا
shayananything
وَلَا
walāand not
يَتَّخِذَ
yattakhidhatake
بَعْضُنَا
baʿḍunāsome of us
بَعْضًا
baʿḍan(to) others
أَرْبَابًۭا
arbāban(as) lords
مِّن
minfrom
دُونِ
dūnibesides
ٱللَّهِ ۚ
l-lahiAllah
فَإِن
fa-inThen if
تَوَلَّوْا۟
tawallawthey turn away
فَقُولُوا۟
faqūlūthen say
ٱشْهَدُوا۟
ish'hadūBear witness
بِأَنَّا
bi-annāthat we
مُسْلِمُونَ
mus'limūna(are) Muslims
٦٤
(64)
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
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65
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لِمَ
limaWhy
تُحَآجُّونَ
tuḥājjūna(do) you argue
فِىٓ
concerning
إِبْرَٰهِيمَ
ib'rāhīmaIbrahim
وَمَآ
wamāwhile not
أُنزِلَتِ
unzilatiwas revealed
ٱلتَّوْرَىٰةُ
l-tawrātuthe Taurat
وَٱلْإِنجِيلُ
wal-injīluand the Injeel
إِلَّا
illāexcept
مِنۢ
minfrom
بَعْدِهِۦٓ ۚ
baʿdihiafter him
أَفَلَا
afalāThen why don't
تَعْقِلُونَ
taʿqilūnayou use your intellect
٦٥
(65)
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
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66
هَـٰٓأَنتُمْ
hāantumHere you are
هَـٰٓؤُلَآءِ
hāulāithose who
حَـٰجَجْتُمْ
ḥājajtumargued
فِيمَا
fīmāabout what
لَكُم
lakum[for] you
بِهِۦ
bihiof it
عِلْمٌۭ
ʿil'mun(have some) knowledge
فَلِمَ
falimaThen why
تُحَآجُّونَ
tuḥājjūna(do) you argue
فِيمَا
fīmāabout what
لَيْسَ
laysanot
لَكُم
lakumfor you
بِهِۦ
bihiof it
عِلْمٌۭ ۚ
ʿil'mun(any) knowledge
وَٱللَّهُ
wal-lahuAnd Allah
يَعْلَمُ
yaʿlamuknows
وَأَنتُمْ
wa-antumwhile you
لَا
(do) not
تَعْلَمُونَ
taʿlamūnaknow
٦٦
(66)
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.
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67
مَا
Not
كَانَ
kānawas
إِبْرَٰهِيمُ
ib'rāhīmuIbrahim
يَهُودِيًّۭا
yahūdiyyana Jew
وَلَا
walāand not
نَصْرَانِيًّۭا
naṣrāniyyana Christian
وَلَـٰكِن
walākin[and] but
كَانَ
kānahe was
حَنِيفًۭا
ḥanīfana true
مُّسْلِمًۭا
mus'limanMuslim
وَمَا
wamāand not
كَانَ
kānahe was
مِنَ
minafrom
ٱلْمُشْرِكِينَ
l-mush'rikīnathe polytheists
٦٧
(67)
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.
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68
إِنَّ
innaIndeed
أَوْلَى
awlāthe best to claim relationship
ٱلنَّاسِ
l-nāsi(of) people
بِإِبْرَٰهِيمَ
bi-ib'rāhīmawith Ibrahim
لَلَّذِينَ
lalladhīna(are) those who
ٱتَّبَعُوهُ
ittabaʿūhufollow him
وَهَـٰذَا
wahādhāand this
ٱلنَّبِىُّ
l-nabiyu[the] Prophet
وَٱلَّذِينَ
wa-alladhīnaand those who
ءَامَنُوا۟ ۗ
āmanūbelieve[d]
وَٱللَّهُ
wal-lahuAnd Allah
وَلِىُّ
waliyyu(is) a Guardian
ٱلْمُؤْمِنِينَ
l-mu'minīna(of) the believers
٦٨
(68)
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally of the believers.
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69
وَدَّت
waddatWished
طَّآئِفَةٌۭ
ṭāifatuna group
مِّنْ
minfrom
أَهْلِ
ahli(the) People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لَوْ
lawif
يُضِلُّونَكُمْ
yuḍillūnakumthey could lead you astray
وَمَا
wamāand not
يُضِلُّونَ
yuḍillūnathey lead astray
إِلَّآ
illāexcept
أَنفُسَهُمْ
anfusahumthemselves
وَمَا
wamāand not
يَشْعُرُونَ
yashʿurūnathey perceive
٦٩
(69)
A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
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70
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لِمَ
limaWhy do
تَكْفُرُونَ
takfurūnayou deny
بِـَٔايَـٰتِ
biāyāti[in] the Signs
ٱللَّهِ
l-lahi(of) Allah
وَأَنتُمْ
wa-antumwhile you
تَشْهَدُونَ
tashhadūnabear witness
٧٠
(70)
O People of the Scripture, why do you disbelieve in the verses of Allāh while you witness [to their truth]?
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71
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لِمَ
limaWhy
تَلْبِسُونَ
talbisūnado you mix
ٱلْحَقَّ
l-ḥaqathe truth
بِٱلْبَـٰطِلِ
bil-bāṭiliwith the falsehood
وَتَكْتُمُونَ
wataktumūnaand conceal
ٱلْحَقَّ
l-ḥaqathe truth
وَأَنتُمْ
wa-antumwhile you
تَعْلَمُونَ
taʿlamūnaknow
٧١
(71)
O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?
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72
وَقَالَت
waqālatAnd said
طَّآئِفَةٌۭ
ṭāifatuna group
مِّنْ
minof
أَهْلِ
ahli(the) People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
ءَامِنُوا۟
āminūBelieve
بِٱلَّذِىٓ
bi-alladhīin what
أُنزِلَ
unzilawas revealed
عَلَى
ʿalāon
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve[d]
وَجْهَ
wajha(at the) beginning
ٱلنَّهَارِ
l-nahāri(of) the day
وَٱكْفُرُوٓا۟
wa-uk'furūand reject
ءَاخِرَهُۥ
ākhirahu(at) its end
لَعَلَّهُمْ
laʿallahumperhaps they may
يَرْجِعُونَ
yarjiʿūnareturn
٧٢
(72)
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],
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73
وَلَا
walāAnd (do) not
تُؤْمِنُوٓا۟
tu'minūbelieve
إِلَّا
illāexcept
لِمَن
liman(the one) who
تَبِعَ
tabiʿafollows
دِينَكُمْ
dīnakumyour religion
قُلْ
qulSay
إِنَّ
innaIndeed
ٱلْهُدَىٰ
l-hudāthe (true) guidance
هُدَى
hudā(is the) Guidance
ٱللَّهِ
l-lahi(of) Allah
أَن
anlest
يُؤْتَىٰٓ
yu'tāis given
أَحَدٌۭ
aḥadun(to) one
مِّثْلَ
mith'la(the) like
مَآ
(of) what
أُوتِيتُمْ
ūtītumwas given to you
أَوْ
awor
يُحَآجُّوكُمْ
yuḥājjūkumthey may argue with you
عِندَ
ʿindanear
رَبِّكُمْ ۗ
rabbikumyour Lord
قُلْ
qulSay
إِنَّ
innaIndeed
ٱلْفَضْلَ
l-faḍlathe Bounty
بِيَدِ
biyadi(is) in the Hand
ٱللَّهِ
l-lahi(of) Allah
يُؤْتِيهِ
yu'tīhiHe gives it
مَن
man(to) whom
يَشَآءُ ۗ
yashāuHe wills
وَٱللَّهُ
wal-lahuand Allah
وَٰسِعٌ
wāsiʿun(is) All-Encompassing
عَلِيمٌۭ
ʿalīmunAll-Knowing
٧٣
(73)
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
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74
يَخْتَصُّ
yakhtaṣṣuHe chooses
بِرَحْمَتِهِۦ
biraḥmatihifor His Mercy
مَن
manwhom
يَشَآءُ ۗ
yashāuHe wills
وَٱللَّهُ
wal-lahuAnd Allah
ذُو
dhū(is) the Possessor
ٱلْفَضْلِ
l-faḍli(of) Bounty
ٱلْعَظِيمِ
l-ʿaẓīmi[the] great
٧٤
(74)
He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.
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75
۞ وَمِنْ
waminAnd from
أَهْلِ
ahli(the) People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
مَنْ
man(is he) who
إِن
inif
تَأْمَنْهُ
tamanhuyou entrust him
بِقِنطَارٍۢ
biqinṭārinwith a great amount of wealth
يُؤَدِّهِۦٓ
yu-addihihe will return it
إِلَيْكَ
ilaykato you
وَمِنْهُم
wamin'humAnd from them
مَّنْ
man(is he) who
إِن
inif
تَأْمَنْهُ
tamanhuyou entrust him
بِدِينَارٍۢ
bidīnārinwith a single coin
لَّا
not
يُؤَدِّهِۦٓ
yu-addihihe will return it
إِلَيْكَ
ilaykato you
إِلَّا
illāexcept
مَا
that
دُمْتَ
dum'tayou keep constantly
عَلَيْهِ
ʿalayhiover him
قَآئِمًۭا ۗ
qāimanstanding
ذَٰلِكَ
dhālikaThat
بِأَنَّهُمْ
bi-annahum(is) because they
قَالُوا۟
qālūsaid
لَيْسَ
laysaNot
عَلَيْنَا
ʿalaynāon us
فِى
concerning
ٱلْأُمِّيِّـۧنَ
l-umiyīnathe unlettered people
سَبِيلٌۭ
sabīlunany [way] (accountability)
وَيَقُولُونَ
wayaqūlūnaAnd they say
عَلَى
ʿalāabout
ٱللَّهِ
l-lahiAllah
ٱلْكَذِبَ
l-kadhibathe lie
وَهُمْ
wahumwhile they
يَعْلَمُونَ
yaʿlamūnaknow
٧٥
(75)
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allāh while they know [it].
Juz 3Page 59
76
بَلَىٰ
balāNay
مَنْ
manwhoever
أَوْفَىٰ
awfāfulfills
بِعَهْدِهِۦ
biʿahdihihis covenant
وَٱتَّقَىٰ
wa-ittaqāand fears (Allah)
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
يُحِبُّ
yuḥibbuloves
ٱلْمُتَّقِينَ
l-mutaqīnathose who fear (Him)
٧٦
(76)
But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.
Juz 3Page 59
77
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
يَشْتَرُونَ
yashtarūnaexchange
بِعَهْدِ
biʿahdi(the) Covenant
ٱللَّهِ
l-lahi(of) Allah
وَأَيْمَـٰنِهِمْ
wa-aymānihimand their oaths
ثَمَنًۭا
thamanan(for) a price
قَلِيلًا
qalīlanlittle
أُو۟لَـٰٓئِكَ
ulāikathose
لَا
no
خَلَـٰقَ
khalāqashare
لَهُمْ
lahumfor them
فِى
in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
وَلَا
walāand not
يُكَلِّمُهُمُ
yukallimuhumuwill speak to them
ٱللَّهُ
l-lahuAllah
وَلَا
walāand not
يَنظُرُ
yanẓurulook
إِلَيْهِمْ
ilayhimat them
يَوْمَ
yawma(on the) Day
ٱلْقِيَـٰمَةِ
l-qiyāmati(of) the Resurrection
وَلَا
walāand not
يُزَكِّيهِمْ
yuzakkīhimpurify them
وَلَهُمْ
walahumand for them
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌۭ
alīmunpainful
٧٧
(77)
Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
Juz 3Page 59
78
وَإِنَّ
wa-innaAnd indeed
مِنْهُمْ
min'humamong them
لَفَرِيقًۭا
lafarīqansurely (is) a group
يَلْوُۥنَ
yalwūnathey distort
أَلْسِنَتَهُم
alsinatahumtheir tongues
بِٱلْكِتَـٰبِ
bil-kitābiin (reciting) the Book
لِتَحْسَبُوهُ
litaḥsabūhuso that you may think it
مِنَ
mina(is) from
ٱلْكِتَـٰبِ
l-kitābithe Book
وَمَا
wamāand not
هُوَ
huwait
مِنَ
mina(is) from
ٱلْكِتَـٰبِ
l-kitābithe Book
وَيَقُولُونَ
wayaqūlūnaAnd they say
هُوَ
huwaIt
مِنْ
min(is)
عِندِ
ʿindifrom
ٱللَّهِ
l-lahiAllah
وَمَا
wamāBut not
هُوَ
huwait
مِنْ
min(is)
عِندِ
ʿindifrom
ٱللَّهِ
l-lahiAllah
وَيَقُولُونَ
wayaqūlūnaAnd they say
عَلَى
ʿalāabout
ٱللَّهِ
l-lahiAllah
ٱلْكَذِبَ
l-kadhibathe lie
وَهُمْ
wahumwhile they
يَعْلَمُونَ
yaʿlamūnaknow
٧٨
(78)
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.
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79
مَا
Not
كَانَ
kānais
لِبَشَرٍ
libasharinfor a human
أَن
anthat
يُؤْتِيَهُ
yu'tiyahugives him
ٱللَّهُ
l-lahuAllah
ٱلْكِتَـٰبَ
l-kitābathe Book
وَٱلْحُكْمَ
wal-ḥuk'maand the wisdom
وَٱلنُّبُوَّةَ
wal-nubuwataand the Prophethood
ثُمَّ
thummathen
يَقُولَ
yaqūlahe says
لِلنَّاسِ
lilnnāsito the people
كُونُوا۟
kūnūBe
عِبَادًۭا
ʿibādanworshippers
لِّى
of me
مِن
minfrom
دُونِ
dūnibesides
ٱللَّهِ
l-lahiAllah
وَلَـٰكِن
walākinbut (would say)
كُونُوا۟
kūnūBe
رَبَّـٰنِيِّـۧنَ
rabbāniyyīnaworshippers of the Lord
بِمَا
bimābecause
كُنتُمْ
kuntumyou have been
تُعَلِّمُونَ
tuʿallimūnateaching
ٱلْكِتَـٰبَ
l-kitābathe Book
وَبِمَا
wabimāand because
كُنتُمْ
kuntumyou have been
تَدْرُسُونَ
tadrusūnastudying (it)
٧٩
(79)
It is not for a human [prophet] that Allāh should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
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80
وَلَا
walāAnd not
يَأْمُرَكُمْ
yamurakumhe will order you
أَن
anthat
تَتَّخِذُوا۟
tattakhidhūyou take
ٱلْمَلَـٰٓئِكَةَ
l-malāikatathe Angels
وَٱلنَّبِيِّـۧنَ
wal-nabiyīnaand the Prophets
أَرْبَابًا ۗ
arbāban(as) lords
أَيَأْمُرُكُم
ayamurukumWould he order you
بِٱلْكُفْرِ
bil-kuf'rito [the] disbelief
بَعْدَ
baʿdaafter
إِذْ
idh[when]
أَنتُم
antumyou (have become)
مُّسْلِمُونَ
mus'limūnaMuslims
٨٠
(80)
Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
Juz 3Page 60
81
وَإِذْ
wa-idhAnd when
أَخَذَ
akhadhatook
ٱللَّهُ
l-lahuAllah
مِيثَـٰقَ
mīthāqacovenant
ٱلنَّبِيِّـۧنَ
l-nabiyīna(of) the Prophets
لَمَآ
lamāCertainly, whatever
ءَاتَيْتُكُم
ātaytukumI (have) given you
مِّن
minof
كِتَـٰبٍۢ
kitābin(the) Book
وَحِكْمَةٍۢ
waḥik'matinand wisdom
ثُمَّ
thummathen
جَآءَكُمْ
jāakumcomes to you
رَسُولٌۭ
rasūluna Messenger
مُّصَدِّقٌۭ
muṣaddiqunconfirming
لِّمَا
limāthat which
مَعَكُمْ
maʿakum(is) with you
لَتُؤْمِنُنَّ
latu'minunnayou must believe
بِهِۦ
bihiin him
وَلَتَنصُرُنَّهُۥ ۚ
walatanṣurunnahuand you must help him
قَالَ
qālaHe said
ءَأَقْرَرْتُمْ
a-aqrartumDo you affirm
وَأَخَذْتُمْ
wa-akhadhtumand take
عَلَىٰ
ʿalāon
ذَٰلِكُمْ
dhālikumthat (condition)
إِصْرِى ۖ
iṣ'rīMy Covenant
قَالُوٓا۟
qālūThey said
أَقْرَرْنَا ۚ
aqrarnāWe affirm
قَالَ
qālaHe said
فَٱشْهَدُوا۟
fa-ish'hadūThen bear witness
وَأَنَا۠
wa-anāand I (am)
مَعَكُم
maʿakumwith you
مِّنَ
minaamong
ٱلشَّـٰهِدِينَ
l-shāhidīnathe witnesses
٨١
(81)
And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
Juz 3Page 60
82
فَمَن
famanThen whoever
تَوَلَّىٰ
tawallāturns away
بَعْدَ
baʿdaafter
ذَٰلِكَ
dhālikathat
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
هُمُ
humuthey
ٱلْفَـٰسِقُونَ
l-fāsiqūna(are) the defiantly disobedient
٨٢
(82)
And whoever turned away after that - they were the defiantly disobedient.
Juz 3Page 60
83
أَفَغَيْرَ
afaghayraSo is (it) other than
دِينِ
dīni(the) religion
ٱللَّهِ
l-lahi(of) Allah
يَبْغُونَ
yabghūnathey seek
وَلَهُۥٓ
walahuWhile to Him
أَسْلَمَ
aslama(have) submitted
مَن
manwhatever
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
طَوْعًۭا
ṭawʿanwillingly
وَكَرْهًۭا
wakarhanor unwillingly
وَإِلَيْهِ
wa-ilayhiand towards Him
يُرْجَعُونَ
yur'jaʿūnathey will be returned
٨٣
(83)
So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
Juz 3Page 60
84
قُلْ
qulSay
ءَامَنَّا
āmannāWe believed
بِٱللَّهِ
bil-lahiin Allah
وَمَآ
wamāand what
أُنزِلَ
unzila(is) revealed
عَلَيْنَا
ʿalaynāon us
وَمَآ
wamāand what
أُنزِلَ
unzilawas revealed
عَلَىٰٓ
ʿalāon
إِبْرَٰهِيمَ
ib'rāhīmaIbrahim
وَإِسْمَـٰعِيلَ
wa-is'māʿīlaand Ishmael
وَإِسْحَـٰقَ
wa-is'ḥāqaand Isaac
وَيَعْقُوبَ
wayaʿqūbaand Yaqub
وَٱلْأَسْبَاطِ
wal-asbāṭiand the descendents
وَمَآ
wamāand what
أُوتِىَ
ūtiyawas given
مُوسَىٰ
mūsā(to) Musa
وَعِيسَىٰ
waʿīsāand Isa
وَٱلنَّبِيُّونَ
wal-nabiyūnaand the Prophets
مِن
minfrom
رَّبِّهِمْ
rabbihimtheir Lord
لَا
Not
نُفَرِّقُ
nufarriquwe make distinction
بَيْنَ
baynabetween
أَحَدٍۢ
aḥadinany
مِّنْهُمْ
min'humof them
وَنَحْنُ
wanaḥnuand we
لَهُۥ
lahuto Him
مُسْلِمُونَ
mus'limūna(are) submissive
٨٤
(84)
Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
Juz 3Page 61
85
وَمَن
wamanAnd whoever
يَبْتَغِ
yabtaghiseeks
غَيْرَ
ghayraother than
ٱلْإِسْلَـٰمِ
l-is'lāmi[the] Islam
دِينًۭا
dīnan(as) religion
فَلَن
falanthen never
يُقْبَلَ
yuq'balawill be accepted
مِنْهُ
min'hufrom him
وَهُوَ
wahuwaand he
فِى
in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
مِنَ
mina(will be) from
ٱلْخَـٰسِرِينَ
l-khāsirīnathe losers
٨٥
(85)
And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
Juz 3Page 61
86
كَيْفَ
kayfaHow
يَهْدِى
yahdī(shall) guide
ٱللَّهُ
l-lahuAllah
قَوْمًۭا
qawmana people
كَفَرُوا۟
kafarū(who) disbelieved
بَعْدَ
baʿdaafter
إِيمَـٰنِهِمْ
īmānihimtheir belief
وَشَهِدُوٓا۟
washahidūand (had) witnessed
أَنَّ
annathat
ٱلرَّسُولَ
l-rasūlathe Messenger
حَقٌّۭ
ḥaqqun(is) true
وَجَآءَهُمُ
wajāahumuand came to them
ٱلْبَيِّنَـٰتُ ۚ
l-bayinātuthe clear proofs
وَٱللَّهُ
wal-lahuAnd Allah
لَا
(does) not
يَهْدِى
yahdīguide
ٱلْقَوْمَ
l-qawmathe people
ٱلظَّـٰلِمِينَ
l-ẓālimīna[the] wrongdoers
٨٦
(86)
How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.
Juz 3Page 61
87
أُو۟لَـٰٓئِكَ
ulāikaThose
جَزَآؤُهُمْ
jazāuhumtheir recompense
أَنَّ
annathat
عَلَيْهِمْ
ʿalayhimon them
لَعْنَةَ
laʿnata(is the) curse
ٱللَّهِ
l-lahi(of) Allah
وَٱلْمَلَـٰٓئِكَةِ
wal-malāikatiand the Angels
وَٱلنَّاسِ
wal-nāsiand the people
أَجْمَعِينَ
ajmaʿīnaall together
٨٧
(87)
Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,
Juz 3Page 61
88
خَـٰلِدِينَ
khālidīna(They will) abide forever
فِيهَا
fīhāin it
لَا
Not
يُخَفَّفُ
yukhaffafuwill be lightened
عَنْهُمُ
ʿanhumufor them
ٱلْعَذَابُ
l-ʿadhābuthe punishment
وَلَا
walāand not
هُمْ
humthey
يُنظَرُونَ
yunẓarūnawill be reprieved
٨٨
(88)
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,
Juz 3Page 61
89
إِلَّا
illāExcept
ٱلَّذِينَ
alladhīnathose who
تَابُوا۟
tābūrepent
مِنۢ
minfrom
بَعْدِ
baʿdiafter
ذَٰلِكَ
dhālikathat
وَأَصْلَحُوا۟
wa-aṣlaḥūand reform[ed] themselves
فَإِنَّ
fa-innaThen indeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌ
raḥīmunMost Merciful
٨٩
(89)
Except for those who repent after that and correct themselves. For indeed, Allāh is Forgiving and Merciful.
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90
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieved
بَعْدَ
baʿdaafter
إِيمَـٰنِهِمْ
īmānihimtheir belief
ثُمَّ
thummathen
ٱزْدَادُوا۟
iz'dādūthey increased
كُفْرًۭا
kuf'ran(in) disbelief
لَّن
lannever
تُقْبَلَ
tuq'balawill be accepted
تَوْبَتُهُمْ
tawbatuhumtheir repentance
وَأُو۟لَـٰٓئِكَ
wa-ulāikaand those
هُمُ
humuthey
ٱلضَّآلُّونَ
l-ḍālūna(are) those who have gone astray
٩٠
(90)
Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
Juz 3Page 61
91
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve[d]
وَمَاتُوا۟
wamātūand died
وَهُمْ
wahumwhile they
كُفَّارٌۭ
kuffārun(are) disbelievers
فَلَن
falanthen never
يُقْبَلَ
yuq'balawill be accepted
مِنْ
minfrom
أَحَدِهِم
aḥadihimany one of them
مِّلْءُ
mil'ufull
ٱلْأَرْضِ
l-arḍiearth
ذَهَبًۭا
dhahaban(of) gold
وَلَوِ
walawi[and] (even) if
ٱفْتَدَىٰ
if'tadāhe offered as ransom
بِهِۦٓ ۗ
bihiit
أُو۟لَـٰٓئِكَ
ulāikaThose
لَهُمْ
lahumfor them
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌۭ
alīmunpainful
وَمَا
wamāand not
لَهُم
lahum(will be) for them
مِّن
minany
نَّـٰصِرِينَ
nāṣirīnahelpers
٩١
(91)
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
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92
لَن
lanNever
تَنَالُوا۟
tanālūwill you attain
ٱلْبِرَّ
l-bira[the] righteousness
حَتَّىٰ
ḥattāuntil
تُنفِقُوا۟
tunfiqūyou spend
مِمَّا
mimmāfrom what
تُحِبُّونَ ۚ
tuḥibbūnayou love
وَمَا
wamāAnd whatever
تُنفِقُوا۟
tunfiqūyou spend
مِن
minof
شَىْءٍۢ
shayina thing
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
بِهِۦ
bihiof it
عَلِيمٌۭ
ʿalīmun(is) All-Knowing
٩٢
(92)
Never will you attain the good [reward] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.
Juz 3Page 62
93
۞ كُلُّ
kulluAll
ٱلطَّعَامِ
l-ṭaʿāmi[the] food
كَانَ
kānawas
حِلًّۭا
ḥillanlawful
لِّبَنِىٓ
libanīfor (the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
إِلَّا
illāexcept
مَا
what
حَرَّمَ
ḥarramamade unlawful
إِسْرَٰٓءِيلُ
is'rāīluIsrael
عَلَىٰ
ʿalāupon
نَفْسِهِۦ
nafsihihimself
مِن
minfrom
قَبْلِ
qablibefore
أَن
an[that]
تُنَزَّلَ
tunazzala(was) revealed
ٱلتَّوْرَىٰةُ ۗ
l-tawrātuthe Taurat
قُلْ
qulSay
فَأْتُوا۟
fatūSo bring
بِٱلتَّوْرَىٰةِ
bil-tawrātithe Taurat
فَٱتْلُوهَآ
fa-it'lūhāand recite it
إِن
inif
كُنتُمْ
kuntumyou are
صَـٰدِقِينَ
ṣādiqīnatruthful
٩٣
(93)
All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."
Juz 4Page 62
94
فَمَنِ
famaniThen whoever
ٱفْتَرَىٰ
if'tarāfabricates
عَلَى
ʿalāabout
ٱللَّهِ
l-lahiAllah
ٱلْكَذِبَ
l-kadhiba[the] lie
مِنۢ
minfrom
بَعْدِ
baʿdiafter
ذَٰلِكَ
dhālikathat
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
هُمُ
humuthey
ٱلظَّـٰلِمُونَ
l-ẓālimūna(are) the wrongdoers
٩٤
(94)
And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.
Juz 4Page 62
95
قُلْ
qulSay
صَدَقَ
ṣadaqa(has) spoken the truth
ٱللَّهُ ۗ
l-lahuAllah
فَٱتَّبِعُوا۟
fa-ittabiʿūthen follow
مِلَّةَ
millata(the) religion
إِبْرَٰهِيمَ
ib'rāhīma(of) Ibrahim
حَنِيفًۭا
ḥanīfan(the) upright
وَمَا
wamāand not
كَانَ
kānahe was
مِنَ
minaof
ٱلْمُشْرِكِينَ
l-mush'rikīnathe polytheists
٩٥
(95)
Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."
Juz 4Page 62
96
إِنَّ
innaIndeed
أَوَّلَ
awwala(the) First
بَيْتٍۢ
baytinHouse
وُضِعَ
wuḍiʿaset up
لِلنَّاسِ
lilnnāsifor the mankind
لَلَّذِى
lalladhī(is) the one which
بِبَكَّةَ
bibakkata(is) at Bakkah
مُبَارَكًۭا
mubārakanblessed
وَهُدًۭى
wahudanand a guidance
لِّلْعَـٰلَمِينَ
lil'ʿālamīnafor the worlds
٩٦
(96)
Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.
Juz 4Page 62
97
فِيهِ
fīhiIn it
ءَايَـٰتٌۢ
āyātun(are) signs
بَيِّنَـٰتٌۭ
bayyinātunclear
مَّقَامُ
maqāmustanding place
إِبْرَٰهِيمَ ۖ
ib'rāhīma(of) Ibrahim
وَمَن
wamanand whoever
دَخَلَهُۥ
dakhalahuenters it
كَانَ
kānais
ءَامِنًۭا ۗ
āminansafe
وَلِلَّهِ
walillahiAnd (due) to Allah
عَلَى
ʿalāupon
ٱلنَّاسِ
l-nāsithe mankind
حِجُّ
ḥijju(is) pilgrimage
ٱلْبَيْتِ
l-bayti(of) the House
مَنِ
mani(for one) who
ٱسْتَطَاعَ
is'taṭāʿais able
إِلَيْهِ
ilayhito [it]
سَبِيلًۭا ۚ
sabīlan(find) a way
وَمَن
wamanAnd whoever
كَفَرَ
kafaradisbelieved
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
غَنِىٌّ
ghaniyyun(is) free from need
عَنِ
ʿaniof
ٱلْعَـٰلَمِينَ
l-ʿālamīnathe universe
٩٧
(97)
In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.
Juz 4Page 62
98
قُلْ
qulSay
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لِمَ
limaWhy
تَكْفُرُونَ
takfurūna(do) you disbelieve
بِـَٔايَـٰتِ
biāyātiin (the) Verses
ٱللَّهِ
l-lahi(of) Allah
وَٱللَّهُ
wal-lahuwhile Allah
شَهِيدٌ
shahīdun(is) a Witness
عَلَىٰ
ʿalāover
مَا
what
تَعْمَلُونَ
taʿmalūnayou do
٩٨
(98)
Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"
Juz 4Page 62
99
قُلْ
qulSay
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لِمَ
limaWhy
تَصُدُّونَ
taṣuddūna(do) you hinder
عَن
ʿanfrom
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
مَنْ
man(those) who
ءَامَنَ
āmanabelieve[d]
تَبْغُونَهَا
tabghūnahāseeking (to make) it
عِوَجًۭا
ʿiwajan(seem) crooked
وَأَنتُمْ
wa-antumwhile you
شُهَدَآءُ ۗ
shuhadāu(are) witnesses
وَمَا
wamāAnd not
ٱللَّهُ
l-lahuAllah
بِغَـٰفِلٍ
bighāfilin(is) unaware
عَمَّا
ʿammāof what
تَعْمَلُونَ
taʿmalūnayou do
٩٩
(99)
Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."
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100
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوٓا۟
āmanūbelieve
إِن
inIf
تُطِيعُوا۟
tuṭīʿūyou obey
فَرِيقًۭا
farīqana group
مِّنَ
minafrom
ٱلَّذِينَ
alladhīnathose who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
يَرُدُّوكُم
yaruddūkumthey will turn you back
بَعْدَ
baʿdaafter
إِيمَـٰنِكُمْ
īmānikumyour belief
كَـٰفِرِينَ
kāfirīna(as) disbelievers
١٠٠
(100)
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
Juz 4Page 62
101
وَكَيْفَ
wakayfaAnd how (could)
تَكْفُرُونَ
takfurūnayou disbelieve
وَأَنتُمْ
wa-antumwhile [you]
تُتْلَىٰ
tut'lāis recited
عَلَيْكُمْ
ʿalaykumupon you
ءَايَـٰتُ
āyātu(the) Verses
ٱللَّهِ
l-lahi(of) Allah
وَفِيكُمْ
wafīkumand among you
رَسُولُهُۥ ۗ
rasūluhu(is) His Messenger
وَمَن
wamanAnd whoever
يَعْتَصِم
yaʿtaṣimholds firmly
بِٱللَّهِ
bil-lahito Allah
فَقَدْ
faqadthen surely
هُدِىَ
hudiyahe is guided
إِلَىٰ
ilāto
صِرَٰطٍۢ
ṣirāṭina path
مُّسْتَقِيمٍۢ
mus'taqīminstraight
١٠١
(101)
And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh has [indeed] been guided to a straight path.
Juz 4Page 63
102
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
ٱتَّقُوا۟
ittaqūFear
ٱللَّهَ
l-lahaAllah
حَقَّ
ḥaqqa(as is His) right
تُقَاتِهِۦ
tuqātihi(that) He (should) be feared
وَلَا
walāand (do) not
تَمُوتُنَّ
tamūtunnadie
إِلَّا
illāexcept
وَأَنتُم
wa-antum[while you]
مُّسْلِمُونَ
mus'limūna(as) Muslims
١٠٢
(102)
O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].
Juz 4Page 63
103
وَٱعْتَصِمُوا۟
wa-iʿ'taṣimūAnd hold firmly
بِحَبْلِ
biḥablito (the) rope
ٱللَّهِ
l-lahi(of) Allah
جَمِيعًۭا
jamīʿanall together
وَلَا
walāand (do) not
تَفَرَّقُوا۟ ۚ
tafarraqūbe divided
وَٱذْكُرُوا۟
wa-udh'kurūAnd remember
نِعْمَتَ
niʿ'mata(the) Favor
ٱللَّهِ
l-lahi(of) Allah
عَلَيْكُمْ
ʿalaykumon you
إِذْ
idhwhen
كُنتُمْ
kuntumyou were
أَعْدَآءًۭ
aʿdāanenemies
فَأَلَّفَ
fa-allafathen He made friendship
بَيْنَ
baynabetween
قُلُوبِكُمْ
qulūbikumyour hearts
فَأَصْبَحْتُم
fa-aṣbaḥtumthen you became
بِنِعْمَتِهِۦٓ
biniʿ'matihiby His Favor
إِخْوَٰنًۭا
ikh'wānanbrothers
وَكُنتُمْ
wakuntumAnd you were
عَلَىٰ
ʿalāon
شَفَا
shafā(the) brink
حُفْرَةٍۢ
ḥuf'ratin(of) pit
مِّنَ
minaof
ٱلنَّارِ
l-nārithe Fire
فَأَنقَذَكُم
fa-anqadhakumthen He saved you
مِّنْهَا ۗ
min'hāfrom it
كَذَٰلِكَ
kadhālikaThus
يُبَيِّنُ
yubayyinumakes clear
ٱللَّهُ
l-lahuAllah
لَكُمْ
lakumfor you
ءَايَـٰتِهِۦ
āyātihiHis Verses
لَعَلَّكُمْ
laʿallakumso that you may
تَهْتَدُونَ
tahtadūna(be) guided
١٠٣
(103)
And hold firmly to the rope of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.
Juz 4Page 63
104
وَلْتَكُن
waltakunAnd let there be
مِّنكُمْ
minkumamong you
أُمَّةٌۭ
ummatun[a] people
يَدْعُونَ
yadʿūnainviting
إِلَى
ilāto
ٱلْخَيْرِ
l-khayrithe good
وَيَأْمُرُونَ
wayamurūna[and] enjoining
بِٱلْمَعْرُوفِ
bil-maʿrūfithe right
وَيَنْهَوْنَ
wayanhawnaand forbidding
عَنِ
ʿanifrom
ٱلْمُنكَرِ ۚ
l-munkarithe wrong
وَأُو۟لَـٰٓئِكَ
wa-ulāikaand those
هُمُ
humuthey
ٱلْمُفْلِحُونَ
l-muf'liḥūna(are) the successful ones
١٠٤
(104)
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.
Juz 4Page 63
105
وَلَا
walāAnd (do) not
تَكُونُوا۟
takūnūbe
كَٱلَّذِينَ
ka-alladhīnalike those who
تَفَرَّقُوا۟
tafarraqūbecame divided
وَٱخْتَلَفُوا۟
wa-ikh'talafūand differed
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مَا
what
جَآءَهُمُ
jāahumucame to them
ٱلْبَيِّنَـٰتُ ۚ
l-bayinātuthe clear proofs
وَأُو۟لَـٰٓئِكَ
wa-ulāikaAnd those
لَهُمْ
lahumfor them
عَذَابٌ
ʿadhābun(is) a punishment
عَظِيمٌۭ
ʿaẓīmungreat
١٠٥
(105)
And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment
Juz 4Page 63
106
يَوْمَ
yawma(On the) Day
تَبْيَضُّ
tabyaḍḍuwould become white
وُجُوهٌۭ
wujūhun(some) faces
وَتَسْوَدُّ
wataswadduand would become black
وُجُوهٌۭ ۚ
wujūhun(some) faces
فَأَمَّا
fa-ammāAs for
ٱلَّذِينَ
alladhīnathose whose
ٱسْوَدَّتْ
is'waddatturn black
وُجُوهُهُمْ
wujūhuhum[their] faces
أَكَفَرْتُم
akafartumDid you disbelieve
بَعْدَ
baʿdaafter
إِيمَـٰنِكُمْ
īmānikumyour belief
فَذُوقُوا۟
fadhūqūThen taste
ٱلْعَذَابَ
l-ʿadhābathe punishment
بِمَا
bimāfor what
كُنتُمْ
kuntumyou used to
تَكْفُرُونَ
takfurūnadisbelieve
١٠٦
(106)
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."
Juz 4Page 63
107
وَأَمَّا
wa-ammāBut as for
ٱلَّذِينَ
alladhīnathose whose
ٱبْيَضَّتْ
ib'yaḍḍatturn white
وُجُوهُهُمْ
wujūhuhum[their] faces
فَفِى
fafīthen (they will be) in
رَحْمَةِ
raḥmati(the) Mercy
ٱللَّهِ
l-lahi(of) Allah
هُمْ
humthey
فِيهَا
fīhāin it
خَـٰلِدُونَ
khālidūna(will) abide forever
١٠٧
(107)
But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.
Juz 4Page 63
108
تِلْكَ
til'kaThese
ءَايَـٰتُ
āyātu(are the) Verses
ٱللَّهِ
l-lahi(of) Allah
نَتْلُوهَا
natlūhāWe recite them
عَلَيْكَ
ʿalaykato you
بِٱلْحَقِّ ۗ
bil-ḥaqiin truth
وَمَا
wamāAnd not
ٱللَّهُ
l-lahuAllah
يُرِيدُ
yurīduwants
ظُلْمًۭا
ẓul'maninjustice
لِّلْعَـٰلَمِينَ
lil'ʿālamīnato the worlds
١٠٨
(108)
These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].
Juz 4Page 63
109
وَلِلَّهِ
walillahiAnd to Allah (belongs)
مَا
whatever
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَمَا
wamāand whatever
فِى
(is) in
ٱلْأَرْضِ ۚ
l-arḍithe earth
وَإِلَى
wa-ilāAnd to
ٱللَّهِ
l-lahiAllah
تُرْجَعُ
tur'jaʿuwill be returned
ٱلْأُمُورُ
l-umūruthe matters
١٠٩
(109)
To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.
Juz 4Page 64
110
كُنتُمْ
kuntumYou are
خَيْرَ
khayra(the) best
أُمَّةٍ
ummatin(of) people
أُخْرِجَتْ
ukh'rijatraised
لِلنَّاسِ
lilnnāsifor the mankind
تَأْمُرُونَ
tamurūnaenjoining
بِٱلْمَعْرُوفِ
bil-maʿrūfithe right
وَتَنْهَوْنَ
watanhawnaand forbidding
عَنِ
ʿani[from]
ٱلْمُنكَرِ
l-munkarithe wrong
وَتُؤْمِنُونَ
watu'minūnaand believing
بِٱللَّهِ ۗ
bil-lahiin Allah
وَلَوْ
walawAnd if
ءَامَنَ
āmanabelieved
أَهْلُ
ahlu(the) People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لَكَانَ
lakānasurely would have been
خَيْرًۭا
khayrangood
لَّهُم ۚ
lahumfor them
مِّنْهُمُ
min'humuAmong them
ٱلْمُؤْمِنُونَ
l-mu'minūna(are) [the] believers
وَأَكْثَرُهُمُ
wa-aktharuhumubut most of them
ٱلْفَـٰسِقُونَ
l-fāsiqūna(are) defiantly disobedient
١١٠
(110)
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
Juz 4Page 64
111
لَن
lanNever
يَضُرُّوكُمْ
yaḍurrūkumwill they harm you
إِلَّآ
illāexcept
أَذًۭى ۖ
adhana hurt
وَإِن
wa-inAnd if
يُقَـٰتِلُوكُمْ
yuqātilūkumthey fight you
يُوَلُّوكُمُ
yuwallūkumuthey will turn (towards) you
ٱلْأَدْبَارَ
l-adbārathe backs
ثُمَّ
thummathen
لَا
not
يُنصَرُونَ
yunṣarūnathey will be helped
١١١
(111)
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.
Juz 4Page 64
112
ضُرِبَتْ
ḍuribatStruck
عَلَيْهِمُ
ʿalayhimuon them
ٱلذِّلَّةُ
l-dhilatuthe humiliation
أَيْنَ
aynawherever
مَا
that
ثُقِفُوٓا۟
thuqifūthey are found
إِلَّا
illāexcept
بِحَبْلٍۢ
biḥablinwith a rope
مِّنَ
minafrom
ٱللَّهِ
l-lahiAllah
وَحَبْلٍۢ
waḥablinand a rope
مِّنَ
minafrom
ٱلنَّاسِ
l-nāsithe people
وَبَآءُو
wabāūAnd they incurred
بِغَضَبٍۢ
bighaḍabinwrath
مِّنَ
minafrom
ٱللَّهِ
l-lahiAllah
وَضُرِبَتْ
waḍuribatand struck
عَلَيْهِمُ
ʿalayhimuon them
ٱلْمَسْكَنَةُ ۚ
l-maskanatuthe poverty
ذَٰلِكَ
dhālikaThat
بِأَنَّهُمْ
bi-annahum(is) because
كَانُوا۟
kānūthey used to
يَكْفُرُونَ
yakfurūnadisbelieve
بِـَٔايَـٰتِ
biāyātiin (the) Verses
ٱللَّهِ
l-lahi(of) Allah
وَيَقْتُلُونَ
wayaqtulūnaand they killed
ٱلْأَنۢبِيَآءَ
l-anbiyāathe Prophets
بِغَيْرِ
bighayriwithout
حَقٍّۢ ۚ
ḥaqqinright
ذَٰلِكَ
dhālikaThat
بِمَا
bimā(is) because
عَصَوا۟
ʿaṣawthey disobeyed
وَّكَانُوا۟
wakānūand they used to
يَعْتَدُونَ
yaʿtadūnatransgress
١١٢
(112)
They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims]. And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
Juz 4Page 64
113
۞ لَيْسُوا۟
laysūThey are not
سَوَآءًۭ ۗ
sawāan(the) same
مِّنْ
minamong
أَهْلِ
ahli(the) People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
أُمَّةٌۭ
ummatun(is) a community
قَآئِمَةٌۭ
qāimatunstanding
يَتْلُونَ
yatlūna(and) reciting
ءَايَـٰتِ
āyāti(the) Verses
ٱللَّهِ
l-lahi(of) Allah
ءَانَآءَ
ānāa(in the) hours
ٱلَّيْلِ
al-layli(of) the night
وَهُمْ
wahumand they
يَسْجُدُونَ
yasjudūnaprostrate
١١٣
(113)
They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
Juz 4Page 64
114
يُؤْمِنُونَ
yu'minūnaThey believe
بِٱللَّهِ
bil-lahiin Allah
وَٱلْيَوْمِ
wal-yawmiand the Day
ٱلْـَٔاخِرِ
l-ākhirithe Last
وَيَأْمُرُونَ
wayamurūnaand they enjoin
بِٱلْمَعْرُوفِ
bil-maʿrūfi[with] the right
وَيَنْهَوْنَ
wayanhawnaand forbid
عَنِ
ʿani[from]
ٱلْمُنكَرِ
l-munkarithe wrong
وَيُسَـٰرِعُونَ
wayusāriʿūnaand they hasten
فِى
in
ٱلْخَيْرَٰتِ
l-khayrātithe good deeds
وَأُو۟لَـٰٓئِكَ
wa-ulāikaAnd those
مِنَ
mina(are) from
ٱلصَّـٰلِحِينَ
l-ṣāliḥīnathe righteous
١١٤
(114)
They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
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115
وَمَا
wamāAnd whatever
يَفْعَلُوا۟
yafʿalūthey do
مِنْ
minof
خَيْرٍۢ
khayrina good
فَلَن
falanthen never
يُكْفَرُوهُ ۗ
yuk'farūhuwill they be denied it
وَٱللَّهُ
wal-lahuAnd Allah
عَلِيمٌۢ
ʿalīmun(is) All-Knowing
بِٱلْمُتَّقِينَ
bil-mutaqīnaof the God-fearing
١١٥
(115)
And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.
Juz 4Page 64
116
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieved
لَن
lannever
تُغْنِىَ
tugh'niyawill avail
عَنْهُمْ
ʿanhum[for] them
أَمْوَٰلُهُمْ
amwāluhumtheir wealth
وَلَآ
walāand not
أَوْلَـٰدُهُم
awlāduhumtheir children
مِّنَ
minaagainst
ٱللَّهِ
l-lahiAllah
شَيْـًۭٔا ۖ
shayananything
وَأُو۟لَـٰٓئِكَ
wa-ulāikaand those
أَصْحَـٰبُ
aṣḥābu(are the) companions
ٱلنَّارِ ۚ
l-nāri(of) the Fire
هُمْ
humthey
فِيهَا
fīhāin it
خَـٰلِدُونَ
khālidūna(will) abide forever
١١٦
(116)
Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.
Juz 4Page 65
117
مَثَلُ
mathaluExample
مَا
(of) what
يُنفِقُونَ
yunfiqūnathey spend
فِى
in
هَـٰذِهِ
hādhihithis
ٱلْحَيَوٰةِ
l-ḥayati[the] life
ٱلدُّنْيَا
l-dun'yā(of) the world
كَمَثَلِ
kamathali(is) like (the) example
رِيحٍۢ
rīḥin(of) a wind
فِيهَا
fīhāin it
صِرٌّ
ṣirrun(is) frost
أَصَابَتْ
aṣābatit struck
حَرْثَ
ḥartha(the) harvest
قَوْمٍۢ
qawmin(of) a people
ظَلَمُوٓا۟
ẓalamūwho wronged
أَنفُسَهُمْ
anfusahumthemselves
فَأَهْلَكَتْهُ ۚ
fa-ahlakathuthen destroyed it
وَمَا
wamāAnd not
ظَلَمَهُمُ
ẓalamahumu(has) wronged them
ٱللَّهُ
l-lahuAllah
وَلَـٰكِنْ
walākin[and] but
أَنفُسَهُمْ
anfusahumthemselves
يَظْلِمُونَ
yaẓlimūnathey wronged
١١٧
(117)
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.
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118
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَتَّخِذُوا۟
tattakhidhūtake
بِطَانَةًۭ
biṭānatan(as) intimates
مِّن
minfrom
دُونِكُمْ
dūnikumother than yourselves
لَا
not
يَأْلُونَكُمْ
yalūnakumthey will spare you
خَبَالًۭا
khabālan(any) ruin
وَدُّوا۟
waddūThey wish
مَا
what
عَنِتُّمْ
ʿanittumdistresses you
قَدْ
qadIndeed
بَدَتِ
badati(has become) apparent
ٱلْبَغْضَآءُ
l-baghḍāuthe hatred
مِنْ
minfrom
أَفْوَٰهِهِمْ
afwāhihimtheir mouths
وَمَا
wamāand what
تُخْفِى
tukh'fīconceals
صُدُورُهُمْ
ṣudūruhumtheir breasts
أَكْبَرُ ۚ
akbaru(is) greater
قَدْ
qadCertainly
بَيَّنَّا
bayyannāWe made clear
لَكُمُ
lakumufor you
ٱلْـَٔايَـٰتِ ۖ
l-āyātithe Verses
إِن
inif
كُنتُمْ
kuntumyou were
تَعْقِلُونَ
taʿqilūna(to use) reason
١١٨
(118)
O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
Juz 4Page 65
119
هَـٰٓأَنتُمْ
hāantumLo! You are
أُو۟لَآءِ
ulāithose
تُحِبُّونَهُمْ
tuḥibbūnahumyou love them
وَلَا
walābut not
يُحِبُّونَكُمْ
yuḥibbūnakumthey love you
وَتُؤْمِنُونَ
watu'minūnaand you believe
بِٱلْكِتَـٰبِ
bil-kitābiin the Book
كُلِّهِۦ
kullihiall of it
وَإِذَا
wa-idhāAnd when
لَقُوكُمْ
laqūkumthey meet you
قَالُوٓا۟
qālūthey say
ءَامَنَّا
āmannāWe believe
وَإِذَا
wa-idhāAnd when
خَلَوْا۟
khalawthey are alone
عَضُّوا۟
ʿaḍḍūthey bite
عَلَيْكُمُ
ʿalaykumuat you
ٱلْأَنَامِلَ
l-anāmilathe finger tips
مِنَ
mina(out) of
ٱلْغَيْظِ ۚ
l-ghayẓi[the] rage
قُلْ
qulSay
مُوتُوا۟
mūtūDie
بِغَيْظِكُمْ ۗ
bighayẓikumin your rage
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
عَلِيمٌۢ
ʿalīmun(is) All-Knowing
بِذَاتِ
bidhātiof what
ٱلصُّدُورِ
l-ṣudūri(is in) the breasts
١١٩
(119)
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."
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120
إِن
inIf
تَمْسَسْكُمْ
tamsaskumtouches you
حَسَنَةٌۭ
ḥasanatuna good
تَسُؤْهُمْ
tasu'humit grieves them
وَإِن
wa-inand if
تُصِبْكُمْ
tuṣib'kumstrikes you
سَيِّئَةٌۭ
sayyi-atunmisfortune
يَفْرَحُوا۟
yafraḥūthey rejoice
بِهَا ۖ
bihāat it
وَإِن
wa-inAnd if
تَصْبِرُوا۟
taṣbirūyou are patient
وَتَتَّقُوا۟
watattaqūand fear (Allah)
لَا
not
يَضُرُّكُمْ
yaḍurrukumwill harm you
كَيْدُهُمْ
kayduhumtheir plot
شَيْـًٔا ۗ
shayan(in) anything
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
بِمَا
bimāof what
يَعْمَلُونَ
yaʿmalūnathey do
مُحِيطٌۭ
muḥīṭun(is) All-Encompassing
١٢٠
(120)
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.
Juz 4Page 65
121
وَإِذْ
wa-idhAnd when
غَدَوْتَ
ghadawtayou left early morning
مِنْ
minfrom
أَهْلِكَ
ahlikayour household
تُبَوِّئُ
tubawwi-uto post
ٱلْمُؤْمِنِينَ
l-mu'minīnathe believers
مَقَـٰعِدَ
maqāʿida(to take) positions
لِلْقِتَالِ ۗ
lil'qitālifor the battle
وَٱللَّهُ
wal-lahuAnd Allah
سَمِيعٌ
samīʿun(is) All-Hearing
عَلِيمٌ
ʿalīmunAll-Knowing
١٢١
(121)
And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -
Juz 4Page 65
122
إِذْ
idhWhen
هَمَّت
hammatinclined
طَّآئِفَتَانِ
ṭāifatānitwo parties
مِنكُمْ
minkumamong you
أَن
anthat
تَفْشَلَا
tafshalāthey lost heart
وَٱللَّهُ
wal-lahubut Allah
وَلِيُّهُمَا ۗ
waliyyuhumā(was) their protector
وَعَلَى
waʿalāAnd on
ٱللَّهِ
l-lahiAllah
فَلْيَتَوَكَّلِ
falyatawakkalilet put (their) trust
ٱلْمُؤْمِنُونَ
l-mu'minūnathe believers
١٢٢
(122)
When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.
Juz 4Page 66
123
وَلَقَدْ
walaqadAnd certainly
نَصَرَكُمُ
naṣarakumuhelped you
ٱللَّهُ
l-lahuAllah
بِبَدْرٍۢ
bibadrinin Badr
وَأَنتُمْ
wa-antumwhile you (were)
أَذِلَّةٌۭ ۖ
adhillatunweak
فَٱتَّقُوا۟
fa-ittaqūSo fear
ٱللَّهَ
l-lahaAllah
لَعَلَّكُمْ
laʿallakumso that you may
تَشْكُرُونَ
tashkurūna(be) grateful
١٢٣
(123)
And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.
Juz 4Page 66
124
إِذْ
idhWhen
تَقُولُ
taqūluyou said
لِلْمُؤْمِنِينَ
lil'mu'minīnato the believers
أَلَن
alanIs it not
يَكْفِيَكُمْ
yakfiyakumenough for you
أَن
anthat
يُمِدَّكُمْ
yumiddakumreinforces you
رَبُّكُم
rabbukumyour Lord
بِثَلَـٰثَةِ
bithalāthatiwith three
ءَالَـٰفٍۢ
ālāfinthousand[s]
مِّنَ
mina[of]
ٱلْمَلَـٰٓئِكَةِ
l-malāikati[the] Angels
مُنزَلِينَ
munzalīna[the ones] sent down
١٢٤
(124)
[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
Juz 4Page 66
125
بَلَىٰٓ ۚ
balāYes
إِن
inif
تَصْبِرُوا۟
taṣbirūyou are patient
وَتَتَّقُوا۟
watattaqūand fear (Allah)
وَيَأْتُوكُم
wayatūkumand they come upon you
مِّن
min[of]
فَوْرِهِمْ
fawrihimsuddenly
هَـٰذَا
hādhā[this]
يُمْدِدْكُمْ
yum'did'kumwill reinforce you
رَبُّكُم
rabbukumyour Lord
بِخَمْسَةِ
bikhamsatiwith five
ءَالَـٰفٍۢ
ālāfinthousand[s]
مِّنَ
mina[of]
ٱلْمَلَـٰٓئِكَةِ
l-malāikati[the] Angels
مُسَوِّمِينَ
musawwimīna[the ones] having marks
١٢٥
(125)
Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]."
Juz 4Page 66
126
وَمَا
wamāAnd not
جَعَلَهُ
jaʿalahumade it
ٱللَّهُ
l-lahuAllah
إِلَّا
illāexcept
بُشْرَىٰ
bush'rā(as) good news
لَكُمْ
lakumfor you
وَلِتَطْمَئِنَّ
walitaṭma-innaand to reassure
قُلُوبُكُم
qulūbukumyour hearts
بِهِۦ ۗ
bihiwith it
وَمَا
wamāAnd (there is) no
ٱلنَّصْرُ
l-naṣru[the] victory
إِلَّا
illāexcept
مِنْ
minfrom
عِندِ
ʿindi[near]
ٱللَّهِ
l-lahiAllah
ٱلْعَزِيزِ
l-ʿazīzithe All-Mighty
ٱلْحَكِيمِ
l-ḥakīmithe All-Wise
١٢٦
(126)
And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -
Juz 4Page 66
127
لِيَقْطَعَ
liyaqṭaʿaThat He may cut off
طَرَفًۭا
ṭarafana part
مِّنَ
minaof
ٱلَّذِينَ
alladhīnathose who
كَفَرُوٓا۟
kafarūdisbelieved
أَوْ
awor
يَكْبِتَهُمْ
yakbitahumsuppress them
فَيَنقَلِبُوا۟
fayanqalibūso (that) they turn back
خَآئِبِينَ
khāibīnadisappointed
١٢٧
(127)
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
Juz 4Page 66
128
لَيْسَ
laysaNot
لَكَ
lakafor you
مِنَ
minaof
ٱلْأَمْرِ
l-amrithe decision
شَىْءٌ
shayon(of) anything
أَوْ
awwhether
يَتُوبَ
yatūbaHe turns
عَلَيْهِمْ
ʿalayhimto them
أَوْ
awor
يُعَذِّبَهُمْ
yuʿadhibahumpunishes them
فَإِنَّهُمْ
fa-innahumfor indeed, they
ظَـٰلِمُونَ
ẓālimūna(are) wrongdoers
١٢٨
(128)
Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
Juz 4Page 66
129
وَلِلَّهِ
walillahiAnd to Allah (belongs)
مَا
what
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَمَا
wamāand what
فِى
(is) in
ٱلْأَرْضِ ۚ
l-arḍithe earth
يَغْفِرُ
yaghfiruHe forgives
لِمَن
liman[for] whom
يَشَآءُ
yashāuHe wills
وَيُعَذِّبُ
wayuʿadhibuand punishes
مَن
manwhom
يَشَآءُ ۚ
yashāuHe wills
وَٱللَّهُ
wal-lahuAnd Allah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
١٢٩
(129)
And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.
Juz 4Page 66
130
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَأْكُلُوا۟
takulūeat
ٱلرِّبَوٰٓا۟
l-ribathe usury
أَضْعَـٰفًۭا
aḍʿāfandoubled
مُّضَـٰعَفَةًۭ ۖ
muḍāʿafatanmultiplied
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
لَعَلَّكُمْ
laʿallakumso that you may
تُفْلِحُونَ
tuf'liḥūna(be) successful
١٣٠
(130)
O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.
Juz 4Page 66
131
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱلنَّارَ
l-nārathe Fire
ٱلَّتِىٓ
allatīwhich
أُعِدَّتْ
uʿiddatis prepared
لِلْكَـٰفِرِينَ
lil'kāfirīnafor the disbelievers
١٣١
(131)
And fear the Fire, which has been prepared for the disbelievers.
Juz 4Page 66
132
وَأَطِيعُوا۟
wa-aṭīʿūAnd obey
ٱللَّهَ
l-lahaAllah
وَٱلرَّسُولَ
wal-rasūlaand the Messenger
لَعَلَّكُمْ
laʿallakumso that you may
تُرْحَمُونَ
tur'ḥamūnareceive mercy
١٣٢
(132)
And obey Allāh and the Messenger that you may obtain mercy.
Juz 4Page 66
133
۞ وَسَارِعُوٓا۟
wasāriʿūAnd hasten
إِلَىٰ
ilāto
مَغْفِرَةٍۢ
maghfiratinforgiveness
مِّن
minfrom
رَّبِّكُمْ
rabbikumyour Lord
وَجَنَّةٍ
wajannatinand a Garden
عَرْضُهَا
ʿarḍuhāits width
ٱلسَّمَـٰوَٰتُ
l-samāwātu(is like that of) the heavens
وَٱلْأَرْضُ
wal-arḍuand the earth
أُعِدَّتْ
uʿiddatprepared
لِلْمُتَّقِينَ
lil'muttaqīnafor the pious
١٣٣
(133)
And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous
Juz 4Page 67
134
ٱلَّذِينَ
alladhīnaThose who
يُنفِقُونَ
yunfiqūnaspend
فِى
in
ٱلسَّرَّآءِ
l-sarāi[the] ease
وَٱلضَّرَّآءِ
wal-ḍarāiand (in) the hardship
وَٱلْكَـٰظِمِينَ
wal-kāẓimīnaand those who restrain
ٱلْغَيْظَ
l-ghayẓathe anger
وَٱلْعَافِينَ
wal-ʿāfīnaand those who pardon
عَنِ
ʿani[from]
ٱلنَّاسِ ۗ
l-nāsithe people
وَٱللَّهُ
wal-lahuand Allah
يُحِبُّ
yuḥibbuloves
ٱلْمُحْسِنِينَ
l-muḥ'sinīnathe good-doers
١٣٤
(134)
Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
Juz 4Page 67
135
وَٱلَّذِينَ
wa-alladhīnaAnd those
إِذَا
idhāwhen
فَعَلُوا۟
faʿalūthey did
فَـٰحِشَةً
fāḥishatanimmorality
أَوْ
awor
ظَلَمُوٓا۟
ẓalamūwronged
أَنفُسَهُمْ
anfusahumthemselves
ذَكَرُوا۟
dhakarūthey remember
ٱللَّهَ
l-lahaAllah
فَٱسْتَغْفَرُوا۟
fa-is'taghfarūthen ask forgiveness
لِذُنُوبِهِمْ
lidhunūbihimfor their sins
وَمَن
wamanand who
يَغْفِرُ
yaghfiru(can) forgive
ٱلذُّنُوبَ
l-dhunūbathe sins
إِلَّا
illāexcept
ٱللَّهُ
l-lahuAllah
وَلَمْ
walamAnd not
يُصِرُّوا۟
yuṣirrūthey persist
عَلَىٰ
ʿalāon
مَا
what
فَعَلُوا۟
faʿalūthey did
وَهُمْ
wahumwhile they
يَعْلَمُونَ
yaʿlamūnaknow
١٣٥
(135)
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.
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136
أُو۟لَـٰٓئِكَ
ulāikaThose
جَزَآؤُهُم
jazāuhumtheir reward
مَّغْفِرَةٌۭ
maghfiratun(is) forgiveness
مِّن
minfrom
رَّبِّهِمْ
rabbihimtheir Lord
وَجَنَّـٰتٌۭ
wajannātunand Gardens
تَجْرِى
tajrīflows
مِن
minfrom
تَحْتِهَا
taḥtihāunderneath it
ٱلْأَنْهَـٰرُ
l-anhāruthe rivers
خَـٰلِدِينَ
khālidīnaabiding forever
فِيهَا ۚ
fīhāin it
وَنِعْمَ
waniʿ'maAnd an excellent
أَجْرُ
ajrureward
ٱلْعَـٰمِلِينَ
l-ʿāmilīna(for) the (righteous) workers
١٣٦
(136)
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
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137
قَدْ
qadVerily
خَلَتْ
khalatpassed
مِن
minfrom
قَبْلِكُمْ
qablikumbefore you
سُنَنٌۭ
sunanunsituations
فَسِيرُوا۟
fasīrūthen travel
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
فَٱنظُرُوا۟
fa-unẓurūand see
كَيْفَ
kayfahow
كَانَ
kānawas
عَـٰقِبَةُ
ʿāqibatu(the) end
ٱلْمُكَذِّبِينَ
l-mukadhibīna(of) the deniers
١٣٧
(137)
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
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138
هَـٰذَا
hādhāThis
بَيَانٌۭ
bayānun(is) a declaration
لِّلنَّاسِ
lilnnāsifor the people
وَهُدًۭى
wahudanand guidance
وَمَوْعِظَةٌۭ
wamawʿiẓatunand admonition
لِّلْمُتَّقِينَ
lil'muttaqīnafor the God-fearing
١٣٨
(138)
This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.
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139
وَلَا
walāAnd (do) not
تَهِنُوا۟
tahinūweaken
وَلَا
walāand (do) not
تَحْزَنُوا۟
taḥzanūgrieve
وَأَنتُمُ
wa-antumuand you (will be)
ٱلْأَعْلَوْنَ
l-aʿlawna[the] superior
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
١٣٩
(139)
So do not weaken and do not grieve, and you will be superior if you are [true] believers.
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140
إِن
inIf
يَمْسَسْكُمْ
yamsaskumtouched you
قَرْحٌۭ
qarḥuna wound
فَقَدْ
faqadso certainly
مَسَّ
massa(has) touched
ٱلْقَوْمَ
l-qawmathe people
قَرْحٌۭ
qarḥunwound
مِّثْلُهُۥ ۚ
mith'luhulike it
وَتِلْكَ
watil'kaAnd this
ٱلْأَيَّامُ
l-ayāmu[the] days
نُدَاوِلُهَا
nudāwiluhāWe alternate them
بَيْنَ
baynaamong
ٱلنَّاسِ
l-nāsithe people
وَلِيَعْلَمَ
waliyaʿlama[and] so that makes evident
ٱللَّهُ
l-lahuAllah
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve[d]
وَيَتَّخِذَ
wayattakhidhaand take
مِنكُمْ
minkumfrom you
شُهَدَآءَ ۗ
shuhadāamartyrs
وَٱللَّهُ
wal-lahuAnd Allah
لَا
(does) not
يُحِبُّ
yuḥibbulove
ٱلظَّـٰلِمِينَ
l-ẓālimīnathe wrongdoers
١٤٠
(140)
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -
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141
وَلِيُمَحِّصَ
waliyumaḥḥiṣaAnd so that may purify
ٱللَّهُ
l-lahuAllah
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve
وَيَمْحَقَ
wayamḥaqaand destroy
ٱلْكَـٰفِرِينَ
l-kāfirīnathe disbelievers
١٤١
(141)
And that Allāh may purify the believers [through trials] and destroy the disbelievers.
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142
أَمْ
amOr
حَسِبْتُمْ
ḥasib'tumdo you think
أَن
anthat
تَدْخُلُوا۟
tadkhulūyou will enter
ٱلْجَنَّةَ
l-janataParadise
وَلَمَّا
walammāwhile has not yet
يَعْلَمِ
yaʿlamimade evident
ٱللَّهُ
l-lahuAllah
ٱلَّذِينَ
alladhīnathose who
جَـٰهَدُوا۟
jāhadūstrove hard
مِنكُمْ
minkumamong you
وَيَعْلَمَ
wayaʿlamaand made evident
ٱلصَّـٰبِرِينَ
l-ṣābirīnathe steadfast
١٤٢
(142)
Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
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143
وَلَقَدْ
walaqadAnd certainly
كُنتُمْ
kuntumyou used to
تَمَنَّوْنَ
tamannawnawish
ٱلْمَوْتَ
l-mawta(for) death
مِن
minfrom
قَبْلِ
qablibefore
أَن
an[that]
تَلْقَوْهُ
talqawhuyou met it
فَقَدْ
faqadthen indeed
رَأَيْتُمُوهُ
ra-aytumūhuyou have seen it
وَأَنتُمْ
wa-antumwhile you (were)
تَنظُرُونَ
tanẓurūnalooking on
١٤٣
(143)
And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.
Juz 4Page 68
144
وَمَا
wamāAnd not
مُحَمَّدٌ
muḥammadun(is) Muhammad
إِلَّا
illāexcept
رَسُولٌۭ
rasūluna Messenger
قَدْ
qadcertainly
خَلَتْ
khalatpassed away
مِن
minfrom
قَبْلِهِ
qablihibefore him
ٱلرُّسُلُ ۚ
l-rusulu[the] (other) Messengers
أَفَإِي۟ن
afa-inSo if
مَّاتَ
mātahe died
أَوْ
awor
قُتِلَ
qutilais slain
ٱنقَلَبْتُمْ
inqalabtumwill you turn back
عَلَىٰٓ
ʿalāon
أَعْقَـٰبِكُمْ ۚ
aʿqābikumyour heels
وَمَن
wamanAnd whoever
يَنقَلِبْ
yanqalibturns back
عَلَىٰ
ʿalāon
عَقِبَيْهِ
ʿaqibayhihis heels
فَلَن
falanthen never
يَضُرَّ
yaḍurrawill he harm
ٱللَّهَ
l-lahaAllah
شَيْـًۭٔا ۗ
shayan(in) anything
وَسَيَجْزِى
wasayajzīAnd will reward
ٱللَّهُ
l-lahuAllah
ٱلشَّـٰكِرِينَ
l-shākirīnathe grateful ones
١٤٤
(144)
Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.
Juz 4Page 68
145
وَمَا
wamāAnd not
كَانَ
kānais
لِنَفْسٍ
linafsinfor a soul
أَن
anthat
تَمُوتَ
tamūtahe dies
إِلَّا
illāexcept
بِإِذْنِ
bi-idh'niby (the) permission
ٱللَّهِ
l-lahi(of) Allah
كِتَـٰبًۭا
kitāban(at a) decree
مُّؤَجَّلًۭا ۗ
mu-ajjalandetermined
وَمَن
wamanAnd whoever
يُرِدْ
yuriddesires
ثَوَابَ
thawābareward
ٱلدُّنْيَا
l-dun'yā(of) the world
نُؤْتِهِۦ
nu'tihiWe will give him
مِنْهَا
min'hāthereof
وَمَن
wamanand whoever
يُرِدْ
yuriddesires
ثَوَابَ
thawābareward
ٱلْـَٔاخِرَةِ
l-ākhirati(of) the Hereafter
نُؤْتِهِۦ
nu'tihiWe will give him
مِنْهَا ۚ
min'hāthereof
وَسَنَجْزِى
wasanajzīAnd We will reward
ٱلشَّـٰكِرِينَ
l-shākirīnathe grateful ones
١٤٥
(145)
And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.
Juz 4Page 68
146
وَكَأَيِّن
waka-ayyinAnd how many
مِّن
minfrom
نَّبِىٍّۢ
nabiyyina Prophet
قَـٰتَلَ
qātalafought
مَعَهُۥ
maʿahuwith him
رِبِّيُّونَ
ribbiyyūna(were) religious scholars
كَثِيرٌۭ
kathīrunmany
فَمَا
famāBut not
وَهَنُوا۟
wahanūthey lost heart
لِمَآ
limāfor what
أَصَابَهُمْ
aṣābahumbefell them
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
وَمَا
wamāand not
ضَعُفُوا۟
ḍaʿufūthey weakened
وَمَا
wamāand not
ٱسْتَكَانُوا۟ ۗ
is'takānūthey gave in
وَٱللَّهُ
wal-lahuAnd Allah
يُحِبُّ
yuḥibbuloves
ٱلصَّـٰبِرِينَ
l-ṣābirīnathe patient ones
١٤٦
(146)
And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.
Juz 4Page 68
147
وَمَا
wamāAnd not
كَانَ
kānawere
قَوْلَهُمْ
qawlahumtheir words
إِلَّآ
illāexcept
أَن
anthat
قَالُوا۟
qālūthey said
رَبَّنَا
rabbanāOur Lord
ٱغْفِرْ
igh'firforgive
لَنَا
lanāfor us
ذُنُوبَنَا
dhunūbanāour sins
وَإِسْرَافَنَا
wa-is'rāfanāand our excesses
فِىٓ
in
أَمْرِنَا
amrināour affairs
وَثَبِّتْ
wathabbitand make firm
أَقْدَامَنَا
aqdāmanāour feet
وَٱنصُرْنَا
wa-unṣur'nāand give us victory
عَلَى
ʿalāover
ٱلْقَوْمِ
l-qawmi[the people]
ٱلْكَـٰفِرِينَ
l-kāfirīnathe disbelievers
١٤٧
(147)
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
Juz 4Page 68
148
فَـَٔاتَىٰهُمُ
faātāhumuSo gave them
ٱللَّهُ
l-lahuAllah
ثَوَابَ
thawābareward
ٱلدُّنْيَا
l-dun'yā(in) the world
وَحُسْنَ
waḥus'naand good
ثَوَابِ
thawābireward
ٱلْـَٔاخِرَةِ ۗ
l-ākhirati(in) the Hereafter
وَٱللَّهُ
wal-lahuAnd Allah
يُحِبُّ
yuḥibbuloves
ٱلْمُحْسِنِينَ
l-muḥ'sinīnathe good-doers
١٤٨
(148)
So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.
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149
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوٓا۟
āmanūbelieve
إِن
inIf
تُطِيعُوا۟
tuṭīʿūyou obey
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve
يَرُدُّوكُمْ
yaruddūkumthey will turn you back
عَلَىٰٓ
ʿalāon
أَعْقَـٰبِكُمْ
aʿqābikumyour heels
فَتَنقَلِبُوا۟
fatanqalibūthen you will turn back
خَـٰسِرِينَ
khāsirīna(as) losers
١٤٩
(149)
O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.
Juz 4Page 69
150
بَلِ
baliNay
ٱللَّهُ
l-lahuAllah
مَوْلَىٰكُمْ ۖ
mawlākum(is) your Protector
وَهُوَ
wahuwaand He
خَيْرُ
khayru(is the) best
ٱلنَّـٰصِرِينَ
l-nāṣirīna(of) the Helpers
١٥٠
(150)
But Allāh is your protector, and He is the best of helpers.
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151
سَنُلْقِى
sanul'qīWe will cast
فِى
in
قُلُوبِ
qulūbi(the) hearts
ٱلَّذِينَ
alladhīna(of) those who
كَفَرُوا۟
kafarūdisbelieve
ٱلرُّعْبَ
l-ruʿ'ba[the] terror
بِمَآ
bimābecause
أَشْرَكُوا۟
ashrakūthey associated partners
بِٱللَّهِ
bil-lahiwith Allah
مَا
what
لَمْ
lamnot
يُنَزِّلْ
yunazzilHe sent down
بِهِۦ
bihiabout it
سُلْطَـٰنًۭا ۖ
sul'ṭānanany authority
وَمَأْوَىٰهُمُ
wamawāhumuand their refuge
ٱلنَّارُ ۚ
l-nāru(will be) the Fire
وَبِئْسَ
wabi'saand wretched
مَثْوَى
mathwā(is the) abode
ٱلظَّـٰلِمِينَ
l-ẓālimīna[of] the wrongdoers
١٥١
(151)
We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
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152
وَلَقَدْ
walaqadAnd certainly
صَدَقَكُمُ
ṣadaqakumufulfilled to you
ٱللَّهُ
l-lahuAllah
وَعْدَهُۥٓ
waʿdahuHis promise
إِذْ
idhwhen
تَحُسُّونَهُم
taḥussūnahumyou were killing them
بِإِذْنِهِۦ ۖ
bi-idh'nihiby His permission
حَتَّىٰٓ
ḥattāuntil
إِذَا
idhāwhen
فَشِلْتُمْ
fashil'tumyou lost courage
وَتَنَـٰزَعْتُمْ
watanāzaʿtumand you fell into dispute
فِى
concerning
ٱلْأَمْرِ
l-amrithe order
وَعَصَيْتُم
waʿaṣaytumand you disobeyed
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
مَآ
[what]
أَرَىٰكُم
arākumHe (had) shown you
مَّا
what
تُحِبُّونَ ۚ
tuḥibbūnayou love
مِنكُم
minkumAmong you
مَّن
man(are some) who
يُرِيدُ
yurīdudesire
ٱلدُّنْيَا
l-dun'yāthe world
وَمِنكُم
waminkumand among you
مَّن
man(are some) who
يُرِيدُ
yurīdudesire
ٱلْـَٔاخِرَةَ ۚ
l-ākhiratathe Hereafter
ثُمَّ
thummaThen
صَرَفَكُمْ
ṣarafakumHe diverted you
عَنْهُمْ
ʿanhumfrom them
لِيَبْتَلِيَكُمْ ۖ
liyabtaliyakumso that He may test you
وَلَقَدْ
walaqadAnd surely
عَفَا
ʿafāHe forgave
عَنكُمْ ۗ
ʿankumyou
وَٱللَّهُ
wal-lahuAnd Allah
ذُو
dhū(is the) Possessor
فَضْلٍ
faḍlin(of) Bounty
عَلَى
ʿalāfor
ٱلْمُؤْمِنِينَ
l-mu'minīnathe believers
١٥٢
(152)
And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.
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153
۞ إِذْ
idhWhen
تُصْعِدُونَ
tuṣ'ʿidūnayou were running uphill
وَلَا
walāand not
تَلْوُۥنَ
talwūnacasting a glance
عَلَىٰٓ
ʿalāon
أَحَدٍۢ
aḥadinanyone
وَٱلرَّسُولُ
wal-rasūluwhile the Messenger
يَدْعُوكُمْ
yadʿūkumwas calling you
فِىٓ
[in]
أُخْرَىٰكُمْ
ukh'rākum(from) behind you
فَأَثَـٰبَكُمْ
fa-athābakumSo (He) repaid you
غَمًّۢا
ghamman(with) distress
بِغَمٍّۢ
bighamminon distress
لِّكَيْلَا
likaylāso that not
تَحْزَنُوا۟
taḥzanūyou grieve
عَلَىٰ
ʿalāover
مَا
what
فَاتَكُمْ
fātakumescaped you
وَلَا
walāand not
مَآ
what
أَصَـٰبَكُمْ ۗ
aṣābakum(had) befallen you
وَٱللَّهُ
wal-lahuAnd Allah
خَبِيرٌۢ
khabīrun(is) All-Aware
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
١٥٣
(153)
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.
Juz 4Page 69
154
ثُمَّ
thummaThen
أَنزَلَ
anzalaHe sent down
عَلَيْكُم
ʿalaykumupon you
مِّنۢ
minfrom
بَعْدِ
baʿdiafter
ٱلْغَمِّ
l-ghamithe distress
أَمَنَةًۭ
amanatansecurity
نُّعَاسًۭا
nuʿāsanslumber
يَغْشَىٰ
yaghshāovercoming
طَآئِفَةًۭ
ṭāifatana group
مِّنكُمْ ۖ
minkumof you
وَطَآئِفَةٌۭ
waṭāifatunwhile a group
قَدْ
qadcertainly
أَهَمَّتْهُمْ
ahammathumworried [them]
أَنفُسُهُمْ
anfusuhum(about) themselves
يَظُنُّونَ
yaẓunnūnathinking
بِٱللَّهِ
bil-lahiabout Allah
غَيْرَ
ghayraother than
ٱلْحَقِّ
l-ḥaqithe truth
ظَنَّ
ẓanna(the) thought
ٱلْجَـٰهِلِيَّةِ ۖ
l-jāhiliyati(of) [the] ignorance
يَقُولُونَ
yaqūlūnasaying
هَل
halIs (there)
لَّنَا
lanāfor us
مِنَ
minafrom
ٱلْأَمْرِ
l-amrithe matter
مِن
minany
شَىْءٍۢ ۗ
shayinthing
قُلْ
qulSay
إِنَّ
innaIndeed
ٱلْأَمْرَ
l-amrathe matter
كُلَّهُۥ
kullahuall (of) it
لِلَّهِ ۗ
lillahi(is) for Allah
يُخْفُونَ
yukh'fūnaThey hide
فِىٓ
in
أَنفُسِهِم
anfusihimthemselves
مَّا
what
لَا
not
يُبْدُونَ
yub'dūnathey reveal
لَكَ ۖ
lakato you
يَقُولُونَ
yaqūlūnaThey say
لَوْ
lawIf
كَانَ
kānawas
لَنَا
lanāfor us
مِنَ
minafrom
ٱلْأَمْرِ
l-amrithe matter
شَىْءٌۭ
shayonanything
مَّا
not
قُتِلْنَا
qutil'nāwe would have been killed
هَـٰهُنَا ۗ
hāhunāhere
قُل
qulSay
لَّوْ
lawIf
كُنتُمْ
kuntumyou were
فِى
in
بُيُوتِكُمْ
buyūtikumyour houses
لَبَرَزَ
labarazasurely (would have) come out
ٱلَّذِينَ
alladhīnathose who
كُتِبَ
kutibawas decreed
عَلَيْهِمُ
ʿalayhimuupon them
ٱلْقَتْلُ
l-qatlu[the] death
إِلَىٰ
ilātowards
مَضَاجِعِهِمْ ۖ
maḍājiʿihimtheir places of death
وَلِيَبْتَلِىَ
waliyabtaliyaAnd that might test
ٱللَّهُ
l-lahuAllah
مَا
what
فِى
(is) in
صُدُورِكُمْ
ṣudūrikumyour breasts
وَلِيُمَحِّصَ
waliyumaḥḥiṣaand that He may purge
مَا
what
فِى
(is) in
قُلُوبِكُمْ ۗ
qulūbikumyour hearts
وَٱللَّهُ
wal-lahuAnd Allah
عَلِيمٌۢ
ʿalīmun(is) All-Aware
بِذَاتِ
bidhātiof what
ٱلصُّدُورِ
l-ṣudūri(is in) the breasts
١٥٤
(154)
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.
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155
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
تَوَلَّوْا۟
tawallawturned back
مِنكُمْ
minkumamong you
يَوْمَ
yawma(on the) day
ٱلْتَقَى
l-taqāmet
ٱلْجَمْعَانِ
l-jamʿānithe two hosts
إِنَّمَا
innamāonly
ٱسْتَزَلَّهُمُ
is'tazallahumumade them slip
ٱلشَّيْطَـٰنُ
l-shayṭānuthe Shaitaan
بِبَعْضِ
bibaʿḍifor some
مَا
(of) what
كَسَبُوا۟ ۖ
kasabūthey (had) earned
وَلَقَدْ
walaqadAnd surely
عَفَا
ʿafāforgave
ٱللَّهُ
l-lahuAllah
عَنْهُمْ ۗ
ʿanhum[on] them
إِنَّ
innaindeed
ٱللَّهَ
l-lahaAllah
غَفُورٌ
ghafūrun(is) Oft-Forgiving
حَلِيمٌۭ
ḥalīmunAll-Forbearing
١٥٥
(155)
Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.
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156
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَكُونُوا۟
takūnūbe
كَٱلَّذِينَ
ka-alladhīnalike those who
كَفَرُوا۟
kafarūdisbelieved
وَقَالُوا۟
waqālūand they said
لِإِخْوَٰنِهِمْ
li-ikh'wānihimabout their brothers
إِذَا
idhāwhen
ضَرَبُوا۟
ḍarabūthey traveled
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
أَوْ
awor
كَانُوا۟
kānūthey were
غُزًّۭى
ghuzzanfighting
لَّوْ
lawIf
كَانُوا۟
kānūthey had been
عِندَنَا
ʿindanāwith us
مَا
not
مَاتُوا۟
mātūthey (would have) died
وَمَا
wamāand not
قُتِلُوا۟
qutilūthey (would have) been killed
لِيَجْعَلَ
liyajʿalaSo makes
ٱللَّهُ
l-lahuAllah
ذَٰلِكَ
dhālikathat
حَسْرَةًۭ
ḥasratana regret
فِى
in
قُلُوبِهِمْ ۗ
qulūbihimtheir hearts
وَٱللَّهُ
wal-lahuAnd Allah
يُحْىِۦ
yuḥ'yīgives life
وَيُمِيتُ ۗ
wayumītuand causes death
وَٱللَّهُ
wal-lahuand Allah
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
بَصِيرٌۭ
baṣīrun(is) All-Seer
١٥٦
(156)
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.
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157
وَلَئِن
wala-inAnd if
قُتِلْتُمْ
qutil'tumyou are killed
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
أَوْ
awor
مُتُّمْ
muttumdie[d]
لَمَغْفِرَةٌۭ
lamaghfiratuncertainly forgiveness
مِّنَ
minafrom
ٱللَّهِ
l-lahiAllah
وَرَحْمَةٌ
waraḥmatunand Mercy
خَيْرٌۭ
khayrun(are) better
مِّمَّا
mimmāthan what
يَجْمَعُونَ
yajmaʿūnathey accumulate
١٥٧
(157)
And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].
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158
وَلَئِن
wala-inAnd if
مُّتُّمْ
muttumyou die
أَوْ
awor
قُتِلْتُمْ
qutil'tumare killed
لَإِلَى
la-ilāsurely to
ٱللَّهِ
l-lahiAllah
تُحْشَرُونَ
tuḥ'sharūnayou will be gathered
١٥٨
(158)
And whether you die or are killed, unto Allāh you will be gathered.
Juz 4Page 71
159
فَبِمَا
fabimāSo because
رَحْمَةٍۢ
raḥmatin(of) Mercy
مِّنَ
minafrom
ٱللَّهِ
l-lahiAllah
لِنتَ
lintayou dealt gently
لَهُمْ ۖ
lahumwith them
وَلَوْ
walawAnd if
كُنتَ
kuntayou had been
فَظًّا
faẓẓanrude
غَلِيظَ
ghalīẓa(and) harsh
ٱلْقَلْبِ
l-qalbi(at) [the] heart
لَٱنفَضُّوا۟
la-infaḍḍūsurely they (would have) dispersed
مِنْ
minfrom
حَوْلِكَ ۖ
ḥawlikaaround you
فَٱعْفُ
fa-uʿ'fuThen pardon
عَنْهُمْ
ʿanhum[from] them
وَٱسْتَغْفِرْ
wa-is'taghfirand ask forgiveness
لَهُمْ
lahumfor them
وَشَاوِرْهُمْ
washāwir'humand consult them
فِى
in
ٱلْأَمْرِ ۖ
l-amrithe matter
فَإِذَا
fa-idhāThen when
عَزَمْتَ
ʿazamtayou have decided
فَتَوَكَّلْ
fatawakkalthen put trust
عَلَى
ʿalāon
ٱللَّهِ ۚ
l-lahiAllah
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
يُحِبُّ
yuḥibbuloves
ٱلْمُتَوَكِّلِينَ
l-mutawakilīnathe ones who put trust (in Him)
١٥٩
(159)
So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].
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160
إِن
inIf
يَنصُرْكُمُ
yanṣur'kumuhelps you
ٱللَّهُ
l-lahuAllah
فَلَا
falāthen not
غَالِبَ
ghāliba(can) overcome
لَكُمْ ۖ
lakum[for] you
وَإِن
wa-inand if
يَخْذُلْكُمْ
yakhdhul'kumHe forsakes you
فَمَن
famanthen who
ذَا
dhā(is)
ٱلَّذِى
alladhīthe one who
يَنصُرُكُم
yanṣurukumcan help you
مِّنۢ
minfrom
بَعْدِهِۦ ۗ
baʿdihiafter Him
وَعَلَى
waʿalāAnd on
ٱللَّهِ
l-lahiAllah
فَلْيَتَوَكَّلِ
falyatawakkalilet put (their) trust
ٱلْمُؤْمِنُونَ
l-mu'minūnathe believers
١٦٠
(160)
If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.
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161
وَمَا
wamāAnd not
كَانَ
kānais
لِنَبِىٍّ
linabiyyinfor a Prophet
أَن
anthat
يَغُلَّ ۚ
yaghullahe defrauds
وَمَن
wamanAnd whoever
يَغْلُلْ
yaghluldefrauds
يَأْتِ
yatiwill bring
بِمَا
bimāwhat
غَلَّ
ghallahe had defrauded
يَوْمَ
yawma(on the) Day
ٱلْقِيَـٰمَةِ ۚ
l-qiyāmati(of) Resurrection
ثُمَّ
thummaThen
تُوَفَّىٰ
tuwaffāis repaid in full
كُلُّ
kulluevery
نَفْسٍۢ
nafsinsoul
مَّا
what
كَسَبَتْ
kasabatit earned
وَهُمْ
wahumand they
لَا
(will) not
يُظْلَمُونَ
yuẓ'lamūnabe wronged
١٦١
(161)
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
Juz 4Page 71
162
أَفَمَنِ
afamaniSo is (the one) who
ٱتَّبَعَ
ittabaʿapursues
رِضْوَٰنَ
riḍ'wāna(the) pleasure
ٱللَّهِ
l-lahi(of) Allah
كَمَنۢ
kamanlike (the one) who
بَآءَ
bāadraws
بِسَخَطٍۢ
bisakhaṭinon (himself) wrath
مِّنَ
minaof
ٱللَّهِ
l-lahiAllah
وَمَأْوَىٰهُ
wamawāhuand his abode
جَهَنَّمُ ۚ
jahannamu(is) hell
وَبِئْسَ
wabi'saand wretched
ٱلْمَصِيرُ
l-maṣīru(is) the destination
١٦٢
(162)
So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.
Juz 4Page 71
163
هُمْ
humThey
دَرَجَـٰتٌ
darajātun(are in varying) degrees
عِندَ
ʿindanear
ٱللَّهِ ۗ
l-lahiAllah
وَٱللَّهُ
wal-lahuand Allah
بَصِيرٌۢ
baṣīrun(is) All-Seer
بِمَا
bimāof what
يَعْمَلُونَ
yaʿmalūnathey do
١٦٣
(163)
They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.
Juz 4Page 71
164
لَقَدْ
laqadCertainly
مَنَّ
mannabestowed a Favor
ٱللَّهُ
l-lahuAllah
عَلَى
ʿalāupon
ٱلْمُؤْمِنِينَ
l-mu'minīnathe believers
إِذْ
idhas
بَعَثَ
baʿathaHe raised
فِيهِمْ
fīhimamong them
رَسُولًۭا
rasūlana Messenger
مِّنْ
minfrom
أَنفُسِهِمْ
anfusihimthemselves
يَتْلُوا۟
yatlūreciting
عَلَيْهِمْ
ʿalayhimto them
ءَايَـٰتِهِۦ
āyātihiHis Verses
وَيُزَكِّيهِمْ
wayuzakkīhimand purifying them
وَيُعَلِّمُهُمُ
wayuʿallimuhumuand teaching them
ٱلْكِتَـٰبَ
l-kitābathe Book
وَٱلْحِكْمَةَ
wal-ḥik'mataand the wisdom
وَإِن
wa-inalthough
كَانُوا۟
kānūthey were
مِن
minfrom
قَبْلُ
qablubefore (that)
لَفِى
lafīcertainly in
ضَلَـٰلٍۢ
ḍalālin(the) error
مُّبِينٍ
mubīninclear
١٦٤
(164)
Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom, although they had been before in manifest error.
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165
أَوَلَمَّآ
awalammāOr when
أَصَـٰبَتْكُم
aṣābatkumstruck you
مُّصِيبَةٌۭ
muṣībatundisaster
قَدْ
qadsurely
أَصَبْتُم
aṣabtumyou (had) struck (them)
مِّثْلَيْهَا
mith'layhātwice of it
قُلْتُمْ
qul'tumyou said
أَنَّىٰ
annāFrom where
هَـٰذَا ۖ
hādhā(is) this
قُلْ
qulSay
هُوَ
huwaIt
مِنْ
min(is)
عِندِ
ʿindifrom
أَنفُسِكُمْ ۗ
anfusikumyourselves
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrunAll-Powerful
١٦٥
(165)
Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.
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166
وَمَآ
wamāAnd what
أَصَـٰبَكُمْ
aṣābakumstruck you
يَوْمَ
yawma(on the) day
ٱلْتَقَى
l-taqā(when) met
ٱلْجَمْعَانِ
l-jamʿānithe two hosts
فَبِإِذْنِ
fabi-idh'ni(was) by (the) permission
ٱللَّهِ
l-lahi(of) Allah
وَلِيَعْلَمَ
waliyaʿlamaand that He (might) make evident
ٱلْمُؤْمِنِينَ
l-mu'minīnathe believers
١٦٦
(166)
And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers
Juz 4Page 72
167
وَلِيَعْلَمَ
waliyaʿlamaAnd that He (might) make evident
ٱلَّذِينَ
alladhīnathose who
نَافَقُوا۟ ۚ
nāfaqū(are) hypocrites
وَقِيلَ
waqīlaAnd it was said
لَهُمْ
lahumto them
تَعَالَوْا۟
taʿālawCome
قَـٰتِلُوا۟
qātilūfight
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
أَوِ
awior
ٱدْفَعُوا۟ ۖ
id'faʿūdefend
قَالُوا۟
qālūThey said
لَوْ
lawIf
نَعْلَمُ
naʿlamuwe knew
قِتَالًۭا
qitālanfighting
لَّٱتَّبَعْنَـٰكُمْ ۗ
la-ittabaʿnākumcertainly we (would have) followed you
هُمْ
humThey
لِلْكُفْرِ
lil'kuf'rito disbelief
يَوْمَئِذٍ
yawma-idhinthat day
أَقْرَبُ
aqrabu(were) nearer
مِنْهُمْ
min'humthan [them]
لِلْإِيمَـٰنِ ۚ
lil'īmānito the faith
يَقُولُونَ
yaqūlūnasaying
بِأَفْوَٰهِهِم
bi-afwāhihimwith their mouths
مَّا
what
لَيْسَ
laysawas not
فِى
in
قُلُوبِهِمْ ۗ
qulūbihimtheir hearts
وَٱللَّهُ
wal-lahuAnd Allah
أَعْلَمُ
aʿlamu(is) Most Knowing
بِمَا
bimāof what
يَكْتُمُونَ
yaktumūnathey conceal
١٦٧
(167)
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -
Juz 4Page 72
168
ٱلَّذِينَ
alladhīnaThose who
قَالُوا۟
qālūsaid
لِإِخْوَٰنِهِمْ
li-ikh'wānihimabout their brothers
وَقَعَدُوا۟
waqaʿadūwhile they sat
لَوْ
lawIf
أَطَاعُونَا
aṭāʿūnāthey (had) obeyed us
مَا
not
قُتِلُوا۟ ۗ
qutilūthey would have been killed
قُلْ
qulSay
فَٱدْرَءُوا۟
fa-id'raūThen avert
عَنْ
ʿanfrom
أَنفُسِكُمُ
anfusikumuyourselves
ٱلْمَوْتَ
l-mawta[the] death
إِن
inif
كُنتُمْ
kuntumyou are
صَـٰدِقِينَ
ṣādiqīnatruthful
١٦٨
(168)
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
Juz 4Page 72
169
وَلَا
walāAnd (do) not
تَحْسَبَنَّ
taḥsabannathink
ٱلَّذِينَ
alladhīna(of) those who
قُتِلُوا۟
qutilūare killed
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
أَمْوَٰتًۢا ۚ
amwātan(as) dead
بَلْ
balNay
أَحْيَآءٌ
aḥyāonThey are alive
عِندَ
ʿindanear
رَبِّهِمْ
rabbihimtheir Lord
يُرْزَقُونَ
yur'zaqūnathey are given provision
١٦٩
(169)
And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,
Juz 4Page 72
170
فَرِحِينَ
fariḥīnaRejoicing
بِمَآ
bimāin what
ءَاتَىٰهُمُ
ātāhumubestowed them
ٱللَّهُ
l-lahuAllah
مِن
minof
فَضْلِهِۦ
faḍlihiHis Bounty
وَيَسْتَبْشِرُونَ
wayastabshirūnaand they receive good tidings
بِٱلَّذِينَ
bi-alladhīnaabout those who
لَمْ
lam(have) not
يَلْحَقُوا۟
yalḥaqūyet joined
بِهِم
bihim[with] them
مِّنْ
min[from]
خَلْفِهِمْ
khalfihim(but are) left behind
أَلَّا
allāthat (there will be) no
خَوْفٌ
khawfunfear
عَلَيْهِمْ
ʿalayhimon them
وَلَا
walāand not
هُمْ
humthey
يَحْزَنُونَ
yaḥzanūnawill grieve
١٧٠
(170)
Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
Juz 4Page 72
171
۞ يَسْتَبْشِرُونَ
yastabshirūnaThey receive good tidings
بِنِعْمَةٍۢ
biniʿ'matinof Favor
مِّنَ
minafrom
ٱللَّهِ
l-lahiAllah
وَفَضْلٍۢ
wafaḍlinand Bounty
وَأَنَّ
wa-annaand that
ٱللَّهَ
l-lahaAllah
لَا
(does) not
يُضِيعُ
yuḍīʿulet go waste
أَجْرَ
ajra(the) reward
ٱلْمُؤْمِنِينَ
l-mu'minīna(of) the believers
١٧١
(171)
They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -
Juz 4Page 72
172
ٱلَّذِينَ
alladhīnaThose who
ٱسْتَجَابُوا۟
is'tajābūresponded
لِلَّهِ
lillahito Allah
وَٱلرَّسُولِ
wal-rasūliand the Messenger
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مَآ
what
أَصَابَهُمُ
aṣābahumubefell them
ٱلْقَرْحُ ۚ
l-qarḥuthe injury
لِلَّذِينَ
lilladhīnafor those who
أَحْسَنُوا۟
aḥsanūdid good
مِنْهُمْ
min'humamong them
وَٱتَّقَوْا۟
wa-ittaqawand feared Allah
أَجْرٌ
ajrun(is) a reward
عَظِيمٌ
ʿaẓīmungreat
١٧٢
(172)
Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -
Juz 4Page 72
173
ٱلَّذِينَ
alladhīnaThose who
قَالَ
qālasaid
لَهُمُ
lahumuto them
ٱلنَّاسُ
l-nāsu[the people]
إِنَّ
innaIndeed
ٱلنَّاسَ
l-nāsathe people
قَدْ
qad(have) certainly
جَمَعُوا۟
jamaʿūgathered
لَكُمْ
lakumagainst you
فَٱخْشَوْهُمْ
fa-ikh'shawhumso fear them
فَزَادَهُمْ
fazādahumBut it increased them
إِيمَـٰنًۭا
īmānan(in) faith
وَقَالُوا۟
waqālūand they said
حَسْبُنَا
ḥasbunāSufficient for us
ٱللَّهُ
l-lahu(is) Allah
وَنِعْمَ
waniʿ'maand (He is the) best
ٱلْوَكِيلُ
l-wakīlu[the] Disposer of affairs
١٧٣
(173)
Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."
Juz 4Page 72
174
فَٱنقَلَبُوا۟
fa-inqalabūSo they returned
بِنِعْمَةٍۢ
biniʿ'matinwith (the) Favor
مِّنَ
minaof
ٱللَّهِ
l-lahiAllah
وَفَضْلٍۢ
wafaḍlinand Bounty
لَّمْ
lamnot
يَمْسَسْهُمْ
yamsashumtouched them
سُوٓءٌۭ
sūonany harm
وَٱتَّبَعُوا۟
wa-ittabaʿūAnd they followed
رِضْوَٰنَ
riḍ'wāna(the) pleasure
ٱللَّهِ ۗ
l-lahi(of) Allah
وَٱللَّهُ
wal-lahuand Allah
ذُو
dhū(is) Possessor
فَضْلٍ
faḍlin(of) Bounty
عَظِيمٍ
ʿaẓīmingreat
١٧٤
(174)
So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.
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175
إِنَّمَا
innamā(It is) only
ذَٰلِكُمُ
dhālikumuthat
ٱلشَّيْطَـٰنُ
l-shayṭānuthe Shaitaan
يُخَوِّفُ
yukhawwifufrightens (you)
أَوْلِيَآءَهُۥ
awliyāahu(of) his allies
فَلَا
falāSo (do) not
تَخَافُوهُمْ
takhāfūhumfear them
وَخَافُونِ
wakhāfūnibut fear Me
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
١٧٥
(175)
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
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176
وَلَا
walāAnd (let) not
يَحْزُنكَ
yaḥzunkagrieve you
ٱلَّذِينَ
alladhīnathose who
يُسَـٰرِعُونَ
yusāriʿūnahasten
فِى
in(to)
ٱلْكُفْرِ ۚ
l-kuf'ri[the] disbelief
إِنَّهُمْ
innahumIndeed, they
لَن
lannever
يَضُرُّوا۟
yaḍurrūwill harm
ٱللَّهَ
l-lahaAllah
شَيْـًۭٔا ۗ
shayan(in) anything
يُرِيدُ
yurīduintends
ٱللَّهُ
l-lahuAllah
أَلَّا
allāthat not
يَجْعَلَ
yajʿalaHe will set
لَهُمْ
lahumfor them
حَظًّۭا
ḥaẓẓanany portion
فِى
in
ٱلْـَٔاخِرَةِ ۖ
l-ākhiratithe Hereafter
وَلَهُمْ
walahumAnd for them
عَذَابٌ
ʿadhābun(is) a punishment
عَظِيمٌ
ʿaẓīmungreat
١٧٦
(176)
And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.
Juz 4Page 73
177
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
ٱشْتَرَوُا۟
ish'tarawū(have) purchased
ٱلْكُفْرَ
l-kuf'ra[the] disbelief
بِٱلْإِيمَـٰنِ
bil-īmāniwith the faith
لَن
lannever
يَضُرُّوا۟
yaḍurrūwill they harm
ٱللَّهَ
l-lahaAllah
شَيْـًۭٔا
shayan(in) anything
وَلَهُمْ
walahumand for them
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌۭ
alīmunpainful
١٧٧
(177)
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.
Juz 4Page 73
178
وَلَا
walāAnd (let) not
يَحْسَبَنَّ
yaḥsabannathink
ٱلَّذِينَ
alladhīnathose who
كَفَرُوٓا۟
kafarūdisbelieved
أَنَّمَا
annamāthat
نُمْلِى
num'līWe give respite
لَهُمْ
lahumto them
خَيْرٌۭ
khayrun(is) good
لِّأَنفُسِهِمْ ۚ
li-anfusihimfor themselves
إِنَّمَا
innamāOnly
نُمْلِى
num'līWe give respite
لَهُمْ
lahumto them
لِيَزْدَادُوٓا۟
liyazdādūso that they may increase
إِثْمًۭا ۚ
ith'man(in) sins
وَلَهُمْ
walahumand for them
عَذَابٌۭ
ʿadhābun(is) a punishment
مُّهِينٌۭ
muhīnunhumiliating
١٧٨
(178)
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
Juz 4Page 73
179
مَّا
Not
كَانَ
kānais
ٱللَّهُ
l-lahuAllah
لِيَذَرَ
liyadharato leave
ٱلْمُؤْمِنِينَ
l-mu'minīnathe believers
عَلَىٰ
ʿalāon
مَآ
what
أَنتُمْ
antumyou (are)
عَلَيْهِ
ʿalayhiin [it]
حَتَّىٰ
ḥattāuntil
يَمِيزَ
yamīzaHe separates
ٱلْخَبِيثَ
l-khabīthathe evil
مِنَ
minafrom
ٱلطَّيِّبِ ۗ
l-ṭayibithe good
وَمَا
wamāAnd not
كَانَ
kānais
ٱللَّهُ
l-lahuAllah
لِيُطْلِعَكُمْ
liyuṭ'liʿakumto inform you
عَلَى
ʿalāabout
ٱلْغَيْبِ
l-ghaybithe unseen
وَلَـٰكِنَّ
walākinna[and] but
ٱللَّهَ
l-lahaAllah
يَجْتَبِى
yajtabīchooses
مِن
minfrom
رُّسُلِهِۦ
rusulihiHis Messengers
مَن
manwhom
يَشَآءُ ۖ
yashāuHe wills
فَـَٔامِنُوا۟
faāminūso believe
بِٱللَّهِ
bil-lahiin Allah
وَرُسُلِهِۦ ۚ
warusulihiand His Messengers
وَإِن
wa-inand if
تُؤْمِنُوا۟
tu'minūyou believe
وَتَتَّقُوا۟
watattaqūand fear (Allah)
فَلَكُمْ
falakumthen for you
أَجْرٌ
ajrun(is a) reward
عَظِيمٌۭ
ʿaẓīmungreat
١٧٩
(179)
Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.
Juz 4Page 73
180
وَلَا
walāAnd (let) not
يَحْسَبَنَّ
yaḥsabannathink
ٱلَّذِينَ
alladhīnathose who
يَبْخَلُونَ
yabkhalūnawithhold
بِمَآ
bimāof what
ءَاتَىٰهُمُ
ātāhumu(has) given them
ٱللَّهُ
l-lahuAllah
مِن
minof
فَضْلِهِۦ
faḍlihiHis Bounty
هُوَ
huwa(that) it
خَيْرًۭا
khayran(is) good
لَّهُم ۖ
lahumfor them
بَلْ
balNay
هُوَ
huwait
شَرٌّۭ
sharrun(is) bad
لَّهُمْ ۖ
lahumfor them
سَيُطَوَّقُونَ
sayuṭawwaqūnaTheir necks will be encircled
مَا
(with) what
بَخِلُوا۟
bakhilūthey withheld
بِهِۦ
bihi[with it]
يَوْمَ
yawma(on the) Day
ٱلْقِيَـٰمَةِ ۗ
l-qiyāmati(of) [the] Resurrection
وَلِلَّهِ
walillahiAnd for Allah
مِيرَٰثُ
mīrāthu(is the) heritage
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ ۗ
wal-arḍiand the earth
وَٱللَّهُ
wal-lahuAnd Allah
بِمَا
bimāwith what
تَعْمَلُونَ
taʿmalūnayou do
خَبِيرٌۭ
khabīrun(is) All-Aware
١٨٠
(180)
And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.
Juz 4Page 73
181
لَّقَدْ
laqadCertainly
سَمِعَ
samiʿaheard
ٱللَّهُ
l-lahuAllah
قَوْلَ
qawla(the) saying
ٱلَّذِينَ
alladhīna(of) those who
قَالُوٓا۟
qālūsaid
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
فَقِيرٌۭ
faqīrun(is) poor
وَنَحْنُ
wanaḥnuwhile we
أَغْنِيَآءُ ۘ
aghniyāu(are) rich
سَنَكْتُبُ
sanaktubuWe will record
مَا
what
قَالُوا۟
qālūthey said
وَقَتْلَهُمُ
waqatlahumuand their killing
ٱلْأَنۢبِيَآءَ
l-anbiyāathe Prophets
بِغَيْرِ
bighayriwithout
حَقٍّۢ
ḥaqqin(any) right
وَنَقُولُ
wanaqūluand We will say
ذُوقُوا۟
dhūqūTaste
عَذَابَ
ʿadhāba(the) punishment
ٱلْحَرِيقِ
l-ḥarīqi(of) the Burning Fire
١٨١
(181)
Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
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182
ذَٰلِكَ
dhālikaThat
بِمَا
bimā(is) because
قَدَّمَتْ
qaddamat(of what) sent forth
أَيْدِيكُمْ
aydīkumyour hands
وَأَنَّ
wa-annaand that
ٱللَّهَ
l-lahaAllah
لَيْسَ
laysais not
بِظَلَّامٍۢ
biẓallāminunjust
لِّلْعَبِيدِ
lil'ʿabīdito (His) slaves
١٨٢
(182)
That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants."
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183
ٱلَّذِينَ
alladhīnaThose who
قَالُوٓا۟
qālūsaid
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
عَهِدَ
ʿahida(has) taken promise
إِلَيْنَآ
ilaynāfrom us
أَلَّا
allāthat not
نُؤْمِنَ
nu'minawe (should) believe
لِرَسُولٍ
lirasūlinin a Messenger
حَتَّىٰ
ḥattāuntil
يَأْتِيَنَا
yatiyanāhe brings to us
بِقُرْبَانٍۢ
biqur'bānina sacrifice
تَأْكُلُهُ
takuluhuconsumes it
ٱلنَّارُ ۗ
l-nāruthe fire
قُلْ
qulSay
قَدْ
qadSurely
جَآءَكُمْ
jāakumcame to you
رُسُلٌۭ
rusulunMessengers
مِّن
minfrom
قَبْلِى
qablībefore me
بِٱلْبَيِّنَـٰتِ
bil-bayinātiwith the clear Signs
وَبِٱلَّذِى
wabi-alladhīand with what
قُلْتُمْ
qul'tumyou speak
فَلِمَ
falimaSo why
قَتَلْتُمُوهُمْ
qataltumūhumyou killed them
إِن
inif
كُنتُمْ
kuntumyou are
صَـٰدِقِينَ
ṣādiqīnatruthful
١٨٣
(183)
[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
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184
فَإِن
fa-inThen if
كَذَّبُوكَ
kadhabūkathey reject you
فَقَدْ
faqadthen certainly
كُذِّبَ
kudhibawere rejected
رُسُلٌۭ
rusulunMessengers
مِّن
minfrom
قَبْلِكَ
qablikabefore you
جَآءُو
jāū(who) came
بِٱلْبَيِّنَـٰتِ
bil-bayinātiwith the clear Signs
وَٱلزُّبُرِ
wal-zuburiand the Scriptures
وَٱلْكِتَـٰبِ
wal-kitābiand the Book
ٱلْمُنِيرِ
l-munīri[the] Enlightening
١٨٤
(184)
Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.
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185
كُلُّ
kulluEvery
نَفْسٍۢ
nafsinsoul
ذَآئِقَةُ
dhāiqatu(will) taste
ٱلْمَوْتِ ۗ
l-mawti[the] death
وَإِنَّمَا
wa-innamāand only
تُوَفَّوْنَ
tuwaffawnayou will be paid in full
أُجُورَكُمْ
ujūrakumyour reward
يَوْمَ
yawma(on the) Day
ٱلْقِيَـٰمَةِ ۖ
l-qiyāmati(of) [the] Resurrection
فَمَن
famanThen whoever
زُحْزِحَ
zuḥ'ziḥais drawn away
عَنِ
ʿanifrom
ٱلنَّارِ
l-nārithe Fire
وَأُدْخِلَ
wa-ud'khilaand admitted
ٱلْجَنَّةَ
l-janata(to) Paradise
فَقَدْ
faqadthen surely
فَازَ ۗ
fāzahe is successful
وَمَا
wamāAnd not
ٱلْحَيَوٰةُ
l-ḥayatu(is) the life
ٱلدُّنْيَآ
l-dun'yā(of) the world
إِلَّا
illāexcept
مَتَـٰعُ
matāʿuenjoyment
ٱلْغُرُورِ
l-ghurūri(of) delusion
١٨٥
(185)
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
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186
۞ لَتُبْلَوُنَّ
latub'lawunnaYou will certainly be tested
فِىٓ
in
أَمْوَٰلِكُمْ
amwālikumyour wealth
وَأَنفُسِكُمْ
wa-anfusikumand yourselves
وَلَتَسْمَعُنَّ
walatasmaʿunnaAnd you will certainly hear
مِنَ
minafrom
ٱلَّذِينَ
alladhīnathose who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
مِن
minfrom
قَبْلِكُمْ
qablikumbefore you
وَمِنَ
waminaand from
ٱلَّذِينَ
alladhīnathose who
أَشْرَكُوٓا۟
ashrakūassociate partners with Allah
أَذًۭى
adhanhurtful things
كَثِيرًۭا ۚ
kathīranmany
وَإِن
wa-inand if
تَصْبِرُوا۟
taṣbirūyou are patient
وَتَتَّقُوا۟
watattaqūand fear (Allah)
فَإِنَّ
fa-innathen indeed
ذَٰلِكَ
dhālikathat
مِنْ
min(is) of
عَزْمِ
ʿazmithe matters
ٱلْأُمُورِ
l-umūri(of) determination
١٨٦
(186)
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.
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187
وَإِذْ
wa-idhAnd when
أَخَذَ
akhadhatook
ٱللَّهُ
l-lahuAllah
مِيثَـٰقَ
mīthāqaa Covenant
ٱلَّذِينَ
alladhīna(from) those who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
لَتُبَيِّنُنَّهُۥ
latubayyinunnahuYou certainly make it clear
لِلنَّاسِ
lilnnāsito the mankind
وَلَا
walāand (do) not
تَكْتُمُونَهُۥ
taktumūnahuconceal it
فَنَبَذُوهُ
fanabadhūhuThen they threw it
وَرَآءَ
warāabehind
ظُهُورِهِمْ
ẓuhūrihimtheir backs
وَٱشْتَرَوْا۟
wa-ish'tarawand they exchanged
بِهِۦ
bihi[with] it
ثَمَنًۭا
thamanan(for) a price
قَلِيلًۭا ۖ
qalīlanlittle
فَبِئْسَ
fabi'saAnd wretched
مَا
(is) what
يَشْتَرُونَ
yashtarūnathey purchase
١٨٧
(187)
And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
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188
لَا
(Do) not
تَحْسَبَنَّ
taḥsabannathink
ٱلَّذِينَ
alladhīna(that) those who
يَفْرَحُونَ
yafraḥūnarejoice
بِمَآ
bimāin what
أَتَوا۟
ataw(they have) brought
وَّيُحِبُّونَ
wayuḥibbūnaand they love
أَن
anthat
يُحْمَدُوا۟
yuḥ'madūthey be praised
بِمَا
bimāfor what
لَمْ
lamnot
يَفْعَلُوا۟
yafʿalūthey do
فَلَا
falāso (do) not
تَحْسَبَنَّهُم
taḥsabannahumthink (that) they
بِمَفَازَةٍۢ
bimafāzatin(will) escape
مِّنَ
minafrom
ٱلْعَذَابِ ۖ
l-ʿadhābithe punishment
وَلَهُمْ
walahumand for them
عَذَابٌ
ʿadhābun(is a) punishment
أَلِيمٌۭ
alīmunpainful
١٨٨
(188)
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
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189
وَلِلَّهِ
walillahiAnd for Allah
مُلْكُ
mul'ku(is the) dominion
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ ۗ
wal-arḍiand the earth
وَٱللَّهُ
wal-lahuand Allah
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌ
qadīrunAll-Powerful
١٨٩
(189)
And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.
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190
إِنَّ
innaIndeed
فِى
in
خَلْقِ
khalqi(the) creation
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
وَٱخْتِلَـٰفِ
wa-ikh'tilāfiand (in the) alternation
ٱلَّيْلِ
al-layli(of) the night
وَٱلنَّهَارِ
wal-nahāriand the day
لَـَٔايَـٰتٍۢ
laāyātin(are) surely Signs
لِّأُو۟لِى
li-ulīfor men
ٱلْأَلْبَـٰبِ
l-albābi(of) understanding
١٩٠
(190)
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -
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191
ٱلَّذِينَ
alladhīnaThose who
يَذْكُرُونَ
yadhkurūnaremember
ٱللَّهَ
l-lahaAllah
قِيَـٰمًۭا
qiyāmanstanding
وَقُعُودًۭا
waquʿūdanand sitting
وَعَلَىٰ
waʿalāand on
جُنُوبِهِمْ
junūbihimtheir sides
وَيَتَفَكَّرُونَ
wayatafakkarūnaand they reflect
فِى
on
خَلْقِ
khalqi(the) creation
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
رَبَّنَا
rabbanāOur Lord
مَا
not
خَلَقْتَ
khalaqtaYou have created
هَـٰذَا
hādhāthis
بَـٰطِلًۭا
bāṭilan(in) vain
سُبْحَـٰنَكَ
sub'ḥānakaGlory be to You
فَقِنَا
faqināso save us
عَذَابَ
ʿadhāba(from the) punishment
ٱلنَّارِ
l-nāri(of) the Fire
١٩١
(191)
Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
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192
رَبَّنَآ
rabbanāOur Lord
إِنَّكَ
innakaindeed [You]
مَن
manwhom
تُدْخِلِ
tud'khiliYou admit
ٱلنَّارَ
l-nāra(to) the Fire
فَقَدْ
faqadthen surely
أَخْزَيْتَهُۥ ۖ
akhzaytahuYou (have) disgraced him
وَمَا
wamāand not
لِلظَّـٰلِمِينَ
lilẓẓālimīnafor the wrongdoers
مِنْ
min(are) any
أَنصَارٍۢ
anṣārinhelpers
١٩٢
(192)
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
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193
رَّبَّنَآ
rabbanāOur Lord
إِنَّنَا
innanāindeed we
سَمِعْنَا
samiʿ'nā[we] heard
مُنَادِيًۭا
munādiyana caller
يُنَادِى
yunādīcalling
لِلْإِيمَـٰنِ
lil'īmānito the faith
أَنْ
anthat
ءَامِنُوا۟
āminūBelieve
بِرَبِّكُمْ
birabbikumin your Lord
فَـَٔامَنَّا ۚ
faāmannāso we have believed
رَبَّنَا
rabbanāOur Lord
فَٱغْفِرْ
fa-igh'firso forgive
لَنَا
lanāfor us
ذُنُوبَنَا
dhunūbanāour sins
وَكَفِّرْ
wakaffirand remove
عَنَّا
ʿannāfrom us
سَيِّـَٔاتِنَا
sayyiātināour evil deeds
وَتَوَفَّنَا
watawaffanāand cause us to die
مَعَ
maʿawith
ٱلْأَبْرَارِ
l-abrārithe righteous
١٩٣
(193)
Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous.
Juz 4Page 75
194
رَبَّنَا
rabbanāOur Lord
وَءَاتِنَا
waātināgrant us
مَا
what
وَعَدتَّنَا
waʿadttanāYou promised us
عَلَىٰ
ʿalāthrough
رُسُلِكَ
rusulikaYour Messengers
وَلَا
walāand (do) not
تُخْزِنَا
tukh'zinādisgrace us
يَوْمَ
yawma(on the) Day
ٱلْقِيَـٰمَةِ ۗ
l-qiyāmati(of) [the] Resurrection
إِنَّكَ
innakaIndeed, You
لَا
(do) not
تُخْلِفُ
tukh'lifubreak
ٱلْمِيعَادَ
l-mīʿādathe promise
١٩٤
(194)
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
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195
فَٱسْتَجَابَ
fa-is'tajābaThen responded
لَهُمْ
lahumto them
رَبُّهُمْ
rabbuhumtheir Lord
أَنِّى
annīIndeed, I
لَآ
(will) not
أُضِيعُ
uḍīʿu(let go) waste
عَمَلَ
ʿamaladeeds
عَـٰمِلٍۢ
ʿāmilin(of the) doer
مِّنكُم
minkumamong you
مِّن
min[from]
ذَكَرٍ
dhakarin(whether) male
أَوْ
awor
أُنثَىٰ ۖ
unthāfemale
بَعْضُكُم
baʿḍukumeach of you
مِّنۢ
minfrom
بَعْضٍۢ ۖ
baʿḍin(the) other
فَٱلَّذِينَ
fa-alladhīnaSo those who
هَاجَرُوا۟
hājarūemigrated
وَأُخْرِجُوا۟
wa-ukh'rijūand were driven out
مِن
minfrom
دِيَـٰرِهِمْ
diyārihimtheir homes
وَأُوذُوا۟
waūdhūand were harmed
فِى
in
سَبِيلِى
sabīlīMy way
وَقَـٰتَلُوا۟
waqātalūand fought
وَقُتِلُوا۟
waqutilūand were killed
لَأُكَفِّرَنَّ
la-ukaffirannasurely I (will) remove
عَنْهُمْ
ʿanhumfrom them
سَيِّـَٔاتِهِمْ
sayyiātihimtheir evil deeds
وَلَأُدْخِلَنَّهُمْ
wala-ud'khilannahumand surely I will admit them
جَنَّـٰتٍۢ
jannātin(to) Gardens
تَجْرِى
tajrīflowing
مِن
minfrom
تَحْتِهَا
taḥtihāunderneath them
ٱلْأَنْهَـٰرُ
l-anhāruthe rivers
ثَوَابًۭا
thawābana reward
مِّنْ
minfrom
عِندِ
ʿindi[near]
ٱللَّهِ ۗ
l-lahiAllah
وَٱللَّهُ
wal-lahuAnd Allah
عِندَهُۥ
ʿindahuwith Him
حُسْنُ
ḥus'nu(is the) best
ٱلثَّوَابِ
l-thawābireward
١٩٥
(195)
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."
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196
لَا
(Let) not
يَغُرَّنَّكَ
yaghurrannakadeceive you
تَقَلُّبُ
taqallubu(the) movement
ٱلَّذِينَ
alladhīna(of) those who
كَفَرُوا۟
kafarūdisbelieved
فِى
in
ٱلْبِلَـٰدِ
l-bilādithe land
١٩٦
(196)
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
Juz 4Page 76
197
مَتَـٰعٌۭ
matāʿunAn enjoyment
قَلِيلٌۭ
qalīlunlittle
ثُمَّ
thummathen
مَأْوَىٰهُمْ
mawāhumtheir abode
جَهَنَّمُ ۚ
jahannamu(is) hell
وَبِئْسَ
wabi'sa[and] a wretched
ٱلْمِهَادُ
l-mihādu[the] resting place
١٩٧
(197)
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
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198
لَـٰكِنِ
lākiniBut
ٱلَّذِينَ
alladhīnathose who
ٱتَّقَوْا۟
ittaqawfear
رَبَّهُمْ
rabbahumtheir Lord
لَهُمْ
lahumfor them
جَنَّـٰتٌۭ
jannātun(will be) Gardens
تَجْرِى
tajrīflows
مِن
minfrom
تَحْتِهَا
taḥtihāunderneath them
ٱلْأَنْهَـٰرُ
l-anhāruthe rivers
خَـٰلِدِينَ
khālidīnawill abide forever
فِيهَا
fīhāin it
نُزُلًۭا
nuzulana hospitality
مِّنْ
minfrom
عِندِ
ʿindi[near]
ٱللَّهِ ۗ
l-lahiAllah
وَمَا
wamāAnd what
عِندَ
ʿinda(is) with
ٱللَّهِ
l-lahiAllah
خَيْرٌۭ
khayrun(is) best
لِّلْأَبْرَارِ
lil'abrārifor the righteous
١٩٨
(198)
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.
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199
وَإِنَّ
wa-innaAnd indeed
مِنْ
minamong
أَهْلِ
ahli(the) People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لَمَن
laman(are those) who
يُؤْمِنُ
yu'minubelieve
بِٱللَّهِ
bil-lahiin Allah
وَمَآ
wamāand what
أُنزِلَ
unzilawas revealed
إِلَيْكُمْ
ilaykumto you
وَمَآ
wamāand what
أُنزِلَ
unzilawas revealed
إِلَيْهِمْ
ilayhimto them
خَـٰشِعِينَ
khāshiʿīnahumbly submissive
لِلَّهِ
lillahito Allah
لَا
Not
يَشْتَرُونَ
yashtarūna(do) they exchange
بِـَٔايَـٰتِ
biāyāti[with] (the) Verses
ٱللَّهِ
l-lahi(of) Allah
ثَمَنًۭا
thamanan(for) a price
قَلِيلًا ۗ
qalīlanlittle
أُو۟لَـٰٓئِكَ
ulāikaThose
لَهُمْ
lahumfor them
أَجْرُهُمْ
ajruhumtheir reward
عِندَ
ʿinda(is) with
رَبِّهِمْ ۗ
rabbihimtheir Lord
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
سَرِيعُ
sarīʿu(is) swift
ٱلْحِسَابِ
l-ḥisābi(in taking) the account
١٩٩
(199)
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
Juz 4Page 76
200
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
ٱصْبِرُوا۟
iṣ'birūBe steadfast
وَصَابِرُوا۟
waṣābirūand [be] patient
وَرَابِطُوا۟
warābiṭūand [be] constant
وَٱتَّقُوا۟
wa-ittaqūand fear
ٱللَّهَ
l-lahaAllah
لَعَلَّكُمْ
laʿallakumso that you may
تُفْلِحُونَ
tuf'liḥūna(be) successful
٢٠٠
(200)
O you who have believed, persevere and endure and remain stationed and fear Allāh that you may be successful.
Juz 4Page 76