Surah Progress120 ayahs

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1
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوٓا۟
āmanūbelieve
أَوْفُوا۟
awfūFulfil
بِٱلْعُقُودِ ۚ
bil-ʿuqūdithe contracts
أُحِلَّتْ
uḥillatAre made lawful
لَكُم
lakumfor you
بَهِيمَةُ
bahīmatuthe quadruped
ٱلْأَنْعَـٰمِ
l-anʿāmi(of) the grazing livestock
إِلَّا
illāexcept
مَا
what
يُتْلَىٰ
yut'lāis recited
عَلَيْكُمْ
ʿalaykumon you
غَيْرَ
ghayranot
مُحِلِّى
muḥillībeing permitted
ٱلصَّيْدِ
l-ṣaydi(to) hunt
وَأَنتُمْ
wa-antumwhile you
حُرُمٌ ۗ
ḥurumun(are in) Ihram
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
يَحْكُمُ
yaḥkumudecrees
مَا
what
يُرِيدُ
yurīduHe wills
١
(1)
O you who have believed, fulfill [all] contracts. Lawful for you are the animals of grazing livestock except for that which is recited to you [in this Qur’ān] - hunting not being permitted while you are in the state of iḥrām. Indeed, Allāh ordains what He intends.
Juz 6Page 106
2
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تُحِلُّوا۟
tuḥillūviolate
شَعَـٰٓئِرَ
shaʿāira(the) rites
ٱللَّهِ
l-lahi(of) Allah
وَلَا
walāand not
ٱلشَّهْرَ
l-shahrathe month
ٱلْحَرَامَ
l-ḥarāmathe sacred
وَلَا
walāand not
ٱلْهَدْىَ
l-hadyathe sacrificial animals
وَلَا
walāand not
ٱلْقَلَـٰٓئِدَ
l-qalāidathe garlanded
وَلَآ
walāand not
ءَآمِّينَ
āmmīna(those) coming
ٱلْبَيْتَ
l-bayta(to) the House
ٱلْحَرَامَ
l-ḥarāmathe Sacred
يَبْتَغُونَ
yabtaghūnaseeking
فَضْلًۭا
faḍlanBounty
مِّن
minof
رَّبِّهِمْ
rabbihimtheir Lord
وَرِضْوَٰنًۭا ۚ
wariḍ'wānanand good pleasure
وَإِذَا
wa-idhāAnd when
حَلَلْتُمْ
ḥalaltumyou come out of Ihram
فَٱصْطَادُوا۟ ۚ
fa-iṣ'ṭādūthen (you may) hunt
وَلَا
walāAnd let not
يَجْرِمَنَّكُمْ
yajrimannakumincite you
شَنَـَٔانُ
shanaānu(the) hatred
قَوْمٍ
qawmin(for) a people
أَن
anas
صَدُّوكُمْ
ṣaddūkumthey stopped you
عَنِ
ʿanifrom
ٱلْمَسْجِدِ
l-masjidiAl-Masjid
ٱلْحَرَامِ
l-ḥarāmiAl-Haraam
أَن
anthat
تَعْتَدُوا۟ ۘ
taʿtadūyou commit transgression
وَتَعَاوَنُوا۟
wataʿāwanūAnd help one another
عَلَى
ʿalāin
ٱلْبِرِّ
l-biri[the] righteousness
وَٱلتَّقْوَىٰ ۖ
wal-taqwāand [the] piety
وَلَا
walābut (do) not
تَعَاوَنُوا۟
taʿāwanūhelp one another
عَلَى
ʿalāin
ٱلْإِثْمِ
l-ith'mi[the] sin
وَٱلْعُدْوَٰنِ ۚ
wal-ʿud'wāniand [the] transgression
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ ۖ
l-lahaAllah
إِنَّ
innaindeed
ٱللَّهَ
l-lahaAllah
شَدِيدُ
shadīdu(is) severe
ٱلْعِقَابِ
l-ʿiqābi(in) [the] punishment
٢
(2)
O you who have believed, do not violate the rites of Allāh or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlanding [them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of iḥrām, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Ḥarām lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allāh; indeed, Allāh is severe in penalty.
Juz 6Page 106
3
حُرِّمَتْ
ḥurrimatAre made unlawful
عَلَيْكُمُ
ʿalaykumuon you
ٱلْمَيْتَةُ
l-maytatuthe dead animals
وَٱلدَّمُ
wal-damuand the blood
وَلَحْمُ
walaḥmuand flesh
ٱلْخِنزِيرِ
l-khinzīri(of) the swine
وَمَآ
wamāand what
أُهِلَّ
uhillahas been dedicated
لِغَيْرِ
lighayrito other than
ٱللَّهِ
l-lahiAllah
بِهِۦ
bihi[on it]
وَٱلْمُنْخَنِقَةُ
wal-mun'khaniqatuand that which is strangled (to death)
وَٱلْمَوْقُوذَةُ
wal-mawqūdhatuand that which is hit fatally
وَٱلْمُتَرَدِّيَةُ
wal-mutaradiyatuand that which has a fatal fall
وَٱلنَّطِيحَةُ
wal-naṭīḥatuand that which is gored by horns
وَمَآ
wamāand that which
أَكَلَ
akalaate (it)
ٱلسَّبُعُ
l-sabuʿuthe wild animal
إِلَّا
illāexcept
مَا
what
ذَكَّيْتُمْ
dhakkaytumyou slaughtered
وَمَا
wamāand what
ذُبِحَ
dhubiḥais sacrificed
عَلَى
ʿalāon
ٱلنُّصُبِ
l-nuṣubithe stone altars
وَأَن
wa-anand that
تَسْتَقْسِمُوا۟
tastaqsimūyou seek division
بِٱلْأَزْلَـٰمِ ۚ
bil-azlāmiby divining arrows
ذَٰلِكُمْ
dhālikumthat
فِسْقٌ ۗ
fis'qun(is) grave disobedience
ٱلْيَوْمَ
l-yawmaThis day
يَئِسَ
ya-isa(have) despaired
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieved
مِن
minof
دِينِكُمْ
dīnikumyour religion
فَلَا
falāso (do) not
تَخْشَوْهُمْ
takhshawhumfear them
وَٱخْشَوْنِ ۚ
wa-ikh'shawnibut fear Me
ٱلْيَوْمَ
l-yawmaThis day
أَكْمَلْتُ
akmaltuI have perfected
لَكُمْ
lakumfor you
دِينَكُمْ
dīnakumyour religion
وَأَتْمَمْتُ
wa-atmamtuand I have completed
عَلَيْكُمْ
ʿalaykumupon you
نِعْمَتِى
niʿ'matīMy Favor
وَرَضِيتُ
waraḍītuand I have approved
لَكُمُ
lakumufor you
ٱلْإِسْلَـٰمَ
l-is'lāma[the] Islam
دِينًۭا ۚ
dīnan(as) a religion
فَمَنِ
famaniBut whoever
ٱضْطُرَّ
uḍ'ṭurra(is) forced
فِى
by
مَخْمَصَةٍ
makhmaṣatinhunger
غَيْرَ
ghayra(and) not
مُتَجَانِفٍۢ
mutajānifininclining
لِّإِثْمٍۢ ۙ
li-ith'minto sin
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٣
(3)
Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful.
Juz 6Page 107
4
يَسْـَٔلُونَكَ
yasalūnakaThey ask you
مَاذَآ
mādhāwhat
أُحِلَّ
uḥilla(is) made lawful
لَهُمْ ۖ
lahumfor them
قُلْ
qulSay
أُحِلَّ
uḥillaAre made lawful
لَكُمُ
lakumufor you
ٱلطَّيِّبَـٰتُ ۙ
l-ṭayibātuthe good things
وَمَا
wamāand what
عَلَّمْتُم
ʿallamtumyou have taught
مِّنَ
minaof
ٱلْجَوَارِحِ
l-jawāriḥi(your) hunting animals
مُكَلِّبِينَ
mukallibīnaones who train animals to hunt
تُعَلِّمُونَهُنَّ
tuʿallimūnahunnayou teach them
مِمَّا
mimmāof what
عَلَّمَكُمُ
ʿallamakumuhas taught you
ٱللَّهُ ۖ
l-lahuAllah
فَكُلُوا۟
fakulūSo eat
مِمَّآ
mimmāof what
أَمْسَكْنَ
amsaknathey catch
عَلَيْكُمْ
ʿalaykumfor you
وَٱذْكُرُوا۟
wa-udh'kurūbut mention
ٱسْمَ
is'ma(the) name
ٱللَّهِ
l-lahi(of) Allah
عَلَيْهِ ۖ
ʿalayhion it
وَٱتَّقُوا۟
wa-ittaqūand fear
ٱللَّهَ ۚ
l-lahaAllah
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
سَرِيعُ
sarīʿuis swift
ٱلْحِسَابِ
l-ḥisābi(in taking) account
٤
(4)
They ask you, [O Muḥammad], what has been made lawful for them. Say, "Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allāh has taught you. So eat of what they catch for you, and mention the name of Allāh upon it, and fear Allāh." Indeed, Allāh is swift in account.
Juz 6Page 107
5
ٱلْيَوْمَ
al-yawmaThis day
أُحِلَّ
uḥillaare made lawful
لَكُمُ
lakumufor you
ٱلطَّيِّبَـٰتُ ۖ
l-ṭayibātuthe good things
وَطَعَامُ
waṭaʿāmuand (the) food
ٱلَّذِينَ
alladhīna(of) those who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
حِلٌّۭ
ḥillun(is) lawful
لَّكُمْ
lakumfor you
وَطَعَامُكُمْ
waṭaʿāmukumand your food
حِلٌّۭ
ḥillun(is) lawful
لَّهُمْ ۖ
lahumfor them
وَٱلْمُحْصَنَـٰتُ
wal-muḥ'ṣanātuAnd the chaste women
مِنَ
minafrom
ٱلْمُؤْمِنَـٰتِ
l-mu'minātithe believers
وَٱلْمُحْصَنَـٰتُ
wal-muḥ'ṣanātuand the chaste women
مِنَ
minafrom
ٱلَّذِينَ
alladhīnathose who
أُوتُوا۟
ūtūwere given
ٱلْكِتَـٰبَ
l-kitābathe Book
مِن
minfrom
قَبْلِكُمْ
qablikumbefore you
إِذَآ
idhāwhen
ءَاتَيْتُمُوهُنَّ
ātaytumūhunnayou have given them
أُجُورَهُنَّ
ujūrahunnatheir bridal due
مُحْصِنِينَ
muḥ'ṣinīnabeing chaste
غَيْرَ
ghayranot
مُسَـٰفِحِينَ
musāfiḥīnabeing lewd
وَلَا
walāand not
مُتَّخِذِىٓ
muttakhidhīones (who are) taking
أَخْدَانٍۢ ۗ
akhdāninsecret lovers
وَمَن
wamanAnd whoever
يَكْفُرْ
yakfurdenies
بِٱلْإِيمَـٰنِ
bil-īmānithe faith
فَقَدْ
faqadthen surely
حَبِطَ
ḥabiṭa(are) wasted
عَمَلُهُۥ
ʿamaluhuhis deeds
وَهُوَ
wahuwaand he
فِى
in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
مِنَ
mina(will be) among
ٱلْخَـٰسِرِينَ
l-khāsirīnathe losers
٥
(5)
This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.
Juz 6Page 107
6
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوٓا۟
āmanūbelieve
إِذَا
idhāWhen
قُمْتُمْ
qum'tumyou stand up
إِلَى
ilāfor
ٱلصَّلَوٰةِ
l-ṣalatithe prayer
فَٱغْسِلُوا۟
fa-igh'silūthen wash
وُجُوهَكُمْ
wujūhakumyour faces
وَأَيْدِيَكُمْ
wa-aydiyakumand your hands
إِلَى
ilātill
ٱلْمَرَافِقِ
l-marāfiqithe elbows
وَٱمْسَحُوا۟
wa-im'saḥūand wipe
بِرُءُوسِكُمْ
biruūsikumyour heads
وَأَرْجُلَكُمْ
wa-arjulakumand your feet
إِلَى
ilātill
ٱلْكَعْبَيْنِ ۚ
l-kaʿbaynithe ankles
وَإِن
wa-inBut if
كُنتُمْ
kuntumyou are
جُنُبًۭا
junuban(in) a state of ceremonial impurity
فَٱطَّهَّرُوا۟ ۚ
fa-iṭṭahharūthen purify yourselves
وَإِن
wa-inBut if
كُنتُم
kuntumyou are
مَّرْضَىٰٓ
marḍāill
أَوْ
awor
عَلَىٰ
ʿalāon
سَفَرٍ
safarina journey
أَوْ
awor
جَآءَ
jāahas come
أَحَدٌۭ
aḥadunanyone
مِّنكُم
minkumof you
مِّنَ
minafrom
ٱلْغَآئِطِ
l-ghāiṭithe toilet
أَوْ
awor
لَـٰمَسْتُمُ
lāmastumuhas (had) contact
ٱلنِّسَآءَ
l-nisāa(with) the women
فَلَمْ
falamand not
تَجِدُوا۟
tajidūyou find
مَآءًۭ
māanwater
فَتَيَمَّمُوا۟
fatayammamūthen do tayyammum
صَعِيدًۭا
ṣaʿīdan(with) earth
طَيِّبًۭا
ṭayyibanclean
فَٱمْسَحُوا۟
fa-im'saḥūthen wipe
بِوُجُوهِكُمْ
biwujūhikumyour faces
وَأَيْدِيكُم
wa-aydīkumand your hands
مِّنْهُ ۚ
min'huwith it
مَا
Does not
يُرِيدُ
yurīduintend
ٱللَّهُ
l-lahuAllah
لِيَجْعَلَ
liyajʿalato make
عَلَيْكُم
ʿalaykumfor you
مِّنْ
minany
حَرَجٍۢ
ḥarajindifficulty
وَلَـٰكِن
walākinbut
يُرِيدُ
yurīduHe intends
لِيُطَهِّرَكُمْ
liyuṭahhirakumto purify you
وَلِيُتِمَّ
waliyutimmaand to complete
نِعْمَتَهُۥ
niʿ'matahuHis Favor
عَلَيْكُمْ
ʿalaykumupon you
لَعَلَّكُمْ
laʿallakumso that you may
تَشْكُرُونَ
tashkurūna(be) grateful
٦
(6)
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janābah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allāh does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
Juz 6Page 108
7
وَٱذْكُرُوا۟
wa-udh'kurūAnd remember
نِعْمَةَ
niʿ'mata(the) Favor
ٱللَّهِ
l-lahi(of) Allah
عَلَيْكُمْ
ʿalaykumupon you
وَمِيثَـٰقَهُ
wamīthāqahuand His covenant
ٱلَّذِى
alladhīwhich
وَاثَقَكُم
wāthaqakumHe bound you
بِهِۦٓ
bihiwith [it]
إِذْ
idhwhen
قُلْتُمْ
qul'tumyou said
سَمِعْنَا
samiʿ'nāWe heard
وَأَطَعْنَا ۖ
wa-aṭaʿnāand we obeyed
وَٱتَّقُوا۟
wa-ittaqūand fear
ٱللَّهَ ۚ
l-lahaAllah
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
عَلِيمٌۢ
ʿalīmun(is) All-Knower
بِذَاتِ
bidhātiof what
ٱلصُّدُورِ
l-ṣudūri(is in) the breasts
٧
(7)
And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.
Juz 6Page 108
8
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
كُونُوا۟
kūnūBe
قَوَّٰمِينَ
qawwāmīnasteadfast
لِلَّهِ
lillahifor Allah
شُهَدَآءَ
shuhadāa(as) witnesses
بِٱلْقِسْطِ ۖ
bil-qis'ṭiin justice
وَلَا
walāand let not
يَجْرِمَنَّكُمْ
yajrimannakumprevent you
شَنَـَٔانُ
shanaānuhatred
قَوْمٍ
qawmin(of) a people
عَلَىٰٓ
ʿalā[upon]
أَلَّا
allāthat not
تَعْدِلُوا۟ ۚ
taʿdilūyou do justice
ٱعْدِلُوا۟
iʿ'dilūBe just
هُوَ
huwait
أَقْرَبُ
aqrabu(is) nearer
لِلتَّقْوَىٰ ۖ
lilttaqwāto [the] piety
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ ۚ
l-lahaAllah
إِنَّ
innaindeed
ٱللَّهَ
l-lahaAllah
خَبِيرٌۢ
khabīrun(is) All-Aware
بِمَا
bimāof what
تَعْمَلُونَ
taʿmalūnayou do
٨
(8)
O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.
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9
وَعَدَ
waʿadaHas promised
ٱللَّهُ
l-lahuAllah
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve
وَعَمِلُوا۟
waʿamilūand do
ٱلصَّـٰلِحَـٰتِ ۙ
l-ṣāliḥātithe righteous deeds
لَهُم
lahumfor them
مَّغْفِرَةٌۭ
maghfiratun(is) forgiveness
وَأَجْرٌ
wa-ajrunand a reward
عَظِيمٌۭ
ʿaẓīmungreat
٩
(9)
Allāh has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward.
Juz 6Page 108
10
وَٱلَّذِينَ
wa-alladhīnaAnd those who
كَفَرُوا۟
kafarūdisbelieve
وَكَذَّبُوا۟
wakadhabūand deny
بِـَٔايَـٰتِنَآ
biāyātināOur Signs
أُو۟لَـٰٓئِكَ
ulāikathose
أَصْحَـٰبُ
aṣḥābu(are the) companions
ٱلْجَحِيمِ
l-jaḥīmi(of) the Hellfire
١٠
(10)
But those who disbelieve and deny Our signs - those are the companions of Hellfire.
Juz 6Page 109
11
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
ٱذْكُرُوا۟
udh'kurūRemember
نِعْمَتَ
niʿ'mata(the) Favor
ٱللَّهِ
l-lahi(of) Allah
عَلَيْكُمْ
ʿalaykumupon you
إِذْ
idhwhen
هَمَّ
hammadetermined
قَوْمٌ
qawmuna people
أَن
anthat
يَبْسُطُوٓا۟
yabsuṭūthey stretch
إِلَيْكُمْ
ilaykumtowards you
أَيْدِيَهُمْ
aydiyahumtheir hands
فَكَفَّ
fakaffabut He restrained
أَيْدِيَهُمْ
aydiyahumtheir hands
عَنكُمْ ۖ
ʿankumfrom you
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ ۚ
l-lahaAllah
وَعَلَى
waʿalāAnd upon
ٱللَّهِ
l-lahiAllah
فَلْيَتَوَكَّلِ
falyatawakkaliso let put the trust
ٱلْمُؤْمِنُونَ
l-mu'minūnathe believers
١١
(11)
O you who have believed, remember the favor of Allāh upon you when a people determined to extend their hands [in aggression] against you, but He withheld their hands from you; and fear Allāh. And upon Allāh let the believers rely.
Juz 6Page 109
12
۞ وَلَقَدْ
walaqadAnd certainly
أَخَذَ
akhadhatook
ٱللَّهُ
l-lahuAllah
مِيثَـٰقَ
mīthāqaa Covenant
بَنِىٓ
banī(from the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
وَبَعَثْنَا
wabaʿathnāand We appointed
مِنْهُمُ
min'humuamong them
ٱثْنَىْ
ith'naytwo
عَشَرَ
ʿashara(and) ten
نَقِيبًۭا ۖ
naqībanleaders
وَقَالَ
waqālaAnd said
ٱللَّهُ
l-lahuAllah
إِنِّى
innīIndeed, I (am)
مَعَكُمْ ۖ
maʿakumwith you
لَئِنْ
la-inif
أَقَمْتُمُ
aqamtumuyou establish
ٱلصَّلَوٰةَ
l-ṣalatathe prayer
وَءَاتَيْتُمُ
waātaytumuand give
ٱلزَّكَوٰةَ
l-zakatathe zakah
وَءَامَنتُم
waāmantumand you believe
بِرُسُلِى
birusulīin My Messengers
وَعَزَّرْتُمُوهُمْ
waʿazzartumūhumand you assist them
وَأَقْرَضْتُمُ
wa-aqraḍtumuand you loan
ٱللَّهَ
l-laha(to) Allah
قَرْضًا
qarḍana loan
حَسَنًۭا
ḥasanangoodly
لَّأُكَفِّرَنَّ
la-ukaffirannasurely I will remove
عَنكُمْ
ʿankumfrom you
سَيِّـَٔاتِكُمْ
sayyiātikumyour evil deeds
وَلَأُدْخِلَنَّكُمْ
wala-ud'khilannakumand I will surely admit you
جَنَّـٰتٍۢ
jannātin(to) gardens
تَجْرِى
tajrīflow
مِن
minfrom
تَحْتِهَا
taḥtihāunderneath them
ٱلْأَنْهَـٰرُ ۚ
l-anhāruthe rivers
فَمَن
famanBut whoever
كَفَرَ
kafaradisbelieved
بَعْدَ
baʿdaafter
ذَٰلِكَ
dhālikathat
مِنكُمْ
minkumamong you
فَقَدْ
faqadthen certainly
ضَلَّ
ḍallahe strayed
سَوَآءَ
sawāa(from) the way
ٱلسَّبِيلِ
l-sabīlithe right
١٢
(12)
And Allāh had already taken a covenant from the Children of Israel, and We delegated from among them twelve leaders. And Allāh said, "I am with you. If you establish prayer and give zakāh and believe in My messengers and support them and loan Allāh a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way."
Juz 6Page 109
13
فَبِمَا
fabimāSo for
نَقْضِهِم
naqḍihimtheir breaking
مِّيثَـٰقَهُمْ
mīthāqahum(of) their covenant
لَعَنَّـٰهُمْ
laʿannāhumWe cursed them
وَجَعَلْنَا
wajaʿalnāand We made
قُلُوبَهُمْ
qulūbahumtheir hearts
قَـٰسِيَةًۭ ۖ
qāsiyatanhard
يُحَرِّفُونَ
yuḥarrifūnaThey distort
ٱلْكَلِمَ
l-kalimathe words
عَن
ʿanfrom
مَّوَاضِعِهِۦ ۙ
mawāḍiʿihitheir places
وَنَسُوا۟
wanasūand forgot
حَظًّۭا
ḥaẓẓana part
مِّمَّا
mimmāof what
ذُكِّرُوا۟
dhukkirūthey were reminded
بِهِۦ ۚ
bihiof [it]
وَلَا
walāAnd not
تَزَالُ
tazāluwill you cease
تَطَّلِعُ
taṭṭaliʿuto discover
عَلَىٰ
ʿalāof
خَآئِنَةٍۢ
khāinatintreachery
مِّنْهُمْ
min'humfrom them
إِلَّا
illāexcept
قَلِيلًۭا
qalīlana few
مِّنْهُمْ ۖ
min'humof them
فَٱعْفُ
fa-uʿ'fuBut forgive
عَنْهُمْ
ʿanhumthem
وَٱصْفَحْ ۚ
wa-iṣ'faḥand overlook
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
يُحِبُّ
yuḥibbuloves
ٱلْمُحْسِنِينَ
l-muḥ'sinīnathe good-doers
١٣
(13)
So for their breaking of the covenant We cursed them and made their hearts hardened. They distort words from their [proper] places [i.e., usages] and have forgotten a portion of that of which they were reminded. And you will still observe deceit among them, except a few of them. But pardon them and overlook [their misdeeds]. Indeed, Allāh loves the doers of good.
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14
وَمِنَ
waminaAnd from
ٱلَّذِينَ
alladhīnathose who
قَالُوٓا۟
qālūsaid
إِنَّا
innāIndeed we
نَصَـٰرَىٰٓ
naṣārā(are) Christians
أَخَذْنَا
akhadhnāWe took
مِيثَـٰقَهُمْ
mīthāqahumtheir covenant
فَنَسُوا۟
fanasūbut they forgot
حَظًّۭا
ḥaẓẓana part
مِّمَّا
mimmāof what
ذُكِّرُوا۟
dhukkirūthey were reminded
بِهِۦ
bihiof [it]
فَأَغْرَيْنَا
fa-aghraynāSo We aroused
بَيْنَهُمُ
baynahumubetween them
ٱلْعَدَاوَةَ
l-ʿadāwata[the] enmity
وَٱلْبَغْضَآءَ
wal-baghḍāaand [the] hatred
إِلَىٰ
ilātill
يَوْمِ
yawmi(the) Day
ٱلْقِيَـٰمَةِ ۚ
l-qiyāmati(of) the Resurrection
وَسَوْفَ
wasawfaAnd soon
يُنَبِّئُهُمُ
yunabbi-uhumuwill inform them
ٱللَّهُ
l-lahuAllah
بِمَا
bimāof what
كَانُوا۟
kānūthey used to
يَصْنَعُونَ
yaṣnaʿūnado
١٤
(14)
And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.
Juz 6Page 110
15
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
قَدْ
qadSurely
جَآءَكُمْ
jāakumhas come to you
رَسُولُنَا
rasūlunāOur Messenger
يُبَيِّنُ
yubayyinumaking clear
لَكُمْ
lakumto you
كَثِيرًۭا
kathīranmuch
مِّمَّا
mimmāof what
كُنتُمْ
kuntumyou used to
تُخْفُونَ
tukh'fūnaconceal
مِنَ
minaof
ٱلْكِتَـٰبِ
l-kitābithe Scripture
وَيَعْفُوا۟
wayaʿfūand overlooking
عَن
ʿanof
كَثِيرٍۢ ۚ
kathīrinmuch
قَدْ
qadSurely
جَآءَكُم
jāakumhas come to you
مِّنَ
minafrom
ٱللَّهِ
l-lahiAllah
نُورٌۭ
nūruna light
وَكِتَـٰبٌۭ
wakitābunand a Book
مُّبِينٌۭ
mubīnunclear
١٥
(15)
O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]
Juz 6Page 110
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يَهْدِى
yahdīGuides
بِهِ
bihiwith it
ٱللَّهُ
l-lahuAllah
مَنِ
mani(those) who
ٱتَّبَعَ
ittabaʿaseek
رِضْوَٰنَهُۥ
riḍ'wānahuHis pleasure
سُبُلَ
subula(to the) ways
ٱلسَّلَـٰمِ
l-salāmi(of) the peace
وَيُخْرِجُهُم
wayukh'rijuhumand brings them out
مِّنَ
minafrom
ٱلظُّلُمَـٰتِ
l-ẓulumātithe darknessess
إِلَى
ilāto
ٱلنُّورِ
l-nūrithe light
بِإِذْنِهِۦ
bi-idh'nihiby His permission
وَيَهْدِيهِمْ
wayahdīhimand guides them
إِلَىٰ
ilāto
صِرَٰطٍۢ
ṣirāṭin(the) way
مُّسْتَقِيمٍۢ
mus'taqīmin(the) straight
١٦
(16)
By which Allāh guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path.
Juz 6Page 110
17
لَّقَدْ
laqadCertainly
كَفَرَ
kafaradisbelieved
ٱلَّذِينَ
alladhīnathose who
قَالُوٓا۟
qālūsaid
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
هُوَ
huwaHe
ٱلْمَسِيحُ
l-masīḥu(is) the Messiah
ٱبْنُ
ub'nuson
مَرْيَمَ ۚ
maryama(of) Maryam
قُلْ
qulSay
فَمَن
famanThen who
يَمْلِكُ
yamlikuhas power
مِنَ
minaagainst
ٱللَّهِ
l-lahiAllah
شَيْـًٔا
shayan(in) anything
إِنْ
inif
أَرَادَ
arādaHe intends
أَن
anto
يُهْلِكَ
yuh'likadestroy
ٱلْمَسِيحَ
l-masīḥathe Messiah
ٱبْنَ
ib'nason
مَرْيَمَ
maryama(of) Maryam
وَأُمَّهُۥ
wa-ummahuand his mother
وَمَن
wamanand whoever
فِى
(is) in
ٱلْأَرْضِ
l-arḍithe earth
جَمِيعًۭا ۗ
jamīʿanall
وَلِلَّهِ
walillahiAnd for Allah
مُلْكُ
mul'ku(is the) dominion
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
وَمَا
wamāand what
بَيْنَهُمَا ۚ
baynahumā(is) between both of them
يَخْلُقُ
yakhluquHe creates
مَا
what
يَشَآءُ ۚ
yashāuHe wills
وَٱللَّهُ
wal-lahuand Allah
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrunAll-Powerful
١٧
(17)
They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.
Juz 6Page 110
18
وَقَالَتِ
waqālatiAnd said
ٱلْيَهُودُ
l-yahūduthe Jews
وَٱلنَّصَـٰرَىٰ
wal-naṣārāand the Christians
نَحْنُ
naḥnuWe (are)
أَبْنَـٰٓؤُا۟
abnāu(the) children
ٱللَّهِ
l-lahi(of) Allah
وَأَحِبَّـٰٓؤُهُۥ ۚ
wa-aḥibbāuhuand His beloved
قُلْ
qulSay
فَلِمَ
falimaThen why
يُعَذِّبُكُم
yuʿadhibukum(does He) punish you
بِذُنُوبِكُم ۖ
bidhunūbikumfor your sins
بَلْ
balNay
أَنتُم
antumyou (are)
بَشَرٌۭ
basharunhuman beings
مِّمَّنْ
mimmanfrom among (those)
خَلَقَ ۚ
khalaqaHe created
يَغْفِرُ
yaghfiruHe forgives
لِمَن
liman[for] whom
يَشَآءُ
yashāuHe wills
وَيُعَذِّبُ
wayuʿadhibuand punishes
مَن
manwhom
يَشَآءُ ۚ
yashāuHe wills
وَلِلَّهِ
walillahiAnd for Allah
مُلْكُ
mul'ku(is the) dominion
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
وَمَا
wamāand whatever
بَيْنَهُمَا ۖ
baynahumā(is) between them
وَإِلَيْهِ
wa-ilayhiand to Him
ٱلْمَصِيرُ
l-maṣīru(is) the final return
١٨
(18)
But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.
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19
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
قَدْ
qadSurely
جَآءَكُمْ
jāakumhas come to you
رَسُولُنَا
rasūlunāOur Messenger
يُبَيِّنُ
yubayyinuhe makes clear
لَكُمْ
lakumto you
عَلَىٰ
ʿalā[on]
فَتْرَةٍۢ
fatratin(after) an interval (of cessation)
مِّنَ
minaof
ٱلرُّسُلِ
l-rusulithe Messengers
أَن
anlest
تَقُولُوا۟
taqūlūyou say
مَا
Not
جَآءَنَا
jāanā(has) come to us
مِنۢ
minany
بَشِيرٍۢ
bashīrinbearer of glad tidings
وَلَا
walāand not
نَذِيرٍۢ ۖ
nadhīrina warner
فَقَدْ
faqadBut surely
جَآءَكُم
jāakumhas come to you
بَشِيرٌۭ
bashīruna bearer of glad tidings
وَنَذِيرٌۭ ۗ
wanadhīrunand a warner
وَٱللَّهُ
wal-lahuAnd Allah
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrunAll-Powerful
١٩
(19)
O People of the Scripture, there has come to you Our Messenger to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, "There came not to us any bringer of good tidings or a warner." But there has come to you a bringer of good tidings and a warner. And Allāh is over all things competent.
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20
وَإِذْ
wa-idhAnd when
قَالَ
qālasaid
مُوسَىٰ
mūsāMusa
لِقَوْمِهِۦ
liqawmihito his people
يَـٰقَوْمِ
yāqawmiO my people
ٱذْكُرُوا۟
udh'kurūremember
نِعْمَةَ
niʿ'mata(the) Favor
ٱللَّهِ
l-lahi(of) Allah
عَلَيْكُمْ
ʿalaykumupon you
إِذْ
idhwhen
جَعَلَ
jaʿalaHe placed
فِيكُمْ
fīkumamong you
أَنۢبِيَآءَ
anbiyāaProphets
وَجَعَلَكُم
wajaʿalakumand made you
مُّلُوكًۭا
mulūkankings
وَءَاتَىٰكُم
waātākumand He gave you
مَّا
what
لَمْ
lamnot
يُؤْتِ
yu'tiHe (had) given
أَحَدًۭا
aḥadan(to) anyone
مِّنَ
minafrom
ٱلْعَـٰلَمِينَ
l-ʿālamīnathe worlds
٢٠
(20)
And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds.
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يَـٰقَوْمِ
yāqawmiO my people
ٱدْخُلُوا۟
ud'khulūEnter
ٱلْأَرْضَ
l-arḍathe land
ٱلْمُقَدَّسَةَ
l-muqadasatathe Holy
ٱلَّتِى
allatīwhich
كَتَبَ
kataba(has been) ordained
ٱللَّهُ
l-lahu(by) Allah
لَكُمْ
lakumfor you
وَلَا
walāand (do) not
تَرْتَدُّوا۟
tartaddūturn
عَلَىٰٓ
ʿalāon
أَدْبَارِكُمْ
adbārikumyour backs
فَتَنقَلِبُوا۟
fatanqalibūthen you will turn back
خَـٰسِرِينَ
khāsirīna(as) losers
٢١
(21)
O my people, enter the blessed land [i.e., Palestine] which Allāh has assigned to you and do not turn back [from fighting in Allāh's cause] and [thus] become losers."
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22
قَالُوا۟
qālūThey said
يَـٰمُوسَىٰٓ
yāmūsāO Musa
إِنَّ
innaIndeed
فِيهَا
fīhāin it
قَوْمًۭا
qawman(are) people
جَبَّارِينَ
jabbārīna(of) tyrannical strength
وَإِنَّا
wa-innāand indeed, we
لَن
lannever
نَّدْخُلَهَا
nadkhulahāwill enter it
حَتَّىٰ
ḥattāuntil
يَخْرُجُوا۟
yakhrujūthey leave
مِنْهَا
min'hāfrom it
فَإِن
fa-inand if
يَخْرُجُوا۟
yakhrujūthey leave
مِنْهَا
min'hā[from] it
فَإِنَّا
fa-innāthen certainly we (will)
دَٰخِلُونَ
dākhilūnaenter (it)
٢٢
(22)
They said, "O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter."
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23
قَالَ
qālaSaid
رَجُلَانِ
rajulānitwo men
مِنَ
minafrom
ٱلَّذِينَ
alladhīnathose who
يَخَافُونَ
yakhāfūnafeared (Allah)
أَنْعَمَ
anʿama(had) favored
ٱللَّهُ
l-lahuAllah
عَلَيْهِمَا
ʿalayhimā[on] both of them
ٱدْخُلُوا۟
ud'khulūEnter
عَلَيْهِمُ
ʿalayhimuupon them
ٱلْبَابَ
l-bāba(through) the gate
فَإِذَا
fa-idhāthen when
دَخَلْتُمُوهُ
dakhaltumūhuyou have entered it
فَإِنَّكُمْ
fa-innakumthen indeed, you (will be)
غَـٰلِبُونَ ۚ
ghālibūnavictorious
وَعَلَى
waʿalāAnd upon
ٱللَّهِ
l-lahiAllah
فَتَوَكَّلُوٓا۟
fatawakkalūthen put your trust
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
٢٣
(23)
Said two men from those who feared [to disobey] upon whom Allāh had bestowed favor, "Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allāh rely, if you should be believers."
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24
قَالُوا۟
qālūThey said
يَـٰمُوسَىٰٓ
yāmūsāO Musa
إِنَّا
innāIndeed, we
لَن
lannever
نَّدْخُلَهَآ
nadkhulahāwill enter it
أَبَدًۭا
abadanever
مَّا
for
دَامُوا۟
dāmūas long as they are
فِيهَا ۖ
fīhāin it
فَٱذْهَبْ
fa-idh'habSo go
أَنتَ
antayou
وَرَبُّكَ
warabbukaand your Lord
فَقَـٰتِلَآ
faqātilāand you both fight
إِنَّا
innāIndeed, we
هَـٰهُنَا
hāhunāare [here]
قَـٰعِدُونَ
qāʿidūnasitting
٢٤
(24)
They said, "O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here."
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25
قَالَ
qālaHe said
رَبِّ
rabbiO my Lord
إِنِّى
innīIndeed, I
لَآ
(do) not
أَمْلِكُ
amliku(have) power
إِلَّا
illāexcept
نَفْسِى
nafsī(over) myself
وَأَخِى ۖ
wa-akhīand my brother
فَٱفْرُقْ
fa-uf'ruqso (make a) separation
بَيْنَنَا
baynanābetween us
وَبَيْنَ
wabaynaand between
ٱلْقَوْمِ
l-qawmithe people
ٱلْفَـٰسِقِينَ
l-fāsiqīna(the) defiantly disobedient
٢٥
(25)
[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us from the defiantly disobedient people."
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26
قَالَ
qāla(Allah) said
فَإِنَّهَا
fa-innahāThen indeed it
مُحَرَّمَةٌ
muḥarramatun(will be) forbidden
عَلَيْهِمْ ۛ
ʿalayhimto them
أَرْبَعِينَ
arbaʿīna(for) forty
سَنَةًۭ ۛ
sanatanyears
يَتِيهُونَ
yatīhūnathey will wander
فِى
in
ٱلْأَرْضِ ۚ
l-arḍithe earth
فَلَا
falāSo (do) not
تَأْسَ
tasagrieve
عَلَى
ʿalāover
ٱلْقَوْمِ
l-qawmithe people
ٱلْفَـٰسِقِينَ
l-fāsiqīnathe defiantly disobedient
٢٦
(26)
[Allāh] said, "Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people."
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27
۞ وَٱتْلُ
wa-ut'luAnd recite
عَلَيْهِمْ
ʿalayhimto them
نَبَأَ
naba-athe story
ٱبْنَىْ
ib'nay(of) two sons
ءَادَمَ
ādama(of) Adam
بِٱلْحَقِّ
bil-ḥaqiin truth
إِذْ
idhwhen
قَرَّبَا
qarrabāboth offered
قُرْبَانًۭا
qur'bānana sacrifice
فَتُقُبِّلَ
fatuqubbilaand it was accepted
مِنْ
minfrom
أَحَدِهِمَا
aḥadihimāone of them
وَلَمْ
walamand not
يُتَقَبَّلْ
yutaqabbalwas accepted
مِنَ
minafrom
ٱلْـَٔاخَرِ
l-ākharithe other
قَالَ
qālaSaid (the latter)
لَأَقْتُلَنَّكَ ۖ
la-aqtulannakaSurely I will kill you
قَالَ
qālaSaid (the former)
إِنَّمَا
innamāOnly
يَتَقَبَّلُ
yataqabbaluaccepts
ٱللَّهُ
l-lahu(does) Allah
مِنَ
minafrom
ٱلْمُتَّقِينَ
l-mutaqīnathe God fearing
٢٧
(27)
And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].
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28
لَئِنۢ
la-inIf
بَسَطتَ
basaṭtayou stretch
إِلَىَّ
ilayyatowards me
يَدَكَ
yadakayour hand
لِتَقْتُلَنِى
litaqtulanīto kill me
مَآ
not
أَنَا۠
anāwill I
بِبَاسِطٍۢ
bibāsiṭinstretch
يَدِىَ
yadiyamy hand
إِلَيْكَ
ilaykatowards you
لِأَقْتُلَكَ ۖ
li-aqtulakato kill you
إِنِّىٓ
innīindeed I
أَخَافُ
akhāfufear
ٱللَّهَ
l-lahaAllah
رَبَّ
rabba(the) Lord
ٱلْعَـٰلَمِينَ
l-ʿālamīna(of) the worlds
٢٨
(28)
If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds.
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إِنِّىٓ
innīIndeed, I
أُرِيدُ
urīduwish
أَن
anthat
تَبُوٓأَ
tabūayou be laden
بِإِثْمِى
bi-ith'mīwith my sin
وَإِثْمِكَ
wa-ith'mikaand your sin
فَتَكُونَ
fatakūnaso you will be
مِنْ
minamong
أَصْحَـٰبِ
aṣḥābi(the) companions
ٱلنَّارِ ۚ
l-nāri(of) the Fire
وَذَٰلِكَ
wadhālikaand that
جَزَٰٓؤُا۟
jazāu(is the) recompense
ٱلظَّـٰلِمِينَ
l-ẓālimīna(of) the wrong-doers
٢٩
(29)
Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."
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30
فَطَوَّعَتْ
faṭawwaʿatThen prompted
لَهُۥ
lahuto him
نَفْسُهُۥ
nafsuhuhis soul
قَتْلَ
qatla(to) kill
أَخِيهِ
akhīhihis brother
فَقَتَلَهُۥ
faqatalahuso he killed him
فَأَصْبَحَ
fa-aṣbaḥaand became
مِنَ
minaof
ٱلْخَـٰسِرِينَ
l-khāsirīnathe losers
٣٠
(30)
And his soul permitted to him the murder of his brother, so he killed him and became among the losers.
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31
فَبَعَثَ
fabaʿathaThen (was) sent
ٱللَّهُ
l-lahu(by) Allah
غُرَابًۭا
ghurābana crow
يَبْحَثُ
yabḥathuit (was) scratching
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
لِيُرِيَهُۥ
liyuriyahuto show him
كَيْفَ
kayfahow
يُوَٰرِى
yuwārīto hide
سَوْءَةَ
sawata(the) dead body
أَخِيهِ ۚ
akhīhi(of) his brother
قَالَ
qālaHe said
يَـٰوَيْلَتَىٰٓ
yāwaylatāWoe to me
أَعَجَزْتُ
aʿajaztuAm I unable
أَنْ
anthat
أَكُونَ
akūnaI can be
مِثْلَ
mith'lalike
هَـٰذَا
hādhāthis
ٱلْغُرَابِ
l-ghurābi[the] crow
فَأُوَٰرِىَ
fa-uwāriyaand hide
سَوْءَةَ
sawata(the) dead body
أَخِى ۖ
akhī(of) my brother
فَأَصْبَحَ
fa-aṣbaḥaThen he became
مِنَ
minaof
ٱلنَّـٰدِمِينَ
l-nādimīnathe regretful
٣١
(31)
Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.
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32
مِنْ
minFrom
أَجْلِ
ajlitime
ذَٰلِكَ
dhālikathat
كَتَبْنَا
katabnāWe ordained
عَلَىٰ
ʿalāon
بَنِىٓ
banī(the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
أَنَّهُۥ
annahuthat he
مَن
manwho
قَتَلَ
qatalakills
نَفْسًۢا
nafsana soul
بِغَيْرِ
bighayriother than
نَفْسٍ
nafsin(for) a soul
أَوْ
awor
فَسَادٍۢ
fasādin(for) spreading corruption
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
فَكَأَنَّمَا
faka-annamāthen (it) is as if
قَتَلَ
qatalahe has killed
ٱلنَّاسَ
l-nāsamankind
جَمِيعًۭا
jamīʿanall
وَمَنْ
wamanand whoever
أَحْيَاهَا
aḥyāhāsaves it
فَكَأَنَّمَآ
faka-annamāthen (it) is as if
أَحْيَا
aḥyāhe has saved
ٱلنَّاسَ
l-nāsamankind
جَمِيعًۭا ۚ
jamīʿanall
وَلَقَدْ
walaqadAnd surely
جَآءَتْهُمْ
jāathumcame to them
رُسُلُنَا
rusulunāOur Messengers
بِٱلْبَيِّنَـٰتِ
bil-bayinātiwith clear Signs
ثُمَّ
thummayet
إِنَّ
innaindeed
كَثِيرًۭا
kathīranmany
مِّنْهُم
min'humof them
بَعْدَ
baʿdaafter
ذَٰلِكَ
dhālikathat
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
لَمُسْرِفُونَ
lamus'rifūna(are) surely those who commit excesses
٣٢
(32)
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.
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إِنَّمَا
innamāOnly
جَزَٰٓؤُا۟
jazāu(the) recompense
ٱلَّذِينَ
alladhīna(for) those who
يُحَارِبُونَ
yuḥāribūnawage war
ٱللَّهَ
l-laha(against) Allah
وَرَسُولَهُۥ
warasūlahuand His Messenger
وَيَسْعَوْنَ
wayasʿawnaand strive
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
فَسَادًا
fasādanspreading corruption
أَن
an(is) that
يُقَتَّلُوٓا۟
yuqattalūthey be killed
أَوْ
awor
يُصَلَّبُوٓا۟
yuṣallabūthey be crucified
أَوْ
awor
تُقَطَّعَ
tuqaṭṭaʿabe cut off
أَيْدِيهِمْ
aydīhimtheir hands
وَأَرْجُلُهُم
wa-arjuluhumand their feet
مِّنْ
minof
خِلَـٰفٍ
khilāfinopposite sides
أَوْ
awor
يُنفَوْا۟
yunfawthey be exiled
مِنَ
minafrom
ٱلْأَرْضِ ۚ
l-arḍithe land
ذَٰلِكَ
dhālikaThat
لَهُمْ
lahum(is) for them
خِزْىٌۭ
khiz'yundisgrace
فِى
in
ٱلدُّنْيَا ۖ
l-dun'yāthe world
وَلَهُمْ
walahumand for them
فِى
in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
عَذَابٌ
ʿadhābun(is) a punishment
عَظِيمٌ
ʿaẓīmungreat
٣٣
(33)
Indeed, the penalty for those who wage war against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,
Juz 6Page 113
34
إِلَّا
illāExcept
ٱلَّذِينَ
alladhīnathose who
تَابُوا۟
tābūrepent
مِن
minfrom
قَبْلِ
qablibefore
أَن
anthat
تَقْدِرُوا۟
taqdirūyou overpower
عَلَيْهِمْ ۖ
ʿalayhim[over] them
فَٱعْلَمُوٓا۟
fa-iʿ'lamūthen know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٣٤
(34)
Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.
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35
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
ٱتَّقُوا۟
ittaqūFear
ٱللَّهَ
l-lahaAllah
وَٱبْتَغُوٓا۟
wa-ib'taghūand seek
إِلَيْهِ
ilayhitowards Him
ٱلْوَسِيلَةَ
l-wasīlatathe means
وَجَـٰهِدُوا۟
wajāhidūand strive hard
فِى
in
سَبِيلِهِۦ
sabīlihiHis way
لَعَلَّكُمْ
laʿallakumso that you may
تُفْلِحُونَ
tuf'liḥūnasucceed
٣٥
(35)
O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.
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36
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieve
لَوْ
lawif
أَنَّ
annathat
لَهُم
lahumfor them
مَّا
(is) what
فِى
(is) in
ٱلْأَرْضِ
l-arḍithe earth
جَمِيعًۭا
jamīʿanall
وَمِثْلَهُۥ
wamith'lahuand the like of it
مَعَهُۥ
maʿahuwith it
لِيَفْتَدُوا۟
liyaftadūto ransom themselves
بِهِۦ
bihiwith it
مِنْ
minfrom
عَذَابِ
ʿadhābi(the) punishment
يَوْمِ
yawmi(of the) Day
ٱلْقِيَـٰمَةِ
l-qiyāmati(of) the Resurrection
مَا
not
تُقُبِّلَ
tuqubbilawill be accepted
مِنْهُمْ ۖ
min'humfrom them
وَلَهُمْ
walahumand for them
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌۭ
alīmunpainful
٣٦
(36)
Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.
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37
يُرِيدُونَ
yurīdūnaThey will wish
أَن
anthat
يَخْرُجُوا۟
yakhrujūthey come out
مِنَ
minaof
ٱلنَّارِ
l-nārithe Fire
وَمَا
wamābut not
هُم
humthey
بِخَـٰرِجِينَ
bikhārijīnawill come out
مِنْهَا ۖ
min'hāof it
وَلَهُمْ
walahumAnd for them
عَذَابٌۭ
ʿadhābun(is) a punishment
مُّقِيمٌۭ
muqīmunlasting
٣٧
(37)
They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.
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38
وَٱلسَّارِقُ
wal-sāriquAnd (for) the male thief
وَٱلسَّارِقَةُ
wal-sāriqatuand the female thief
فَٱقْطَعُوٓا۟
fa-iq'ṭaʿū[then] cut off
أَيْدِيَهُمَا
aydiyahumātheir hands
جَزَآءًۢ
jazāan(as) a recompense
بِمَا
bimāfor what
كَسَبَا
kasabāthey earned
نَكَـٰلًۭا
nakālan(as) an exemplary (punishment)
مِّنَ
minafrom
ٱللَّهِ ۗ
l-lahiAllah
وَٱللَّهُ
wal-lahuAnd Allah
عَزِيزٌ
ʿazīzun(is) All-Mighty
حَكِيمٌۭ
ḥakīmunAll-Wise
٣٨
(38)
[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.
Juz 6Page 114
39
فَمَن
famanBut whoever
تَابَ
tābarepented
مِنۢ
minfrom
بَعْدِ
baʿdiafter
ظُلْمِهِۦ
ẓul'mihihis wrongdoing
وَأَصْلَحَ
wa-aṣlaḥaand reforms
فَإِنَّ
fa-innathen indeed
ٱللَّهَ
l-lahaAllah
يَتُوبُ
yatūbuwill turn in forgiveness
عَلَيْهِ ۗ
ʿalayhito him
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌ
raḥīmunMost Merciful
٣٩
(39)
But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.
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40
أَلَمْ
alamDo not
تَعْلَمْ
taʿlamyou know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
لَهُۥ
lahuto Him (belongs)
مُلْكُ
mul'ku(the) dominion
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
يُعَذِّبُ
yuʿadhibuHe punishes
مَن
manwhom
يَشَآءُ
yashāuHe wills
وَيَغْفِرُ
wayaghfiruand He forgives
لِمَن
liman[to] whom
يَشَآءُ ۗ
yashāuHe wills
وَٱللَّهُ
wal-lahuAnd Allah
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۭ
qadīrunAll-Powerful
٤٠
(40)
Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.
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41
۞ يَـٰٓأَيُّهَا
yāayyuhāO
ٱلرَّسُولُ
l-rasūluMessenger
لَا
Let not
يَحْزُنكَ
yaḥzunkagrieve you
ٱلَّذِينَ
alladhīnathose who
يُسَـٰرِعُونَ
yusāriʿūnahasten
فِى
in (to)
ٱلْكُفْرِ
l-kuf'ri[the] disbelief
مِنَ
minaof
ٱلَّذِينَ
alladhīnathose who
قَالُوٓا۟
qālūsaid
ءَامَنَّا
āmannāWe believe
بِأَفْوَٰهِهِمْ
bi-afwāhihimwith their mouths
وَلَمْ
walamand not
تُؤْمِن
tu'minbelieve
قُلُوبُهُمْ ۛ
qulūbuhumtheir hearts
وَمِنَ
waminaand from
ٱلَّذِينَ
alladhīnathose who
هَادُوا۟ ۛ
hādū(are) Jews
سَمَّـٰعُونَ
sammāʿūnaThey (are) listeners
لِلْكَذِبِ
lil'kadhibito falsehood
سَمَّـٰعُونَ
sammāʿūna(and) listeners
لِقَوْمٍ
liqawminfor people
ءَاخَرِينَ
ākharīnaother
لَمْ
lam(who have) not
يَأْتُوكَ ۖ
yatūkacome to you
يُحَرِّفُونَ
yuḥarrifūnaThey distort
ٱلْكَلِمَ
l-kalimathe words
مِنۢ
minfrom
بَعْدِ
baʿdiafter
مَوَاضِعِهِۦ ۖ
mawāḍiʿihitheir context
يَقُولُونَ
yaqūlūnasaying
إِنْ
inIf
أُوتِيتُمْ
ūtītumyou are given
هَـٰذَا
hādhāthis
فَخُذُوهُ
fakhudhūhu[so] take it
وَإِن
wa-inbut if
لَّمْ
lamnot
تُؤْتَوْهُ
tu'tawhuyou are given it
فَٱحْذَرُوا۟ ۚ
fa-iḥ'dharūthen beware
وَمَن
wamanAnd (for) whom
يُرِدِ
yuridiintends
ٱللَّهُ
l-lahuAllah
فِتْنَتَهُۥ
fit'natahuhis trial
فَلَن
falanthen never
تَمْلِكَ
tamlikawill you have power
لَهُۥ
lahufor him
مِنَ
minaagainst
ٱللَّهِ
l-lahiAllah
شَيْـًٔا ۚ
shayananything
أُو۟لَـٰٓئِكَ
ulāikaThose
ٱلَّذِينَ
alladhīna(are) the ones
لَمْ
lamnever
يُرِدِ
yuridiwill intend
ٱللَّهُ
l-lahuAllah
أَن
anthat
يُطَهِّرَ
yuṭahhiraHe purifies
قُلُوبَهُمْ ۚ
qulūbahumtheir hearts
لَهُمْ
lahumFor them
فِى
in
ٱلدُّنْيَا
l-dun'yāthe world
خِزْىٌۭ ۖ
khiz'yun(is) disgrace
وَلَهُمْ
walahumand for them
فِى
in
ٱلْـَٔاخِرَةِ
l-ākhiratithe Hereafter
عَذَابٌ
ʿadhābun(is) a punishment
عَظِيمٌۭ
ʿaẓīmungreat
٤١
(41)
O Messenger, let them not grieve you who hasten into disbelief – of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this, take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
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42
سَمَّـٰعُونَ
sammāʿūnaListeners
لِلْكَذِبِ
lil'kadhibito [the] falsehood
أَكَّـٰلُونَ
akkālūnadevourers
لِلسُّحْتِ ۚ
lilssuḥ'tiof the forbidden
فَإِن
fa-inSo if
جَآءُوكَ
jāūkathey come to you
فَٱحْكُم
fa-uḥ'kumthen judge
بَيْنَهُمْ
baynahumbetween them
أَوْ
awor
أَعْرِضْ
aʿriḍturn away
عَنْهُمْ ۖ
ʿanhumfrom them
وَإِن
wa-inAnd if
تُعْرِضْ
tuʿ'riḍyou turn away
عَنْهُمْ
ʿanhumfrom them
فَلَن
falanthen never
يَضُرُّوكَ
yaḍurrūkawill they harm you
شَيْـًۭٔا ۖ
shayan(in) anything
وَإِنْ
wa-inAnd if
حَكَمْتَ
ḥakamtayou judge
فَٱحْكُم
fa-uḥ'kumthen judge
بَيْنَهُم
baynahumbetween them
بِٱلْقِسْطِ ۚ
bil-qis'ṭiwith [the] justice
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
يُحِبُّ
yuḥibbuloves
ٱلْمُقْسِطِينَ
l-muq'siṭīnathe ones who are just
٤٢
(42)
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.
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43
وَكَيْفَ
wakayfaBut how can
يُحَكِّمُونَكَ
yuḥakkimūnakathey appoint you a judge
وَعِندَهُمُ
waʿindahumuwhile they (have) with them
ٱلتَّوْرَىٰةُ
l-tawrātuthe Taurat
فِيهَا
fīhāin it
حُكْمُ
ḥuk'mu(is the) Command
ٱللَّهِ
l-lahi(of) Allah
ثُمَّ
thummaThen
يَتَوَلَّوْنَ
yatawallawnathey turn away
مِنۢ
minfrom
بَعْدِ
baʿdiafter
ذَٰلِكَ ۚ
dhālikathat
وَمَآ
wamāand not
أُو۟لَـٰٓئِكَ
ulāikathose
بِٱلْمُؤْمِنِينَ
bil-mu'minīna(are) the believers
٤٣
(43)
But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.
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44
إِنَّآ
innāIndeed
أَنزَلْنَا
anzalnāWe revealed
ٱلتَّوْرَىٰةَ
l-tawrātathe Taurat
فِيهَا
fīhāin it
هُدًۭى
hudan(was) Guidance
وَنُورٌۭ ۚ
wanūrunand light
يَحْكُمُ
yaḥkumujudged
بِهَا
bihāby it
ٱلنَّبِيُّونَ
l-nabiyūnathe Prophets
ٱلَّذِينَ
alladhīnathose who
أَسْلَمُوا۟
aslamūhad submitted (to Allah)
لِلَّذِينَ
lilladhīnafor those who
هَادُوا۟
hādūwere Jews
وَٱلرَّبَّـٰنِيُّونَ
wal-rabāniyūnaand the Rabbis
وَٱلْأَحْبَارُ
wal-aḥbāruand the scholars
بِمَا
bimāwith what
ٱسْتُحْفِظُوا۟
us'tuḥ'fiẓūthey were entrusted
مِن
minof
كِتَـٰبِ
kitābi(the) Book
ٱللَّهِ
l-lahi(of) Allah
وَكَانُوا۟
wakānūand they were
عَلَيْهِ
ʿalayhito it
شُهَدَآءَ ۚ
shuhadāawitnesses
فَلَا
falāSo (do) not
تَخْشَوُا۟
takhshawūfear
ٱلنَّاسَ
l-nāsathe people
وَٱخْشَوْنِ
wa-ikh'shawnibut fear Me
وَلَا
walāand (do) not
تَشْتَرُوا۟
tashtarūsell
بِـَٔايَـٰتِى
biāyātīMy Verses
ثَمَنًۭا
thamanan(for) a price
قَلِيلًۭا ۚ
qalīlanlittle
وَمَن
wamanAnd whoever
لَّمْ
lam(does) not
يَحْكُم
yaḥkumjudge
بِمَآ
bimāby what
أَنزَلَ
anzalahas revealed
ٱللَّهُ
l-lahuAllah
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
هُمُ
humu[they]
ٱلْكَـٰفِرُونَ
l-kāfirūna(are) the disbelievers
٤٤
(44)
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.
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وَكَتَبْنَا
wakatabnāAnd We ordained
عَلَيْهِمْ
ʿalayhimfor them
فِيهَآ
fīhāin it
أَنَّ
annathat
ٱلنَّفْسَ
l-nafsathe life
بِٱلنَّفْسِ
bil-nafsifor the life
وَٱلْعَيْنَ
wal-ʿaynaand the eye
بِٱلْعَيْنِ
bil-ʿaynifor the eye
وَٱلْأَنفَ
wal-anfaand the nose
بِٱلْأَنفِ
bil-anfifor the nose
وَٱلْأُذُنَ
wal-udhunaand the ear
بِٱلْأُذُنِ
bil-udhunifor the ear
وَٱلسِّنَّ
wal-sinaand the tooth
بِٱلسِّنِّ
bil-sinifor the tooth
وَٱلْجُرُوحَ
wal-jurūḥaand (for) wounds
قِصَاصٌۭ ۚ
qiṣāṣun(is) retribution
فَمَن
famanBut whoever
تَصَدَّقَ
taṣaddaqagives charity
بِهِۦ
bihiwith it
فَهُوَ
fahuwathen it is
كَفَّارَةٌۭ
kaffāratunan expiation
لَّهُۥ ۚ
lahufor him
وَمَن
wamanAnd whoever
لَّمْ
lam(does) not
يَحْكُم
yaḥkumjudge
بِمَآ
bimāby what
أَنزَلَ
anzalahas revealed
ٱللَّهُ
l-lahuAllah
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
هُمُ
humu[they]
ٱلظَّـٰلِمُونَ
l-ẓālimūna(are) the wrongdoers
٤٥
(45)
And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].
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46
وَقَفَّيْنَا
waqaffaynāAnd We sent
عَلَىٰٓ
ʿalāon
ءَاثَـٰرِهِم
āthārihimtheir footsteps
بِعِيسَى
biʿīsāIsa
ٱبْنِ
ib'nison
مَرْيَمَ
maryama(of) Maryam
مُصَدِّقًۭا
muṣaddiqanconfirming
لِّمَا
limāwhat
بَيْنَ
bayna(was) between
يَدَيْهِ
yadayhihis hands
مِنَ
minaof
ٱلتَّوْرَىٰةِ ۖ
l-tawrātithe Taurat
وَءَاتَيْنَـٰهُ
waātaynāhuand We gave him
ٱلْإِنجِيلَ
l-injīlathe Injeel
فِيهِ
fīhiin it
هُدًۭى
hudan(was) Guidance
وَنُورٌۭ
wanūrunand light
وَمُصَدِّقًۭا
wamuṣaddiqanand confirming
لِّمَا
limāwhat
بَيْنَ
bayna(was) between
يَدَيْهِ
yadayhihis hands
مِنَ
minaof
ٱلتَّوْرَىٰةِ
l-tawrātithe Taurat
وَهُدًۭى
wahudanand a Guidance
وَمَوْعِظَةًۭ
wamawʿiẓatanand an admonition
لِّلْمُتَّقِينَ
lil'muttaqīnafor the God conscious
٤٦
(46)
And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.
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وَلْيَحْكُمْ
walyaḥkumAnd let judge
أَهْلُ
ahlu(the) People
ٱلْإِنجِيلِ
l-injīli(of) the Injeel
بِمَآ
bimāby what
أَنزَلَ
anzalahas revealed
ٱللَّهُ
l-lahuAllah
فِيهِ ۚ
fīhiin it
وَمَن
wamanAnd whoever
لَّمْ
lam(does) not
يَحْكُم
yaḥkumjudge
بِمَآ
bimāby what
أَنزَلَ
anzalahas revealed
ٱللَّهُ
l-lahuAllah
فَأُو۟لَـٰٓئِكَ
fa-ulāikathen those
هُمُ
humu[they] (are)
ٱلْفَـٰسِقُونَ
l-fāsiqūnathe defiantly disobedient
٤٧
(47)
And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.
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48
وَأَنزَلْنَآ
wa-anzalnāAnd We revealed
إِلَيْكَ
ilaykato you
ٱلْكِتَـٰبَ
l-kitābathe Book
بِٱلْحَقِّ
bil-ḥaqiin [the] truth
مُصَدِّقًۭا
muṣaddiqanconfirming
لِّمَا
limāwhat
بَيْنَ
bayna(was) before
يَدَيْهِ
yadayhihis hands
مِنَ
minaof
ٱلْكِتَـٰبِ
l-kitābithe Book
وَمُهَيْمِنًا
wamuhayminanand a guardian
عَلَيْهِ ۖ
ʿalayhiover it
فَٱحْكُم
fa-uḥ'kumSo judge
بَيْنَهُم
baynahumbetween them
بِمَآ
bimāby what
أَنزَلَ
anzalahas revealed
ٱللَّهُ ۖ
l-lahuAllah
وَلَا
walāand (do) not
تَتَّبِعْ
tattabiʿfollow
أَهْوَآءَهُمْ
ahwāahumtheir vain desires
عَمَّا
ʿammāwhen
جَآءَكَ
jāakahas come to you
مِنَ
minaof
ٱلْحَقِّ ۚ
l-ḥaqithe truth
لِكُلٍّۢ
likullinFor each
جَعَلْنَا
jaʿalnāWe have made
مِنكُمْ
minkumfor you
شِرْعَةًۭ
shir'ʿatana law
وَمِنْهَاجًۭا ۚ
wamin'hājanand a clear way
وَلَوْ
walawAnd if
شَآءَ
shāa(had) willed
ٱللَّهُ
l-lahuAllah
لَجَعَلَكُمْ
lajaʿalakumHe (would have) made you
أُمَّةًۭ
ummatana community
وَٰحِدَةًۭ
wāḥidatanone
وَلَـٰكِن
walākin[and] but
لِّيَبْلُوَكُمْ
liyabluwakumto test you
فِى
in
مَآ
what
ءَاتَىٰكُمْ ۖ
ātākumHe (has) given you
فَٱسْتَبِقُوا۟
fa-is'tabiqūso race
ٱلْخَيْرَٰتِ ۚ
l-khayrāti(to) the good
إِلَى
ilāTo
ٱللَّهِ
l-lahiAllah
مَرْجِعُكُمْ
marjiʿukumyou will return
جَمِيعًۭا
jamīʿanall
فَيُنَبِّئُكُم
fayunabbi-ukumthen He will inform you
بِمَا
bimāof what
كُنتُمْ
kuntumyou were
فِيهِ
fīhiconcerning it
تَخْتَلِفُونَ
takhtalifūnadiffering
٤٨
(48)
And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.
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وَأَنِ
wa-aniAnd that
ٱحْكُم
uḥ'kumyou judge
بَيْنَهُم
baynahumbetween them
بِمَآ
bimāby what
أَنزَلَ
anzala(has) revealed
ٱللَّهُ
l-lahuAllah
وَلَا
walāand (do) not
تَتَّبِعْ
tattabiʿfollow
أَهْوَآءَهُمْ
ahwāahumtheir vain desires
وَٱحْذَرْهُمْ
wa-iḥ'dharhumand beware of them
أَن
anlest
يَفْتِنُوكَ
yaftinūkathey tempt you away
عَنۢ
ʿanfrom
بَعْضِ
baʿḍisome
مَآ
(of) what
أَنزَلَ
anzalahas revealed
ٱللَّهُ
l-lahuAllah
إِلَيْكَ ۖ
ilaykato you
فَإِن
fa-inAnd if
تَوَلَّوْا۟
tawallawthey turn away
فَٱعْلَمْ
fa-iʿ'lamthen know that
أَنَّمَا
annamāonly
يُرِيدُ
yurīduintends
ٱللَّهُ
l-lahuAllah
أَن
anto
يُصِيبَهُم
yuṣībahumafflict them
بِبَعْضِ
bibaʿḍifor some
ذُنُوبِهِمْ ۗ
dhunūbihim(of) their sins
وَإِنَّ
wa-innaAnd indeed
كَثِيرًۭا
kathīranmany
مِّنَ
minaof
ٱلنَّاسِ
l-nāsithe people
لَفَـٰسِقُونَ
lafāsiqūna(are) defiantly disobedient
٤٩
(49)
And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
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50
أَفَحُكْمَ
afaḥuk'maIs it then the judgment
ٱلْجَـٰهِلِيَّةِ
l-jāhiliyati(of the time of) ignorance
يَبْغُونَ ۚ
yabghūnathey seek
وَمَنْ
wamanAnd who (is)
أَحْسَنُ
aḥsanubetter
مِنَ
minathan
ٱللَّهِ
l-lahiAllah
حُكْمًۭا
ḥuk'man(in) judgment
لِّقَوْمٍۢ
liqawminfor a people
يُوقِنُونَ
yūqinūna(who) firmly believe
٥٠
(50)
Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].
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51
۞ يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَتَّخِذُوا۟
tattakhidhūtake
ٱلْيَهُودَ
l-yahūdathe Jews
وَٱلنَّصَـٰرَىٰٓ
wal-naṣārāand the Christians
أَوْلِيَآءَ ۘ
awliyāa(as) allies
بَعْضُهُمْ
baʿḍuhumSome of them
أَوْلِيَآءُ
awliyāu(are) allies
بَعْضٍۢ ۚ
baʿḍin(to) others
وَمَن
wamanAnd whoever
يَتَوَلَّهُم
yatawallahumtakes them as allies
مِّنكُمْ
minkumamong you
فَإِنَّهُۥ
fa-innahuthen indeed, he
مِنْهُمْ ۗ
min'hum(is) of them
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
لَا
(does) not
يَهْدِى
yahdīguide
ٱلْقَوْمَ
l-qawmathe people
ٱلظَّـٰلِمِينَ
l-ẓālimīnathe wrongdoing
٥١
(51)
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.
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52
فَتَرَى
fatarāAnd you see
ٱلَّذِينَ
alladhīnathose
فِى
in
قُلُوبِهِم
qulūbihimtheir hearts
مَّرَضٌۭ
maraḍun(is) a disease
يُسَـٰرِعُونَ
yusāriʿūnathey hasten
فِيهِمْ
fīhimto them
يَقُولُونَ
yaqūlūnasaying
نَخْشَىٰٓ
nakhshāWe fear
أَن
anthat
تُصِيبَنَا
tuṣībanā(may) strike us
دَآئِرَ ةٌۭ ۚ
dāiratuna misfortune
فَعَسَى
faʿasāBut perhaps
ٱللَّهُ
l-lahuAllah
أَن
an[that]
يَأْتِىَ
yatiyawill bring
بِٱلْفَتْحِ
bil-fatḥithe victory
أَوْ
awor
أَمْرٍۢ
amrina decision
مِّنْ
minfrom
عِندِهِۦ
ʿindihi(of) Him
فَيُصْبِحُوا۟
fayuṣ'biḥūThen they will become
عَلَىٰ
ʿalāfor
مَآ
what
أَسَرُّوا۟
asarrūthey had concealed
فِىٓ
within
أَنفُسِهِمْ
anfusihimthemselves
نَـٰدِمِينَ
nādimīnaregretful
٥٢
(52)
So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.
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53
وَيَقُولُ
wayaqūluAnd will say
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوٓا۟
āmanūbelieve
أَهَـٰٓؤُلَآءِ
ahāulāiAre these
ٱلَّذِينَ
alladhīnathose who
أَقْسَمُوا۟
aqsamūswore
بِٱللَّهِ
bil-lahiby Allah
جَهْدَ
jahdastrongest
أَيْمَـٰنِهِمْ ۙ
aymānihim(of) their oaths
إِنَّهُمْ
innahumindeed, they
لَمَعَكُمْ ۚ
lamaʿakum(were) with you
حَبِطَتْ
ḥabiṭatBecame worthless
أَعْمَـٰلُهُمْ
aʿmāluhumtheir deeds
فَأَصْبَحُوا۟
fa-aṣbaḥūand they became
خَـٰسِرِينَ
khāsirīna(the) losers
٥٣
(53)
And those who believe will say, "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.
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54
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
مَن
manWhoever
يَرْتَدَّ
yartaddaturns back
مِنكُمْ
minkumamong you
عَن
ʿanfrom
دِينِهِۦ
dīnihihis religion
فَسَوْفَ
fasawfathen soon
يَأْتِى
yatī(will be) brought
ٱللَّهُ
l-lahu(by) Allah
بِقَوْمٍۢ
biqawmina people
يُحِبُّهُمْ
yuḥibbuhumwhom He loves
وَيُحِبُّونَهُۥٓ
wayuḥibbūnahuand they love Him
أَذِلَّةٍ
adhillatinhumble
عَلَى
ʿalātowards
ٱلْمُؤْمِنِينَ
l-mu'minīnathe believers
أَعِزَّةٍ
aʿizzatin(and) stern
عَلَى
ʿalātowards
ٱلْكَـٰفِرِينَ
l-kāfirīnathe disbelievers
يُجَـٰهِدُونَ
yujāhidūnastriving
فِى
in
سَبِيلِ
sabīli(the) way
ٱللَّهِ
l-lahi(of) Allah
وَلَا
walāand not
يَخَافُونَ
yakhāfūnafearing
لَوْمَةَ
lawmatathe blame
لَآئِمٍۢ ۚ
lāimin(of) a critic
ذَٰلِكَ
dhālikaThat
فَضْلُ
faḍlu(is the) Grace
ٱللَّهِ
l-lahi(of) Allah
يُؤْتِيهِ
yu'tīhiHe grants
مَن
manwhom
يَشَآءُ ۚ
yashāuHe wills
وَٱللَّهُ
wal-lahuAnd Allah
وَٰسِعٌ
wāsiʿun(is) All-Encompassing
عَلِيمٌ
ʿalīmunAll-Knowing
٥٤
(54)
O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.
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إِنَّمَا
innamāOnly
وَلِيُّكُمُ
waliyyukumuyour ally
ٱللَّهُ
l-lahu(is) Allah
وَرَسُولُهُۥ
warasūluhuand His Messenger
وَٱلَّذِينَ
wa-alladhīnaand those who
ءَامَنُوا۟
āmanūbelieve
ٱلَّذِينَ
alladhīnaand those who
يُقِيمُونَ
yuqīmūnaestablish
ٱلصَّلَوٰةَ
l-ṣalatathe prayer
وَيُؤْتُونَ
wayu'tūnaand give
ٱلزَّكَوٰةَ
l-zakatazakah
وَهُمْ
wahumand they
رَٰكِعُونَ
rākiʿūna(are) those who bow down
٥٥
(55)
Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].
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56
وَمَن
wamanAnd whoever
يَتَوَلَّ
yatawallatakes as an ally
ٱللَّهَ
l-lahaAllah
وَرَسُولَهُۥ
warasūlahuand His Messenger
وَٱلَّذِينَ
wa-alladhīnaand those who
ءَامَنُوا۟
āmanūbelieve
فَإِنَّ
fa-innathen indeed
حِزْبَ
ḥiz'ba(the) party
ٱللَّهِ
l-lahi(of) Allah
هُمُ
humuthey
ٱلْغَـٰلِبُونَ
l-ghālibūna(are) the victorious
٥٦
(56)
And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.
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57
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَتَّخِذُوا۟
tattakhidhūtake
ٱلَّذِينَ
alladhīnathose who
ٱتَّخَذُوا۟
ittakhadhūtake
دِينَكُمْ
dīnakumyour religion
هُزُوًۭا
huzuwan(in) ridicule
وَلَعِبًۭا
walaʿibanand fun
مِّنَ
minafrom
ٱلَّذِينَ
alladhīnathose who
أُوتُوا۟
ūtūare given
ٱلْكِتَـٰبَ
l-kitābathe Book
مِن
minfrom
قَبْلِكُمْ
qablikumbefore you
وَٱلْكُفَّارَ
wal-kufāraand the disbelievers
أَوْلِيَآءَ ۚ
awliyāa(as) allies
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
٥٧
(57)
O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.
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58
وَإِذَا
wa-idhāAnd when
نَادَيْتُمْ
nādaytumyou make a call
إِلَى
ilāfor
ٱلصَّلَوٰةِ
l-ṣalatithe prayer
ٱتَّخَذُوهَا
ittakhadhūhāthey take it
هُزُوًۭا
huzuwan(in) ridicule
وَلَعِبًۭا ۚ
walaʿibanand fun
ذَٰلِكَ
dhālikaThat
بِأَنَّهُمْ
bi-annahum(is) because they
قَوْمٌۭ
qawmun(are) a people
لَّا
(who do) not
يَعْقِلُونَ
yaʿqilūnaunderstand
٥٨
(58)
And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.
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59
قُلْ
qulSay
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
هَلْ
halDo
تَنقِمُونَ
tanqimūnayou resent
مِنَّآ
minnā[of] us
إِلَّآ
illāexcept
أَنْ
anthat
ءَامَنَّا
āmannāwe believe
بِٱللَّهِ
bil-lahiin Allah
وَمَآ
wamāand what
أُنزِلَ
unzilahas been revealed
إِلَيْنَا
ilaynāto us
وَمَآ
wamāand what
أُنزِلَ
unzilawas revealed
مِن
minfrom
قَبْلُ
qablubefore
وَأَنَّ
wa-annaand that
أَكْثَرَكُمْ
aktharakummost of you
فَـٰسِقُونَ
fāsiqūna(are) defiantly disobedient
٥٩
(59)
Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"
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60
قُلْ
qulSay
هَلْ
halShall
أُنَبِّئُكُم
unabbi-ukumI inform you
بِشَرٍّۢ
bisharrin(of) worse
مِّن
minthan
ذَٰلِكَ
dhālikathat
مَثُوبَةً
mathūbatan(as) recompense
عِندَ
ʿindafrom
ٱللَّهِ ۚ
l-lahiAllah
مَن
manWhom
لَّعَنَهُ
laʿanahuhas (been) cursed
ٱللَّهُ
l-lahu(by) Allah
وَغَضِبَ
waghaḍibaand He became angry
عَلَيْهِ
ʿalayhiwith him
وَجَعَلَ
wajaʿalaand made
مِنْهُمُ
min'humuof them
ٱلْقِرَدَةَ
l-qiradata[the] apes
وَٱلْخَنَازِيرَ
wal-khanāzīraand [the] swines
وَعَبَدَ
waʿabadaand (who) worshipped
ٱلطَّـٰغُوتَ ۚ
l-ṭāghūtathe false deities
أُو۟لَـٰٓئِكَ
ulāikaThose
شَرٌّۭ
sharrun(are) worse
مَّكَانًۭا
makānan(in) position
وَأَضَلُّ
wa-aḍalluand farthest astray
عَن
ʿanfrom
سَوَآءِ
sawāi(the) even
ٱلسَّبِيلِ
l-sabīliway
٦٠
(60)
Say, "Shall I inform you of [what is] worse than that as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt. Those are worse in position and further astray from the sound way."
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61
وَإِذَا
wa-idhāAnd when
جَآءُوكُمْ
jāūkumthey come to you
قَالُوٓا۟
qālūthey say
ءَامَنَّا
āmannāWe believe
وَقَد
waqadBut certainly
دَّخَلُوا۟
dakhalūthey entered
بِٱلْكُفْرِ
bil-kuf'riwith disbelief
وَهُمْ
wahumand they
قَدْ
qadcertainly
خَرَجُوا۟
kharajūwent out
بِهِۦ ۚ
bihiwith it
وَٱللَّهُ
wal-lahuAnd Allah
أَعْلَمُ
aʿlamuknows best
بِمَا
bimā[of] what
كَانُوا۟
kānūthey were
يَكْتُمُونَ
yaktumūnahiding
٦١
(61)
And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.
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62
وَتَرَىٰ
watarāAnd you see
كَثِيرًۭا
kathīranmany
مِّنْهُمْ
min'humof them
يُسَـٰرِعُونَ
yusāriʿūnahastening
فِى
into
ٱلْإِثْمِ
l-ith'mi[the] sin
وَٱلْعُدْوَٰنِ
wal-ʿud'wāniand [the] transgression
وَأَكْلِهِمُ
wa-aklihimuand eating
ٱلسُّحْتَ ۚ
l-suḥ'tathe forbidden
لَبِئْسَ
labi'saSurely evil
مَا
(is) what
كَانُوا۟
kānūthey were
يَعْمَلُونَ
yaʿmalūnadoing
٦٢
(62)
And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.
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63
لَوْلَا
lawlāWhy (do) not
يَنْهَىٰهُمُ
yanhāhumuforbid them
ٱلرَّبَّـٰنِيُّونَ
l-rabāniyūnathe Rabbis
وَٱلْأَحْبَارُ
wal-aḥbāruand the religious scholars
عَن
ʿanfrom
قَوْلِهِمُ
qawlihimutheir saying
ٱلْإِثْمَ
l-ith'mathe sinful
وَأَكْلِهِمُ
wa-aklihimuand their eating
ٱلسُّحْتَ ۚ
l-suḥ'ta(of) the forbidden
لَبِئْسَ
labi'saSurely, evil
مَا
(is) what
كَانُوا۟
kānūthey used to
يَصْنَعُونَ
yaṣnaʿūnado
٦٣
(63)
Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
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64
وَقَالَتِ
waqālatiAnd said
ٱلْيَهُودُ
l-yahūduthe Jews
يَدُ
yaduThe Hand
ٱللَّهِ
l-lahi(of) Allah
مَغْلُولَةٌ ۚ
maghlūlatun(is) chained
غُلَّتْ
ghullatAre chained
أَيْدِيهِمْ
aydīhimtheir hands
وَلُعِنُوا۟
waluʿinūand they have been cursed
بِمَا
bimāfor what
قَالُوا۟ ۘ
qālūthey said
بَلْ
balNay
يَدَاهُ
yadāhuHis Hands
مَبْسُوطَتَانِ
mabsūṭatāni(are) stretched out
يُنفِقُ
yunfiquHe spends
كَيْفَ
kayfahow
يَشَآءُ ۚ
yashāuHe wills
وَلَيَزِيدَنَّ
walayazīdannaAnd surely increase
كَثِيرًۭا
kathīranmany
مِّنْهُم
min'humof them
مَّآ
what
أُنزِلَ
unzilahas been revealed
إِلَيْكَ
ilaykato you
مِن
minfrom
رَّبِّكَ
rabbikayour Lord
طُغْيَـٰنًۭا
ṭugh'yānan(in) rebellion
وَكُفْرًۭا ۚ
wakuf'ranand disbelief
وَأَلْقَيْنَا
wa-alqaynāAnd We have cast
بَيْنَهُمُ
baynahumuamong them
ٱلْعَدَٰوَةَ
l-ʿadāwata[the] enmity
وَٱلْبَغْضَآءَ
wal-baghḍāaand [the] hatred
إِلَىٰ
ilātill
يَوْمِ
yawmi(the) Day
ٱلْقِيَـٰمَةِ ۚ
l-qiyāmati(of) the Resurrection
كُلَّمَآ
kullamāEvery time
أَوْقَدُوا۟
awqadūthey kindled
نَارًۭا
nāran(the) fire
لِّلْحَرْبِ
lil'ḥarbiof [the] war
أَطْفَأَهَا
aṭfa-ahāit (was) extinguished
ٱللَّهُ ۚ
l-lahu(by) Allah
وَيَسْعَوْنَ
wayasʿawnaAnd they strive
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
فَسَادًۭا ۚ
fasādanspreading corruption
وَٱللَّهُ
wal-lahuAnd Allah
لَا
(does) not
يُحِبُّ
yuḥibbulove
ٱلْمُفْسِدِينَ
l-muf'sidīnathe corrupters
٦٤
(64)
And the Jews say, "The hand of Allāh is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.
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65
وَلَوْ
walawAnd if
أَنَّ
annathat
أَهْلَ
ahla(the) People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
ءَامَنُوا۟
āmanū(had) believed
وَٱتَّقَوْا۟
wa-ittaqawand feared (Allah)
لَكَفَّرْنَا
lakaffarnāsurely We (would have) removed
عَنْهُمْ
ʿanhumfrom them
سَيِّـَٔاتِهِمْ
sayyiātihimtheir evil (deeds)
وَلَأَدْخَلْنَـٰهُمْ
wala-adkhalnāhumand surely We (would have) admitted them
جَنَّـٰتِ
jannāti(to) Gardens
ٱلنَّعِيمِ
l-naʿīmi(of) Bliss
٦٥
(65)
And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
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66
وَلَوْ
walawAnd if
أَنَّهُمْ
annahumthat they
أَقَامُوا۟
aqāmūhad stood firmly
ٱلتَّوْرَىٰةَ
l-tawrāta(by) the Taurat
وَٱلْإِنجِيلَ
wal-injīlaand the Injeel
وَمَآ
wamāand what
أُنزِلَ
unzilawas revealed
إِلَيْهِم
ilayhimto them
مِّن
minfrom
رَّبِّهِمْ
rabbihimtheir Lord
لَأَكَلُوا۟
la-akalūsurely they (would have) eaten
مِن
minfrom
فَوْقِهِمْ
fawqihimabove them
وَمِن
waminand from
تَحْتِ
taḥtibeneath
أَرْجُلِهِم ۚ
arjulihimtheir feet
مِّنْهُمْ
min'humAmong them
أُمَّةٌۭ
ummatun(is) a community
مُّقْتَصِدَةٌۭ ۖ
muq'taṣidatunmoderate
وَكَثِيرٌۭ
wakathīrunbut many
مِّنْهُمْ
min'humof them
سَآءَ
sāaevil
مَا
(is) what
يَعْمَلُونَ
yaʿmalūnathey do
٦٦
(66)
And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.
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67
۞ يَـٰٓأَيُّهَا
yāayyuhāO
ٱلرَّسُولُ
l-rasūluMessenger
بَلِّغْ
ballighConvey
مَآ
what
أُنزِلَ
unzilahas been revealed
إِلَيْكَ
ilaykato you
مِن
minfrom
رَّبِّكَ ۖ
rabbikayour Lord
وَإِن
wa-inand if
لَّمْ
lamnot
تَفْعَلْ
tafʿalyou do
فَمَا
famāthen not
بَلَّغْتَ
ballaghtayou (have) conveyed
رِسَالَتَهُۥ ۚ
risālatahuHis Message
وَٱللَّهُ
wal-lahuAnd Allah
يَعْصِمُكَ
yaʿṣimukawill protect you
مِنَ
minafrom
ٱلنَّاسِ ۗ
l-nāsithe people
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
لَا
(does) not
يَهْدِى
yahdīguide
ٱلْقَوْمَ
l-qawmathe people
ٱلْكَـٰفِرِينَ
l-kāfirīnathe disbelieving
٦٧
(67)
O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.
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68
قُلْ
qulSay
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لَسْتُمْ
lastumYou are not
عَلَىٰ
ʿalāon
شَىْءٍ
shayinanything
حَتَّىٰ
ḥattāuntil
تُقِيمُوا۟
tuqīmūyou stand firmly
ٱلتَّوْرَىٰةَ
l-tawrāta(by) the Taurat
وَٱلْإِنجِيلَ
wal-injīlaand the Injeel
وَمَآ
wamāand what
أُنزِلَ
unzilahas been revealed
إِلَيْكُم
ilaykumto you
مِّن
minfrom
رَّبِّكُمْ ۗ
rabbikumyour Lord
وَلَيَزِيدَنَّ
walayazīdannaAnd surely increase
كَثِيرًۭا
kathīranmany
مِّنْهُم
min'humof them
مَّآ
what
أُنزِلَ
unzilahas been revealed
إِلَيْكَ
ilaykato you
مِن
minfrom
رَّبِّكَ
rabbikayour Lord
طُغْيَـٰنًۭا
ṭugh'yānan(in) rebellion
وَكُفْرًۭا ۖ
wakuf'ranand disbelief
فَلَا
falāSo (do) not
تَأْسَ
tasagrieve
عَلَى
ʿalāover
ٱلْقَوْمِ
l-qawmithe people
ٱلْكَـٰفِرِينَ
l-kāfirīnathe disbelieving
٦٨
(68)
Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.
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69
إِنَّ
innaIndeed
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieved
وَٱلَّذِينَ
wa-alladhīnaand those who
هَادُوا۟
hādūbecame Jews
وَٱلصَّـٰبِـُٔونَ
wal-ṣābiūnaand the Sabians
وَٱلنَّصَـٰرَىٰ
wal-naṣārāand the Christians
مَنْ
manwhoever
ءَامَنَ
āmanabelieved
بِٱللَّهِ
bil-lahiin Allah
وَٱلْيَوْمِ
wal-yawmiand the Day
ٱلْـَٔاخِرِ
l-ākhirithe Last
وَعَمِلَ
waʿamilaand did
صَـٰلِحًۭا
ṣāliḥangood deeds
فَلَا
falāthen no
خَوْفٌ
khawfunfear
عَلَيْهِمْ
ʿalayhimon them
وَلَا
walāand not
هُمْ
humthey
يَحْزَنُونَ
yaḥzanūnawill grieve
٦٩
(69)
Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.
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70
لَقَدْ
laqadCertainly
أَخَذْنَا
akhadhnāWe took
مِيثَـٰقَ
mīthāqaa Covenant
بَنِىٓ
banī(from the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
وَأَرْسَلْنَآ
wa-arsalnāand We sent
إِلَيْهِمْ
ilayhimto them
رُسُلًۭا ۖ
rusulanMessengers
كُلَّمَا
kullamāWhenever
جَآءَهُمْ
jāahumcame to them
رَسُولٌۢ
rasūlunany Messenger
بِمَا
bimāwith what
لَا
not
تَهْوَىٰٓ
tahwādesired
أَنفُسُهُمْ
anfusuhumtheir souls
فَرِيقًۭا
farīqana group
كَذَّبُوا۟
kadhabūthey denied
وَفَرِيقًۭا
wafarīqanand a group
يَقْتُلُونَ
yaqtulūnathey kill
٧٠
(70)
We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.
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71
وَحَسِبُوٓا۟
waḥasibūAnd they thought
أَلَّا
allāthat not
تَكُونَ
takūnawill be (for them)
فِتْنَةٌۭ
fit'natuna trial
فَعَمُوا۟
faʿamūso they became blind
وَصَمُّوا۟
waṣammūand they became deaf
ثُمَّ
thummaThen
تَابَ
tābaturned
ٱللَّهُ
l-lahuAllah
عَلَيْهِمْ
ʿalayhimto them
ثُمَّ
thummathen (again)
عَمُوا۟
ʿamūthey became blind
وَصَمُّوا۟
waṣammūand they became deaf
كَثِيرٌۭ
kathīrunmany
مِّنْهُمْ ۚ
min'humof them
وَٱللَّهُ
wal-lahuAnd Allah
بَصِيرٌۢ
baṣīrun(is) All-Seer
بِمَا
bimāof what
يَعْمَلُونَ
yaʿmalūnathey do
٧١
(71)
And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.
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72
لَقَدْ
laqadCertainly
كَفَرَ
kafaradisbelieved
ٱلَّذِينَ
alladhīnathose who
قَالُوٓا۟
qālūsay
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
هُوَ
huwaHe
ٱلْمَسِيحُ
l-masīḥu(is) the Messiah
ٱبْنُ
ub'nuson
مَرْيَمَ ۖ
maryama(of) Maryam
وَقَالَ
waqālaWhile said
ٱلْمَسِيحُ
l-masīḥuthe Messiah
يَـٰبَنِىٓ
yābanīO Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
ٱعْبُدُوا۟
uʿ'budūWorship
ٱللَّهَ
l-lahaAllah
رَبِّى
rabbīmy Lord
وَرَبَّكُمْ ۖ
warabbakumand your Lord
إِنَّهُۥ
innahuIndeed, he
مَن
manwho
يُشْرِكْ
yush'rikassociates partners
بِٱللَّهِ
bil-lahiwith Allah
فَقَدْ
faqadthen surely
حَرَّمَ
ḥarrama(has) forbidden
ٱللَّهُ
l-lahuAllah
عَلَيْهِ
ʿalayhifor him
ٱلْجَنَّةَ
l-janataParadise
وَمَأْوَىٰهُ
wamawāhuand his abode
ٱلنَّارُ ۖ
l-nāru(will be) the Fire
وَمَا
wamāAnd not
لِلظَّـٰلِمِينَ
lilẓẓālimīnafor the wrongdoers
مِنْ
minany
أَنصَارٍۢ
anṣārinhelpers
٧٢
(72)
They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.
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73
لَّقَدْ
laqadCertainly
كَفَرَ
kafaradisbelieved
ٱلَّذِينَ
alladhīnathose who
قَالُوٓا۟
qālūsay
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
ثَالِثُ
thālithu(is the) third
ثَلَـٰثَةٍۢ ۘ
thalāthatin(of) three
وَمَا
wamāAnd (there is) no
مِنْ
min[of]
إِلَـٰهٍ
ilāhingod
إِلَّآ
illāexcept
إِلَـٰهٌۭ
ilāhun(the) God
وَٰحِدٌۭ ۚ
wāḥidun(the) One
وَإِن
wa-inAnd if
لَّمْ
lamnot
يَنتَهُوا۟
yantahūthey desist
عَمَّا
ʿammāfrom what
يَقُولُونَ
yaqūlūnathey are saying
لَيَمَسَّنَّ
layamassannasurely will afflict
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieved
مِنْهُمْ
min'humamong them
عَذَابٌ
ʿadhābuna punishment
أَلِيمٌ
alīmunpainful
٧٣
(73)
They have certainly disbelieved who say, "Allāh is the third of three." And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.
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74
أَفَلَا
afalāSo will not
يَتُوبُونَ
yatūbūnathey turn in repentance
إِلَى
ilāto
ٱللَّهِ
l-lahiAllah
وَيَسْتَغْفِرُونَهُۥ ۚ
wayastaghfirūnahuand seek His forgiveness
وَٱللَّهُ
wal-lahuAnd Allah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٧٤
(74)
So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.
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75
مَّا
Not
ٱلْمَسِيحُ
l-masīḥu(is) the Messiah
ٱبْنُ
ub'nuson
مَرْيَمَ
maryama(of) Maryam
إِلَّا
illābut
رَسُولٌۭ
rasūluna Messenger
قَدْ
qadcertainly
خَلَتْ
khalathad passed
مِن
minfrom
قَبْلِهِ
qablihibefore him
ٱلرُّسُلُ
l-rusuluthe Messengers
وَأُمُّهُۥ
wa-ummuhuAnd his mother
صِدِّيقَةٌۭ ۖ
ṣiddīqatun(was) truthful
كَانَا
kānāThey both used to
يَأْكُلَانِ
yakulānieat
ٱلطَّعَامَ ۗ
l-ṭaʿāma[the] food
ٱنظُرْ
unẓurSee
كَيْفَ
kayfahow
نُبَيِّنُ
nubayyinuWe make clear
لَهُمُ
lahumuto them
ٱلْـَٔايَـٰتِ
l-āyātithe Signs
ثُمَّ
thummathen
ٱنظُرْ
unẓursee
أَنَّىٰ
annāhow
يُؤْفَكُونَ
yu'fakūnathey are deluded
٧٥
(75)
The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food. Look how We make clear to them the signs; then look how they are deluded.
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76
قُلْ
qulSay
أَتَعْبُدُونَ
ataʿbudūnaDo you worship
مِن
minfrom
دُونِ
dūnibesides
ٱللَّهِ
l-lahiAllah
مَا
what
لَا
not
يَمْلِكُ
yamlikuhas power
لَكُمْ
lakumto (cause) you
ضَرًّۭا
ḍarranany harm
وَلَا
walāand not
نَفْعًۭا ۚ
nafʿanany benefit
وَٱللَّهُ
wal-lahuwhile Allah
هُوَ
huwaHe
ٱلسَّمِيعُ
l-samīʿu(is) the All-Hearing
ٱلْعَلِيمُ
l-ʿalīmuthe All-Knowing
٧٦
(76)
Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"
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77
قُلْ
qulSay
يَـٰٓأَهْلَ
yāahlaO People
ٱلْكِتَـٰبِ
l-kitābi(of) the Book
لَا
(Do) not
تَغْلُوا۟
taghlūexceed
فِى
in
دِينِكُمْ
dīnikumyour religion
غَيْرَ
ghayraother than
ٱلْحَقِّ
l-ḥaqithe truth
وَلَا
walāand (do) not
تَتَّبِعُوٓا۟
tattabiʿūfollow
أَهْوَآءَ
ahwāa(vain) desires
قَوْمٍۢ
qawmin(of) a people
قَدْ
qadcertainly
ضَلُّوا۟
ḍallūwho went astray
مِن
minfrom
قَبْلُ
qablubefore
وَأَضَلُّوا۟
wa-aḍallūand they misled
كَثِيرًۭا
kathīranmany
وَضَلُّوا۟
waḍallūand they have strayed
عَن
ʿanfrom
سَوَآءِ
sawāi(the) right
ٱلسَّبِيلِ
l-sabīli[the] way
٧٧
(77)
Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."
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78
لُعِنَ
luʿinaWere cursed
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieved
مِنۢ
minfrom
بَنِىٓ
banī(the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
عَلَىٰ
ʿalāby
لِسَانِ
lisāni(the) tongue
دَاوُۥدَ
dāwūda(of) Dawood
وَعِيسَى
waʿīsāand Isa
ٱبْنِ
ib'nison
مَرْيَمَ ۚ
maryama(of) Maryam
ذَٰلِكَ
dhālikathat (was)
بِمَا
bimābecause
عَصَوا۟
ʿaṣawthey disobeyed
وَّكَانُوا۟
wakānūand they were
يَعْتَدُونَ
yaʿtadūnatransgressing
٧٨
(78)
Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.
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79
كَانُوا۟
kānūThey had been
لَا
not
يَتَنَاهَوْنَ
yatanāhawnaforbidding each other
عَن
ʿanfrom
مُّنكَرٍۢ
munkarinwrongdoing
فَعَلُوهُ ۚ
faʿalūhuthey did [it]
لَبِئْسَ
labi'saSurely, evil
مَا
(was) what
كَانُوا۟
kānūthey were
يَفْعَلُونَ
yafʿalūnadoing
٧٩
(79)
They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.
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80
تَرَىٰ
tarāYou see
كَثِيرًۭا
kathīranmany
مِّنْهُمْ
min'humof them
يَتَوَلَّوْنَ
yatawallawnataking as allies
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟ ۚ
kafarūdisbelieved
لَبِئْسَ
labi'saSurely evil
مَا
(is) what
قَدَّمَتْ
qaddamatsent forth
لَهُمْ
lahumfor them
أَنفُسُهُمْ
anfusuhumtheir souls
أَن
anthat
سَخِطَ
sakhiṭabecame angry
ٱللَّهُ
l-lahuAllah
عَلَيْهِمْ
ʿalayhimwith them
وَفِى
wafīand in
ٱلْعَذَابِ
l-ʿadhābithe punishment
هُمْ
humthey
خَـٰلِدُونَ
khālidūna(will) abide forever
٨٠
(80)
You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.
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81
وَلَوْ
walawAnd if
كَانُوا۟
kānūthey had
يُؤْمِنُونَ
yu'minūnabelieved
بِٱللَّهِ
bil-lahiin Allah
وَٱلنَّبِىِّ
wal-nabiyiand the Prophet
وَمَآ
wamāand what
أُنزِلَ
unzilahas been revealed
إِلَيْهِ
ilayhito him
مَا
not
ٱتَّخَذُوهُمْ
ittakhadhūhumthey (would have) taken them
أَوْلِيَآءَ
awliyāa(as) allies
وَلَـٰكِنَّ
walākinna[and] but
كَثِيرًۭا
kathīranmany
مِّنْهُمْ
min'humof them
فَـٰسِقُونَ
fāsiqūna(are) defiantly disobedient
٨١
(81)
And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.
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82
۞ لَتَجِدَنَّ
latajidannaSurely you will find
أَشَدَّ
ashaddastrongest
ٱلنَّاسِ
l-nāsi(of) the people
عَدَٰوَةًۭ
ʿadāwatan(in) enmity
لِّلَّذِينَ
lilladhīnato those who
ءَامَنُوا۟
āmanūbelieve
ٱلْيَهُودَ
l-yahūdathe Jews
وَٱلَّذِينَ
wa-alladhīnaand those who
أَشْرَكُوا۟ ۖ
ashrakū(are) polytheists
وَلَتَجِدَنَّ
walatajidannaand surely you will find
أَقْرَبَهُم
aqrabahumnearest of them
مَّوَدَّةًۭ
mawaddatan(in) affection
لِّلَّذِينَ
lilladhīnato those who
ءَامَنُوا۟
āmanūbelieve
ٱلَّذِينَ
alladhīnathose who
قَالُوٓا۟
qālūsay
إِنَّا
innāWe
نَصَـٰرَىٰ ۚ
naṣārā(are) Christians
ذَٰلِكَ
dhālikaThat (is)
بِأَنَّ
bi-annabecause
مِنْهُمْ
min'humamong them
قِسِّيسِينَ
qissīsīna(are) priests
وَرُهْبَانًۭا
waruh'bānanand monks
وَأَنَّهُمْ
wa-annahumand that they
لَا
(are) not
يَسْتَكْبِرُونَ
yastakbirūnaarrogant
٨٢
(82)
You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.
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83
وَإِذَا
wa-idhāAnd when
سَمِعُوا۟
samiʿūthey listen
مَآ
(to) what
أُنزِلَ
unzilahas been revealed
إِلَى
ilāto
ٱلرَّسُولِ
l-rasūlithe Messenger
تَرَىٰٓ
tarāyou see
أَعْيُنَهُمْ
aʿyunahumtheir eyes
تَفِيضُ
tafīḍuoverflowing
مِنَ
minawith
ٱلدَّمْعِ
l-damʿithe tears
مِمَّا
mimmāfor what
عَرَفُوا۟
ʿarafūthey recognized
مِنَ
minaof
ٱلْحَقِّ ۖ
l-ḥaqithe truth
يَقُولُونَ
yaqūlūnaThey say
رَبَّنَآ
rabbanāOur Lord
ءَامَنَّا
āmannāwe have believed
فَٱكْتُبْنَا
fa-uk'tub'nāso write us
مَعَ
maʿawith
ٱلشَّـٰهِدِينَ
l-shāhidīnathe witnesses
٨٣
(83)
And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.
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84
وَمَا
wamāAnd what
لَنَا
lanāfor us (that)
لَا
not
نُؤْمِنُ
nu'minuwe believe
بِٱللَّهِ
bil-lahiin Allah
وَمَا
wamāand what
جَآءَنَا
jāanācame (to) us
مِنَ
minafrom
ٱلْحَقِّ
l-ḥaqithe truth
وَنَطْمَعُ
wanaṭmaʿuAnd we hope
أَن
anthat
يُدْخِلَنَا
yud'khilanāwill admit us
رَبُّنَا
rabbunāour Lord
مَعَ
maʿawith
ٱلْقَوْمِ
l-qawmithe people
ٱلصَّـٰلِحِينَ
l-ṣāliḥīnathe righteous
٨٤
(84)
And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people."
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85
فَأَثَـٰبَهُمُ
fa-athābahumuSo rewarded them
ٱللَّهُ
l-lahuAllah
بِمَا
bimāfor what
قَالُوا۟
qālūthey said
جَنَّـٰتٍۢ
jannātin(with) Gardens
تَجْرِى
tajrīflows
مِن
minfrom
تَحْتِهَا
taḥtihāunderneath them
ٱلْأَنْهَـٰرُ
l-anhāruthe rivers
خَـٰلِدِينَ
khālidīnawill abide forever
فِيهَا ۚ
fīhāin it
وَذَٰلِكَ
wadhālikaAnd that
جَزَآءُ
jazāu(is the) reward
ٱلْمُحْسِنِينَ
l-muḥ'sinīna(of) the good-doers
٨٥
(85)
So Allāh rewarded them for what they said with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.
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86
وَٱلَّذِينَ
wa-alladhīnaAnd those who
كَفَرُوا۟
kafarūdisbelieved
وَكَذَّبُوا۟
wakadhabūand denied
بِـَٔايَـٰتِنَآ
biāyātināOur Signs
أُو۟لَـٰٓئِكَ
ulāikathose
أَصْحَـٰبُ
aṣḥābu(are the) companions
ٱلْجَحِيمِ
l-jaḥīmi(of) the Hellfire
٨٦
(86)
But those who disbelieved and denied Our signs - they are the companions of Hellfire.
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87
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تُحَرِّمُوا۟
tuḥarrimūmake unlawful
طَيِّبَـٰتِ
ṭayyibāti(the) good things
مَآ
(of) what
أَحَلَّ
aḥallahas (been) made lawful
ٱللَّهُ
l-lahu(by) Allah
لَكُمْ
lakumfor you
وَلَا
walāand (do) not
تَعْتَدُوٓا۟ ۚ
taʿtadūtransgress
إِنَّ
innaIndeed
ٱللَّهَ
l-lahaAllah
لَا
(does) not
يُحِبُّ
yuḥibbulove
ٱلْمُعْتَدِينَ
l-muʿ'tadīnathe transgressors
٨٧
(87)
O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.
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88
وَكُلُوا۟
wakulūAnd eat
مِمَّا
mimmāof what
رَزَقَكُمُ
razaqakumuhas provided you
ٱللَّهُ
l-lahuAllah
حَلَـٰلًۭا
ḥalālanlawful
طَيِّبًۭا ۚ
ṭayyibangood
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
ٱلَّذِىٓ
alladhīthe One
أَنتُم
antumyou (are)
بِهِۦ
bihiin Him
مُؤْمِنُونَ
mu'minūnabelievers
٨٨
(88)
And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.
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89
لَا
Not
يُؤَاخِذُكُمُ
yuākhidhukumuwill call you to account
ٱللَّهُ
l-lahuAllah
بِٱللَّغْوِ
bil-laghwifor the thoughtless utterances
فِىٓ
in
أَيْمَـٰنِكُمْ
aymānikumyour oaths
وَلَـٰكِن
walākinbut
يُؤَاخِذُكُم
yuākhidhukumHe will call you to account
بِمَا
bimāfor what
عَقَّدتُّمُ
ʿaqqadttumuyou contracted
ٱلْأَيْمَـٰنَ ۖ
l-aymāna(of) the oath
فَكَفَّـٰرَتُهُۥٓ
fakaffāratuhuSo its expiation
إِطْعَامُ
iṭ'ʿāmu(is) feeding
عَشَرَةِ
ʿasharati(of) ten
مَسَـٰكِينَ
masākīnaneedy people
مِنْ
minof
أَوْسَطِ
awsaṭiaverage
مَا
(of) what
تُطْعِمُونَ
tuṭ'ʿimūnayou feed
أَهْلِيكُمْ
ahlīkumyour families
أَوْ
awor
كِسْوَتُهُمْ
kis'watuhumclothing them
أَوْ
awor
تَحْرِيرُ
taḥrīrufreeing
رَقَبَةٍۢ ۖ
raqabatina slave
فَمَن
famanBut whoever
لَّمْ
lam(does) not
يَجِدْ
yajidfind
فَصِيَامُ
faṣiyāmu(that), then fasting
ثَلَـٰثَةِ
thalāthati(for) three
أَيَّامٍۢ ۚ
ayyāmindays
ذَٰلِكَ
dhālikaThat
كَفَّـٰرَةُ
kaffāratu(is the) expiation
أَيْمَـٰنِكُمْ
aymānikum(of) your oaths
إِذَا
idhāwhen
حَلَفْتُمْ ۚ
ḥalaftumyou have sworn
وَٱحْفَظُوٓا۟
wa-iḥ'faẓūAnd guard
أَيْمَـٰنَكُمْ ۚ
aymānakumyour oaths
كَذَٰلِكَ
kadhālikaThus
يُبَيِّنُ
yubayyinumakes clear
ٱللَّهُ
l-lahuAllah
لَكُمْ
lakumto you
ءَايَـٰتِهِۦ
āyātihiHis Verses
لَعَلَّكُمْ
laʿallakumso that you may
تَشْكُرُونَ
tashkurūna(be) grateful
٨٩
(89)
Allāh will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.
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يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوٓا۟
āmanūbelieve
إِنَّمَا
innamāVerily
ٱلْخَمْرُ
l-khamruthe intoxicants
وَٱلْمَيْسِرُ
wal-maysiruand [the] games of chance
وَٱلْأَنصَابُ
wal-anṣābuand (sacrifices at) altars
وَٱلْأَزْلَـٰمُ
wal-azlāmuand divining arrows
رِجْسٌۭ
rij'sun(are an) abomination
مِّنْ
minfrom
عَمَلِ
ʿamali(the) work
ٱلشَّيْطَـٰنِ
l-shayṭāni(of) the Shaitaan
فَٱجْتَنِبُوهُ
fa-ij'tanibūhuso avoid it
لَعَلَّكُمْ
laʿallakumso that you may
تُفْلِحُونَ
tuf'liḥūna(be) successful
٩٠
(90)
O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful.
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91
إِنَّمَا
innamāOnly
يُرِيدُ
yurīduintends
ٱلشَّيْطَـٰنُ
l-shayṭānuthe Shaitaan
أَن
anto
يُوقِعَ
yūqiʿacause
بَيْنَكُمُ
baynakumubetween you
ٱلْعَدَٰوَةَ
l-ʿadāwata[the] enmity
وَٱلْبَغْضَآءَ
wal-baghḍāaand [the] hatred
فِى
through
ٱلْخَمْرِ
l-khamriintoxicants
وَٱلْمَيْسِرِ
wal-maysiriand gambling
وَيَصُدَّكُمْ
wayaṣuddakumand hinders you
عَن
ʿanfrom
ذِكْرِ
dhik'ri(the) remembrance
ٱللَّهِ
l-lahi(of) Allah
وَعَنِ
waʿaniand from
ٱلصَّلَوٰةِ ۖ
l-ṣalatithe prayer
فَهَلْ
fahalSo will
أَنتُم
antumyou
مُّنتَهُونَ
muntahūna(be) the ones who abstain
٩١
(91)
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?
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92
وَأَطِيعُوا۟
wa-aṭīʿūAnd obey
ٱللَّهَ
l-lahaAllah
وَأَطِيعُوا۟
wa-aṭīʿūand obey
ٱلرَّسُولَ
l-rasūlathe Messenger
وَٱحْذَرُوا۟ ۚ
wa-iḥ'dharūand beware
فَإِن
fa-inAnd if
تَوَلَّيْتُمْ
tawallaytumyou turn away
فَٱعْلَمُوٓا۟
fa-iʿ'lamūthen know
أَنَّمَا
annamāonly
عَلَىٰ
ʿalāupon
رَسُولِنَا
rasūlināOur Messenger
ٱلْبَلَـٰغُ
l-balāghu(is to) convey (the Message)
ٱلْمُبِينُ
l-mubīnuclearly
٩٢
(92)
And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.
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93
لَيْسَ
laysaNot
عَلَى
ʿalāon
ٱلَّذِينَ
alladhīnathose who
ءَامَنُوا۟
āmanūbelieve
وَعَمِلُوا۟
waʿamilūand do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥātithe good deeds
جُنَاحٌۭ
junāḥunany sin
فِيمَا
fīmāfor what
طَعِمُوٓا۟
ṭaʿimūthey ate
إِذَا
idhāwhen
مَا
that
ٱتَّقَوا۟
ittaqawthey fear (Allah)
وَّءَامَنُوا۟
waāmanūand they believe
وَعَمِلُوا۟
waʿamilūand they do
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti[the] good deeds
ثُمَّ
thummathen
ٱتَّقَوا۟
ittaqawthey fear (Allah)
وَّءَامَنُوا۟
waāmanūand believe
ثُمَّ
thummathen
ٱتَّقَوا۟
ittaqawthey fear (Allah)
وَّأَحْسَنُوا۟ ۗ
wa-aḥsanūand do good
وَٱللَّهُ
wal-lahuand Allah
يُحِبُّ
yuḥibbuloves
ٱلْمُحْسِنِينَ
l-muḥ'sinīnathe good-doers
٩٣
(93)
There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.
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94
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَيَبْلُوَنَّكُمُ
layabluwannakumuSurely will test you
ٱللَّهُ
l-lahuAllah
بِشَىْءٍۢ
bishayinthrough something
مِّنَ
minaof
ٱلصَّيْدِ
l-ṣaydithe game
تَنَالُهُۥٓ
tanāluhucan reach it
أَيْدِيكُمْ
aydīkumyour hands
وَرِمَاحُكُمْ
warimāḥukumand your spears
لِيَعْلَمَ
liyaʿlamathat may make evident
ٱللَّهُ
l-lahuAllah
مَن
manwho
يَخَافُهُۥ
yakhāfuhufears Him
بِٱلْغَيْبِ ۚ
bil-ghaybiin the unseen
فَمَنِ
famaniAnd whoever
ٱعْتَدَىٰ
iʿ'tadātransgressed
بَعْدَ
baʿdaafter
ذَٰلِكَ
dhālikathat
فَلَهُۥ
falahuthen for him
عَذَابٌ
ʿadhābun(is) a punishment
أَلِيمٌۭ
alīmunpainful
٩٤
(94)
O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.
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95
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَقْتُلُوا۟
taqtulūkill
ٱلصَّيْدَ
l-ṣaydathe game
وَأَنتُمْ
wa-antumwhile you
حُرُمٌۭ ۚ
ḥurumun(are in) Ihram
وَمَن
wamanAnd whoever
قَتَلَهُۥ
qatalahukilled it
مِنكُم
minkumamong you
مُّتَعَمِّدًۭا
mutaʿammidanintentionally
فَجَزَآءٌۭ
fajazāonthen penalty
مِّثْلُ
mith'lu(is) similar
مَا
(to) what
قَتَلَ
qatalahe killed
مِنَ
minaof
ٱلنَّعَمِ
l-naʿamithe cattle
يَحْكُمُ
yaḥkumujudging
بِهِۦ
bihiit
ذَوَا
dhawātwo men
عَدْلٍۢ
ʿadlinjust
مِّنكُمْ
minkumamong you
هَدْيًۢا
hadyan(as) an offering
بَـٰلِغَ
bālighareaching
ٱلْكَعْبَةِ
l-kaʿbatithe Kabah
أَوْ
awor
كَفَّـٰرَةٌۭ
kaffāratunan expiation
طَعَامُ
ṭaʿāmufeeding
مَسَـٰكِينَ
masākīnaneedy people
أَوْ
awor
عَدْلُ
ʿadluequivalent
ذَٰلِكَ
dhālika(of) that
صِيَامًۭا
ṣiyāman(in) fasting
لِّيَذُوقَ
liyadhūqathat he may taste
وَبَالَ
wabāla(the) consequence
أَمْرِهِۦ ۗ
amrihi(of) his deed
عَفَا
ʿafāPardoned
ٱللَّهُ
l-lahu(by) Allah
عَمَّا
ʿammāwhat
سَلَفَ ۚ
salafa(has) passed
وَمَنْ
wamanbut whoever
عَادَ
ʿādareturned
فَيَنتَقِمُ
fayantaqimuthen will take retribution
ٱللَّهُ
l-lahuAllah
مِنْهُ ۗ
min'hufrom him
وَٱللَّهُ
wal-lahuAnd Allah
عَزِيزٌۭ
ʿazīzun(is) All-Mighty
ذُو
dhūOwner
ٱنتِقَامٍ
intiqāmin(of) Retribution
٩٥
(95)
O you who have believed, do not kill game while you are in the state of iḥrām. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.
Juz 7Page 123
96
أُحِلَّ
uḥillaIs made lawful
لَكُمْ
lakumfor you
صَيْدُ
ṣaydugame
ٱلْبَحْرِ
l-baḥri(of) the sea
وَطَعَامُهُۥ
waṭaʿāmuhuand its food
مَتَـٰعًۭا
matāʿan(as) provision
لَّكُمْ
lakumfor you
وَلِلسَّيَّارَةِ ۖ
walilssayyāratiand for the travelers
وَحُرِّمَ
waḥurrimaand is made unlawful
عَلَيْكُمْ
ʿalaykumon you
صَيْدُ
ṣaydugame
ٱلْبَرِّ
l-bari(of) the land
مَا
as
دُمْتُمْ
dum'tumlong as you
حُرُمًۭا ۗ
ḥuruman(are in) Ihram
وَٱتَّقُوا۟
wa-ittaqūAnd be conscious
ٱللَّهَ
l-laha(of) Allah
ٱلَّذِىٓ
alladhīthe One
إِلَيْهِ
ilayhito Him
تُحْشَرُونَ
tuḥ'sharūnayou will be gathered
٩٦
(96)
Lawful to you is game from the sea and its food as provision for you and the travelers, but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.
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97
۞ جَعَلَ
jaʿalaHas (been) made
ٱللَّهُ
l-lahu(by) Allah
ٱلْكَعْبَةَ
l-kaʿbatathe Kabah
ٱلْبَيْتَ
l-baytathe House
ٱلْحَرَامَ
l-ḥarāmathe Sacred
قِيَـٰمًۭا
qiyāmanan establishment
لِّلنَّاسِ
lilnnāsifor mankind
وَٱلشَّهْرَ
wal-shahraand the month(s)
ٱلْحَرَامَ
l-ḥarāma[the] sacred
وَٱلْهَدْىَ
wal-hadyaand the (animals) for offering
وَٱلْقَلَـٰٓئِدَ ۚ
wal-qalāidaand the garlands
ذَٰلِكَ
dhālikaThat (is)
لِتَعْلَمُوٓا۟
litaʿlamūso that you may know
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
يَعْلَمُ
yaʿlamuknows
مَا
what
فِى
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwātithe heavens
وَمَا
wamāand what
فِى
(is) in
ٱلْأَرْضِ
l-arḍithe earth
وَأَنَّ
wa-annaand that
ٱللَّهَ
l-lahaAllah
بِكُلِّ
bikulliof every
شَىْءٍ
shayinthing
عَلِيمٌ
ʿalīmun(is) All-Knowing
٩٧
(97)
Allāh has made the Kaʿbah, the Sacred House, standing for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.
Juz 7Page 124
98
ٱعْلَمُوٓا۟
iʿ'lamūKnow
أَنَّ
annathat
ٱللَّهَ
l-lahaAllah
شَدِيدُ
shadīdu(is) severe
ٱلْعِقَابِ
l-ʿiqābi(in) punishment
وَأَنَّ
wa-annaand that
ٱللَّهَ
l-lahaAllah
غَفُورٌۭ
ghafūrun(is) Oft-Forgiving
رَّحِيمٌۭ
raḥīmunMost Merciful
٩٨
(98)
Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.
Juz 7Page 124
99
مَّا
Not
عَلَى
ʿalāon
ٱلرَّسُولِ
l-rasūlithe Messenger
إِلَّا
illāexcept
ٱلْبَلَـٰغُ ۗ
l-balāghuthe conveyance
وَٱللَّهُ
wal-lahuAnd Allah
يَعْلَمُ
yaʿlamuknows
مَا
what
تُبْدُونَ
tub'dūnayou reveal
وَمَا
wamāand what
تَكْتُمُونَ
taktumūnayou conceal
٩٩
(99)
Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.
Juz 7Page 124
100
قُل
qulSay
لَّا
Not
يَسْتَوِى
yastawī(are) equal
ٱلْخَبِيثُ
l-khabīthuthe evil
وَٱلطَّيِّبُ
wal-ṭayibuand the good
وَلَوْ
walaweven if
أَعْجَبَكَ
aʿjabakaimpresses you
كَثْرَةُ
kathratuabundance
ٱلْخَبِيثِ ۚ
l-khabīthi(of) the evil
فَٱتَّقُوا۟
fa-ittaqūSo fear
ٱللَّهَ
l-lahaAllah
يَـٰٓأُو۟لِى
yāulīO men
ٱلْأَلْبَـٰبِ
l-albābi(of) understanding
لَعَلَّكُمْ
laʿallakumso that you may
تُفْلِحُونَ
tuf'liḥūna(be) successful
١٠٠
(100)
Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.
Juz 7Page 124
101
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
لَا
(Do) not
تَسْـَٔلُوا۟
tasalūask
عَنْ
ʿanabout
أَشْيَآءَ
ashyāathings
إِن
inif
تُبْدَ
tub'damade clear
لَكُمْ
lakumto you
تَسُؤْكُمْ
tasu'kumit may distress you
وَإِن
wa-inand if
تَسْـَٔلُوا۟
tasalūyou ask
عَنْهَا
ʿanhāabout it
حِينَ
ḥīnawhen
يُنَزَّلُ
yunazzaluis being revealed
ٱلْقُرْءَانُ
l-qur'ānuthe Quran
تُبْدَ
tub'dait would be made clear
لَكُمْ
lakumto you
عَفَا
ʿafāhas (been) pardoned
ٱللَّهُ
l-lahu(by) Allah
عَنْهَا ۗ
ʿanhā[about] it
وَٱللَّهُ
wal-lahuand Allah
غَفُورٌ
ghafūrun(is) Oft-Forgiving
حَلِيمٌۭ
ḥalīmunAll-Forbearing
١٠١
(101)
O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.
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102
قَدْ
qadIndeed
سَأَلَهَا
sa-alahāasked them
قَوْمٌۭ
qawmuna people
مِّن
minfrom
قَبْلِكُمْ
qablikumbefore you
ثُمَّ
thummathen
أَصْبَحُوا۟
aṣbaḥūthey became
بِهَا
bihāthereby
كَـٰفِرِينَ
kāfirīnadisbelievers
١٠٢
(102)
A people asked such [questions] before you; then they became thereby disbelievers.
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103
مَا
Not
جَعَلَ
jaʿalahas (been) made
ٱللَّهُ
l-lahu(by) Allah
مِنۢ
minof
بَحِيرَةٍۢ
baḥīratina Bahirah
وَلَا
walāand not
سَآئِبَةٍۢ
sāibatina Saibah
وَلَا
walāand not
وَصِيلَةٍۢ
waṣīlatina Wasilah
وَلَا
walāand not
حَامٍۢ ۙ
ḥāmina Hami
وَلَـٰكِنَّ
walākinna[And] but
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieved
يَفْتَرُونَ
yaftarūnathey invent
عَلَى
ʿalāagainst
ٱللَّهِ
l-lahiAllah
ٱلْكَذِبَ ۖ
l-kadhibathe lie
وَأَكْثَرُهُمْ
wa-aktharuhumand most of them
لَا
(do) not
يَعْقِلُونَ
yaʿqilūnause reason
١٠٣
(103)
Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām. But those who disbelieve invent falsehood about Allāh, and most of them do not reason.
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104
وَإِذَا
wa-idhāAnd when
قِيلَ
qīlait is said
لَهُمْ
lahumto them
تَعَالَوْا۟
taʿālawCome
إِلَىٰ
ilāto
مَآ
what
أَنزَلَ
anzalahas (been) revealed
ٱللَّهُ
l-lahu(by) Allah
وَإِلَى
wa-ilāand to
ٱلرَّسُولِ
l-rasūlithe Messenger
قَالُوا۟
qālūthey said
حَسْبُنَا
ḥasbunāSufficient for us
مَا
(is) what
وَجَدْنَا
wajadnāwe found
عَلَيْهِ
ʿalayhiupon it
ءَابَآءَنَآ ۚ
ābāanāour forefathers
أَوَلَوْ
awalawEven though
كَانَ
kāna(that)
ءَابَآؤُهُمْ
ābāuhumtheir forefathers
لَا
(were) not
يَعْلَمُونَ
yaʿlamūnaknowing
شَيْـًۭٔا
shayananything
وَلَا
walāand not
يَهْتَدُونَ
yahtadūnathey (were) guided
١٠٤
(104)
And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?
Juz 7Page 125
105
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
عَلَيْكُمْ
ʿalaykumUpon you
أَنفُسَكُمْ ۖ
anfusakum(is to guard) yourselves
لَا
Not
يَضُرُّكُم
yaḍurrukumwill harm you
مَّن
man(those) who
ضَلَّ
ḍalla(have gone) astray
إِذَا
idhāwhen
ٱهْتَدَيْتُمْ ۚ
ih'tadaytumyou have been guided
إِلَى
ilāTo
ٱللَّهِ
l-lahiAllah
مَرْجِعُكُمْ
marjiʿukum(is) your return
جَمِيعًۭا
jamīʿanall
فَيُنَبِّئُكُم
fayunabbi-ukumthen He will inform you
بِمَا
bimāof what
كُنتُمْ
kuntumyou used to
تَعْمَلُونَ
taʿmalūnado
١٠٥
(105)
O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.
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106
يَـٰٓأَيُّهَا
yāayyuhāO you
ٱلَّذِينَ
alladhīnathose who(believe)
ءَامَنُوا۟
āmanūbelieve
شَهَـٰدَةُ
shahādatu(Take) testimony
بَيْنِكُمْ
baynikumamong you
إِذَا
idhāwhen
حَضَرَ
ḥaḍaraapproaches
أَحَدَكُمُ
aḥadakumuone of you
ٱلْمَوْتُ
l-mawtu[the] death
حِينَ
ḥīna(at the) time (of making)
ٱلْوَصِيَّةِ
l-waṣiyati[the] a will
ٱثْنَانِ
ith'nānitwo
ذَوَا
dhawāmen
عَدْلٍۢ
ʿadlinjust
مِّنكُمْ
minkumamong you
أَوْ
awor
ءَاخَرَانِ
ākharānitwo others
مِنْ
minfrom
غَيْرِكُمْ
ghayrikumother than you
إِنْ
inif
أَنتُمْ
antumyou
ضَرَبْتُمْ
ḍarabtum(are) travel(ing)
فِى
in
ٱلْأَرْضِ
l-arḍithe earth
فَأَصَـٰبَتْكُم
fa-aṣābatkumthen befalls you
مُّصِيبَةُ
muṣībatucalamity
ٱلْمَوْتِ ۚ
l-mawti(of) [the] death
تَحْبِسُونَهُمَا
taḥbisūnahumāDetain both of them
مِنۢ
minfrom
بَعْدِ
baʿdiafter
ٱلصَّلَوٰةِ
l-ṣalatithe prayer
فَيُقْسِمَانِ
fayuq'simāniand let them both swear
بِٱللَّهِ
bil-lahiby Allah
إِنِ
iniif
ٱرْتَبْتُمْ
ir'tabtumyou doubt
لَا
Not
نَشْتَرِى
nashtarīwe will exchange
بِهِۦ
bihiit for
ثَمَنًۭا
thamanana price
وَلَوْ
walaweven if
كَانَ
kānahe is
ذَا
dhā(of)
قُرْبَىٰ ۙ
qur'bāa near relative
وَلَا
walāand not
نَكْتُمُ
naktumuwe will conceal
شَهَـٰدَةَ
shahādatatestimony
ٱللَّهِ
l-lahi(of) Allah
إِنَّآ
innāIndeed, we
إِذًۭا
idhanthen
لَّمِنَ
lamina(will) surely (be) of
ٱلْـَٔاثِمِينَ
l-āthimīnathe sinners
١٠٦
(106)
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."
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107
فَإِنْ
fa-inThen if
عُثِرَ
ʿuthirait is discovered
عَلَىٰٓ
ʿalā(on)
أَنَّهُمَا
annahumāthat the two
ٱسْتَحَقَّآ
is'taḥaqqā(were) guilty
إِثْمًۭا
ith'man(of) sin
فَـَٔاخَرَانِ
faākharānithen (let) two others
يَقُومَانِ
yaqūmānistand
مَقَامَهُمَا
maqāmahumā(in) their place
مِنَ
minafrom
ٱلَّذِينَ
alladhīnathose who
ٱسْتَحَقَّ
is'taḥaqqahave a lawful right
عَلَيْهِمُ
ʿalayhimuover them
ٱلْأَوْلَيَـٰنِ
l-awlayānithe former two
فَيُقْسِمَانِ
fayuq'simāniand let them both swear
بِٱللَّهِ
bil-lahiby Allah
لَشَهَـٰدَتُنَآ
lashahādatunāSurely our testimony
أَحَقُّ
aḥaqqu(is) truer
مِن
minthan
شَهَـٰدَتِهِمَا
shahādatihimātestimony of the other two
وَمَا
wamāand not
ٱعْتَدَيْنَآ
iʿ'tadaynāwe have transgressed
إِنَّآ
innāIndeed, we
إِذًۭا
idhanthen
لَّمِنَ
lamina(will be) of
ٱلظَّـٰلِمِينَ
l-ẓālimīnathe wrongdoers
١٠٧
(107)
But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
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108
ذَٰلِكَ
dhālikaThat
أَدْنَىٰٓ
adnā(is) closer
أَن
anthat
يَأْتُوا۟
yatūthey will give
بِٱلشَّهَـٰدَةِ
bil-shahādatithe testimony
عَلَىٰ
ʿalāin
وَجْهِهَآ
wajhihāits (true) form
أَوْ
awor
يَخَافُوٓا۟
yakhāfūthey would fear
أَن
anthat
تُرَدَّ
turaddawill be refuted
أَيْمَـٰنٌۢ
aymānuntheir oaths
بَعْدَ
baʿdaafter
أَيْمَـٰنِهِمْ ۗ
aymānihimtheir (others) oaths
وَٱتَّقُوا۟
wa-ittaqūAnd fear
ٱللَّهَ
l-lahaAllah
وَٱسْمَعُوا۟ ۗ
wa-is'maʿūand listen
وَٱللَّهُ
wal-lahuand Allah
لَا
(does) not
يَهْدِى
yahdīguide
ٱلْقَوْمَ
l-qawmathe people
ٱلْفَـٰسِقِينَ
l-fāsiqīnathe defiantly disobedient
١٠٨
(108)
That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.
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109
۞ يَوْمَ
yawma(The) day
يَجْمَعُ
yajmaʿuwill (be) gathered
ٱللَّهُ
l-lahu(by) Allah
ٱلرُّسُلَ
l-rusulathe Messengers
فَيَقُولُ
fayaqūluand He will say
مَاذَآ
mādhāWhat
أُجِبْتُمْ ۖ
ujib'tumwas (the) response you received
قَالُوا۟
qālūThey said
لَا
(There is) no
عِلْمَ
ʿil'maknowledge
لَنَآ ۖ
lanāfor us
إِنَّكَ
innakaIndeed You
أَنتَ
antaYou
عَلَّـٰمُ
ʿallāmu(are the) Knower
ٱلْغُيُوبِ
l-ghuyūbi(of) the unseen
١٠٩
(109)
[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -
Juz 7Page 126
110
إِذْ
idhWhen
قَالَ
qālasaid
ٱللَّهُ
l-lahuAllah
يَـٰعِيسَى
yāʿīsāO Isa
ٱبْنَ
ib'nason
مَرْيَمَ
maryama(of) Maryam
ٱذْكُرْ
udh'kurRemember
نِعْمَتِى
niʿ'matīMy Favor
عَلَيْكَ
ʿalaykaupon you
وَعَلَىٰ
waʿalāand upon
وَٰلِدَتِكَ
wālidatikayour mother
إِذْ
idhwhen
أَيَّدتُّكَ
ayyadttukaI strengthened you
بِرُوحِ
birūḥiwith (the) Spirit
ٱلْقُدُسِ
l-qudusithe Holy
تُكَلِّمُ
tukallimuyou spoke
ٱلنَّاسَ
l-nāsa(to) the people
فِى
in
ٱلْمَهْدِ
l-mahdithe cradle
وَكَهْلًۭا ۖ
wakahlanand (in) maturity
وَإِذْ
wa-idhAnd when
عَلَّمْتُكَ
ʿallamtukaI taught you
ٱلْكِتَـٰبَ
l-kitābathe Book
وَٱلْحِكْمَةَ
wal-ḥik'mataand the wisdom
وَٱلتَّوْرَىٰةَ
wal-tawrātaand the Taurat
وَٱلْإِنجِيلَ ۖ
wal-injīlaand the Injeel
وَإِذْ
wa-idhand when
تَخْلُقُ
takhluquyou make
مِنَ
minafrom
ٱلطِّينِ
l-ṭīnithe clay
كَهَيْـَٔةِ
kahayatilike the shape
ٱلطَّيْرِ
l-ṭayri(of) the bird
بِإِذْنِى
bi-idh'nīby My permission
فَتَنفُخُ
fatanfukhuthen you breath
فِيهَا
fīhāinto it
فَتَكُونُ
fatakūnuand it becomes
طَيْرًۢا
ṭayrana bird
بِإِذْنِى ۖ
bi-idh'nīby My permission
وَتُبْرِئُ
watub'ri-uand you heal
ٱلْأَكْمَهَ
l-akmahathe born blind
وَٱلْأَبْرَصَ
wal-abraṣaand the leper
بِإِذْنِى ۖ
bi-idh'nīby My permission
وَإِذْ
wa-idhand when
تُخْرِجُ
tukh'rijuyou bring forth
ٱلْمَوْتَىٰ
l-mawtāthe dead
بِإِذْنِى ۖ
bi-idh'nīby My permission
وَإِذْ
wa-idhAnd when
كَفَفْتُ
kafaftuI restrained
بَنِىٓ
banī(the) Children
إِسْرَٰٓءِيلَ
is'rāīla(of) Israel
عَنكَ
ʿankafrom you
إِذْ
idhwhen
جِئْتَهُم
ji'tahumyou came to them
بِٱلْبَيِّنَـٰتِ
bil-bayinātiwith the clear proofs
فَقَالَ
faqālathen said
ٱلَّذِينَ
alladhīnathose who
كَفَرُوا۟
kafarūdisbelieved
مِنْهُمْ
min'humamong them
إِنْ
inNot
هَـٰذَآ
hādhā(is) this
إِلَّا
illābut
سِحْرٌۭ
siḥ'runmagic
مُّبِينٌۭ
mubīnunclear
١١٠
(110)
[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."
Juz 7Page 126
111
وَإِذْ
wa-idhAnd when
أَوْحَيْتُ
awḥaytuI inspired
إِلَى
ilāto
ٱلْحَوَارِيِّـۧنَ
l-ḥawāriyīnathe disciples
أَنْ
anto
ءَامِنُوا۟
āminūbelieve
بِى
in Me
وَبِرَسُولِى
wabirasūlīand in My Messenger
قَالُوٓا۟
qālūthey said
ءَامَنَّا
āmannāWe believe
وَٱشْهَدْ
wa-ish'hadand bear witness
بِأَنَّنَا
bi-annanāthat indeed we
مُسْلِمُونَ
mus'limūna(are) Muslims
١١١
(111)
And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh]."
Juz 7Page 126
112
إِذْ
idhWhen
قَالَ
qālasaid
ٱلْحَوَارِيُّونَ
l-ḥawāriyūnathe disciples
يَـٰعِيسَى
yāʿīsāO Isa
ٱبْنَ
ib'nason
مَرْيَمَ
maryama(of) Maryam
هَلْ
halIs
يَسْتَطِيعُ
yastaṭīʿuable
رَبُّكَ
rabbukayour Lord
أَن
anto
يُنَزِّلَ
yunazzilasend down
عَلَيْنَا
ʿalaynāto us
مَآئِدَةًۭ
māidatana table spread
مِّنَ
minafrom
ٱلسَّمَآءِ ۖ
l-samāithe heaven
قَالَ
qālaHe said
ٱتَّقُوا۟
ittaqūFear
ٱللَّهَ
l-lahaAllah
إِن
inif
كُنتُم
kuntumyou are
مُّؤْمِنِينَ
mu'minīnabelievers
١١٢
(112)
[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."
Juz 7Page 126
113
قَالُوا۟
qālūThey said
نُرِيدُ
nurīduWe wish
أَن
anthat
نَّأْكُلَ
nakulawe eat
مِنْهَا
min'hāfrom it
وَتَطْمَئِنَّ
wataṭma-innaand satisfy
قُلُوبُنَا
qulūbunāour hearts
وَنَعْلَمَ
wanaʿlamaand we know
أَن
anthat
قَدْ
qadcertainly
صَدَقْتَنَا
ṣadaqtanāyou have spoken the truth to us
وَنَكُونَ
wanakūnaand we be
عَلَيْهَا
ʿalayhāover it
مِنَ
minaamong
ٱلشَّـٰهِدِينَ
l-shāhidīnathe witnesses
١١٣
(113)
They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."
Juz 7Page 126
114
قَالَ
qālaSaid
عِيسَى
ʿīsāIsa
ٱبْنُ
ub'nuson
مَرْيَمَ
maryama(of) Maryam
ٱللَّهُمَّ
l-lahumaO Allah
رَبَّنَآ
rabbanāour Lord
أَنزِلْ
anzilsend down
عَلَيْنَا
ʿalaynāto us
مَآئِدَةًۭ
māidatana table spread
مِّنَ
minafrom
ٱلسَّمَآءِ
l-samāithe heaven
تَكُونُ
takūnuto be
لَنَا
lanāfor us
عِيدًۭا
ʿīdana festival
لِّأَوَّلِنَا
li-awwalināfor first of us
وَءَاخِرِنَا
waākhirināand last of us
وَءَايَةًۭ
waāyatanand a sign
مِّنكَ ۖ
minkafrom You
وَٱرْزُقْنَا
wa-ur'zuq'nāAnd provide us
وَأَنتَ
wa-antaand You
خَيْرُ
khayru(are) best
ٱلرَّٰزِقِينَ
l-rāziqīna(of) the providers
١١٤
(114)
Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."
Juz 7Page 127
115
قَالَ
qālaSaid
ٱللَّهُ
l-lahuAllah
إِنِّى
innīIndeed I
مُنَزِّلُهَا
munazziluhā(will) send it down
عَلَيْكُمْ ۖ
ʿalaykumto you
فَمَن
famanthen whoever
يَكْفُرْ
yakfurdisbelieves
بَعْدُ
baʿduafter (that)
مِنكُمْ
minkumamong you
فَإِنِّىٓ
fa-innīthen indeed I
أُعَذِّبُهُۥ
uʿadhibuhu[I] will punish him
عَذَابًۭا
ʿadhāban(with) a punishment
لَّآ
not
أُعَذِّبُهُۥٓ
uʿadhibuhuI have punished
أَحَدًۭا
aḥadananyone
مِّنَ
minaamong
ٱلْعَـٰلَمِينَ
l-ʿālamīnathe worlds
١١٥
(115)
Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."
Juz 7Page 127
116
وَإِذْ
wa-idhAnd when
قَالَ
qālasaid
ٱللَّهُ
l-lahuAllah
يَـٰعِيسَى
yāʿīsāO Isa
ٱبْنَ
ib'nason
مَرْيَمَ
maryama(of) Maryam
ءَأَنتَ
a-antaDid you
قُلْتَ
qul'tasay
لِلنَّاسِ
lilnnāsito the people
ٱتَّخِذُونِى
ittakhidhūnīTake me
وَأُمِّىَ
wa-ummiyaand my mother
إِلَـٰهَيْنِ
ilāhayni(as) two gods
مِن
minfrom
دُونِ
dūnibesides
ٱللَّهِ ۖ
l-lahiAllah
قَالَ
qālaHe said
سُبْحَـٰنَكَ
sub'ḥānakaGlory be to You
مَا
Not
يَكُونُ
yakūnuwas
لِىٓ
for me
أَنْ
anthat
أَقُولَ
aqūlaI say
مَا
what
لَيْسَ
laysanot
لِى
I
بِحَقٍّ ۚ
biḥaqqin(had) right
إِن
inIf
كُنتُ
kuntuI had
قُلْتُهُۥ
qul'tuhusaid it
فَقَدْ
faqadthen surely
عَلِمْتَهُۥ ۚ
ʿalim'tahuYou would have known it
تَعْلَمُ
taʿlamuYou know
مَا
what
فِى
(is) in
نَفْسِى
nafsīmyself
وَلَآ
walāand not
أَعْلَمُ
aʿlamuI know
مَا
what
فِى
(is) in
نَفْسِكَ ۚ
nafsikaYourself
إِنَّكَ
innakaIndeed, You
أَنتَ
antaYou
عَلَّـٰمُ
ʿallāmu(are) All-Knower
ٱلْغُيُوبِ
l-ghuyūbi(of) the unseen
١١٦
(116)
And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.
Juz 7Page 127
117
مَا
Not
قُلْتُ
qul'tuI said
لَهُمْ
lahumto them
إِلَّا
illāexcept
مَآ
what
أَمَرْتَنِى
amartanīYou commanded me
بِهِۦٓ
bihi[with it]
أَنِ
anithat
ٱعْبُدُوا۟
uʿ'budūYou worship
ٱللَّهَ
l-lahaAllah
رَبِّى
rabbīmy Lord
وَرَبَّكُمْ ۚ
warabbakumand your Lord
وَكُنتُ
wakuntuAnd I was
عَلَيْهِمْ
ʿalayhimover them
شَهِيدًۭا
shahīdana witness
مَّا
that
دُمْتُ
dum'tuas long as I
فِيهِمْ ۖ
fīhim(was) among them
فَلَمَّا
falammāthen when
تَوَفَّيْتَنِى
tawaffaytanīYou raised me
كُنتَ
kuntaYou were
أَنتَ
anta[You]
ٱلرَّقِيبَ
l-raqībathe Watcher
عَلَيْهِمْ ۚ
ʿalayhimover them
وَأَنتَ
wa-antaand You
عَلَىٰ
ʿalā(are) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
شَهِيدٌ
shahīduna Witness
١١٧
(117)
I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
Juz 7Page 127
118
إِن
inIf
تُعَذِّبْهُمْ
tuʿadhib'humYou punish them
فَإِنَّهُمْ
fa-innahumthen indeed they
عِبَادُكَ ۖ
ʿibāduka(are) Your slaves
وَإِن
wa-inand if
تَغْفِرْ
taghfirYou forgive
لَهُمْ
lahum[for] them
فَإِنَّكَ
fa-innakathen indeed You
أَنتَ
antaYou
ٱلْعَزِيزُ
l-ʿazīzu(are) the All-Mighty
ٱلْحَكِيمُ
l-ḥakīmuthe All-Wise
١١٨
(118)
If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."
Juz 7Page 127
119
قَالَ
qālaWill say
ٱللَّهُ
l-lahuAllah
هَـٰذَا
hādhāThis
يَوْمُ
yawmuDay
يَنفَعُ
yanfaʿuwill profit
ٱلصَّـٰدِقِينَ
l-ṣādiqīnathe truthful
صِدْقُهُمْ ۚ
ṣid'quhumtheir truthfulness
لَهُمْ
lahumFor them
جَنَّـٰتٌۭ
jannātun(are) Gardens
تَجْرِى
tajrīflows
مِن
minfrom
تَحْتِهَا
taḥtihāunderneath it
ٱلْأَنْهَـٰرُ
l-anhāruthe rivers
خَـٰلِدِينَ
khālidīnawill abide
فِيهَآ
fīhāin it
أَبَدًۭا ۚ
abadanforever
رَّضِىَ
raḍiyais pleased
ٱللَّهُ
l-lahuAllah
عَنْهُمْ
ʿanhumwith them
وَرَضُوا۟
waraḍūand they are pleased
عَنْهُ ۚ
ʿanhuwith Him
ذَٰلِكَ
dhālikaThat
ٱلْفَوْزُ
l-fawzu(is) the success
ٱلْعَظِيمُ
l-ʿaẓīmu(the) great
١١٩
(119)
Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.
Juz 7Page 127
120
لِلَّهِ
lillahiTo Allah (belongs)
مُلْكُ
mul'kuthe dominion
ٱلسَّمَـٰوَٰتِ
l-samāwāti(of) the heavens
وَٱلْأَرْضِ
wal-arḍiand the earth
وَمَا
wamāand what
فِيهِنَّ ۚ
fīhinna(is) in them
وَهُوَ
wahuwaAnd He
عَلَىٰ
ʿalā(is) on
كُلِّ
kullievery
شَىْءٍۢ
shayinthing
قَدِيرٌۢ
qadīrunAll-Powerful
١٢٠
(120)
To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.
Juz 7Page 127